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Exodus第31章

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 ιδου-I ανακαλεω-VM--XMI1S εκ-P ονομα-N3M-GSN ο- A--ASM *βεσελεηλ-N---ASM ο- A--ASM ο- A--GSM *ουριας-N---GSM ο- A--ASM *ωρ-N---GSM ο- A--GSF φυλη-N1--GSF *ιουδα-N---GSM

3 και-C ενπιμπλημι-VAI-AAI1S αυτος- D--ASM πνευμα-N3M-ASN θειος-A1A-ASN σοφια-N1A-GSF και-C συνεσις-N3I-GSF και-C επιστημη-N1--GSF εν-P πας-A3--DSN εργον-N2N-DSN

4 διανοεομαι-V2--PMN και-C αρχιτεκτονεω-VA--AAN εργαζομαι-V1--PMN ο- A--ASN χρυσιον-N2N-ASN και-C ο- A--ASN αργυριον-N2N-ASN και-C ο- A--ASM χαλκος-N2--ASM και-C ο- A--ASF υακινθος-N2--ASF και-C ο- A--ASF πορφυρα-N1A-ASF και-C ο- A--ASN κοκκινος-A1--ASN ο- A--ASN νηστος-A1--ASN και-C ο- A--ASF βυσσος-N2--ASF ο- A--ASF κλωθω-VT--XPPASF

5 και-C ο- A--APN λιθουργικος-A1--APN και-C εις-P ο- A--APN εργον-N2N-APN ο- A--APN τεκτονικος-A1--APN ο- A--GPN ξυλον-N2N-GPN εργαζομαι-V1--PMN κατα-P πας-A3--APN ο- A--APN εργον-N2N-APN

6 και-C εγω- P--NS διδωμι-VAI-AAI1S αυτος- D--ASM και-C ο- A--ASM *ελιαβ-N---ASM ο- A--ASM ο- A--GSM *αχισαμαχ-N---GSM εκ-P φυλη-N1--GSF *δαν-N---GSM και-C πας-A3--DSM συνετος-A1--DSM καρδια-N1A-DSF διδωμι-VX--XAI1S συνεσις-N3I-ASF και-C ποιεω-VF--FAI3P πας-A3--APN οσος-A1--APN συ- P--DS συντασσω-VAI-AAI1S

7 ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASF κιβωτος-N2--ASF ο- A--GSF διαθηκη-N1--GSF και-C ο- A--ASN ιλαστηριον-N2N-ASN ο- A--ASN επι-P αυτος- D--GSF και-C ο- A--ASF διασκευη-N1--ASF ο- A--GSF σκηνη-N1--GSF

8 και-C ο- A--APN θυσιαστηριον-N2N-APN και-C ο- A--ASF τραπεζα-N1S-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASF λυχνια-N1A-ASF ο- A--ASF καθαρος-A1A-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF

9 και-C ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM

10 και-C ο- A--APF στολη-N1--APF ο- A--APF λειτουργικος-A1--APF *ααρων-N---GSM και-C ο- A--APF στολη-N1--APF ο- A--GPM υιος-N2--GPM αυτος- D--GSM ιερατευω-V1--PAN εγω- P--DS

11 και-C ο- A--ASN ελαιον-N2N-ASN ο- A--GSF χρισις-N3I-GSF και-C ο- A--ASN θυμιαμα-N3M-ASN ο- A--GSF συνθεσις-N3I-GSF ο- A--GSN αγιος-A1A-GSN κατα-P πας-A3--APN οσος-A1--APN εγω- P--NS εντελλομαι-VAI-AMI1S συ- P--DS ποιεω-VF--FAI3P

12 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

13 και-D συ- P--NS συντασσω-VA--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λεγω-V1--PAPNSM οραω-V3--PAD2P και-C ο- A--APN σαββατον-N2N-APN εγω- P--GS φυλασσω-VF--FMI2P σημειον-N2N-NSN ειμι-V9--PAI3S παρα-P εγω- P--DS και-C εν-P συ- P--DP εις-P ο- A--APF γενεα-N1A-APF συ- P--GP ινα-C γιγνωσκω-VZ--AAS2P οτι-C εγω- P--NS κυριος-N2--NSM ο- A--NSM αγιαζω-V1--PAPNSM συ- P--AP

