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Ezekiel第11章

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1 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C αγω-VBI-AAI3S εγω- P--AS επι-P ο- A--ASF πυλη-N1--ASF ο- A--GSM οικος-N2--GSM κυριος-N2--GSM ο- A--ASF κατεναντι-D ο- A--ASF βλεπω-V1--PAPASF κατα-P ανατολη-N1--APF και-C ιδου-I επι-P ο- A--GPN προθυρον-N2N-GPN ο- A--GSF πυλη-N1--GSF ως-C εικοσι-M και-C πεντε-M ανηρ-N3--NPM και-C οραω-VBI-AAI1S εν-P μεσος-A1--DSN αυτος- D--GPM ο- A--ASM *ιεζονιας-N1T-ASM ο- A--ASM ο- A--GSM *εζερ-N---GSM και-C *φαλτιας-N1T-ASM ο- A--ASM ο- A--GSM *βαναιου-N---GSM ο- A--APM αποηγεομαι-V2--PMPAPM ο- A--GSM λαος-N2--GSM

2 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P εγω- P--AS υιος-N2--VSM ανθρωπος-N2--GSM ουτος- D--NPM ο- A--NPM ανηρ-N3--NPM ο- A--NPM λογιζομαι-V1--PMPNPM ματαιος-A1A-APN και-C βουλευω-V1--PMPNPM βουλη-N1--ASF πονηρος-A1A-ASF εν-P ο- A--DSF πολις-N3I-DSF ουτος- D--DSF

3 ο- A--NPM λεγω-V1--PAPNPM ου-D προσφατως-D οικοδομεω-VM--XMI3P ο- A--NPF οικια-N1A-NPF ουτος- D--NSF ειμι-V9--PAI3S ο- A--NSM λεβης-N3T-NSM εγω- P--NP δε-X ο- A--NPN κρεας-N3--NPN

4 δια-P ουτος- D--ASN προφητευω-VA--AAD2S επι-P αυτος- D--APM προφητευω-VA--AAD2S υιος-N2--VSM ανθρωπος-N2--GSM

5 και-C πιπτω-VAI-AAI3S επι-P εγω- P--AS πνευμα-N3M-NSN κυριος-N2--GSM και-C ειπον-VBI-AAI3S προς-P εγω- P--AS λεγω-V1--PAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ουτως-D ειπον-VAI-AAI2P οικος-N2--NSM *ισραηλ-N---GSM και-C ο- A--APN διαβουλιον-N2N-APN ο- A--GSN πνευμα-N3M-GSN συ- P--GP εγω- P--NS επιιστημι-V6--PMI1S

6 πληθυνω-VAI-AAI2P νεκρος-N2--APM συ- P--GP εν-P ο- A--DSF πολις-N3I-DSF ουτος- D--DSF και-C ενπιμπλημι-VAI-AAI2P ο- A--APF οδος-N2--APF αυτος- D--GSF τραυματιας-N1T-GPM

7 δια-P ουτος- D--ASN οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--APM νεκρος-N2--APM συ- P--GP ος- --APM πατασσω-VAI-AAI2P εν-P μεσος-A1--DSN αυτος- D--GSF ουτος- D--NPM ειμι-V9--PAI3P ο- A--NPN κρεας-N3--NPN αυτος- D--NSF δε-X ο- A--NSM λεβης-N3T-NSM ειμι-V9--PAI3S και-C συ- P--AP εκαγω-VF--FAI1S εκ-P μεσος-A1--GSN αυτος- D--GSF

8 ρομφαια-N1A-ASF φοβεω-V2--PMI2P και-C ρομφαια-N1A-ASF επιαγω-VF--FAI1S επι-P συ- P--AP λεγω-V1--PAI3S κυριος-N2--NSM

9 και-C εκαγω-VF--FAI1S συ- P--AP εκ-P μεσος-A1--GSN αυτος- D--GSF και-C παραδιδωμι-VF--FAI1S συ- P--AP εις-P χειρ-N3--APF αλλοτριος-A1A-GPM και-C ποιεω-VF--FAI1S εν-P συ- P--DP κριμα-N3M-APN

