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Exodus第25章

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1 και-C λαλεω-VAI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNSM

2 ειπον-VB--AAD2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM και-C λαμβανω-VB--AAD2P εγω- P--DS απαρχη-N1--APF παρα-P πας-A3--GPM ος- --DPM αν-X δοκεω-VA--AAS3S ο- A--DSF καρδια-N1A-DSF και-C λαμβανω-VF--FMI2P ο- A--APF απαρχη-N1--APF εγω- P--GS

3 και-C ουτος- D--NSF ειμι-V9--PAI3S ο- A--NSF απαρχη-N1--NSF ος- --ASF λαμβανω-VF--FMI2P παρα-P αυτος- D--GPM χρυσιον-N2N-ASN και-C αργυριον-N2N-ASN και-C χαλκος-N2--ASM

4 και-C υακινθος-N2--ASF και-C πορφυρα-N1A-ASF και-C κοκκινος-A1--ASM διπλους-A1C-ASM και-C βυσσος-N2--ASF κλωθω-VT--XPPASF και-C θριξ-N3--APF αιγειος-A1A-APF

5 και-C δερμα-N3M-APN κριος-N2--GPM ερυθροδανοω-VM--XPPAPN και-C δερμα-N3M-APN υακινθινος-A1--APN και-C ξυλον-N2N-APN ασηπτος-A1B-APN

7 και-C λιθος-N2--APM σαρδιον-N2N-GSN και-C λιθος-N2--APM εις-P ο- A--ASF γλυφη-N1--ASF εις-P ο- A--ASF επωμις-N3D-ASF και-C ο- A--ASM ποδηρης-A3--ASM

8 και-C ποιεω-VF--FAI2S εγω- P--DS αγιασμα-N3M-ASN και-C οραω-VV--FPI1S εν-P συ- P--DP

9 και-C ποιεω-VF--FAI2S εγω- P--DS κατα-P πας-A3--APN οσος-A1--APN εγω- P--NS συ- P--DS δεικνυω-V5--PAS1S εν-P ο- A--DSN ορος-N3E-DSN ο- A--ASN παραδειγμα-N3M-ASN ο- A--GSF σκηνη-N1--GSF και-C ο- A--ASN παραδειγμα-N3M-ASN πας-A3--GPM ο- A--GPF σκευος-N3E-GPN αυτος- D--GSF ουτως-D ποιεω-VF--FAI2S

10 και-C ποιεω-VF--FAI2S κιβωτος-N2--ASF μαρτυριον-N2N-GSN εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN δυο-M πηχυς-N3E-GPM και-C ημισυς-A3U-GSN ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM και-C ημισυς-A3U-GSN ο- A--ASN πλατος-N3E-ASN και-C πηχυς-N3E-GSM και-C ημισυς-A3U-GSN ο- A--ASN υψος-N3E-ASN

11 και-C καταχρυσοω-VF--FAI2S αυτος- D--ASF χρυσιον-N2N-DSN καθαρος-A1A-DSN εξωθεν-D και-C εσωθεν-D χρυσοω-VF--FAI2S αυτος- D--ASF και-C ποιεω-VF--FAI2S αυτος- D--DSF κυματιον-N2N-APN στρεπτος-A1--APN χρυσους-A1C-APN κυκλος-N2--DSM

12 και-C ελαυνω-VF--FAI2S αυτος- D--DSF τεσσαρες-A3--APM δακτυλιος-N2--APM χρυσους-A1C-APM και-C επιτιθημι-VF--FAI2S επι-P ο- A--APN τεσσαρες-A3--APN κλιτος-N3E-APN δυο-M δακτυλιος-N2--APM επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN εις-A3--ASN και-C δυο-M δακτυλιος-N2--APM επι-P ο- A--ASN κλιτος-N3E-ASN ο- A--ASN δευτερος-A1A-ASN