14 και-C φυλασσω-VF--FMI2P ο- A--APN σαββατον-N2N-APN οτι-C αγιος-A1A-NSN ουτος- D--NSN ειμι-V9--PAI3S κυριος-N2--GSM συ- P--DP ο- A--NSM βεβηλοω-V4--PAPNSM αυτος- D--ASN θανατος-N2--DSM θανατοω-VC--FPI3S πας-A3--NSM ος- --NSM ποιεω-VF--FAI3S εν-P αυτος- D--DSN εργον-N2N-ASN εκολεθρευω-VC--FPI3S ο- A--NSF ψυχη-N1--NSF εκεινος- D--NSF εκ-P μεσος-A1--GSN ο- A--GSM λαος-N2--GSM αυτος- D--GSM

15 εξ-M ημερα-N1A-APF ποιεω-VF--FAI2S εργον-N2N-APN ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF σαββατον-N2N-NPN αναπαυσις-N3I-NSF αγιος-A1A-NSF ο- A--DSM κυριος-N2--DSM πας-A3--NSM ος- --NSM ποιεω-VF--FAI3S εργον-N2N-ASN ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF θανατος-N2--DSM θανατοω-VC--FPI3S

16 και-C φυλασσω-VF--FAI3P ο- A--NPM υιος-N2--NPM *ισραηλ-N---GSM ο- A--APN σαββατον-N2N-APN ποιεω-V2--PAN αυτος- D--APN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM διαθηκη-N1--NSF αιωνιος-A1B-NSM

17 εν-P εγω- P--DS και-C ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM σημειον-N2N-NSN ειμι-V9--PAI3S αιωνιος-A1B-NSN οτι-C εν-P εξ-M ημερα-N1A-DPF ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF παυω-VAI-AMI3S και-C καταπαυω-VAI-AAI3S

18 και-C διδωμι-VAI-AAI3S *μωυσης-N1M-DSM ηνικα-D καταπαυω-VAI-AAI3S λαλεω-V2--PAPNSM αυτος- D--DSM εν-P ο- A--DSN ορος-N3E-DSN ο- A--DSN *σινα-N----S ο- A--APF δυο-M πλαξ-N3K-APF ο- A--GSN μαρτυριον-N2N-GSN πλαξ-N3K-APF λιθινος-A1--APF γραφω-VP--XPPAPF ο- A--DSM δακτυλος-N2--DSM ο- A--GSM θεος-N2--GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#10362

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10362. 'He who profanes it' means being led by self and one's own loves, and not by the Lord. This is clear from the meaning of 'profaning the sabbath', or doing work on the sabbath day, as being led by self and not by the Lord, thus by one's own loves. That this is what 'profaning the sabbath' means is clear in Isaiah,

If you turn you foot away from the sabbath, so that you do not do your own will on My holy day, and do not do your own ways, and do not find your own desire and speak [your own] words ... Isaiah 58:13.

'Turning one's foot away from the sabbath' means forsaking such things as belong to the natural man. 'Doing one's own will' means doing that which is favourable to selfish desires and the evils of self-love and love of the world. 'Doing one's own ways' means doing that which is favourable to the falsities of evil. 'Finding one's own desire' means leading a life that accords with the delights that belong to those types of love, and 'speaking [one's own] words' thinking such things. From all this it is evident that 'profaning the sabbath' means being led by self and one's own loves, and not by the Lord, who in the highest sense is the sabbath, as shown just above.

[2] The like is meant by the kinds of work, such as cutting wood, lighting a fire, preparing food then, gathering in the harvest, and many other kinds, which people were prohibited from doing on the sabbath day; all these had a like meaning. 'Cutting wood' meant being led by self to do what was good; 'lighting a fire' meant being inflamed to do it by their own selfish loves; and 'preparing food' meant teaching themselves by means of their own intelligence. No one can know except from the internal sense that these prohibitions which have been mentioned imply such things.

[3] It should in addition be remembered that being led by self and being led by the Lord are two opposites. Someone who is led by self is led by his own loves, and so by hell since the loves that are a person's own originate there; but someone who is led by the Lord is led by heaven's loves, which are love to the Lord and love towards the neighbour. One who is led by these loves is allured away from selfish loves, whereas one who is led by selfish loves is allured away from heaven's loves; for selfish loves agree in no way at all with heaven's loves. A person's life is located either in heaven or in hell; it is impossible for it to be in one and at the same time in the other. This is how the Lord's words in Matthew should be understood,

No one can serve two lords, for either he will hate the one and love the other, or he will cling to the one and disregard the other. Matthew 6:24.

From all this it is evident what 'doing work on the sabbath day' means.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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