新基督教圣经研究

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Ezekiel第20章

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1 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSN εβδομος-A1--DSN εν-P ο- A--DSM πεμπτος-A1--DSM μην-N3--DSM δεκατος-A1--DSF ο- A--GSM μην-N3--GSM ερχομαι-VBI-AAI3P ανηρ-N3--NPM εκ-P ο- A--GPM πρεσβυτερος-A1A-GPMC οικος-N2--GSM *ισραηλ-N---GSM επιερωταω-VA--AAN ο- A--ASM κυριος-N2--ASM και-C καταιζω-VAI-AAI3P προ-P προσωπον-N2N-GSN εγω- P--GS

2 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

3 υιος-N2--VSM ανθρωπος-N2--GSM λαλεω-VA--AAD2S προς-P ο- A--APM πρεσβυτερος-A1A-APMC ο- A--GSM *ισραηλ-N---GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ει-C επιερωταω-VA--AAN εγω- P--AS συ- P--NP ερχομαι-V1--PMI2P ζαω-V3--PAI1S εγω- P--NS ει-C αποκρινω-VC--FPI1S συ- P--DP λεγω-V1--PAI3S κυριος-N2--NSM

4 ει-C εκδικεω-VF--FAI1S αυτος- D--APM εκδικησις-N3I-DSF υιος-N2--VSM ανθρωπος-N2--GSM ο- A--APF ανομια-N1A-APF ο- A--GPM πατηρ-N3--GPM αυτος- D--GPM διαμαρτυρομαι-VA--AMD2S αυτος- D--DPM

5 και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM απο-P ος- --GSF ημερα-N1A-GSF αιρετιζω-VAI-AAI1S ο- A--ASM οικος-N2--ASM *ισραηλ-N---GSM και-C γνωριζω-VCI-API1S ο- A--DSN σπερμα-N3M-DSN οικος-N2--GSM *ιακωβ-N---GSM και-C γιγνωσκω-VSI-API1S αυτος- D--DPM εν-P γη-N1--DSF *αιγυπτος-N2--GSF και-C αντιλαμβανω-VBI-AMI1S ο- A--DSF χειρ-N3--DSF εγω- P--GS αυτος- D--GPM λεγω-V1--PAPNSM εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

6 εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF αντιλαμβανω-VBI-AMI1S ο- A--DSF χειρ-N3--DSF εγω- P--GS αυτος- D--GPM ο- A--GSN εκαγω-VB--AAN αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εις-P ο- A--ASF γη-N1--ASF ος- --ASF ετοιμαζω-VAI-AAI1S αυτος- D--DPM γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN κηριον-N2N-NSN ειμι-V9--PAI3S παρα-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

7 και-C ειπον-VAI-AAI1S προς-P αυτος- D--APM εκαστος-A1--NSM ο- A--APN βδελυγμα-N3M-APN ο- A--GPM οφθαλμος-N2--GPM αυτος- D--GSM αποριπτω-VA--AAD3S και-C εν-P ο- A--DPN επιτηδευμα-N3M-DPN *αιγυπτος-N2--GSF μη-D μιαινω-V1--PMD2P εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

8 και-C αποιστημι-VHI-AAI3P απο-P εγω- P--GS και-C ου-D θελω-VAI-AAI3P ειςακουω-VA--AAN εγω- P--GS ο- A--APN βδελυγμα-N3M-APN ο- A--GPM οφθαλμος-N2--GPM αυτος- D--GPM ου-D αποριπτω-VAI-AAI3P και-C ο- A--APN επιτηδευμα-N3M-APN *αιγυπτος-N2--GSF ου-D εν καταλειπω-VBI-AAI3P και-C ειπον-VAI-AAI1S ο- A--GSN εκχεω-VA--AAN ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P αυτος- D--APM ο- A--GSN συντελεω-VA--AAN ο- A--ASF οργη-N1--ASF εγω- P--GS εν-P αυτος- D--DPM εν-P μεσος-A1--DSM γη-N1--GSF *αιγυπτος-N2--GSF

