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Exodus第32章

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1 και-C οραω-VB--AAPNSM ο- A--NSM λαος-N2--NSM οτι-C χρονιζω-VX--XAI3S *μωυσης-N1M-NSM καταβαινω-VZ--AAN εκ-P ο- A--GSN ορος-N3E-GSN συνιστημι-VHI-AAI3S ο- A--NSM λαος-N2--NSM επι-P *ααρων-N---DSM και-C λεγω-V1--PAI3P αυτος- D--DSM αναιστημι-VH--AAD2S και-C ποιεω-VA--AAD2S εγω- P--DP θεος-N2--APM ος- --NPM προπορευομαι-VF--FMI3P εγω- P--GP ο- A--NSM γαρ-X *μωυσης-N1M-NSM ουτος- D--NSM ο- A--NSM ανθρωπος-N2--NSM ος- --NSM εκαγω-VBI-AAI3S εγω- P--AP εκ-P *αιγυπτος-N2--GSF ου-D οιδα-VX--XAI1P τις- I--NSN γιγνομαι-VX--XAI3S αυτος- D--DSM

2 και-C λεγω-V1--PAI3S αυτος- D--DPM *ααρων-N---NSM περιαιρεω-VB--AMD2P ο- A--APN ενωτιον-N2N-APN ο- A--APN χρυσους-A1C-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN ο- A--GPF γυνη-N3K-GPF συ- P--GP και-C θυγατηρ-N3--GPF και-C φερω-VA--AAD2P προς-P εγω- P--AS

3 και-C περιαιρεω-VAI-AMI3P πας-A3--NSM ο- A--NSM λαος-N2--NSM ο- A--APN ενωτιον-N2N-APN ο- A--APN χρυσους-A1C-APN ο- A--APN εν-P ο- A--DPN ους-N3T-DPN αυτος- D--GPM και-C φερω-VAI-AAI3P προς-P *ααρων-N---ASM

4 και-C δεχομαι-VAI-AMI3S εκ-P ο- A--GPF χειρ-N3--GPF αυτος- D--GPM και-C πλασσω-VAI-AAI3S αυτος- D--APN εν-P ο- A--DSF γραφις-N3D-DSF και-C ποιεω-VAI-AAI3S αυτος- D--APN μοσχος-N2--ASM χωνευτος-A1--ASM και-C ειπον-VBI-AAI3S ουτος- D--NPM ο- A--NPM θεος-N2--NPM συ- P--GS *ισραηλ-N---VSM οστις- X--NPM αναβιβαζω-VAI-AAI3P συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

5 και-C οραω-VB--AAPNSM *ααρων-N---NSM οικοδομεω-VAI-AAI3S θυσιαστηριον-N2N-ASN κατεναντι-P αυτος- D--GSM και-C κηρυσσω-VAI-AAI3S *ααρων-N---NSM λεγω-V1--PAPNSM εορτη-N1--NSF ο- A--GSM κυριος-N2--GSM αυριον-D

6 και-C ορθριζω-VA--AAPNSM ο- A--DSF επαυριον-D αναβιβαζω-VAI-AAI3S ολοκαυτωμα-N3M-APN και-C προςφερω-VAI-AAI3S θυσια-N1A-ASF σωτηριον-N2N-GSN και-C καταιζω-VAI-AAI3S ο- A--NSM λαος-N2--NSM εσθιω-VB--AAN και-C πινω-VB--AAN και-C αναιστημι-VHI-AAI3P παιζω-V1--PAN

7 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM βαδιζω-V1--PAD2S ο- A--ASN ταχος-N3E-ASN εντευθεν-D καταβαινω-VZ--AAD2S ανομεω-VAI-AAI3S γαρ-X ο- A--NSM λαος-N2--NSM συ- P--GS ος- --APM εκαγω-VBI-AAI2S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

