圣经文本

 

Exodus第23章

学习

   

1 ου-D παραδεχομαι-VF--FAI2S ακοη-N1--ASF ματαιος-A1A-ASF ου-D συν κατατιθημι-VF--FMI2S μετα-P ο- A--GSM αδικος-A1B-GSM γιγνομαι-VB--AMN μαρτυς-N3--NSM αδικος-A1B-NSM

2 ου-D ειμι-VF--FMI2S μετα-P πολυς-A3C-GPM επι-P κακια-N1A-DSF ου-D προςτιθημι-VC--FPI2S μετα-P πληθος-N3E-GSN εκκλινω-VA--AAN μετα-P πολυς-A3C-GPM ωστε-C εκκλινω-VA--AAN κρισις-N3I-ASF

3 και-C πενης-N3T-ASM ου-D ελεεω-VF--FAI2S εν-P κρισις-N3I-DSF

4 εαν-C δε-X συνανταω-VA--AAS2S ο- A--DSM βους-N3--DSM ο- A--GSM εχθρος-N2--GSM συ- P--GS η-C ο- A--DSN υποζυγιον-N2N-DSN αυτος- D--GSM πλαναω-V3--PPPDPM αποστρεφω-VA--AAPNSM αποδιδωμι-VF--FAI2S αυτος- D--DSM

5 εαν-C δε-X οραω-VB--AAS2S ο- A--ASN υποζυγιον-N2N-ASN ο- A--GSM εχθρος-N2--GSM συ- P--GS πιπτω-VX--XAPASN υπο-P ο- A--ASM γομος-N2--ASM αυτος- D--GSM ου-D παραερχομαι-VF--FMI2S αυτος- D--ASN αλλα-C συνεγειρω-VF2-FAI2S αυτος- D--ASN μετα-P αυτος- D--GSM

6 ου-D διαστρεφω-VF--FAI2S κριμα-N3M-ASN πενης-N3T-GSM εν-P κρισις-N3I-DSF αυτος- D--GSM

7 απο-P πας-A3--GSN ρημα-N3M-GSN αδικος-A1B-GSN αποιστημι-VF--FMI2S αθωος-A1--ASM και-C δικαιος-A1A-ASM ου-D αποκτεινω-VF2-FAI2S και-C ου-D δικαιοω-VF--FAI2S ο- A--ASM ασεβης-A3H-ASM ενεκεν-P δωρον-N2N-GPN

8 και-C δωρον-N2N-APN ου-D λαμβανω-VF--FMI2S ο- A--NPN γαρ-X δωρον-N2N-NPN εκτυφλοω-V4--PAI3S οφθαλμος-N2--APM βλεπω-V1--PAPGPM και-C λυμαινω-V1--PMI3S ρημα-N3M-APN δικαιος-A1A-APN

9 και-C προσηλυτος-N2--ASM ου-D θλιβω-VF--FAI2P συ- P--NP γαρ-X οιδα-VX--XAI2P ο- A--ASF ψυχη-N1--ASF ο- A--GSM προσηλυτος-N2--GSM αυτος- D--NPM γαρ-X προσηλυτος-N2--NPM ειμι-V9--IAI2P εν-P γη-N1--DSF *αιγυπτος-N2--DSF

10 εξ-M ετος-N3E-APN σπειρω-VF2-FAI2S ο- A--ASF γη-N1--ASF συ- P--GS και-C συναγω-VF--FAI2S ο- A--APN γενημα-N3M-APN αυτος- D--GSF

11 ο- A--DSN δε-X εβδομος-A1--DSN αφεσις-N3I-ASF ποιεω-VF--FAI2S και-C αναιημι-VF--FAI2S αυτος- D--ASF και-C εσθιω-VF--FMI3P ο- A--NPM πτωχος-N2--NPM ο- A--GSN εθνος-N3E-GSN συ- P--GS ο- A--APN δε-X υπολειπω-V1--PPPAPN εσθιω-VF--FMI3S ο- A--NPN αγριος-A1A-NPN θηριον-N2N-NPN ουτως-D ποιεω-VF--FAI2S ο- A--ASM αμπελων-N3W-ASM συ- P--GS και-C ο- A--ASM ελαιων-N3W-ASM συ- P--GS

12 εξ-M ημερα-N1A-APF ποιεω-VF--FAI2S ο- A--APN εργον-N2N-APN συ- P--GS ο- A--DSF δε-X ημερα-N1A-DSF ο- A--DSF εβδομος-A1--DSF αναπαυσις-N3I-NSF ινα-C αναπαυω-VA--AMS3S ο- A--NSM βους-N3--NSM συ- P--GS και-C ο- A--NSN υποζυγιον-N2N-NSN συ- P--GS και-C ινα-C αναψυχω-VA--AAS3S ο- A--NSM υιος-N2--NSM ο- A--GSF παιδισκη-N1--GSF συ- P--GS και-C ο- A--NSM προσηλυτος-N2--NSM

13 πας-A3--APN οσος-A1--APN ειπον-VX--XAI1S προς-P συ- P--AP φυλασσω-VA--AMD2P και-C ονομα-N3M-ASN θεος-N2--GPM ετερος-A1A-GPM ου-D αναμιμνησκω-VS--FPI2P ουδε-C μη-D ακουω-VS--APS3S εκ-P ο- A--GSN στομα-N3M-GSN συ- P--GP