9 και-C ποιεω-VAI-AAI1S οπως-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS ο- A--ASN παραπαν-D μη-D βεβηλοω-VC--APS3S ενωπιον-P ο- A--GPN εθνος-N3E-GPN ος- --GPN αυτος- D--NPM ειμι-V9--PAI3P εν-P μεσος-A1--DSM αυτος- D--GPN εν-P ος- --DPN γιγνωσκω-VSI-API1S προς-P αυτος- D--APM ενωπιον-P αυτος- D--GPN ο- A--GSN εκαγω-VB--AAN αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

10 και-C εκαγω-VBI-AAI1S αυτος- D--APM εκ-P γη-N1--GSF *αιγυπτος-N2--GSF και-C αγω-VBI-AAI1S αυτος- D--APM εις-P ο- A--ASF ερημος-N2--ASF

11 και-C διδωμι-VAI-AAI1S αυτος- D--DPM ο- A--APN προσταγμα-N3M-APN εγω- P--GS και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS γνωριζω-VAI-AAI1S αυτος- D--DPM οσος-A1--APN ποιεω-VF--FAI3S αυτος- D--APN ανθρωπος-N2--NSM και-C ζαω-VF--FMI3S εν-P αυτος- D--DPM

12 και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS διδωμι-VAI-AAI1S αυτος- D--DPM ο- A--GSN ειμι-V9--PAN εις-P σημειον-N2N-ASN ανα-P μεσος-A1--ASM εγω- P--GS και-C ανα-P μεσος-A1--ASM αυτος- D--GPM ο- A--GSN γιγνωσκω-VZ--AAN αυτος- D--APM διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM αυτος- D--APM

13 και-C ειπον-VAI-AAI1S προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM εν-P ο- A--DSF ερημος-N2--DSF εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-V1--PMI2P και-C ου-D πορευομαι-VCI-API3P και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS αποωθεω-VA--AMI3P ος- --APN ποιεω-VF--FAI3S αυτος- D--APN ανθρωπος-N2--NSM και-C ζαω-VF--FMI3S εν-P αυτος- D--DPM και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS βεβηλοω-VAI-AAI3P σφοδρα-D και-C ειπον-VAI-AAI1S ο- A--GSN εκχεω-VA--AAN ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P αυτος- D--APM εν-P ο- A--DSF ερημος-N2--DSF ο- A--GSN εκ ανααλισκω-VA--AAN αυτος- D--APM

14 και-C ποιεω-VAI-AAI1S οπως-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS ο- A--ASN παραπαν-D μη-D βεβηλοω-VC--APS3S ενωπιον-P ο- A--GPN εθνος-N3E-GPN ος- --GPN εκαγω-VBI-AAI1S αυτος- D--APM κατα-P οφθαλμος-N2--APM αυτος- D--GPN

15 και-C εγω- P--NS εκαιρω-VBI-AAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P αυτος- D--APM εν-P ο- A--DSF ερημος-N2--DSF ο- A--ASN παραπαν-D ο- A--GSN μη-D ειςαγω-VB--AAN αυτος- D--APM εις-P ο- A--ASF γη-N1--ASF ος- --ASF διδωμι-VAI-AAI1S αυτος- D--DPM γη-N1--ASF ρεω-V2--PAPASF γαλα-N3--ASN και-C μελι-N3--ASN κηριον-N2N-NSN ειμι-V9--PAI3S παρα-P πας-A1S-ASF ο- A--ASF γη-N1--ASF

16 αντι-P ος- --GPM ο- A--APN δικαιωμα-N3M-APN εγω- P--GS αποωθεω-VA--AMI3P και-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS ου-D πορευομαι-VCI-API3P εν-P αυτος- D--DPM και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS βεβηλοω-V4I-IAI3P και-C οπισω-P ο- A--GPN ενθυμημα-N3M-GPN ο- A--GPF καρδια-N1A-GPF αυτος- D--GPM πορευομαι-V1I-IMI3P