8 παραβαινω-VZI-AAI3P ταχυς-A3U-ASN εκ-P ο- A--GSF οδος-N2--GSF ος- --GSF εντελλομαι-VAI-AMI2S αυτος- D--DPM ποιεω-VAI-AAI3P εαυτου- D--DPM μοσχος-N2--ASM και-C προςκυνεω-VX--XAI3P αυτος- D--DSM και-C θυω-VX--XAI3P αυτος- D--DSM και-C ειπον-VAI-AAI3P ουτος- D--NPM ο- A--NPM θεος-N2--NPM συ- P--GS *ισραηλ-N---VSM οστις- X--NPM αναβιβαζω-VAI-AAI3P συ- P--AS εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

10 και-C νυν-D εαω-VA--AAD2S εγω- P--AS και-C θυμοω-VC--APPNSM οργη-N1--DSF εις-P αυτος- D--APM εκτριβω-VF--FAI1S αυτος- D--APM και-C ποιεω-VF--FAI1S συ- P--AS εις-P εθνος-N3E-ASN μεγας-A1P-ASN

11 και-C δεω-VCI-API3S *μωυσης-N1M-NSM εναντι-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM και-C ειπον-VBI-AAI3S ινα-C τις- I--NSN κυριος-N2--VSM θυμοω-V4--PMI2S οργη-N1--DSF εις-P ο- A--ASM λαος-N2--ASM συ- P--GS ος- --APM εκαγω-VBI-AAI2S εκ-P γη-N1--GSF *αιγυπτος-N2--GSF εν-P ισχυς-N3U-DSF μεγας-A1--DSF και-C εν-P ο- A--DSM βραχιων-N3N-DSM συ- P--GS ο- A--DSM υψηλος-A1--DSM

12 μηποτε-D ειπον-VB--AAS3P ο- A--NPM *αιγυπτιος-N2--NPM λεγω-V1--PAPNPM μετα-P πονηρια-N1A-GSF εκαγω-VBI-AAI3S αυτος- D--APM αποκτεινω-VA--AAN εν-P ο- A--DPN ορος-N3E-DPN και-C εκ ανααλισκω-VA--AAN αυτος- D--APM απο-P ο- A--GSF γη-N1--GSF παυω-VA--AMD2S ο- A--GSF οργη-N1--GSF ο- A--GSM θυμος-N2--GSM συ- P--GS και-C ιλεως-A1B-NSM γιγνομαι-VB--AMD2S επι-P ο- A--DSF κακια-N1A-DSF ο- A--GSM λαος-N2--GSM συ- P--GS

13 μιμνησκω-VS--APPNSM *αβρααμ-N---GSM και-C *ισαακ-N---GSM και-C *ιακωβ-N---GSM ο- A--GPM σος-A1--GPM οικετης-N1M-GPM ος- --DPM ομνυμι-VAI-AAI2S κατα-P σεαυτου- D--GSM και-C λαλεω-VAI-AAI2S προς-P αυτος- D--APM λεγω-V1--PAPNSM πολυπληθυνω-VF2-FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GP ωσει-D ο- A--APN αστρον-N2N-APN ο- A--GSM ουρανος-N2--GSM ο- A--DSN πληθος-N3E-DSN και-C πας-A1S-ASF ο- A--ASF γη-N1--ASF ουτος- D--ASF ος- --ASF ειπον-VAI-AAI2S διδωμι-VO--AAN ο- A--DSN σπερμα-N3M-DSN αυτος- D--GPM και-C καταεχω-VF--FAI3P αυτος- D--ASF εις-P ο- A--ASM αιων-N3W-ASM

14 και-C ιλασκομαι-VCI-API3S κυριος-N2--NSM περι-P ο- A--GSF κακια-N1A-GSF ος- --GSF ειπον-VBI-AAI3S ποιεω-VA--AAN ο- A--ASM λαος-N2--ASM αυτος- D--GSM

