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Exodus第30章

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1 και-C ποιεω-VF--FAI2S θυσιαστηριον-N2N-ASN θυμιαμα-N3M-GSN εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C ποιεω-VF--FAI2S αυτος- D--ASN

2 πηχυς-N3E-GSM ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM ο- A--NSN ευρος-N2--NSN τετραγωνος-A1B-NSN ειμι-VF--FMI3S και-C δυο-M πηχυς-N3E-GPM ο- A--ASN υψος-N3E-ASN εκ-P αυτος- D--GSN ειμι-VF--FMI3S ο- A--NPN κερας-N3T-NPN αυτος- D--GSN

3 και-C καταχρυσοω-VF--FAI2S αυτος- D--APN χρυσιον-N2N-DSN καθαρος-A1A-DSN ο- A--ASF εσχαρα-N1A-ASF αυτος- D--GSN και-C ο- A--APM τοιχος-N2--APM αυτος- D--GSN κυκλος-N2--DSM και-C ο- A--APN κερας-N3T-APN αυτος- D--GSN και-C ποιεω-VF--FAI2S αυτος- D--DSN στρεπτος-A1--ASF στεφανη-N1--ASF χρυσους-A1C-ASF κυκλος-N2--DSM

4 και-C δυο-M δακτυλιος-N2--APM χρυσους-A1C-APM καθαρος-A1A-APM ποιεω-VF--FAI2S υπο-P ο- A--ASF στρεπτος-A1--ASF στεφανη-N1--ASF αυτος- D--GSN εις-P ο- A--APN δυο-M κλιτος-N3E-APN ποιεω-VF--FAI2S εν-P ο- A--DPN δυο-M---DP πλευρον-N2N-DPN και-C ειμι-VF--FMI3P ψαλις-N3D-NPF ο- A--DPF σκυταλη-N1--DPF ωστε-C αιρω-V1--PAN αυτος- D--ASN εν-P αυτος- D--DPF

5 και-C ποιεω-VF--FAI2S σκυταλη-N1--APF εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C καταχρυσοω-VF--FAI2S αυτος- D--APF χρυσιον-N2N-DSN

6 και-C τιθημι-VF--FAI2S αυτος- D--ASN απεναντι-P ο- A--GSN καταπετασμα-N3M-GSN ο- A--GSN ειμι-V9--PAPGSN επι-P ο- A--GSF κιβωτος-N2--GSF ο- A--GPN μαρτυριον-N2N-GPN εν-P ος- --DPM γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D

7 και-C θυμιαω-VF--FAI3S επι-P αυτος- D--GSN *ααρων-N---NSM θυμιαμα-N3M-ASN συνθετος-A1B-ASN λεπτος-A1--ASN ο- A--ASN πρωι-D πρωι-D οταν-D επισκευαζω-V1--PAS3S ο- A--APM λυχνος-N2--APM θυμιαω-VF--FAI3S επι-P αυτος- D--GSN

8 και-C οταν-D εκαπτω-V1--PAS3S *ααρων-N---NSM ο- A--APM λυχνος-N2--APM οψε-D θυμιαω-VF--FAI3S επι-P αυτος- D--GSN θυμιαμα-N3M-NSN ενδελεχισμος-N2--GSM δια-P πας-A3--GSM εναντι-P κυριος-N2--GSM εις-P γενεα-N1A-APF αυτος- D--GPM

9 και-C ου-D αναφερω-VF--FAI2S επι-P αυτος- D--GSN θυμιαμα-N3M-ASN ετερος-A1A-ASN καρπωμα-N3M-ASN θυσια-N1A-ASF και-C σπονδη-N1--ASF ου-D σπενδω-VF--FAI2S επι-P αυτος- D--GSN

10 και-C εκιλασκομαι-VF--FMI3S επι-P αυτος- D--ASN *ααρων-N---NSM επι-P ο- A--GPN κερας-N3T-GPN αυτος- D--GSN απαξ-D ο- A--GSM ενιαυτος-N2--GSM απο-P ο- A--GSN αιμα-N3M-GSN ο- A--GSM καθαρισμος-N2--GSM ο- A--GPF αμαρτια-N1A-GPF ο- A--GSM εξιλασμος-N2--GSM απαξ-D ο- A--GSM ενιαυτος-N2--GSM καθαριζω-VF2-FAI3S αυτος- D--ASN εις-P ο- A--APF γενεα-N1A-APF αυτος- D--GPM αγιος-A1A-ASN ο- A--GPN αγιος-A1A-GPN ειμι-V9--PAI3S κυριος-N2--DSM