13 ποιεω-VF--FAI2S δε-X αναφορευς-N3V-APM ξυλον-N2N-APN ασηπτος-A1B-APN και-C καταχρυσοω-VF--FAI2S αυτος- D--APN χρυσιον-N2N-DSN

14 και-C ειςαγω-VF--FAI2S ο- A--APM αναφορευς-N3V-APM εις-P ο- A--APM δακτυλιος-N2--APM ο- A--APM εν-P ο- A--DPN κλιτος-N3E-DPN ο- A--GSF κιβωτος-N2--GSF αιρω-V1--PAN ο- A--ASF κιβωτος-N2--ASF εν-P αυτος- D--DPM

15 εν-P ο- A--DPM δακτυλιος-N2--DPM ο- A--GSF κιβωτος-N2--GSF ειμι-VF--FMI3P ο- A--NPM αναφορευς-N3V-NPM ακινητος-A1B-NPM

16 και-C ενβαλλω-VF2-FAI2S εις-P ο- A--ASF κιβωτος-N2--ASF ο- A--APN μαρτυριον-N2N-APN ος- --APN αν-X διδωμι-VO--AAS1S συ- P--DS

17 και-C ποιεω-VF--FAI2S ιλαστηριον-N2--ASN επιθεμα-N3M-ASN χρυσιον-N2N-GSN καθαρος-A1A-GSN δυο-M πηχυς-N3E-GPM και-C ημισυς-A3U-GSN ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM και-C ημισυς-A3U-GSN ο- A--ASN πλατος-N3E-ASN

18 και-C ποιεω-VF--FAI2S δυο-M χερουβιμ-N---APN χρυσους-A1C-APN τορευτος-A1--APN και-C επιτιθημι-VF--FAI2S αυτος- D--APN εκ-P αμφοτεροι-A1A-GPN ο- A--GPN κλιτος-N3E-GPN ο- A--GSN ιλαστηριον-N2--GSN

19 ποιεω-VC--FPI3P χερουβ-N---NSM εις-A3--NSM εκ-P ο- A--GSN κλιτος-N3E-GSN ουτος- D--GSN και-C χερουβ-N---ASM εις-A3--NSM εκ-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN δευτερος-A1A-GSN ο- A--GSN ιλαστηριον-N2--GSN και-C ποιεω-VF--FAI2S ο- A--APM δυο-M χερουβιμ-N---APM επι-P ο- A--APN δυο-M κλιτος-N3E-APN

20 ειμι-VF--FMI3P ο- A--NPM χερουβιμ-N---NPM εκτεινω-V1--PAPNPM ο- A--APF πτερυξ-N3G-APF επανωθεν-D συνσκιαζω-V1--PAPNPM ο- A--DPF πτερυξ-N3G-DPF αυτος- D--GPM επι-P ο- A--GSN ιλαστηριον-N2--GSN και-C ο- A--NPN προσωπον-N2N-NPN αυτος- D--GPM εις-P αλληλω- D--APN εις-P ο- A--ASN ιλαστηριον-N2--ASN ειμι-VF--FMI3P ο- A--APN προσωπον-N2N-APN ο- A--GPM χερουβιμ-N---GPM

21 και-C επιτιθημι-VF--FAI2S ο- A--ASN ιλαστηριον-N2--ASN επι-P ο- A--ASF κιβωτος-N2--ASF ανωθεν-D και-C εις-P ο- A--ASF κιβωτος-N2--ASF ενβαλλω-VF2-FAI2S ο- A--APN μαρτυριον-N2N-APN ος- --APN αν-X διδωμι-VO--AAS1S συ- P--DS