10 εν-P ρομφαια-N1A-DSF πιπτω-VF2-FMI2P επι-P ο- A--GPN οριον-N2N-GPN ο- A--GSM *ισραηλ-N---GSM κρινω-VF2-FAI1S συ- P--AP και-C επιγιγνωσκω-VF--FMI2P οτι-C εγω- P--NS κυριος-N2--NSM

11 αυτος- D--NSF συ- P--DP ου-D ειμι-VF--FMI3S εις-P λεβης-N3T-ASM και-C συ- P--NP ου-D μη-D γιγνομαι-VB--AMS2P εν-P μεσος-A1--DSN αυτος- D--GSF εις-P κρεας-N3--APN επι-P ο- A--GPN οριον-N2N-GPN ο- A--GSM *ισραηλ-N---GSM κρινω-VF2-FAI1S συ- P--AP

12 και-C επιγιγνωσκω-VF--FMI2P διοτι-C εγω- P--NS κυριος-N2--NSM

13 και-C γιγνομαι-VBI-AMI3S εν-P ο- A--DSN προφητευω-V1--PAN εγω- P--AS και-C *φαλτιας-N1T-NSM ο- A--NSM ο- A--GSM *βαναιου-N---GSM αποθνησκω-VBI-AAI3S και-C πιπτω-V1--PAI1S επι-P προσωπον-N2N-ASN εγω- P--GS και-C αναβοαω-VAI-AAI1S φωνη-N1--DSF μεγας-A1--DSF και-C ειπον-VAI-AAI1S οιμμοι-I οιμμοι-I κυριος-N2--VSM εις-P συντελεια-N1A-ASF συ- P--NS ποιεω-V2--PAI2S ο- A--APM καταλοιπος-A1B-APM ο- A--GSM *ισραηλ-N---GSM

14 και-C γιγνομαι-VBI-AMI3S λογος-N2--NSM κυριος-N2--GSM προς-P εγω- P--AS λεγω-V1--PAPNSM

15 υιος-N2--VSM ανθρωπος-N2--GSM ο- A--NPM αδελφος-N2--NPM συ- P--GS και-C ο- A--NPM ανηρ-N3--NPM ο- A--GSF αιχμαλωσια-N1A-GSF συ- P--GS και-C πας-A3--NSM ο- A--NSM οικος-N2--NSM ο- A--GSM *ισραηλ-N---GSM συντελεω-VM--XPI3S ος- --DPM ειπον-VAI-AAI3P αυτος- D--DPM ο- A--NPM καταοικεω-V2--PAPNPM *ιερουσαλημ-N---ASF μακραν-D αποεχω-V1--PAI2P απο-P ο- A--GSM κυριος-N2--GSM εγω- P--DP διδωμι-VM--XMI3S ο- A--NSF γη-N1--NSF εις-P κληρονομια-N1A-ASF

16 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM οτι-C αποωθεω-VF--FMI1S αυτος- D--APM εις-P ο- A--APN εθνος-N3E-APN και-C διασκορπιζω-VF2-FAI1S αυτος- D--APM εις-P πας-A1S-ASF ο- A--ASF γη-N1--ASF και-C ειμι-VF--FMI1S αυτος- D--DPM εις-P αγιασμα-N3M-ASN μικρος-A1A-ASN εν-P ο- A--DPF χωρα-N1A-DPF ος- --GSM αν-X ειςερχομαι-VB--AAS3P εκει-D

17 δια-P ουτος- D--ASN ειπον-VB--AAD2S οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM και-C ειςδεχομαι-VF--FMI1S αυτος- D--APM εκ-P ο- A--GPN εθνος-N3E-GPN και-C συναγω-VF--FAI1S αυτος- D--APM εκ-P ο- A--GPF χωρα-N1A-GPF ος- --GSM διασπειρω-VAI-AAI1S αυτος- D--APM εν-P αυτος- D--DPF και-C διδωμι-VF--FAI1S αυτος- D--DPM ο- A--ASF γη-N1--ASF ο- A--GSM *ισραηλ-N---GSM