11 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

12 εαν-C λαμβανω-VB--AAS2S ο- A--ASM συλλογισμος-N2--ASM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM εν-P ο- A--DSF επισκοπη-N1--DSF αυτος- D--GPM και-C διδωμι-VF--FAI3P εκαστος-A1--NSM λυτρον-N2N-APN ο- A--GSF ψυχη-N1--GSF αυτος- D--GSM ο- A--DSM κυριος-N2--DSM και-C ου-D ειμι-VF--FMI3S εν-P αυτος- D--DPM πτωσις-N3I-NSF εν-P ο- A--DSF επισκοπη-N1--DSF αυτος- D--GPM

13 και-C ουτος- D--NSN ειμι-V9--PAI3S ος- --ASN διδωμι-VF--FAI3P οσος-A1--NPM αν-X παραπορευομαι-V1--PMS3P ο- A--ASF επισκεψις-N3I-ASF ο- A--ASN ημισυς-A3U-ASN ο- A--GSN διδραγμον-N2N-GSN ος- --NSN ειμι-V9--PAI3S κατα-P ο- A--ASN διδραγμον-N2N-ASN ο- A--ASN αγιος-A1A-ASN εικοσι-M οβολος-N2--NPM ο- A--NSN διδραγμον-N2N-NSN ο- A--NSN δε-X ημισυς-A3U-ASN ο- A--GSN διδραγμον-N2N-GSN εισφορα-N1A-NSF κυριος-N2--DSM

14 πας-A3--NSM ο- A--NSM παραπορευομαι-V1--PMPNSM εις-P ο- A--ASF επισκεψις-N3I-ASF απο-P εικοσαετης-A3H-GSM και-C επανω-D διδωμι-VF--FAI3P ο- A--ASF εισφορα-N1A-ASF κυριος-N2--DSM

15 ο- A--NSM πλουτεω-V2--PAPNSM ου-D προςτιθημι-VF--FAI3S και-C ο- A--NSM πενομαι-V1--PMPNSM ου-D ελαττονεω-VF--FAI3S απο-P ο- A--GSN ημισυς-A3U-GSN ο- A--GSN διδραγμον-N2N-GSN εν-P ο- A--DSN διδωμι-V8--PAN ο- A--ASF εισφορα-N1A-ASF κυριος-N2--DSM εκιλασκομαι-VA--AMN περι-P ο- A--GPF ψυχη-N1--GPF συ- P--GP

16 και-C λαμβανω-VF--FMI2S ο- A--ASN αργυριον-N2N-ASN ο- A--GSF εισφορα-N1A-GSF παρα-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C διδωμι-VF--FAI2S αυτος- D--ASN εις-P κατεργον-N2N-ASN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C ειμι-VF--FMI3S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM μνημοσυνον-N2N-NSN εναντι-P κυριος-N2--GSM εκιλασκομαι-VA--AMN περι-P ο- A--GPF ψυχη-N1--GPF συ- P--GP

17 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

18 ποιεω-VA--AAD2S λουτηρ-N3--ASM χαλκους-A1C-ASM και-C βασις-N3I-ASF αυτος- D--DSM χαλκους-A1C-ASF ωστε-C νιπτω-V1--PMN και-C τιθημι-VF--FAI2S αυτος- D--ASM ανα-P μεσος-A1--ASN ο- A--GSF σκηνη-N1--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C ανα-P μεσος-A1--ASN ο- A--GSN θυσιαστηριον-N2N-GSN και-C εκχεω-VF2-FAI2S εις-P αυτος- D--ASM υδωρ-N3--ASN

19 και-C νιπτω-VF--FMI3S *ααρων-N---NSM και-C ο- A--NPM υιος-N2--NPM αυτος- D--GSM εκ-P αυτος- D--GSM ο- A--APF χειρ-N3--APF και-C ο- A--APM πους-N3D-APM υδωρ-N3T-DSN

20 οταν-D ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN νιπτω-VF--FMI3P υδωρ-N3T-DSN και-C ου-D μη-D αποθνησκω-VB--AAS3P η-C οταν-D προςπορευομαι-V1--PMS3P προς-P ο- A--ASN θυσιαστηριον-N2N-ASN λειτουργεω-V2--PAN και-C αναφερω-V1--PAN ο- A--APN ολοκαυτωμα-N3M-APN κυριος-N2--DSM