15 και-C αποστρεφω-VA--AAPNSM *μωυσης-N1M-NSM καταβαινω-VZI-AAI3S απο-P ο- A--GSN ορος-N3E-GSN και-C ο- A--NPF δυο-M πλαξ-N3K-NPF ο- A--GSN μαρτυριον-N2N-GSN εν-P ο- A--DPF χειρ-N3--DPF αυτος- D--GSM πλαξ-N3K-NPF λιθινος-A1--NPF καταγραφω-VP--XPPNPF εκ-P αμφοτεροι-A1A-GPN ο- A--GPN μερος-N3E-GPN αυτος- D--GPF ενθεν-D και-C ενθεν-D ειμι-V9--IAI3P γραφω-VP--XPPNPF

16 και-C ο- A--NPF πλαξ-N3K-NPF εργον-N2N-NSN θεος-N2--GSM ειμι-V9--IAI3P και-C ο- A--NSF γραφη-N1--NSF γραφη-N1--NSF θεος-N2--GSM ειμι-V9--PAI3S κολαπτω-VP--XPPNSF εν-P ο- A--DPF πλαξ-N3K-DPF

17 και-C ακουω-VA--AAPNSM *ιησους-N---NSM ο- A--ASF φωνη-N1--ASF ο- A--GSM λαος-N2--GSM κραζω-V1--PAPGPM λεγω-V1--PAI3S προς-P *μωυσης-N1M-ASM φωνη-N1--NSF πολεμος-N2--GSM εν-P ο- A--DSF παρεμβολη-N1--DSF

18 και-C λεγω-V1--PAI3S ου-D ειμι-V9--PAI3S φωνη-N1--NSF εκαρχω-V1--PAPGPM κατα-P ισχυς-N3U-ASF ουδε-C φωνη-N1--NSF εκαρχω-V1--PAPGPM τροπη-N1--GSF αλλα-C φωνη-N1--ASF εκαρχω-V1--PAPGPM οινος-N2--GSM εγω- P--NS ακουω-V1--PAI1S

19 και-C ηνικα-D εγγιζω-V1I-IAI3S ο- A--DSF παρεμβολη-N1--DSF οραω-V3--PAI3S ο- A--ASM μοσχος-N2--ASM και-C ο- A--APM χορος-N2--APM και-C οργιζω-VS--APPNSM θυμος-N2--DSM *μωυσης-N1M-NSM ριπτω-VAI-AAI3S απο-P ο- A--GPF χειρ-N3--GPF αυτος- D--GSM ο- A--APF δυο-M πλαξ-N3K-APF και-C συντριβω-VAI-AAI3S αυτος- D--APF υπο-P ο- A--ASN ορος-N3E-ASN

20 και-C λαμβανω-VB--AAPNSM ο- A--ASM μοσχος-N2--ASM ος- --ASM ποιεω-VAI-AAI3P κατακαιω-VAI-AAI3S αυτος- D--ASM εν-P πυρ-N3--DSN και-C κατααλεω-VAI-AAI3S αυτος- D--ASM λεπτος-A1--ASM και-C σπειρω-VAI-AAI3S αυτος- D--ASM επι-P ο- A--ASN υδωρ-N3--ASN και-C ποτιζω-VAI-AAI3S αυτος- D--ASN ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

21 και-C ειπον-VBI-AAI3S *μωυσης-N1M-NSM ο- A--DSM *ααρων-N---DSM τις- I--ASN ποιεω-VAI-AAI3S συ- P--DS ο- A--NSM λαος-N2--NSM ουτος- D--NSM οτι-C επιαγω-VBI-AAI2S επι-P αυτος- D--APM αμαρτια-N1A-ASF μεγας-A1--ASF

22 και-C ειπον-VBI-AAI3S *ααρων-N---NSM προς-P *μωυσης-N1M-ASM μη-D οργιζω-V1--PMD2S κυριος-N2--VSM συ- P--NS γαρ-X οιδα-VX--XAI2S ο- A--ASN ορμημα-N3M-ASN ο- A--GSM λαος-N2--GSM ουτος- D--GSM