17 και-C φειδομαι-VAI-AMI3S ο- A--NSM οφθαλμος-N2--NSM εγω- P--GS επι-P αυτος- D--APM ο- A--GSN εκαλειφω-VA--AAN αυτος- D--APM και-C ου-D ποιεω-VAI-AAI1S αυτος- D--APM εις-P συντελεια-N1A-ASF εν-P ο- A--DSF ερημος-N2--DSF

18 και-C ειπον-VAI-AAI1S προς-P ο- A--APN τεκνον-N2N-APN αυτος- D--GPM εν-P ο- A--DSF ερημος-N2--DSF εν-P ο- A--DPM νομιμος-A1--DPM ο- A--GPM πατηρ-N3--GPM συ- P--GP μη-D πορευομαι-V1--PMD2P και-C ο- A--APN δικαιωμα-N3M-APN αυτος- D--GPM μη-D φυλασσω-V1--PMD2P και-C εν-P ο- A--DPN επιτηδευμα-N3M-DPN αυτος- D--GPM μη-D συν αναμισγω-V1--PMD2P και-C μη-D μιαινω-V1--PMD2P

19 εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-V1--PMD2P και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS φυλασσω-V1--PMD2P και-C ποιεω-V2--PAD2P αυτος- D--APN

20 και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS αγιαζω-V1--PAD2P και-C ειμι-V9--PAD3S εις-P σημειον-N2N-ASN ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GP ο- A--GSN γιγνωσκω-V1--PAN διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM θεος-N2--NSM συ- P--GP

21 και-C παραπικραινω-VAI-AAI3P εγω- P--AS και-D ο- A--NPN τεκνον-N2N-NPN αυτος- D--GPM εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS ου-D πορευομαι-VCI-API3P και-C ο- A--APN δικαιωμα-N3M-APN εγω- P--GS ου-D φυλασσω-VAI-AMI3P ο- A--GSN ποιεω-V2--PAN αυτος- D--APN ος- --APN ποιεω-VF--FAI3S ανθρωπος-N2--NSM και-C ζαω-VF--FMI3S εν-P αυτος- D--DPM και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS βεβηλοω-V4I-IAI3P και-C ειπον-VAI-AAI1S ο- A--GSN εκχεω-VA--AAN ο- A--ASM θυμος-N2--ASM εγω- P--GS επι-P αυτος- D--APM εν-P ο- A--DSF ερημος-N2--DSF ο- A--GSN συντελεω-VA--AAN ο- A--ASF οργη-N1--ASF εγω- P--GS επι-P αυτος- D--APM

22 και-C ποιεω-VAI-AAI1S οπως-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS ο- A--ASN παραπαν-D μη-D βεβηλοω-VC--APS3S ενωπιον-P ο- A--GPN εθνος-N3E-GPN ος- --GPN εκαγω-VBI-AAI1S αυτος- D--APM κατα-P οφθαλμος-N2--APM αυτος- D--GPN

23 και-C εκαιρω-VBI-AAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS επι-P αυτος- D--APM εν-P ο- A--DSF ερημος-N2--DSF ο- A--GSN διασκορπιζω-VA--AAN αυτος- D--APM εν-P ο- A--DPN εθνος-N3E-DPN και-C διασπειρω-VA--AAN αυτος- D--APM εν-P ο- A--DPF χωρα-N1A-DPF

24 αντι-P ος- --GPM ο- A--APN δικαιωμα-N3M-APN εγω- P--GS ου-D ποιεω-VAI-AAI3P και-C ο- A--APN προσταγμα-N3M-APN εγω- P--GS αποωθεω-VA--AMI3P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS βεβηλοω-V4I-IAI3P και-C οπισω-P ο- A--GPN ενθυμημα-N3M-GPN ο- A--GPM πατηρ-N3--GPM αυτος- D--GPM ειμι-V9--IAI3P ο- A--NPM οφθαλμος-N2--NPM αυτος- D--GPM

25 και-C εγω- P--NS διδωμι-VAI-AAI1S αυτος- D--DPM προσταγμα-N3M-APN ου-D καλος-A1--APN και-C δικαιωμα-N3M-APN εν-P ος- --DPM ου-D ζαω-VF--FMI3P εν-P αυτος- D--DPM