18 και-C ειςερχομαι-VF--FMI3P εκει-D και-C εκαιρω-VF2-FAI3P πας-A3--APN ο- A--APN βδελυγμα-N3M-APN αυτος- D--GSF και-C πας-A1S-APF ο- A--APF ανομια-N1A-APF αυτος- D--GSF εκ-P αυτος- D--GSF

19 και-C διδωμι-VF--FAI1S αυτος- D--DPM καρδια-N1A-ASF ετερος-A1A-ASF και-C πνευμα-N3M-ASN καινος-A1--ASN διδωμι-VF--FAI1S εν-P αυτος- D--DPM και-C εκσπαω-VF--FAI1S ο- A--ASF καρδια-N1A-ASF ο- A--ASF λιθινος-A1--ASF εκ-P ο- A--GSF σαρξ-N3K-GSF αυτος- D--GPM και-C διδωμι-VF--FAI1S αυτος- D--DPM καρδια-N1A-ASF σαρκινος-A1--ASF

20 οπως-C εν-P ο- A--DPN προσταγμα-N3M-DPN εγω- P--GS πορευομαι-V1--PMS3P και-C ο- A--NPN δικαιωμα-N3M-NPN εγω- P--GS φυλασσω-V1--PMS3P και-C ποιεω-V2--PAS3P αυτος- D--APN και-C ειμι-VF--FMI3P εγω- P--DS εις-P λαος-N2--ASM και-C εγω- P--NS ειμι-VF--FMI1S αυτος- D--DPM εις-P θεος-N2--ASM

21 και-C εις-P ο- A--ASF καρδια-N1A-ASF ο- A--GPN βδελυγμα-N3M-GPN αυτος- D--GPM και-C ο- A--GPF ανομια-N1A-GPF αυτος- D--GPM ως-C ο- A--NSF καρδια-N1A-NSF αυτος- D--GPM πορευομαι-V1I-IMI3S ο- A--APF οδος-N2--APF αυτος- D--GPM εις-P κεφαλη-N1--APF αυτος- D--GPM διδωμι-VX--XAI1S λεγω-V1--PAI3S κυριος-N2--NSM

22 και-C εκαιρω-VBI-AAI3P ο- A--NPN χερουβειμ-N---NPN ο- A--APF πτερυξ-N3G-APF αυτος- D--GPN και-C ο- A--NPM τροχος-N2--NPM εχω-V1--PMPNPM αυτος- D--GPN και-C ο- A--NSF δοξα-N1S-NSF θεος-N2--GSM *ισραηλ-N---GSM επι-P αυτος- D--APN υπερανω-D αυτος- D--GPN

23 και-C αναβαινω-VZI-AAI3S ο- A--NSF δοξα-N1S-NSF κυριος-N2--GSM εκ-P μεσος-A1--GSF ο- A--GSF πολις-N3I-GSF και-C ιστημι-VHI-AAI3S επι-P ο- A--GSN ορος-N3E-GSN ος- --NSN ειμι-V9--IAI3S απεναντι-D ο- A--GSF πολις-N3I-GSF

24 και-C αναλαμβανω-VBI-AAI3S εγω- P--AS πνευμα-N3M-NSN και-C αγω-VBI-AAI3S εγω- P--AS εις-P γη-N1--ASF *χαλδαιος-N2--GPM εις-P ο- A--ASF αιχμαλωσια-N1A-ASF εν-P ορασις-N3I-DSF εν-P πνευμα-N3M-DSN θεος-N2--GSM και-C αναβαινω-VZI-AAI1S απο-P ο- A--GSF ορασις-N3I-GSF ος- --GSF οραω-VBI-AAI1S

25 και-C λαλεω-VAI-AAI1S προς-P ο- A--ASF αιχμαλωσια-N1A-ASF πας-A3--APM ο- A--APM λογος-N2--APM ο- A--GSM κυριος-N2--GSM ος- --APM δεικνυω-VAI-AAI3S εγω- P--DS

   

来自斯威登堡的著作

 

Apocalypse Revealed#36

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36. I became in the spirit on the Lord's day. (1:10) This symbolizes a spiritual state then owing to Divine influx.