23 λεγω-V1--PAI3P γαρ-X εγω- P--DS ποιεω-VA--AAD2S εγω- P--DP θεος-N2--APM ος- --NPM προπορευομαι-VF--FMI3P εγω- P--GP ο- A--NSM γαρ-X *μωυσης-N1M-NSM ουτος- D--NSM ο- A--NSM ανθρωπος-N2--NSM ος- --NSM εκαγω-VBI-AAI3S εγω- P--AP εκ-P *αιγυπτος-N2--GSF ου-D οιδα-VX--XAI1P τις- I--NSN γιγνομαι-VX--XAI3S αυτος- D--DSM

24 και-C ειπον-VAI-AAI1S αυτος- D--DPM ει-C τις- I--DSM υποαρχω-V1--PAI3S χρυσιον-N2N-NPN περιαιρεω-VB--AMD2P και-C διδωμι-VAI-AAI3P εγω- P--DS και-C ριπτω-VAI-AAI1S εις-P ο- A--ASN πυρ-N3--ASN και-C εκερχομαι-VBI-AAI3S ο- A--NSM μοσχος-N2--NSM ουτος- D--NSM

25 και-C οραω-VB--AAPNSM *μωυσης-N1M-NSM ο- A--ASM λαος-N2--ASM οτι-C διασκεδαζω-VT--XPI3S διασκεδαζω-VAI-AAI3S γαρ-X αυτος- D--APM *ααρων-N---NSM επιχαρμα-N3M-ASN ο- A--DPM υπεναντιος-A1A-DPM αυτος- D--GPM

26 ιστημι-VHI-AAI3S δε-X *μωυσης-N1M-NSM επι-P ο- A--GSF πυλη-N1--GSF ο- A--GSF παρεμβολη-N1--GSF και-C ειπον-VBI-AAI3S τις- I--NSM προς-P κυριος-N2--ASM ειμι-V9--PAD3S προς-P εγω- P--AS συνερχομαι-VBI-AAI3P ουν-X προς-P αυτος- D--ASM πας-A3--NPM ο- A--NPM υιος-N2--NPM *λευι-N---GSM

27 και-C λεγω-V1--PAI3S αυτος- D--DPM οδε- D--APN λεγω-V1--PAI3S κυριος-N2--NSM ο- A--NSM θεος-N2--NSM *ισραηλ-N---GSM τιθημι-VE--AMD2P εκαστος-A1--NSM ο- A--ASF εαυτου- D--GSM ρομφαια-N1A-ASF επι-P ο- A--ASM μηρος-N2--ASM και-C διαερχομαι-VA--AAD2P και-C ανακαμπτω-VA--AAD2P απο-P πυλη-N1--GSF επι-P πυλη-N1--ASF δια-P ο- A--GSF παρεμβολη-N1--GSF και-C αποκτεινω-VA--AAD2P εκαστος-A1--NSM ο- A--ASM αδελφος-N2--ASM αυτος- D--GSM και-C εκαστος-A1--NSM ο- A--ASM πλησιον-D αυτος- D--GSM και-C εκαστος-A1--NSM ο- A--ASM εγγυς-D αυτος- D--GSM

28 και-C ποιεω-VAI-AAI3P ο- A--NPM υιος-N2--NPM *λευι-N---GSM καθα-D λαλεω-VAI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM και-C πιπτω-VAI-AAI3P εκ-P ο- A--GSM λαος-N2--GSM εν-P εκεινος- D--DSF ο- A--DSF ημερα-N1A-DSF εις-P τρισχιλιοι-A1A-APM ανηρ-N3--APM

29 και-C ειπον-VBI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM πληροω-VAI-AAI2P ο- A--APF χειρ-N3--APF συ- P--GP σημερον-D κυριος-N2--DSM εκαστος-A1--NSM εν-P ο- A--DSM υιος-N2--DSM η-C ο- A--DSM αδελφος-N2--DSM διδωμι-VC--APN επι-P συ- P--AP ευλογια-N1A-ASF