26 και-C μιαινω-VF2-FAI1S αυτος- D--APM εν-P ο- A--DPN δομα-N3M-DPN αυτος- D--GPM εν-P ο- A--DSN διαπορευομαι-V1--PMN εγω- P--AS πας-A3--ASN δια αναοιγω-V1--PAPASN μητρα-N1A-ASF οπως-C απο αναιζω-VA--AAS1S αυτος- D--APM

27 δια-P ουτος- D--ASN λαλεω-VA--AAD2S προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM υιος-N2--VSM ανθρωπος-N2--GSM και-C ειπον-VF2-FAI2S προς-P αυτος- D--APM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM εως-P ουτος- D--GSM παραοργιζω-VAI-AAI3P εγω- P--AS ο- A--NPM πατηρ-N3--NPM συ- P--GP εν-P ο- A--DPN παραπτωμα-N3M-DPN αυτος- D--GPM εν-P ος- --DPN παραπιπτω-VBI-AAI3P εις-P εγω- P--AS

28 και-C ειςαγω-VBI-AAI1S αυτος- D--APM εις-P ο- A--ASF γη-N1--ASF ος- --ASF αιρω-VAI-AAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS ο- A--GSN διδωμι-VO--AAN αυτος- D--DPM και-C οραω-VBI-AAI3P πας-A3--ASM βουνος-N2--ASM υψηλος-A1--ASM και-C πας-A3--ASN ξυλον-N2N-ASN κατασκιος-A1B-ASN και-C θυω-VAI-AAI3P εκει-D ο- A--DPM θεος-N2--DPM αυτος- D--GPM και-C τασσω-VAI-AAI3P εκει-D οσμη-N1--ASF ευωδια-N1A-GSF και-C σπενδω-VAI-AAI3P εκει-D σπονδη-N1--APF αυτος- D--GPM

29 και-C ειπον-VBI-AAI1S προς-P αυτος- D--APM τις- I--ASN ειμι-V9--PAI3S *αβαμα-N---NS οτι-C συ- P--NP ειςπορευομαι-V1--PMI2P εκει-D και-C επικαλεω-VAI-AAI3P ο- A--ASN ονομα-N3M-ASN αυτος- D--GSM *αβαμα-N---AS εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF

30 δια-P ουτος- D--ASN ειπον-VB--AAD2S προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ει-C εν-P ο- A--DPF ανομια-N1A-DPF ο- A--GPM πατηρ-N3--GPM συ- P--GP συ- P--NP μιαινω-V1--PMI2P και-C οπισω-P ο- A--GPN βδελυγμα-N3M-GPN αυτος- D--GPM συ- P--NP εκπορνευω-V1--PAI2P

31 και-C εν-P ο- A--DPF απαρχη-N1--DPF ο- A--GPN δομα-N3M-GPN συ- P--GP εν-P ο- A--DPM αφορισμος-N2--DPM συ- P--NP μιαινω-V1--PMI2P εν-P πας-A3--DPN ο- A--DPN ενθυμημα-N3M-DPN συ- P--GP εως-P ο- A--GSF σημερον-D ημερα-N1A-GSF και-C εγω- P--NS αποκρινω-VC--APS1S συ- P--DP οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM ει-C αποκρινω-VC--FPI1S συ- P--DP και-C ει-C αναβαινω-VF--FMI3S επι-P ο- A--ASN πνευμα-N3M-ASN συ- P--GP ουτος- D--ASN

32 και-C ου-D ειμι-VF--FMI3S ος- --ASM τροπος-N2--ASM συ- P--NP λεγω-V1--PAI2P ειμι-VF--FAI1P ως-C ο- A--NPN εθνος-N3E-NPN και-C ως-C ο- A--NPF φυλη-N1--NPF ο- A--GSF γη-N1--GSF ο- A--GSN λατρευω-V1--PAN ξυλον-N2N-DPN και-C λιθος-N2--DPM

