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Ezekiel第17章

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1 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

2 υιος-N2--VSM ανθρωπος-N2--GSM διαηγεομαι-VA--AMD2S διηγημα-N3M-ASN και-C ειπον-VB--AAD2S παραβολη-N1--ASF προς-P ο- A--ASM οικος-N2--ASM ο- A--GSM *ισραηλ-N---GSM

3 και-C ειπον-VF2-FAI2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM αετος-N2--NSM ο- A--NSM μεγας-A1P-NSM ο- A--NSM μεγαλοπτερυγος-A1B-NSM ο- A--NSM μακρος-A1A-NSM ο- A--DSF εκτασις-N3I-DSF πληρης-A3H-NSM ονυξ-N3--GPM ος- --NSM εχω-V1--PAI3S ο- A--ASN ηγημα-N3M-ASN ειςερχομαι-VB--AAN εις-P ο- A--ASM *λιβανος-N2--ASM και-C λαμβανω-VBI-AAI3S ο- A--APN επιλεκτος-A1B-APN ο- A--GSF κεδρος-N2--GSF

4 ο- A--APN ακρος-A1A-APN ο- A--GSF απαλοτης-N3T-GSF αποκνιζω-VAI-AAI3S και-C φερω-VAI-AAI3S αυτος- D--APN εις-P γη-N1--ASF *χανααν-N---GS εις-P πολις-N3I-ASF τειχιζω-VT--XMPASF τιθημι-VEI-AMI3S αυτος- D--APN

5 και-C λαμβανω-VBI-AAI3S απο-P ο- A--GSN σπερμα-N3M-GSN ο- A--GSF γη-N1--GSF και-C διδωμι-VAI-AAI3S αυτος- D--ASN εις-P ο- A--ASN πεδιον-N2N-ASN φυτον-N2N-ASN επι-P υδωρ-N3T-DSN πολυς-A1--DSN επιβλεπω-V1--PMPASM τασσω-VAI-AAI3S αυτος- D--ASN

6 και-C ανατελλω-VAI-AAI3S και-C γιγνομαι-VBI-AMI3S εις-P αμπελος-N2--ASF ασθενεω-V2--PAPASF και-C μικρος-A1A-ASF ο- A--DSN μεγεθος-N3E-DSN ο- A--GSN επιφαινω-V1--PMN αυτος- D--ASF ο- A--APN κλημα-N3M-APN αυτος- D--GSF επι-P αυτος- D--ASF και-C ο- A--NPF ριζα-N1S-NPF αυτος- D--GSF υποκατω-P αυτος- D--GSF ειμι-V9--IAI3P και-C γιγνομαι-VBI-AMI3S εις-P αμπελος-N2--ASF και-C ποιεω-VAI-AAI3S απωρυξ-N3G-APF και-C εκτεινω-VAI-AAI3S ο- A--ASF αναδενδρας-N3D-ASF αυτος- D--GSF

7 και-C γιγνομαι-VBI-AMI3S αετος-N2--NSM ετερος-A1A-NSM μεγας-A1P-NSM μεγαλοπτερυγος-A1B-NSM πολυς-A1P-NSM ονυξ-N3X-DPM και-C ιδου-I ο- A--NSF αμπελος-N2--NSF ουτος- D--NSF περιπλεκω-VK--XMPNSF προς-P αυτος- D--ASM και-C ο- A--NPF ριζα-N1S-NPF αυτος- D--GSF προς-P αυτος- D--ASM και-C ο- A--APN κλημα-N3M-APN αυτος- D--GSF εκ αποστελλω-VAI-AAI3S αυτος- D--DSM ο- A--GSN ποτιζω-VA--AAN αυτος- D--ASF συν-P ο- A--DSM βωλος-N2--DSM ο- A--GSF φυτεια-N1A-GSF αυτος- D--GSF

8 εις-P πεδιον-N2N-ASN καλος-A1--ASN επι-P υδωρ-N3T-DSN πολυς-A1--DSN ουτος- D--NSF πιαινω-V1--PMI3S ο- A--GSN ποιεω-V2--PAN βλαστος-N2--APM και-C φερω-V1--PAN καρπος-N2--ASM ο- A--GSN ειμι-V9--PAN εις-P αμπελος-N2--ASF μεγας-A1--ASF