21 νιπτω-VF--FMI3P ο- A--APF χειρ-N3--APF και-C ο- A--APM πους-N3D-APM υδωρ-N3T-DSN οταν-D ειςπορευομαι-V1--PMS3P εις-P ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN νιπτω-VF--FMI3P υδωρ-N3T-DSN ινα-C μη-D αποθνησκω-VB--AAS3P και-C ειμι-VF--FMI3S αυτος- D--DPM νομιμος-A1--NSN αιωνιος-A1B-NSN αυτος- D--DSM και-C ο- A--DPF γενεα-N1A-DPF αυτος- D--GSM μετα-P αυτος- D--ASM

22 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

23 και-C συ- P--NS λαμβανω-VB--AAD2S ηδυσμα-N3M-APN ο- A--ASN ανθος-N3E-ASN σμυρνα-N1S-GSF εκλεκτος-A1--GSF πεντακοσιοι-A1A-APM σικλος-N2--APM και-C κινναμωμον-N2N-GSN ευωδης-A3H-GSN ο- A--ASN ημισυς-A3U-ASN ουτος- D--GSM διακοσιοι-A1A-APM πεντηκοντα-M και-C καλαμος-N2--GSM ευωδης-A3H-GSM διακοσιοι-A1A-APM πεντηκοντα-M

24 και-C ιρις-N3I-GSF πεντακοσιοι-A1A-APM σικλος-N2--APM ο- A--GSN αγιος-A1A-GSN και-C ελαιον-N2N-ASN εκ-P ελαιον-N2N-GPN ιν-N---ASN

25 και-C ποιεω-VF--FAI2S αυτος- D--ASN ελαιον-N2N-ASN χρισμα-N3M-ASN αγιος-A1A-ASN μυρον-N2N-ASN μυρεψικος-N2N-ASN τεχνη-N1--DSF μυρεψος-N2--GSM ελαιον-N2N-NSN χρισμα-N3M-NSN αγιος-A1A-NSN ειμι-VF--FMI3S

26 και-C χριω-VF--FAI2S εκ-P αυτος- D--GSM ο- A--ASF σκηνη-N1--ASF ο- A--GSN μαρτυριον-N2N-GSN και-C ο- A--ASF κιβωτος-N2--ASF ο- A--GSN μαρτυριον-N2N-GSN

27 και-C ο- A--ASF λυχνια-N1A-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GSN θυμιαμα-N3M-GSN

28 και-C ο- A--ASN θυσιαστηριον-N2N-ASN ο- A--GPN ολοκαυτωμα-N3M-GPN και-C πας-A3--APN αυτος- D--GSN ο- A--APN σκευος-N3E-APN και-C ο- A--ASF τραπεζα-N1S-ASF και-C πας-A3--APN ο- A--APN σκευος-N3E-APN αυτος- D--GSF και-C ο- A--ASM λουτηρ-N3--ASM και-C ο- A--ASF βασις-N3I-ASF αυτος- D--GSM

29 και-C αγιαζω-VF--FAI2S αυτος- D--APN και-C ειμι-VF--FMI3S αγιος-A1A-NPN ο- A--GPN αγιος-A1A-GPN πας-A3--NSM ο- A--NSM απτομαι-V1--PMPNSM αυτος- D--GPN αγιαζω-VS--FPI3S

30 και-C *ααρων-N---ASM και-C ο- A--APM υιος-N2--APM αυτος- D--GSM χριω-VF--FAI2S και-C αγιαζω-VF--FAI2S αυτος- D--APM ιερατευω-V1--PAN εγω- P--DS

31 και-C ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM λαλεω-VF--FAI2S λεγω-V1--PAPNSM ελαιον-N2N-NSN αλειμμα-N3M-NSN χρισις-N3I-GSF αγιος-A1A-NSN ειμι-VF--FMI3S τουτο- D--NSN συ- P--DP εις-P ο- A--APF γενεα-N1A-APF συ- P--GP

32 επι-P σαρξ-N3K-ASF ανθρωπος-N2--GSM ου-D χριω-VC--FPI3S και-C κατα-P ο- A--ASF συνθεσις-N3I-ASF ουτος- D--ASF ου-D ποιεω-VF--FAI2P συ- P--DP εαυτου- D--DPM ωσαυτως-D αγιος-A1A-NSN ειμι-V9--PAI3S και-C αγιασμα-N3M-NSN ειμι-VF--FMI3S συ- P--DP