33 δια-P ουτος- D--ASN ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εν-P χειρ-N3--DSF κραταιος-A1A-DSF και-C εν-P βραχιων-N3N-DSM υψηλος-A1--DSM και-C εν-P θυμος-N2--DSM χεω-VM--XMPDSM βασιλευω-VF--FAI1S επι-P συ- P--AP

34 και-C εκαγω-VF--FAI1S συ- P--AP εκ-P ο- A--GPM λαος-N2--GPM και-C ειςδεχομαι-VF--FMI1S συ- P--AP εκ-P ο- A--GPF χωρα-N1A-GPF ος- --GSM διασκορπιζω-VCI-API2P εν-P αυτος- D--DPF εν-P χειρ-N3--DSF κραταιος-A1A-DSF και-C εν-P βραχιων-N3N-DSM υψηλος-A1--DSM και-C εν-P θυμος-N2--DSM χεω-VM--XMPDSM

35 και-C αγω-VF--FAI1S συ- P--AP εις-P ο- A--ASF ερημος-N2--ASF ο- A--GPM λαος-N2--GPM και-C διακρινω-VC--FPI1S προς-P συ- P--AP εκει-D προσωπον-N2N-ASN κατα-P προσωπον-N2N-ASN

36 ος- --ASM τροπος-N2--ASM διακρινω-VCI-API1S προς-P ο- A--APM πατηρ-N3--APM συ- P--GP εν-P ο- A--DSF ερημος-N2--DSF γη-N1--GSF *αιγυπτος-N2--GSF ουτως-D κρινω-VF2-FAI1S συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM

37 και-C διααγω-VF--FAI1S συ- P--AP υπο-P ο- A--ASF ραβδος-N2--ASF εγω- P--GS και-C ειςαγω-VF--FAI1S συ- P--AP εν-P αριθμος-N2--DSM

38 και-C εκλεγω-VF--FAI1S εκ-P συ- P--GP ο- A--APM ασεβης-A3H-APM και-C ο- A--APM αποιστημι-VXI-XAPAPM διοτι-C εκ-P ο- A--GSF παροικεσια-N1A-GSF αυτος- D--GPM εκαγω-VF--FAI1S αυτος- D--APM και-C εις-P ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM ου-D ειςερχομαι-VF--FMI3P και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

39 και-C συ- P--NP οικος-N2--NSM *ισραηλ-N---GSM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM εκαστος-A1--NSM ο- A--APN επιτηδευμα-N3M-APN αυτος- D--GSM εκαιρω-VA--AAD2P και-C μετα-P ουτος- D--APN ει-C μη-D συ- P--NP ειςακουω-V1--PAI2P εγω- P--GS και-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS ο- A--ASN αγιος-A1A-ASN ου-D βεβηλοω-VF--FAI2P ουκετι-D εν-P ο- A--DPN δωρον-N2N-DPN συ- P--GP και-C εν-P ο- A--DPN επιτηδευμα-N3M-DPN συ- P--GP

40 διοτι-C επι-P ο- A--GSN ορος-N3E-GSN ο- A--GSN αγιος-A1A-GSN εγω- P--GS επι-P ορος-N3E-GSN υψηλος-A1--GSN λεγω-V1--PAI3S κυριος-N2--NSM κυριος-N2--NSM εκει-D δουλευω-VF--FAI3P εγω- P--DS πας-A3--NSM οικος-N2--NSM *ισραηλ-N---GSM εις-P τελος-N3E-ASN και-C εκει-D προςδεχομαι-VF--FMI1S και-C εκει-D επισκεπτομαι-VF--FMI1S ο- A--APF απαρχη-N1--APF συ- P--GP και-C ο- A--APF απαρχη-N1--APF ο- A--GPM αφορισμος-N2--GPM συ- P--GP εν-P πας-A3--DPN ο- A--DPN αγιασμα-N3M-DPN συ- P--GP