30 και-C γιγνομαι-VBI-AMI3S μετα-P ο- A--ASF αυριον-D ειπον-VBI-AAI3S *μωυσης-N1M-NSM προς-P ο- A--ASM λαος-N2--ASM συ- P--NP αμαρτανω-VX--XAI2P αμαρτια-N1A-ASF μεγας-A1--ASF και-C νυν-D αναβαινω-VF--FMI1S προς-P ο- A--ASM θεος-N2--ASM ινα-C εκιλασκομαι-VA--AMS1S περι-P ο- A--GSF αμαρτια-N1A-GSF συ- P--GP

31 υποστρεφω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM και-C ειπον-VBI-AAI3S δεομαι-V1--PMI1S κυριος-N2--VSM αμαρτανω-VX--XAI3S ο- A--NSM λαος-N2--NSM ουτος- D--NSM αμαρτια-N1A-ASF μεγας-A1--ASF και-C ποιεω-VAI-AAI3P εαυτου- D--DPM θεος-N2--APM χρυσους-A1C-APM

32 και-C νυν-D ει-C μεν-X αποιημι-V1--PAI2S αυτος- D--DPM ο- A--ASF αμαρτια-N1A-ASF αποιημι-VB--AAD2S ει-C δε-X μη-D εκαλειφω-VA--AAD2S εγω- P--AS εκ-P ο- A--GSF βιβλος-N2--GSF συ- P--GS ος- --GSF γραφω-VAI-AAI2S

33 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM ει-C τις- I--NSM αμαρτανω-VX--XAI3S ενωπιον-P εγω- P--GS εκαλειφω-VF--FAI1S αυτος- D--ASM εκ-P ο- A--GSF βιβλος-N2--GSF εγω- P--GS

34 νυνι-D δε-X βαδιζω-V1--PAD2S καταβαινω-VZ--AAD2S και-C οδηγεω-VA--AAD2S ο- A--ASM λαος-N2--ASM ουτος- D--ASM εις-P ο- A--ASM τοπος-N2--ASM ος- --ASM ειπον-VAI-AAI1S συ- P--DS ιδου-I ο- A--NSM αγγελος-N2--NSM εγω- P--GS προπορευομαι-V1--PMI3S προ-P προσωπον-N2N-GSN συ- P--GS ος- --DSF δε-X αν-X ημερα-N1A-DSF επισκεπτω-V1--PMS1S επιαγω-VF--FAI1S επι-P αυτος- D--APM ο- A--ASF αμαρτια-N1A-ASF αυτος- D--GPM

35 και-C πατασσω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM λαος-N2--ASM περι-P ο- A--GSF ποιησις-N3I-GSF ο- A--GSM μοσχος-N2--GSM ος- --GSM ποιεω-VAI-AAI3S *ααρων-N---NSM

   

来自斯威登堡的著作

 

Arcana Coelestia#10303

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10303. 'And you shall beat some of it very fine' means the arrangement of truths into their own series. This is clear from the meaning of 'beating very small' - when it refers to the frankincense and spices, by which levels of truth are meant - as the arrangement of truths into their own series; for much the same is meant by 'beating' as by 'grinding', though 'grinding' is used in reference to wheat, barley, and spelt, whereas 'beating' is used in reference to oil, frankincense, and spices.

[2] What is meant specifically by 'beating' and 'grinding' no one can know without knowledge of what a person is like when the different kinds of good and truth meant by wheat, barley, flour, fine flour, oil, frankincense, and spices have been arranged into order for the uses they are to serve. For 'grinding' and 'beating' mean arranging them so that they may serve a use. When 'grinding' has reference to different kinds of good, which are meant by 'wheat' or 'barley', it means the way that good is arranged and brought forward in the form of truths, and its application in this form to one use or another. Good furthermore never presents itself within useful services except through truths; for good is arranged into order in the form of truths and in this way acquires specific quality. Unless it has been arranged in the form of truths good has no specific quality; and when it is arranged in the form of truths it is arranged into series, depending on the item under discussion, in accord with the use that item serves. The good enters those items as an affection belonging to love, and this gives rise to what is enjoyable, lovely, and pleasing. Something similar is meant here by 'beating very fine', for 'pure frankincense' means spiritual good, 10296, and the kinds of truth that are arranged into order by the good are the spices stacte, onycha, and galbanum, 10292-10294.