9 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ει-C καταευθυνω-VF2-FAI3S ου-D ο- A--NPF ριζα-N1S-NPF ο- A--GSF απαλοτης-N3T-GSF αυτος- D--GSF και-C ο- A--NSM καρπος-N2--NSM σηπω-VC--FPI3S και-C ξηραινω-VC--FPI3S πας-A3--NPN ο- A--NPN προ ανατελλομαι-V1--PAPNPN αυτος- D--GSF και-C ου-D εν-P βραχιων-N3N-DSM μεγας-A1--DSM ουδε-C εν-P λαος-N2--DSM πολυς-A1--DSM ο- A--GSN εκσπαω-VA--AAN αυτος- D--ASF εκ-P ριζα-N1S-GPF αυτος- D--GSF

10 και-C ιδου-I πιαινω-V1--PMI3S μη-D καταευθυνω-VF2-FAI3S ου-D αμα-D ο- A--DSN απτομαι-VA--AMN αυτος- D--GSF ανεμος-N2--ASM ο- A--ASM καυσων-N3W-ASM ξηραινω-VC--FPI3S ξηρασια-N1A-DSF συν-P ο- A--DSM βωλος-N2--DSM ανατολη-N1--GSF αυτος- D--GSF ξηραινω-VC--FPI3S

11 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

12 υιος-N2--VSM ανθρωπος-N2--GSM ειπον-VB--AAD2S δη-X προς-P ο- A--ASM οικος-N2--ASM ο- A--ASM παραπικραινω-V1--PAPASM ου-D επιιστημι-V6--PMI2P τις- I--ASN ειμι-V9--IAI3S ουτος- D--NPN ειπον-VB--AAD2S οταν-D ερχομαι-VB--AAS3S βασιλευς-N3V-NSM *βαβυλων-N3W-GSF επι-P *ιερουσαλημ-N---ASF και-C λαμβανω-VF--FMI3S ο- A--ASM βασιλευς-N3V-ASM αυτος- D--GSF και-C ο- A--APM αρχων-N3--APM αυτος- D--GSF και-C αγω-VF--FAI3S αυτος- D--APM προς-P εαυτου- D--ASM εις-P *βαβυλων-N3W-ASF

13 και-C λαμβανω-VF--FMI3S εκ-P ο- A--GSN σπερμα-N3M-GSN ο- A--GSF βασιλεια-N1A-GSF και-C διατιθημι-VF--FMI3S προς-P αυτος- D--ASM διαθηκη-N1--ASF και-C ειςαγω-VF--FAI3S αυτος- D--ASM εν-P αρα-N1A-DSF και-C ο- A--APM ηγεομαι-V2--PMPAPM ο- A--GSF γη-N1--GSF λαμβανω-VF--FMI3S

14 ο- A--GSN γιγνομαι-VB--AMN εις-P βασιλεια-N1A-ASF ασθενης-A3H-ASF ο- A--ASN καθολου-D μη-D επιαιρω-V1--PMN ο- A--GSN φυλασσω-V1--PAN ο- A--ASF διαθηκη-N1--ASF αυτος- D--GSM και-C ιστημι-V6--PAN αυτος- D--ASF

15 και-C αποιστημι-VF--FMI3S απο-P αυτος- D--GSM ο- A--GSN εκ αποστελλω-V1--PAN αγγελος-N2--APM εαυτου- D--GSM εις-P *αιγυπτος-N2--ASF ο- A--GSN διδωμι-VO--AAN αυτος- D--DSM ιππος-N2--APM και-C λαος-N2--ASM πολυς-A1P-ASM ει-C καταευθυνω-VF2-FAI3S ει-C διασωζω-VC--FPI3S ο- A--NSM ποιεω-V2--PAPNSM εναντιος-A1A-APN και-C παραβαινω-V1--PAPNSM διαθηκη-N1--ASF ει-C σωζω-VC--FPI3S

16 ζαω-V3--PAI1S εγω- P--NS λεγω-V1--PAI3S κυριος-N2--NSM εαν-C μη-D εν-P ος- --DSM τοπος-N2--DSM ο- A--NSM βασιλευς-N3V-NSM ο- A--NSM βασιλευω-VA--AAPNSM αυτος- D--ASM ος- --NSM ατιμοω-VAI-AAI3S ο- A--ASF αρα-N1A-ASF εγω- P--GS και-C ος- --NSM παραβαινω-VZI-AAI3S ο- A--ASF διαθηκη-N1--ASF εγω- P--GS μετα-P αυτος- D--GSM εν-P μεσος-A1--DSN *βαβυλων-N3W-GSF τελευταω-VF--FAI3S

17 και-C ου-D εν-P δυναμις-N3I-DSF μεγας-A1--DSF ουδε-C εν-P οχλος-N2--DSM πολυς-A1--DSM ποιεω-VF--FAI3S προς-P αυτος- D--ASM *φαραω-N---NSM πολεμος-N2--ASM εν-P χαρακοβολια-N1A-DSF και-C εν-P οικοδομη-N1--DSF βελοστασις-N3I-GPF ο- A--GSN εκαιρω-VA--AAN ψυχη-N1--APF