41 εν-P οσμη-N1--DSF ευωδια-N1A-GSF προςδεχομαι-VF--FMI1S συ- P--AP εν-P ο- A--DSN εκαγω-VB--AAN εγω- P--AS συ- P--AP εκ-P ο- A--GPM λαος-N2--GPM και-C ειςδεχομαι-V1--PMN συ- P--AP εκ-P ο- A--GPF χωρα-N1A-GPF εν-P ος- --DPF διασκορπιζω-VCI-API2P εν-P αυτος- D--DPF και-C αγιαζω-VS--FPI1S εν-P συ- P--DP κατα-P οφθαλμος-N2--APM ο- A--GPM λαος-N2--GPM

42 και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM εν-P ο- A--DSN ειςαγω-VB--AAN εγω- P--AS συ- P--AP εις-P ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM εις-P ο- A--ASF γη-N1--ASF εις-P ος- --ASF αιρω-VAI-AAI1S ο- A--ASF χειρ-N3--ASF εγω- P--GS ο- A--GSN διδωμι-VO--AAN αυτος- D--ASF ο- A--DPM πατηρ-N3--DPM συ- P--GP

43 και-C μιμνησκω-VS--FPI2P εκει-D ο- A--APF οδος-N2--APF συ- P--GP και-C ο- A--APN επιτηδευμα-N3M-APN συ- P--GP εν-P ος- --DPN μιαινω-V1I-IMI2P εν-P αυτος- D--DPM και-C κοπτω-VF--FMI2P ο- A--APN προσωπον-N2N-APN συ- P--GP εν-P πας-A1S-DPF ο- A--DPF κακια-N1A-DPF συ- P--GP

44 και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM εν-P ο- A--DSN ποιεω-VA--AAN εγω- P--AS ουτως-D συ- P--DP οπως-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS μη-D βεβηλοω-VC--APS3S κατα-P ο- A--APF οδος-N2--APF συ- P--GP ο- A--APF κακος-A1--APF και-C κατα-P ο- A--APN επιτηδευμα-N3M-APN συ- P--GP ο- A--APN διαφθειρω-VM--XMPAPN λεγω-V1--PAI3S κυριος-N2--NSM

   

来自斯威登堡的著作

 

Arcana Coelestia#8495

学习本章节

  
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8495. 'A holy sabbath to Jehovah shall tomorrow be' means the joining together of goodness and truth into eternity. This is clear from the meaning of 'sabbath' as the joining together of goodness and truth, dealt with below; and from the meaning of 'tomorrow' as into eternity, dealt with in 3998. Anyone who does not know what the sabbath represented, and what it was consequently a sign of, also cannot know why it was held to be the holiest institution of all. It was held to be the holiest because in the highest sense it represented the union of the Divine and the Divine Human within the Lord, and in the relative sense the joining together of the Lord's Divine Human and the human race. This is why the sabbath was the holiest. And since it represented those realities it also represented heaven in respect of the joining together of goodness and truth, that is, the joining together called the heavenly marriage. And since the joining together of goodness and truth is accomplished by the Lord alone and nothing at all of it by man, and since it is accomplished in a state of peace, people were most strictly forbidden to do any work on that day. The prohibition was so strict that the soul who did do any was to be cut off. This is stated in Moses as follows,

You shall keep the sabbath, for it is holy to you. He who profanes it must certainly die; for everyone who does work on that day, this soul shall be cut off from the midst of his people. Exodus 31:14.

This was why the one who merely gathered sticks on that day was stoned, Numbers 15:32-36. It is also why the command regarding the sabbath is the third of the Ten Commandments, coming immediately after the two regarding holy worship of Jehovah, Exodus 20:8; Deuteronomy 5:12. And it is why the sabbath is called 'an eternal covenant', Exodus 31:16; for 'a covenant' means a joining together, 665, 666, 1023, 1038, 1864, 1996, 2003, 2021, 6804.