22 και-C γιγνωσκω-VS--FPI1S συ- P--DS εκειθεν-D και-C λαλεω-VA--AAS1S συ- P--DS ανωθεν-D ο- A--GSN ιλαστηριον-N2--GSN ανα-P μεσος-A1--ASN ο- A--GPM δυο-M χερουβιμ-N---GPM ο- A--GPM ειμι-V9--PAPGPM επι-P ο- A--GSF κιβωτος-N2--GSF ο- A--GSN μαρτυριον-N2N-GSN και-C κατα-P πας-A3--APN οσος-A1--APN αν-X εντελλομαι-VA--AMS1S συ- P--DS προς-P ο- A--APM υιος-N2--APM *ισραηλ-N---GSM

23 και-C ποιεω-VF--FAI2S τραπεζα-N1S-ASF χρυσιον-N2N-GSN καθαρος-A1A-GSN δυο-M πηχυς-N3E-GPM ο- A--ASN μηκος-N3E-ASN και-C πηχυς-N3E-GSM ο- A--ASN ευρος-N2--ASN και-C πηχυς-N3E-GSM και-C ημισυς-A3U-GSN ο- A--ASN υψος-N3E-ASN

24 και-C ποιεω-VF--FAI2S αυτος- D--DSF στρεπτος-A1--APN κυματιον-N2N-APN χρυσους-A1C-APN κυκλος-N2--DSM

25 και-C ποιεω-VF--FAI2S αυτος- D--DSF στεφανη-N1--ASF παλαιστη-N1--GSF κυκλος-N2--DSM και-C ποιεω-VF--FAI2S στρεπτος-A1--ASN κυματιον-N2N-ASN ο- A--DSF στεφανη-N1--DSF κυκλος-N2--DSM

26 και-C ποιεω-VF--FAI2S τεσσαρες-A3--APM δακτυλιος-N2--APM χρυσους-A1C-APM και-C επιτιθημι-VF--FAI2S ο- A--APM δακτυλιος-N2--APM επι-P ο- A--APN τεσσαρες-A3--APN μερος-N3E-APN ο- A--GPM πους-N3D-GPM αυτος- D--GSF

27 υπο-P ο- A--ASF στεφανη-N1--ASF και-C ειμι-VF--FMI3P ο- A--NPM δακτυλιος-N2--NPM εις-P θηκη-N1--APF ο- A--DPM αναφορευς-N3V-DPM ωστε-C αιρω-V1--PAN εν-P αυτος- D--DPM ο- A--ASF τραπεζα-N1S-ASF

28 και-C ποιεω-VF--FAI2S ο- A--APM αναφορευς-N3V-APM εκ-P ξυλον-N2N-GPN ασηπτος-A1B-GPN και-C καταχρυσοω-VF--FAI2S αυτος- D--APM χρυσιον-N2N-DSN καθαρος-A1A-DSN και-C αιρω-VC--FPI3S εν-P αυτος- D--DPM ο- A--NSF τραπεζα-N1S-NSF

29 και-C ποιεω-VF--FAI2S ο- A--APN τρυβλιον-N2N-APN αυτος- D--GSF και-C ο- A--APF θυισκη-N1--APF και-C ο- A--APN σπονδειον-N2N-APN και-C ο- A--APM κυαθος-N2--APM εν-P ος- --DPM σπενδω-VF--FAI2S εν-P αυτος- D--DPM χρυσιον-N2N-GSN καθαρος-A1A-GSN ποιεω-VF--FAI2S αυτος- D--APN

30 και-C επιτιθημι-VF--FAI2S επι-P ο- A--ASF τραπεζα-N1S-ASF αρτος-N2--APM ενωπιος-A1B-APM εναντιον-P εγω- P--GS δια-P πας-A3--GSM

31 και-C ποιεω-VF--FAI2S λυχνια-N1A-ASF εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN τορευτος-A1--ASF ποιεω-VF--FAI2S ο- A--ASF λυχνια-N1A-ASF ο- A--NSM καυλος-N2--NSM αυτος- D--GSF και-C ο- A--NPM καλαμισκος-N2--NPM και-C ο- A--NPM κρατηρ-N3H-NPM και-C ο- A--NPM σφαιρωτηρ-N3--NPM και-C ο- A--NPN κρινον-N2N-NPN εκ-P αυτος- D--GSF ειμι-VF--FMI3S

