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Exodus第24章

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1 και-C *μωυσης-N1M-DSM ειπον-VBI-AAI3S αναβαινω-VZ--AAD2S προς-P κυριος-N2--ASM συ- P--NS και-C *ααρων-N---NSM και-C *ναδαβ-N---NSM και-C *αβιουδ-N---NSM και-C εβδομηκοντα-M ο- A--GPM πρεσβυτερος-A1A-GPM *ισραηλ-N---GSM και-C προςκυνεω-VF--FAI3P μακροθεν-D ο- A--DSM κυριος-N2--DSM

2 και-C εγγιζω-VF2-FAI3S *μωυσης-N1M-NSM μονος-A1--NSM προς-P ο- A--ASM θεος-N2--ASM αυτος- D--NPM δε-X ου-D εγγιζω-VF2-FAI3P ο- A--NSM δε-X λαος-N2--NSM ου-D συν αναβαινω-VF--FMI3S μετα-P αυτος- D--GPM

3 ειςερχομαι-VBI-AAI3S δε-X *μωυσης-N1M-NSM και-C διαηγεομαι-VAI-AMI3S ο- A--DSM λαος-N2--DSM πας-A3--APN ο- A--APN ρημα-N3M-APN ο- A--GSM θεος-N2--GSM και-C ο- A--APN δικαιωμα-N3M-APN αποκρινω-VCI-API3S δε-X πας-A3--NSM ο- A--NSM λαος-N2--NSM φωνη-N1--DSF εις-A1A-DSF λεγω-V1--PAPNPM πας-A3--APM ο- A--APM λογος-N2--APM ος- --APM λαλεω-VAI-AAI3S κυριος-N2--NSM ποιεω-VF--FAI1P και-C ακουω-VF--FMI1P

4 και-C γραφω-VAI-AAI3S *μωυσης-N1M-NSM πας-A3--APN ο- A--APN ρημα-N3M-APN κυριος-N2--GSM ορθριζω-VA--AAPNSM δε-X *μωυσης-N1M-NSM ο- A--ASN πρωι-D οικοδομεω-VAI-AAI3S θυσιαστηριον-N2N-ASN υπο-P ο- A--ASN ορος-N3E-ASN και-C δωδεκα-M λιθος-N2--APM εις-P ο- A--APF δωδεκα-M φυλη-N1--APF ο- A--GSM *ισραηλ-N---GSM

5 και-C εκ αποστελλω-VAI-AAI3S ο- A--APM νεανισκος-N2--APM ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C αναφερω-VAI-AAI3P ολοκαυτωμα-N3M-APN και-C θυω-VAI-AAI3P θυσια-N1A-ASF σωτηριον-N2N-GSN ο- A--DSM θεος-N2--DSM μοσχαριον-N2N-APN

6 λαμβανω-VB--AAPNSM δε-X *μωυσης-N1M-NSM ο- A--ASN ημισυς-A3U-ASN ο- A--GSN αιμα-N3M-GSN ενχεω-V2I-IAI3S εις-P κρατηρ-N3H-APM ο- A--ASN δε-X ημισυς-A3U-ASN ο- A--GSN αιμα-N3M-GSN προςχεω-V2I-IAI3S προς-P ο- A--ASN θυσιαστηριον-N2N-ASN

7 και-C λαμβανω-VB--AAPNSM ο- A--ASN βιβλιον-N2N-ASN ο- A--GSF διαθηκη-N1--GSF αναγιγνωσκω-VZI-AAI3S εις-P ο- A--APN ους-N3T-APN ο- A--GSM λαος-N2--GSM και-C ειπον-VAI-AAI3P πας-A3--APN οσος-A1--APN λαλεω-VAI-AAI3S κυριος-N2--NSM ποιεω-VF--FAI1P και-C ακουω-VF--FMI1P