[2] From all this one may now see what is meant in the internal sense by the things said about the sabbath in the following places, as in Isaiah,

Blessed is the person keeping the sabbath so that he does not profane it. Thus said Jehovah to the eunuchs who keep My sabbaths and choose that in which I delight, and hold fast to My covenant, I will give those in My house and within My walls a place and a name better than sons and daughters; I will give them an eternal name which will not be cut off. Whoever keeps the sabbath so that he does not profane it, and those who hold fast to My covenant, I will bring them onto My holy mountain, and make them joyful in My house of prayer. Isaiah 56:2-7.

From these words it is evident that those who are joined to the Lord are meant by those who keep the sabbath holy. That they will be in heaven is meant by the promise that those in Jehovah's house will be given a place and a name better than sons and daughters, an eternal name which will not be cut off, and that they will be brought onto the holy mountain.

[3] In the same prophet,

If you turn away your foot from the sabbath, so that you do not do your own will on My holy day, but call the sabbath, Delights holy to Jehovah, honourable, and honour it, so that you do not do your own ways, nor find your own desire or speak [your own] words, then you will take delight in Jehovah, and I will convey you into the high places of the earth, and I will feed you with the heritage of Jacob. Isaiah 58:13-14.

What was represented by the requirement that they should not do any work on the sabbath day is clearly evident here, namely that they must not do anything that begins in themselves, only what begins in the Lord. For the angelic state in heaven is such that they do not will or do, they do not even think or utter, anything that begins in themselves or what is properly their own. This is what their being joined to the Lord consists in. Not doing anything that begins in themselves is meant when it says that they should not do their own will, nor do their own ways, nor find their own desire, nor speak [their own] words. This state existing with the angels is the heavenly state itself; and when they are in it they experience peace and rest. Also the Lord has rest, for when they have been joined to Him their labour ceases; they now abide in the Lord. These things are meant by the words 'so shall you call the sabbath, Delights holy to Jehovah' and that they will take delight in Jehovah. The Lord's rest is meant where it says that after creating on six days 'He rested on the seventh day', Genesis 2:2.

[4] The same things are meant by the following words in Jeremiah,

If you most certainly hear Me, so that you do not bring a burden through the gates of this city on the sabbath day, and you keep the sabbath day holy, so that you do not do any work in it, then there will enter through the gates of this city kings and princes seated on the throne of David, riding in chariots and on horses, they and their princes, the men (vir) of Judah and the inhabitants of Jerusalem. And this city will be inhabited forever. Jeremiah 17:24-25

'Work on the sabbath' means everything that springs from the self. The state of people who are not led by self but by the Lord is what 'there will enter through the gates of the city kings and princes seated on the throne of David, riding in chariots and on horses' describes. 'Kings' means the truths of faith, 'princes' leading aspects of them, 'seated on the throne of David' the fact that they come from the Lord, and 'chariots and horses' religious teachings and intellectual concepts belonging to faith. It should be recognized that everything coming from a person's self is bad, and everything coming from the Lord is good. The fact that everything, in the case of those who are led by the Lord, flows in, down to the smallest particle of life in both their understanding and their will, thus down to every single part of the faith and charity they possess, see what has been shown abundantly from experience in 2886-2888, 6053-6058, 6189-6215, 6307-6327, 6466-6495, 6598-6626, 6982, 6985, 6996, 7004, 7055, 7056, 7058, 7147, 7270.

[5] As regards the sabbath and its being a representative of the joining together of the Lord and the human race, this is clear in Ezekiel,

I gave them My sabbaths, in order that they might be a sign between Me and them, to know that I am Jehovah who sanctifies them. Ezekiel 20:12.

See too Exodus 31:13. Therefore also it was forbidden to kindle fire on the sabbath day, Exodus 35:3, because 'fire' meant all that composed life, and 'kindling fire' that which composed life beginning from self. From all that has been stated it is evident that the Lord is Lord of the sabbath, in accordance with His words in Matthew 12:1-9. It is evident too why a large number of healings by the Lord were performed on sabbath days, Matthew 12:10-14; Mark 3:1-6; Luke 6:6-12; 13:10-17; 14:1-6; John 5:9-18; 7:22-23; 9:14, 16; for the sicknesses from which the Lord healed people involved spiritual sicknesses which exist as a result of evil, 7337, 8364.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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