33 ος- --NSM αν-X ποιεω-VA--AAS3S ωσαυτως-D και-C ος- --NSM αν-X διδωμι-VO--AAS3S απο-P αυτος- D--GSN αλλογενης-A3H-DSM εκολεθρευω-VC--FPI3S εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSM

34 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λαμβανω-VB--AAD2S σεαυτου- D--DSM ηδυσμα-N3M-APN στακτη-N1--ASF ονυξ-N3--ASM χαλβανη-N1--ASF ηδυσμος-N2--GSM και-C λιβανος-N2--ASM διαφανης-A3H-ASM ισος-A1--NSN ισος-A1--DSN ειμι-VF--FMI3S

35 και-C ποιεω-VF--FAI3P εν-P αυτος- D--DSN θυμιαμα-N3M-ASN μυρεψικος-A1--ASN εργον-N2N-ASN μυρεψος-N2--GSM μιγνυμι-VK--XPPASN καθαρος-A1A-ASN εργον-N2N-ASN αγιος-A1A-ASN

36 και-C συνκοπτω-VF--FAI2S εκ-P ουτος- D--GPN λεπτος-A1--ASM και-C τιθημι-VF--FAI2S απεναντι-P ο- A--GPN μαρτυριον-N2N-GPN εν-P ο- A--DSF σκηνη-N1--DSF ο- A--GSN μαρτυριον-N2N-GSN οθεν-D γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D αγιος-A1A-ASM ο- A--GPN αγιος-A1A-GPN ειμι-VF--FMI3S συ- P--DP

37 θυμιαμα-N3M-ASN κατα-P ο- A--ASF συνθεσις-N3I-ASF ουτος- D--ASF ου-D ποιεω-VF--FAI2P συ- P--DP αυτος- D--DPM αγιασμα-N3M-NSN ειμι-VF--FMI3S συ- P--DP κυριος-N2--DSM

38 ος- --NSM αν-X ποιεω-VA--AAS3S ωσαυτως-D ωστε-C οσφραινομαι-V1--PMN εν-P αυτος- D--DSN αποολλυω-VF2-FMI3S εκ-P ο- A--GSM λαος-N2--GSM αυτος- D--GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#9229

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9229. 'And men of holiness shall you be to Me' means a state of life then composed of good. This is clear from the meaning of 'men of holiness' as those who are led by the Lord, for the Divine which emanates from the Lord is holiness itself, 6788, 7499, 8127 (end), 8302, 8806. Consequently those who receive that emanation in faith and also in love are called holy ones. Anyone who imagines that a person is holy from any other source, or that anything present with a person is holy apart from that which comes and is received from the Lord is very much mistaken; for that which is the person's own, and is called his proprium, is evil.

The human proprium is nothing but evil, see 210, 215, 694, 874-876, 987, 1047, 4328, 5660, 5786, 8480, 8944.

To the extent that a person can be withheld from his proprium, the Lord can be present with him, and therefore to the same extent holiness resides with him, 1023, 1044, 1581, 2256, 2388, 2406, 2411, 8206, 8393, 8988 (end), 9014.

[2] The truth that the Lord is the Only Holy One, and that nothing is holy except that which emanates from the Lord, and so that which a person receives from the Lord, is evident from everywhere in the Word, as in John,

I make Myself holy, that they also may be made holy in the truth. John 17:19.

'Making Himself holy' means making Himself Divine by His own power. Consequently those who receive Divine Truth emanating from the Lord in faith and life are said to be 'made holy in the truth'.

[3] This also explains why after the Resurrection, when the Lord spoke to the disciples, He breathed on them and said to them, Receive the Holy Spirit, John 20:22. 'Breathing on (or into)' was a sign that represented the imparting of life through faith and love, as also in Genesis,

Jehovah breathed into his nostrils the breath of life, and man (homo) became a living soul. Genesis 2:7.

Other examples like this may be seen elsewhere, such as Psalms 33:6; 104:29-30; Job 32:8; 33:4; John 3:8. Therefore also the Word is said to be inspired because it comes from the Lord, and those who wrote the Word have been called 'inspired'. Breathing, and so breathing on or inspiring, corresponds to the life of faith, see 97, 1119, 1120, 3883-3896. This explains why the term spirit in the Word is derived from the word for wind, and holiness from the Lord is called Jehovah's wind, 8286, and why the Holy Spirit is the holiness emanating from the Lord, 3704, 4673 (end), 5307, 6788, 6982, 6993, 8127 (end), 8302, 9199.