32 εξ-M δε-X καλαμισκος-N2--NPM εκπορευομαι-V1--PMPNPM εκ-P πλαγιος-A1A-GPN τρεις-A3--NPM καλαμισκος-N2--NPM ο- A--GSF λυχνια-N1A-GSF εκ-P ο- A--GSN κλιτος-N3E-GSN αυτος- D--GSF ο- A--GSN εις-A3--GSN και-C τρεις-A3--NPM καλαμισκος-N2--NPM ο- A--GSF λυχνια-N1A-GSF εκ-P ο- A--GSN κλιτος-N3E-GSN ο- A--GSN δευτερος-A1A-GSN

33 και-C τρεις-A3--NPM κρατηρ-N3H-NPM εκτυποω-VM--XMPNPM καρυισκος-N2--APM εν-P ο- A--DSM εις-A3--DSM καλαμισκος-N2--DSM σφαιρωτηρ-N3--NSM και-C κρινον-N2N-NSN ουτως-D ο- A--DPM εξ-M καλαμισκος-N2--DPM ο- A--DPM εκπορευομαι-V1--PMPDPM εκ-P ο- A--GSF λυχνια-N1A-GSF

34 και-C εν-P ο- A--DSF λυχνια-N1A-DSF τεσσαρες-A3--NPM κρατηρ-N3H-NPM εκτυποω-VM--XMPNPM καρυισκος-N2--APM εν-P ο- A--DSM εις-A3--DSM καλαμισκος-N2--DSM ο- A--NPM σφαιρωτηρ-N3--NPM και-C ο- A--NPN κρινον-N2N-NPN αυτος- D--GSF

35 ο- A--NSM σφαιρωτηρ-N3--NSM υπο-P ο- A--APM δυο-M καλαμισκος-N2--APM εκ-P αυτος- D--GSF και-C σφαιρωτηρ-N3--NSM υπο-P ο- A--APM τεσσαρες-A3--APM καλαμισκος-N2--APM εκ-P αυτος- D--GSF ουτως-D ο- A--DPM εξ-M καλαμισκος-N2--DPM ο- A--DPM εκπορευομαι-V1--PMPDPM εκ-P ο- A--GSF λυχνια-N1A-GSF

36 ο- A--NPM σφαιρωτηρ-N3--NPM και-C ο- A--NPM καλαμισκος-N2--NPM εκ-P αυτος- D--GSF ειμι-V9--PAD3P ολος-A1--NSF τορευτος-A1--NSF εκ-P εις-A3--GSN χρυσιον-N2N-GSN καθαρος-A1A-GSN

37 και-C ποιεω-VF--FAI2S ο- A--APM λυχνος-N2--APM αυτος- D--GSF επτα-M και-C επιτιθημι-VF--FAI2S ο- A--APM λυχνος-N2--APM και-C φαινω-VF2-FAI3P εκ-P ο- A--GSN εις-A3--GSN προσωπον-N2N-GSN

38 και-C ο- A--ASM επαρυστηρ-N3--ASM αυτος- D--GSF και-C ο- A--APN υποθεμα-N3M-APN αυτος- D--GSF εκ-P χρυσιον-N2N-GSN καθαρος-A1A-GSN ποιεω-VF--FAI2S

39 πας-A3--NPN ο- A--NPN σκευος-N3E-NPN ουτος- D--NPN ταλαντον-N2--NSN χρυσιον-N2N-GSN καθαρος-A1A-GSN

40 οραω-V3--PAD2S ποιεω-VF--FAI2S κατα-P ο- A--ASM τυπος-N2--ASM ο- A--ASM δεικνυω-VK--XMPASM συ- P--DS εν-P ο- A--DSN ορος-N3E-DSN

   

来自斯威登堡的著作

 

Arcana Coelestia#9467

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9467. 'And purple' means the celestial love of good. This is clear from the meaning of 'purple' as the celestial love of good, the reason why this love is meant by 'purple' being that by the colour red the good of celestial love is meant. For there are two basic colours from which all others are derived, the colour red and the colour white. The colour red means good which belongs to love, while the colour white means truth which belongs to faith. The reason why red means good belonging to love is that this colour exists before all else as fire, and fire means the good of love; and the reason why white means truth belonging to faith is that before all else that colour is light, and light means the truth of faith.