8 λαμβανω-VB--AAPNSM δε-X *μωυσης-N1M-NSM ο- A--ASN αιμα-N3M-ASN κατασκεδαζω-VAI-AAI3S ο- A--GSM λαος-N2--GSM και-C ειπον-VBI-AAI3S ιδου-I ο- A--ASN αιμα-N3M-ASN ο- A--GSF διαθηκη-N1--GSF ος- --GSF διατιθημι-VEI-AMI3S κυριος-N2--NSM προς-P συ- P--AP περι-P πας-A3--GPM ο- A--GPM λογος-N2--GPM ουτος- D--GPM

9 και-C αναβαινω-VZI-AAI3S *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C *ναδαβ-N---NSM και-C *αβιουδ-N---NSM και-C εβδομηκοντα-M ο- A--GSF γερουσια-N1A-GSF *ισραηλ-N---GSM

10 και-C οραω-VBI-AAI3P ο- A--ASM τοπος-N2--ASM ου-D ιστημι-VXI-YAI3S εκει-D ο- A--NSM θεος-N2--NSM ο- A--GSM *ισραηλ-N---GSM και-C ο- A--NPN υπο-P ο- A--APM πους-N3D-APM αυτος- D--GSM ωσει-D εργον-N2N-NSN πλινθος-N2--GSF σαπφειρος-N2--GSF και-C ωσπερ-D ειδος-N3E-NSN στερεωμα-N3M-GSN ο- A--GSM ουρανος-N2--GSM ο- A--DSF καθαριοτης-N3--DSF

11 και-C ο- A--GPM επιλεκτος-A1B-GPM ο- A--GSM *ισραηλ-N---GSM ου-D διαφωνεω-VAI-AAI3S ουδε-C εις-A3--NSM και-C οραω-VVI-API3P εν-P ο- A--DSM τοπος-N2--DSM ο- A--GSM θεος-N2--GSM και-C εσθιω-VBI-AAI3P και-C πινω-VBI-AAI3P

12 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM αναβαινω-VZ--AAD2S προς-P εγω- P--AS εις-P ο- A--ASN ορος-N3E-ASN και-C ειμι-V9--PAD2S εκει-D και-C διδωμι-VF--FAI1S συ- P--DS ο- A--APN πυξιον-N2--APN ο- A--APN λιθινος-A1--APN ο- A--ASM νομος-N2--ASM και-C ο- A--APF εντολη-N1A-APF ος- --APF γραφω-VAI-AAI1S νομοθετεω-VA--AAN αυτος- D--DPM

13 και-C αναιστημι-VH--AAPNSM *μωυσης-N1M-NSM και-C *ιησους-N---NSM ο- A--NSM παραιστημι-VXI-XAPNSM αυτος- D--DSM αναβαινω-VZI-AAI3P εις-P ο- A--ASN ορος-N3E-ASN ο- A--GSM θεος-N2--GSM

14 και-C ο- A--DPM πρεσβυτερος-A1A-DPM ειπον-VAI-AAI3P ησυχαζω-V1--PAD2P αυτου-D εως-C αναστρεφω-VA--AAS1P προς-P συ- P--AP και-C ιδου-I *ααρων-N---NSM και-C *ωρ-N---NSM μετα-P συ- P--GP εαν-C τις- I--DSM συνβαινω-VZ--AAS3S κρισις-N3I-NSF προςπορευομαι-V1--PMD3P αυτος- D--DPM

15 και-C αναβαινω-VZI-AAI3S *μωυσης-N1M-NSM και-C *ιησους-N---NSM εις-P ο- A--ASN ορος-N3E-ASN και-C καλυπτω-VAI-AAI3S ο- A--NSF νεφελη-N1--NSF ο- A--ASN ορος-N3E-ASN