18 και-C ατιμοω-VAI-AAI3S ορκωμοσια-N1A-ASF ο- A--GSN παραβαινω-VZ--AAN διαθηκη-N1--ASF και-C ιδου-I διδωμι-VX--XAI3S ο- A--ASF χειρ-N3--ASF αυτος- D--GSM και-C πας-A3--APN ουτος- D--APN ποιεω-VAI-AAI3S αυτος- D--DSM μη-D σωζω-VC--FPI3S

19 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ζαω-V3--PAI1S εγω- P--NS εαν-C μη-D ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ος- --ASF παραβαινω-VZI-AAI3S και-C ο- A--ASF ορκωμοσια-N1A-ASF εγω- P--GS ος- --ASF ατιμοω-VAI-AAI3S και-C διδωμι-VF--FAI1S αυτος- D--APN εις-P κεφαλη-N1--ASF αυτος- D--GSM

20 και-C εκπεταννυω-VF2-FAI1S επι-P αυτος- D--ASM ο- A--ASN δικτυον-N2N-ASN εγω- P--GS και-C αλισκω-VF--FMI3S εν-P ο- A--DSF περιοχη-N1--DSF αυτος- D--GSM

21 εν-P πας-A1S-DSF παραταξις-N3I-DSF αυτος- D--GSM εν-P ρομφαια-N1A-DSF πιπτω-VF2-FMI3P και-C ο- A--APM καταλοιπος-A1B-APM εις-P πας-A3--ASM ανεμος-N2--ASM διασπειρω-VF2-FAI1S και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S

22 διοτι-C οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C λαμβανω-VF--FMI1S εγω- P--NS εκ-P ο- A--GPM επιλεκτος-A1B-GPM ο- A--GSF κεδρος-N2--GSF εκ-P κορυφη-N1--GSF καρδια-N1A-GSF αυτος- D--GPM αποκνιζω-VF2-FAI1S και-C καταφυτευω-VF--FAI1S εγω- P--NS επι-P ορος-N3E-ASN υψηλος-A1--ASN και-C κρεμαζω-VF--FAI1S αυτος- D--ASM

23 εν-P ορος-N3E-DSN μετεωρος-A1B-DSN ο- A--GSM *ισραηλ-N---GSM και-C καταφυτευω-VF--FAI1S και-C εκφερω-VF--FAI3S βλαστος-N2--ASM και-C ποιεω-VF--FAI3S καρπος-N2--ASM και-C ειμι-VF--FMI3S εις-P κεδρος-N2--ASF μεγας-A1--ASF και-C αναπαυω-VF--FMI3S υποκατω-P αυτος- D--GSM πας-A3--NSN θηριον-N2N-NSN και-C πας-A3--NSN πετεινον-N2N-NSN υπο-P ο- A--ASF σκια-N1A-ASF αυτος- D--GSM αναπαυω-VF--FMI3S ο- A--NPN κλημα-N3M-NPN αυτος- D--GSM απο καταιστημι-VC--FPI3S

24 και-C γιγνωσκω-VF--FMI3P πας-A3--NPN ο- A--NPN ξυλον-N2N-NPN ο- A--GSN πεδιον-N2N-GSN διοτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM ταπεινοω-V4--PAPNSM ξυλον-N2N-ASN υψηλος-A1--ASN και-C υψοω-V4--PAPNSM ξυλον-N2N-ASN ταπεινος-A1--ASN και-C ξηραινω-V1--PAPNSM ξυλον-N2N-ASN χλωρος-A1A-ASN και-C αναθαλλω-V1--PAPNSM ξυλον-N2N-ASN ξηρος-A1A-ASN εγω- P--NS κυριος-N2--NSM λαλεω-VX--XAI1S και-C ποιεω-VF--FAI1S

   

来自斯威登堡的著作

 

Apocalypse Revealed#343

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343. Holding back the four winds of the earth, that the wind should not blow on the earth, on the sea, or on any tree. This symbolizes the Lord's holding back and restraining a closer and thus stronger influx into the lower regions where good people were attached to evil ones.

It must be known that a last judgment takes place when evil people multiply below the heavens in the world of spirits, and this to such a degree that angels in the heavens cannot continue in the state of their love and wisdom, as they are then without a support and foundation. Since this results from a multiplication of evil people below, therefore in order to preserve the angels' state, the Lord flows in more and more strongly with His Divinity, and this continually until no influx can preserve them unless the evil people below are separated from the good. This is accomplished by a subsidence and closing in of the heavens, with a consequently stronger influx, until the evil cannot bear it. And at that point the evil flee away and cast themselves into hell.