'Fire' means the good of love, see 5215, 6314, 6832, 6834, 6849, 7324, 9434.

'Light' means the truth of faith, 2776, 3195, 3636, 3643, 3993, 4302, 4413, 4415, 5400, 8644, 8707, 8861, 9399, 9407.

'Red' means the good of love, 3300.

'White' means the truth of faith, 3993, 4007, 5319.

[2] From all this it is evident what all other colours mean; for in the measure that they are derived from red they mean good belonging to love, and in the measure that they are derived from white they mean truth belonging to faith. All the colours that appear in heaven are modifications of heavenly light and flame, on those two levels. For heavenly light is real light; and essentially it is Divine Truth emanating from the Lord's Divine Good. Therefore modifications of that light and flame are different variations of truth and good, and so of intelligence and wisdom.

[3] All this now shows how it came about that the veils and curtains of the tent, and also Aaron's garments, were to be woven out of violet, purple, twice-dyed scarlet, and linen thread, Exodus 25:4; 26:31, 36; 27:16; 28:6, 15, namely in order that celestial realities belonging to good and spiritual realities belonging to truth, which are the subject in what follows below, might be represented by them.

[4] Good from a celestial origin is again meant by 'purple' in Ezekiel,

Fine linen with embroidered work from Egypt was your sail; violet and purple from the islands of Elishah was your covering. Ezekiel 27:7.

This refers to Tyre, by which cognitions or knowledge of truth and good are meant. 'Violet and purple covering' stands for cognitions of truth and good from a heavenly origin.

[5] Similar things are meant by 'purple and fine linen' in Luke,

There was a certain rich man (homo) who was clothed in purple and fine linen and indulged in delicacies splendidly every day. Luke 16:19.

'A rich man' is used to mean in the internal sense the Jewish nation, and the Church there, which was said to be 'rich' because of the cognitions or knowledge of good and truth from the Word which existed there. Garments of 'purple and fine linen' are those cognitions, 'of purple' meaning cognitions of good, and 'of fine linen' cognitions of truth, both from a heavenly origin because they come from the Divine. 'Purple' also has a similar meaning in the Book of Revelation,

The woman sitting on a scarlet beast was clothed in purple and scarlet. Revelation 17:3-4.

This refers to Babylon, which means the Church where the holy things of the Word are put to unholy ends, that is, to exercising control in heaven and on earth, and so to ends that spring from hellish self-love and love of the world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#1328

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1328. 'And from there Jehovah scattered them over the face 1 of the whole Earth' means that internal worship ceased to exist. This becomes clear from the meaning of 'scattering' as being dispersed. In the proximate sense those who wanted to build the city of Babel are meant by 'being scattered over the face 1 of the whole earth'. But because they are people who deprive others of all knowledge of truth, as has been stated, these words at the same time mean the loss of internal worship; for one is the consequence of the other. Here the consequence is meant because this is the third time that this statement is made. That the first Ancient Church had been deprived of cognitions of truth and good is clear from the consideration that the nations which constituted that Ancient Church became for the most part idolatrous, though they still possessed some form of external worship. The lot of idolaters outside the Church is far better than that of idolaters inside it. The former are external idolaters, but the latter are internal. The fact that the lot of the former is better is clear from what the Lord says in Luke 13:23, 28-30; Matthew 8:11-12. This then is the reason why the state of this Ancient Church was altered.

脚注:

1. literally, the faces

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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