16 και-C καταβαινω-VZI-AAI3S ο- A--NSF δοξα-N1S-NSF ο- A--GSM θεος-N2--GSM επι-P ο- A--ASN ορος-N3E-ASN ο- A--ASN *σινα-N----S και-C καλυπτω-VAI-AAI3S αυτος- D--ASN ο- A--NSF νεφελη-N1--NSF εξ-M ημερα-N1A-APF και-C καλεω-VAI-AAI3S κυριος-N2--NSM ο- A--ASM *μωυσης-N1M-ASM ο- A--DSF ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF εκ-P μεσος-A1--GSM ο- A--GSF νεφελη-N1--GSF

17 ο- A--NSN δε-X ειδος-N3E-NSN ο- A--GSF δοξα-N1S-GSF κυριος-N2--GSM ωσει-D πυρ-N3--NSN φλεγω-V1--PAPNSN επι-P ο- A--GSF κορυφη-N1--GSF ο- A--GSN ορος-N3E-GSN εναντιον-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

18 και-C ειςερχομαι-VBI-AAI3S *μωυσης-N1M-NSM εις-P ο- A--ASN μεσος-A1--ASN ο- A--GSF νεφελη-N1--GSF και-C αναβαινω-VZI-AAI3S εις-P ο- A--ASN ορος-N3E-ASN και-C ειμι-V9--IAI3S εκει-D εν-P ο- A--DSN ορος-N3E-DSN τεσσαρακοντα-M ημερα-N1A-APF και-C τεσσαρακοντα-M νυξ-N3--APF

   

来自斯威登堡的著作

 

Arcana Coelestia#9420

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9420. 'And Moses went up into the mountain of God' means in the direction of heaven. This is clear from the meaning of Mount Sinai, to which 'the mountain of God' refers here, as the law or Divine Truth which comes from the Lord, thus the Word as it exists in heaven, and therefore also heaven itself, dealt with in 8399, 8753, 8793, 8805. The reason why the revelation took place on a mountain and why that mountain is called 'the mountain of God' is that 'the mountain' means the heavenly attribute of love, which is good, and consequently means heaven, and in the highest sense the Lord, 795, 796, 2722, 4210, 6435, 8327, and 'the mountain of God' means Divine Truth springing from the Divine Good of the Lord's Divine Love, 8758. For the Lord is called 'God' in the Word by virtue of Divine Truth, and 'Jehovah' by virtue of Divine Good, 2769, 2807, 2822, 3921(end), 4295, 4402, 7010, 7268, 8192, 8301, 8988, 9167. This is why the words the mountain of God are used.

[2] The fact that 'Mount Sinai' means the law or Divine Truth emanating from the Lord's Divine Good, and so means the Word, and in the highest sense the Lord, is clear in David,

The earth trembled, the heavens also dropped [rain] before God. This Sinai [trembled] before God, the God of Israel. The chariots of God are myriad on myriad, 1 thousands of peacemakers; the Lord is within them, Sinai is within the sanctuary. Psalms 68:8, 17.

'The earth' and 'the heavens' are the external and the internal dimensions of the Church, see 1733, 2117, 2118 (end), 3355, 4535, and 'a chariot' is doctrinal teachings, 2760, 5321, 8146, 8148, 8215, so that 'the chariots of God' are matters of doctrine or God's truths as they exist in heaven. From all this it is evident that 'this Sinai before God, the God of Israel' and 'Sinai within the sanctuary' mean the law or Divine Truth emanating from the Lord's Divine Good, and in the highest sense the Lord in heaven. In the Book of Judges,

O Jehovah, when You went forth from Seir, when You set out from the field of Edom, the earth trembled, the heavens also dropped, the clouds indeed dropped water, the mountains flowed down before Jehovah, this Sinai before Jehovah. Judges 5:4-5.

'This Sinai' again stands for Divine Truth emanating from the Lord's Divine Good. Similarly in Moses,

Jehovah came from Sinai, and dawned from Seir upon them; He shone from Mount Paran, and came out of myriads of holiness. From His right hand came a fiery law for them. Deuteronomy 33:2.

脚注:

1. literally, two myriads

  
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Thanks to the Swedenborg Society for the permission to use this translation.