"I became in the spirit" means, symbolically, a spiritual state, the state in which John was while he was experiencing the visions, and which we will take up in the following exposition. "On the Lord's day" symbolizes influx from the Lord then, for that day brings the Lord's presence, as it is a holy day.

Concerning the prophets we read that they were in the spirit or in vision, and that the Word came to them from Jehovah.

When they were in the spirit or in vision, they were not in the body, but in their spirit, a state in which they saw phenomena such as are found in heaven. But when the Word came to them, they were then in the body and heard Jehovah speaking.

These two states of the prophets must be properly distinguished. In the state of vision the eyes of their spirit were open and the eyes of their body closed; and they heard then what angels said, and what Jehovah said through angels, and also saw representations produced for them in heaven. Moreover, they sometimes seemed to themselves to be taken then from place to place, their body remaining where it was.

[2] This was the state in which John was when he wrote the book of Revelation, and the state sometimes experienced by Ezekiel, Zechariah, and Daniel. They also said that they were then in vision or in the spirit. For Ezekiel says,

The Spirit lifted me up... and brought me back into Chaldea, to those in captivity, in a vision (of God), in the spirit of God. (Thus) went up from me the vision that I had seen. (Ezekiel 11:1, 24)

He also says that the Spirit lifted him up, and he heard behind him an earthquake, and more (Ezekiel 3:12, 24). So, too, that the Spirit lifted him up between earth and heaven, that it brought him in visions of God to Jerusalem, and that he saw abominations (Ezekiel 8:3f.). He was likewise in a vision of God or in the spirit when he saw the four living creatures, which were cherubim (Ezekiel 1; 10), as also when he saw a new earth and a new temple, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). That he was then in the visions of God, he himself says (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] The same was the case with Zechariah, who had an angel with him at the time, when he saw a man riding a horse among the myrtle trees (Zechariah 1:8ff.); when he saw the four horns, and then a man with a measuring line in his hand (Zechariah 1:18; 2:1ff.); when he saw Joshua the high priest (Zechariah 3:1ff.); when he saw the lampstand and two olive trees (Zechariah 4:1ff.); when he saw the flying scroll and the ephah (Zechariah 5:1, 6); when he saw the four chariots coming from between two mountains, and the horses (Zechariah 6:1ff.).

Daniel was in a like state when he saw the four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat between the ram and the male goat (Daniel 8:1ff.). He himself says that he saw these things in visions (Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8), and that the angel Gabriel appeared to him in a vision (Daniel 9:21).

[4] The same was the case with John, as when he saw the Son of Man in the midst of the seven lampstands (Revelation 1), and finally, the new heaven and the new earth, and then the New Jerusalem coming down out of heaven (Revelation 21, 22. John himself says that he saw these things in the spirit and in vision (1:10; 4:2; 9:17; 21:10). This, too, is meant by the statement, "I saw," everywhere it occurs in this book.

[5] It is clearly apparent from this that to be in the spirit is to be in a state of vision, which is brought about by an opening of the sight of a person's spirit; and when this is opened, phenomena found in the spiritual world are as clearly visible as those in the natural world are to the sight of the body.

The reality of this is something I can attest to from many years' experience.

The disciples were in this state when they saw the Lord after His resurrection, which is why are told that their eyes were opened (Luke 24:30-31).

Abraham was in a like state when he saw the three angels and spoke with them. 1

So, too, Hagar, Gideon, Joshua and others, when they saw angels of Jehovah. Likewise when Elisha's lad saw the mountain full of fiery chariots and horses all around Elisha, for Elisha prayed and said,

"Jehovah, open, I pray, his eyes that he may see." And Jehovah opened the eyes of the lad, and he saw. (2 Kings 6:17)

As regards the Word, however, it was not revealed in a state of the spirit or of vision, but the Lord dictated it to the prophets in an audible voice. Consequently we are nowhere told that the prophets spoke it from the Holy Spirit, but from Jehovah. See The Doctrine of the New Jerusalem Regarding the Lord, no. 53.

脚注:

1. Genesis 18

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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