[3] What being arranged into series is must also be stated briefly. Truths are said to have been arranged into series when they have been arranged in accordance with the form of heaven, which consists of angelic communities. The character of that form is clear from the correspondence of all the members, internal organs, and other organs of the human being with the Grand Man, which is heaven. Regarding that correspondence, see in the places referred to in 10030(end). Within those members and organs all the individual parts are arranged into series and into series of series. Fibres and vessels form them, as is well known to those who are acquainted from anatomy with the weavings and interweavings of the more internal constituents of the body. The truths from good present in a person are arranged into similar series.

[4] So it is that a person who has been regenerated is heaven in its smallest form, corresponding to the Grand Man; and that the person's truth and good make him wholly and completely what he is.

A person who has been regenerated is heaven in its smallest form, see in the places referred to 9279.

His truth and his good constitute a person, 10298 above.

The truths with regenerate people have been arranged into series in accord with the arrangement in which angelic communities exist, 5339, 5343, 5530.

The series into which the truths with those who are good have been arranged, and the series into which the falsities with those who are evil have been arranged are meant in the Word by 'sheafs' and 'bundles', as in Leviticus 23:9-15; Psalms 126:6; 129:7; Amos 2:13; Micah 4:12; Jeremiah 9:22; Zechariah 12:6; Matthew 13:30.

[5] When therefore it is evident what 'beating' and 'grinding' mean one can know the meaning in the internal sense of the description stating that the children of Israel ground the manna in mills or beat it in mortars, and made it into cakes, Numbers 11:8. 'The manna' was a sign of celestial and spiritual good, 8464, and 'grinding' and 'beating' arranging it to serve useful purposes; for whatever is mentioned in the Word is a sign of the kinds of realities that exist in heaven and in the Church. Every detail there has an inner meaning. One can also know the meaning when it says that they should not take as a pledge the mill or the milling stone, for anyone who does so takes the [person's] soul as a pledge, Deuteronomy 24:6. 'The mill' and 'the milling stone' mean that which prepares good so that it may be applicable to one use or another. 'Barley' too and 'wheat' mean good, and 'flour' and 'fine flour' truths; and its own truths are the means by which good is applied to any such use, as stated above.

[6] From all this it may be seen what 'mill', 'millstone', and 'sitting at the mill' mean in the following places: In Matthew,

At that time two women will be grinding; one will be taken, the other left. Matthew 24:41.

In the same gospel,

Whoever causes one of these little ones believing in Me to stumble, it would be better for him if an ass's millstone 1 were hung onto his neck and he were plunged into the depth of the sea. Matthew 18:6; Mark 9:42.

In the Book of Revelation,

A mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus will Babylon be thrown down with violence; no sound of a mill will be heard in it any more. Revelation 18:21-22.

In Jeremiah,

I will take away from them the voice of joy, the sound of mills, and the light of the lamp. Jeremiah 25:10.

And in Isaiah,

O daughter of Babel, sit on the ground; without a throne, O daughter of the Chaldeans. Take a mill and grind flour. Isaiah 47:1-2.

Even as 'mill' and 'grinding' in the good sense mean application to good purposes, so in the contrary sense they mean application to evil ones. Consequently when Babel and Chaldea are the subject they mean the application [of what is good and true] in favour of their own loves, which are self-love and love of the world; for with them 'barley' and 'wheat' mean adulterated good, and 'flour' the resulting falsified truth. The profanation of goodness and truth through applying them to those loves is also meant by the action of Moses when he ground up the golden calf into tiny pieces, sprinkled them on the water coming down from Mount Sinai, and made the children of Israel drink it, Exodus 32:20; Deuteronomy 9:21.

脚注:

1. i.e. the upper, rotating stone of an ass-driven mill

  
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Thanks to the Swedenborg Society for the permission to use this translation.