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Exodus第31章

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 ιδου-I ανακαλεω-VM--XMI1S εκ-P ονομα-N3M-GSN ο- A--ASM *βεσελεηλ-N---ASM ο- A--ASM ο- A--GSM *ουριας-N---GSM ο- A--ASM *ωρ-N---GSM ο- A--GSF φυλη-N1--GSF *ιουδα-N---GSM

3 και-C ενπιμπλημι-VAI-AAI1S αυτος- D--ASM πνευμα-N3M-ASN θειος-A1A-ASN σοφια-N1A-GSF και-C συνεσις-N3I-GSF και-C επιστημη-N1--GSF εν-P πας-A3--DSN εργον-N2N-DSN

4 διανοεομαι-V2--PMN και-C αρχιτεκτονεω-VA--AAN εργαζομαι-V1--PMN ο- A--ASN χρυσιον-N2N-ASN και-C ο- A--ASN αργυριον-N2N-ASN και-C ο- A--ASM χαλκος-N2--ASM και-C ο- A--ASF υακινθος-N2--ASF και-C ο- A--ASF πορφυρα-N1A-ASF και-C ο- A--ASN κοκκινος-A1--ASN ο- A--ASN νηστος-A1--ASN και-C ο- A--ASF βυσσος-N2--ASF ο- A--ASF κλωθω-VT--XPPASF

5 και-C ο- A--APN λιθουργικος-A1--APN και-C εις-P ο- A--APN εργον-N2N-APN ο- A--APN τεκτονικος-A1--APN ο- A--GPN ξυλον-N2N-GPN εργαζομαι-V1--PMN κατα-P πας-A3--APN ο- A--APN εργον-N2N-APN

6 και-C εγω- P--NS διδωμι-VAI-AAI1S αυτος- D--ASM και-C ο- A--ASM *ελιαβ-N---ASM ο- A--ASM ο- A--GSM *αχισαμαχ-N---GSM εκ-P φυλη-N1--GSF *δαν-N---GSM και-C πας-A3--DSM συνετος-A1--DSM καρδια-N1A-DSF διδωμι-VX--XAI1S συνεσις-N3I-ASF και-C ποιεω-VF--FAI3P πας-A3--APN οσος-A1--APN συ- P--DS συντασσω-VAI-AAI1S

7 ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASF κιβωτος-N2--ASF ο- A--GSF διαθηκη-N1--GSF και-C ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN επι-P αυτος- D--GSF και-C ο- A--ASF διασκευη-N1--ASF ο- A--GSF σκηνη-N1--GSF

8 και-C ο- A--APN θυσιαστηριον-N2N-APN και-C ο- A--ASF τραπεζα-N1S-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASF λυχνια-N1A-ASF ο- A--ASF καθαρος-A1A-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF

9 και-C ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM

10 και-C ο- A--APF στολη-N1--APF ο- A--APF λειτουργικος-A1--APF *ααρων-N---GSM και-C ο- A--APF στολη-N1--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM ιερατευω-V1--PAN εγω- P--DS

11 και-C ο- A--ASN ελαιον-N2N-ASN ο- A--GSF χρισις-N3I-GSF και-C ο- A--ASN θυμιαμα-N3M-ASN ο- A--GSF συνθεσις-N3I-GSF ο- A--GSN αγιος-A1A-GSN κατα-P πας-A3--APN οσος-A1--APN εγω- P--NS εντελλομαι-VAI-AMI1S συ- P--DS ποιεω-VF--FAI3P

12 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

13 και-D συ- P--NS συντασσω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNSM οραω-V3--PAD2P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS φυλασσω-VF--FMI2P σημειον-N2N-NSN ειμι-V9--PAI3S παρα-P εγω- P--DS και-C εν-P συ- P--DP εις-P ο- A--APF γενεα-N1A-APF συ- P--GP ινα-C γιγνωσκω-VZ--AAS2P οτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM συ- P--AP

14 και-C φυλασσω-VF--FMI2P ο- A--APN σαββατον-N2N-APN οτι-C αγιος-A1A-NSN ουτος- D--NSN ειμι-V9--PAI3S κυριος-N2--GSM συ- P--DP ο- A--NSM βεβηλοω-V4--PAPNSM αυτος- D--ASN θανατος-N2--DSM θανατοω-VC--FPI3S πας-A3--NSM ος- --NSM ποιεω-VF--FAI3S εν-P αυτος- D--DSN εργον-N2N-ASN εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P μεσος-A1--GSN ο- A--GSM λαος-N2--GSM αυτος- D--GSM