This, too, is what is symbolized in the preceding chapter by the statement, "They said to the mountains and rocks, 'Fall on us and hide us from the face of Him who sits on the throne and from the wrath of the Lamb! For the great day of His wrath has come, and who is able to stand?'" (Revelation 6:16-17)

[2] Now for the exposition:

The four winds symbolize an influx of the heavens. The earth, the sea, and every tree symbolize all the lower regions and all that they contain - the earth and sea symbolizing all the lower regions, and every tree all that they contain.

That a wind symbolizes influx - properly speaking, the influx of truth into the intellect - can be seen from the following passages:

Thus says the Lord Jehovih, "Come from the four winds, O breath, and breathe on these slain, that they may live." (Ezekiel 37:9-10)

(There appeared four chariots to which were harnessed four horses.) These are the four winds of the heavens... (Zechariah 6:1-5)

You must be born again. The wind blows where it wishes, and... cannot tell where it comes from and where it goes. (John 3:7-8)

The Maker of the earth... prepares the world by His wisdom... He brings the wind out of His treasuries. (Jeremiah 10:12-13; 51:15-16, cf. Psalms 135:7)

He causes His wind to blow, and the waters flow. He declares His Word..., His statutes and His judgments... (Psalms 147:18-19)

It praises Jehovah..., the stormy wind, doing His Word... (Psalms 148:7-8)

(Jehovah) makes His angels winds... (Psalms 104:4)

(Jehovah) rode... upon the wings of the wind. (Psalms 18:10, cf. 104:3)

The wings of the wind are Divine truths that flow in. The Lord is therefore called "the breath of our nostrils" (Lamentations 4:20), and we are told that He "breathed into (Adam's) nostrils the breath of life" (Genesis 2:7); moreover, that "He breathed on (the Disciples) and said..., "Receive the Holy Spirit" (John 20:21-22). The Holy Spirit is the Divine truth emanating from the Lord, the influx of which into the Disciples was represented and thus symbolized by the Lord's breathing on them.

[3] A wind and breathing symbolize the influx of Divine truth into the intellect, owing to the correspondence of the lungs with the intellect, a treatment of which may be seen in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 371-429.

Since a closer and stronger Divine influx through the heavens dispels truths in the case of evil people, therefore a wind symbolizes the dispersion of truth in them, and thus their conjunction with hell and perishing - as may be seen from the following passages:

I will bring upon Elam the four winds from the four ends of heaven and scatter him. (Jeremiah 49:36)

You shall scatter them, that the wind may carry them away and the storm disperse them. (Isaiah 41:16)

The breath of Jehovah, like a stream of brimstone, sets them on fire. (Isaiah 30:33)

The workers of iniquity... perish by the breathing of God, and by the breath of His nostrils they are consumed. (Job 4:8-9)

...the foundations of the world were uncovered at the rebuke (of Jehovah), at the blast of the breath of Your nostrils. (Psalms 18:15)

I saw in my vision..., and behold, the four winds... were rushing upon the Great Sea. And four beasts came up... (Daniel 7:2-3ff.)

...from a storm of Jehovah has gone forth fury... It will rush upon the head of the wicked. (Jeremiah 23:19; 30:23)

O my God..., ...pursue them with Your storm, ...frighten them with Your tempest. (Psalms 83:13, 15)

(Jehovah's) way in the storm and in the tempest... (Nahum 1:3)

And so also elsewhere, as in Jeremiah 25:32, Ezekiel 13:13, Hosea 8:7, Amos 1:14, Zechariah 9:14, Psalms 11:6; 50:3; 55:8, and Psalms 107, where we read:

...He commands the stormy wind to blow... (God) causes the storm to subside, so that its waves are still. (Psalms 107:25, 29)

[4] It is apparent from this what is symbolically meant in the spiritual sense by the following:

(Jesus in the boat) rebuked the wind, and said to the sea, ."..be still!" And... there was a... calm. (Mark 4:39, cf. Luke 8:23-24)

The sea here symbolizes hell, and the wind an influx from it.

A strong influx, too, is symbolically meant by the east wind in Ezekiel 17:10, Jeremiah 18:17, Ezekiel 19:12, Hosea 13:15, Psalms 48:7. And by that same wind which dried up the Red Sea (Exodus 14:21), regarding which Moses said:

At the blast of Your nostrils the waters were heaped up... You blew with Your wind, the sea covered them. (Exodus 15:8, 10)

It can now be seen from this that holding back the four winds of the earth, that the wind should not blow on the earth, symbolizes the holding back and restraining of a closer and thus stronger influx into the lower regions.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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