[4] So also it says in John 1:33 that the Lord baptizes with the Holy Spirit, and in Luke 3:16 that He baptizes with the Holy Spirit and with fire. 'Baptizing' in the internal sense means regenerating, 4255, 5120 (end), 9088; 'baptizing with the Holy Spirit' means regenerating by means of the good of faith; and 'baptizing with fire' means regenerating by means of the good of love, 'fire' being the good of love, see 934, 4906, 5215, 6314, 6832, 6834, 6849, 7324. In John,

Who is not going to fear You, O Lord, and glorify Your name? For You alone are holy. Revelation 15:4.

In Luke the angel telling Mary about the Lord said,

That which is holy will be born from you. Luke 1:35.

And in Daniel,

I saw in the visions of my head while on my bed, and behold, a vigilant and holy one came down from heaven. Daniel 4:13.

In these places 'that which is holy' and 'a holy one' stand for the Lord.

[5] Because the Lord alone is holy He is called in the Old Testament the Holy One of Israel, the Redeemer, the Saviour, and the Regenerator, as in Isaiah 1:4; 5:19, 24; 10:20; 12:6; 17:7; 29:19; 30:11-12, 15; 31:1; 37:23; 41:14, 16, 20; 43:3, 14; 45:11; 47:4; 48:17; 49:7; 54:5; 55:5; 60:9, 14; Jeremiah 50:29; 51:5; Ezekiel 39:7; Psalms 71:22; 78:41; 89:18. This is why the Lord in heaven, and consequently heaven itself, is called the dwelling-place of holiness, Jeremiah 25:30; 31:23; 1 Isaiah 63:15; the sanctuary, 2 Ezekiel 11:16; 24:21; and also the mountain of holiness, Psalms 3:4. It is also why the middle of the tent [of meeting], where the ark containing the law was, was called The Holy of Holies, Exodus 26:33-34; for the law in the ark in the middle of the tent [of meeting], represented the Lord in respect of the Word. For the law is the Word, 6752, 7463.

[6] All this shows why it is that the angels are called holy in Matthew 25:31; Mark 8:38; Luke 9:26; Psalms 149:1; Daniel 8:13; also the prophets, Luke 1:70; and the apostles too, Revelation 18:20. Not that they are holy by their own virtue but that the Lord, who alone is holy and the only source of holiness, makes them so. For truths are meant by 'the angels', because they are those who receive truth from the Lord, 1925, 4085, 4295, 4402, 7268, 7873, 8192, 8301; teachings which present the truth that comes through the Word from the Lord are meant by 'the prophets', 2534, 7269; and all the truths and forms of the good of faith in their entirety which come from the Lord are meant by 'the apostles', 3488, 3858 (end), 6397.

[7] Consecrations 3 among the Israelite and Jewish people took place in order that the Lord who alone was holy might be represented, and in order that holiness, which He alone is the source of, might be represented. This is the reason for the consecration of Aaron and his sons, Exodus 29:1ff; Leviticus 8:10-11, 13, 30; the consecration of their garments, Exodus 29:21ff; the consecration of the altar in order that it might be most holy, 4 Exodus 29:37ff; the consecration of the tent of meeting, the ark of the Testimony, the table, all the vessels, the altar of incense, the altar of burnt offering and its vessels, and the laver and its base, Exodus 30:26ff.

[8] The truth that the Lord is the real Holiness that was represented is evident also from the Lord's words in Matthew when they are seen in the internal sense,

Fools and blind! Which of the two is greater, the gold or the temple that makes the gold holy? And which of the two is greater, the gift or the altar that makes the gift holy? Matthew 23:17-19.

'The temple' represented the Lord Himself, and so did 'the altar', while 'the gold' was a sign of the good that comes from the Lord, and 'the gift' or a sacrifice was a sign of things constituting faith and charity that come from the Lord.

The Lord was represented by 'the temple', see 2777, 3720, and by 'the altar', 2777, 2811, 4489, 8935, 8940. 'Gold' was a sign of good that comes from the Lord, 1551, 1552, 5658, and 'a sacrifice' a sign of worship springing from faith and charity that come from the Lord, 922, 923, 2805, 2807, 2830, 6905, 8680, 8682, 8936.

[9] From all this it is now evident why it is that the children of Israel were called a holy people in Deuteronomy 26:19 and elsewhere, or as in the present verse men of holiness. That is to say, they were so called because every single aspect of their worship represented Divine realities that are the Lord's, and celestial and spiritual things of His kingdom and Church. On this account they were called holy in a representative sense; they themselves were not holy on that account, because representatives had regard to the holy things that were represented, not to the person who represented them, see 665, 1097 (end), 1361, 3147, 3881 (end), 4208, 4281, 4288, 4293, 4307, 4444, 4500, 6304, 7048, 7439, 8588, 8788, 8806.