15 εξ-M ημερα-N1A-APF ποιεω-VF--FAI2S εργον-N2N-APN ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-NPN αναπαυσις-N3I-NSF αγιος-A1A-NSF ο- A--DSM κυριος-N2--DSM πας-A3--NSM ος- --NSM ποιεω-VF--FAI3S εργον-N2N-ASN ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF θανατος-N2--DSM θανατοω-VC--FPI3S

16 και-C φυλασσω-VF--FAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--APN σαββατον-N2N-APN ποιεω-V2--PAN αυτος- D--APN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM διαθηκη-N1--NSF αιωνιος-A1B-NSM

17 εν-P εγω- P--DS και-C ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM σημειον-N2N-NSN ειμι-V9--PAI3S αιωνιος-A1B-NSN οτι-C εν-P εξ-M ημερα-N1A-DPF ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF παυω-VAI-AMI3S και-C καταπαυω-VAI-AAI3S

18 και-C διδωμι-VAI-AAI3S *μωυσης-N1M-DSM ηνικα-D καταπαυω-VAI-AAI3S λαλεω-V2--PAPNSM αυτος- D--DSM εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN *σινα-N----S ο- A--APF δυο-M πλαξ-N3K-APF ο- A--GSN μαρτυριον-N2N-GSN πλαξ-N3K-APF λιθινος-A1--APF γραφω-VP--XPPAPF ο- A--DSM δακτυλος-N2--DSM ο- A--GSM θεος-N2--GSM

   

来自斯威登堡的著作

 

Life#59

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59. The statements made in 55 above about the proclamation, holiness, and power of the law may be found in the following passages in the Word: Jehovah came down in fire upon Mount Sinai and the mountain smoked and shook; and there was thunder, lightning, thick clouds, and the sound of a trumpet (Exodus 19:16, 18; Deuteronomy 4:11; 5:22-23). Before Jehovah came down, the people spent three days preparing and sanctifying themselves (Exodus 19:10-11, 15). The mountain was fenced off so that no one would approach and come near its base and die; not even priests were allowed near; Moses alone was allowed (Exodus 19:12-13, 20-23; 24:1-2). The law was proclaimed from Mount Sinai (Exodus 20:2-17; Deuteronomy 5:6-21). The law was written on two stone tablets by the finger of God (Exodus 31:18; 32:15-16; Deuteronomy 9:10). When Moses brought the tablets down from the mountain the second time, his face shone (Exodus 34:29-35). The tablets were placed in an ark (Exodus 25:16; 40:20; Deuteronomy 10:5; 1 Kings 8:9). On top of the ark there was a mercy seat, and on the mercy seat were placed angel guardians made of gold (Exodus 25:17-21). The ark, with the mercy seat and the angel guardians, formed the very heart of the tabernacle, while the golden lampstand, the golden altar of incense, and the gilded table for the showbread were placed just outside [the veil], and all these objects were surrounded in turn by the ten curtains of fine linen and purple and scarlet [thread] (Exodus 25:1 to the end; 26:1 to the end; Exodus40:17-28). The area set aside for the ark was called "the most holy place" (Exodus 26:33). The whole Israelite population camped around the dwelling, in a set arrangement tribe by tribe, and traveled behind it in a set sequence (Numbers 2:1 to the end). There was a cloud above the tabernacle in the daytime then, and fire above it at night (Exodus 40:38; Numbers 9:15-16 to the end; 14:14; Deuteronomy 1:33). The Lord spoke with Moses from above the ark, between the angel guardians (Exodus 25:22; Numbers 7:89). Because it contained the law, the ark was called "Jehovah" there: when the ark would set out, Moses would say, "Rise up, Jehovah, " and when it would come to rest he would say, "Return, Jehovah" (Numbers 10:35-36; see also 2 Samuel 6:2 and Psalms 132:7-8). Because of the holiness of the law, Aaron was not allowed to go behind the veil without sacrifices and incense (Leviticus 16:2-14 and following). David brought the ark into Zion with sacrifices and rejoicing (2 Samuel 6:1-19). At that time Uzzah died because he touched the ark (2 Samuel 6:6-7). [Solomon] placed the ark at the center of the Jerusalem temple, where he had made an inner sanctuary for it (1 Kings 6:19 and following; 8:3-9). Because of the Lord's presence and power in the law that was in the ark, the waters of the Jordan were cut off; and as long as the ark rested in its midst, the people crossed over on dry ground (Joshua 3:1-17; 4:5-20). The walls of Jericho fell because the ark was carried around them (Joshua 6:1-20). Dagon, the god of the Philistines, fell to the earth before the ark and later lay on the threshold of the shrine with its head broken off (1 Samuel 5:1-4). Tens of thousands of the people of Beth-shemesh were struck down because of the ark (1 Samuel 6:19).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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