[10] On that account also was Jerusalem called holy, and Zion the mountain of holiness in Zechariah 8:3 and elsewhere, as well as in Matthew,

And the tombs were opened, and many bodies of dead holy ones were raised; and coming out of their tombs after the Lord's resurrection, they went into the holy city and appeared to many. Matthew 27:52-53.

Here Jerusalem is called 'the holy city', when in fact, quite to the contrary, it was unholy because the Lord was crucified there at that time, for which reason it is called 'Sodom and Egypt' in John,

Their bodies will lie in the street of the great city which spiritually is called Sodom and Egypt, where also our Lord was crucified. Revelation 11:8.

Yet it is called holy, because it means the Lord's kingdom and the Church, 402, 2117, 3654. The appearance of 'dead holy ones' there, an event witnessed by some in vision, was a sign of the salvation of people who belonged to the spiritual Church, and of the raising of those people to the Holy Jerusalem, which is heaven - the people who had been kept up to that time on the lower earth, spoken of in 6854, 6914, 7091, 7828, 7932, 8049, 8054, 8159, 8321.

脚注:

1. Jeremiah 31:23 refers to a dwelling-place of righteousness [and] mountain of holiness, to be exact

2. i.e. an especially holy place

3. i.e. dedicating persons or things to holy functions or purposes

4. literally, the holiness of holinesses

  
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Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Ezekiel第11章

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1 Moreover the Spirit lifted me up, and brought me to the east gate of Yahweh's house, which looks eastward: and see, at the door of the gate twenty-five men; and I saw in the midst of them Jaazaniah the son of Azzur, and Pelatiah the son of Benaiah, princes of the people.

2 He said to me, Son of man, these are the men who devise iniquity, and who give wicked counsel in this city;

3 who say, [The time] is not near to build houses: this [city] is the caldron, and we are the flesh.

4 Therefore prophesy against them, prophesy, son of man.

5 The Spirit of Yahweh fell on me, and he said to me, Speak, Thus says Yahweh: Thus you have said, house of Israel; for I know the things that come into your mind.

6 You have multiplied your slain in this city, and you have filled its streets with the slain.

7 Therefore thus says the Lord Yahweh: Your slain whom you have laid in its midst, they are the flesh, and this [city] is the caldron; but you shall be brought forth out of its midst.

8 You have feared the sword; and I will bring the sword on you, says the Lord Yahweh.

9 I will bring you forth out of its midst, and deliver you into the hands of strangers, and will execute judgments among you.

10 You shall fall by the sword; I will judge you in the border of Israel; and you shall know that I am Yahweh.

11 This [city] shall not be your caldron, neither shall you be the flesh in its midst; I will judge you in the border of Israel;

12 and you shall know that I am Yahweh: for you have not walked in my statutes, neither have you executed my ordinances, but have done after the ordinances of the nations that are around you.

13 It happened, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down on my face, and cried with a loud voice, and said, Ah Lord Yahweh! will you make a full end of the remnant of Israel?

14 The word of Yahweh came to me, saying,

15 Son of man, your brothers, even your brothers, the men of your relatives, and all the house of Israel, all of them, [are they] to whom the inhabitants of Jerusalem have said, Go far away from Yahweh. This land has been given to us for a possession.

16 Therefore say, Thus says the Lord Yahweh: Whereas I have removed them far off among the nations, and whereas I have scattered them among the countries, yet will I be to them a sanctuary for a little while in the countries where they are come.

17 Therefore say, Thus says the Lord Yahweh: I will gather you from the peoples, and assemble you out of the countries where you have been scattered, and I will give you the land of Israel.

18 They shall come there, and they shall take away all the detestable things of it and all its abominations from there.

19 I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them a heart of flesh;

20 that they may walk in my statutes, and keep my ordinances, and do them: and they shall be my people, and I will be their God.

21 But as for them whose heart walks after the heart of their detestable things and their abominations, I will bring their way on their own heads, says the Lord Yahweh.

22 Then did the cherubim lift up their wings, and the wheels were beside them; and the glory of the God of Israel was over them above.

23 The glory of Yahweh went up from the midst of the city, and stood on the mountain which is on the east side of the city.

24 The Spirit lifted me up, and brought me in the vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.

25 Then I spoke to them of the captivity all the things that Yahweh had shown me.

   

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