14 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM εορταζω-VA--AAD2P εγω- P--DS

15 ο- A--ASF εορτη-N1--ASF ο- A--GPM αζυμος-A1B-GPM φυλασσω-VA--AMD2P ποιεω-V2--PAN επτα-M ημερα-N1A-APF εσθιω-VF--FMI2P αζυμος-A1B-APN καθαπερ-D εντελλομαι-VAI-AMI1S συ- P--DS κατα-P ο- A--ASM καιρος-N2--ASM ο- A--GSM μην-N3--GSM ο- A--GPM νεος-A1A-GPM εν-P γαρ-X αυτος- D--DSM εκερχομαι-VBI-AAI2S εκ-P *αιγυπτος-N2--GSF ου-D οραω-VV--FPI2S ενωπιον-P εγω- P--GS κενος-A1--NSM

16 και-C εορτη-N1--ASF θερισμος-N2--GSM πρωτογενημα-N3M-GPN ποιεω-VF--FAI2S ο- A--GPN εργον-N2N-GPN συ- P--GS ος- --GPN εαν-C σπειρω-VA--AAS2S εν-P ο- A--DSM αγρος-N2--DSM συ- P--GS και-C εορτη-N1--ASF συντελεια-N1--APF επι-P εξοδος-N2--GSF ο- A--GSM ενιαυτος-N2--GSM εν-P ο- A--DSF συναγωγη-N1--DSF ο- A--GPN εργον-N2N-GPN συ- P--GS ο- A--GPN εκ-P ο- A--GSM αγρος-N2--GSM συ- P--GS

17 τρεις-A3--APM καιρος-N2--APM ο- A--GSM ενιαυτος-N2--GSM οραω-VV--FPI3S πας-A3--NSN αρσενικος-A1--NSN συ- P--GS ενωπιον-P κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS

18 οταν-D γαρ-X εκβαλλω-VB--AAS1S εθνος-N3E-APN απο-P προσωπον-N2N-GSN συ- P--GS και-C ενπλατυνω-V1--PAI1S ο- A--APN οριον-N2N-APN συ- P--GS ου-D θυω-VF--FAI2S επι-P ζυμη-N1--DSF αιμα-N3M-ASN θυσιασμα-N3M-GSN εγω- P--GS ουδε-C μη-D κοιμαω-VC--APS3S στεαρ-N3--NSN ο- A--GSF εορτη-N1--GSF εγω- P--GS εως-P πρωι-D

19 ο- A--APF απαρχη-N1--APF ο- A--GPN πρωτογενημα-N3M-GPN ο- A--GSF γη-N1--GSF συ- P--GS ειςφερω-VF--FAI2S εις-P ο- A--ASM οικος-N2--ASM κυριος-N2--GSM ο- A--GSM θεος-N2--GSM συ- P--GS ου-D εψω-VF--FAI2S αρνος-N3--ASM εν-P γαλα-N3--DSN μητηρ-N3--GSF αυτος- D--GSM

20 και-C ιδου-I εγω- P--NS αποστελλω-V1--PAI1S ο- A--ASM αγγελος-N2--ASM εγω- P--GS προ-P προσωπον-N2N-GSN συ- P--GS ινα-C φυλασσω-VA--AAS3S συ- P--AS εν-P ο- A--DSF οδος-N2--DSF οπως-C ειςαγω-VB--AAS3S συ- P--AS εις-P ο- A--ASF γη-N1--ASF ος- --ASF ετοιμαζω-VAI-AAI1S συ- P--DS

21 προςεχω-V1--PAD2S σεαυτου- D--DSM και-C ειςακουω-V1--PAD2S αυτος- D--GSM και-C μη-D απειθεω-V2--PAD2S αυτος- D--DSM ου-D γαρ-X μη-D υποστελλω-VA--AMS3S συ- P--AS ο- A--NSN γαρ-X ονομα-N3M-NSN εγω- P--GS ειμι-V9--PAI3S επι-P αυτος- D--DSM

22 εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF εμος-A1--GSF φωνη-N1--GSF και-C ποιεω-VA--AAS2S πας-A3--APN οσος-A1--APN αν-X εντελλομαι-VA--AMS1S συ- P--DS και-C φυλασσω-VA--AAS2P ο- A--ASF διαθηκη-N1--ASF εγω- P--GS ειμι-VF--FMI2P εγω- P--DS λαος-N2--NSM περιουσιος-A1B-NSM απο-P πας-A3--GPN ο- A--GPN εθνος-N3E-GPN εμος-A1--NSF γαρ-X ειμι-V9--PAI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF συ- P--NP δε-X ειμι-VF--FMI2P εγω- P--DS βασιλειος-A1A-NSN ιερατευμα-N3M-NSN και-C εθνος-N3E-NSN αγιος-A1A-NSN ουτος- D--APN ο- A--APN ρημα-N3M-APN ειπον-VF2-FAI2S ο- A--DPM υιος-N2--DPM *ισραηλ-N---GSM εαν-C ακοη-N1--DSF ακουω-VA--AAS2P ο- A--GSF φωνη-N1--GSF εγω- P--GS και-C ποιεω-VA--AAS2S πας-A3--APN οσος-A1--APN αν-X ειπον-VB--AAS1S συ- P--DS εχθρευω-VF--FAI1S ο- A--DPM εχθρος-N2--DPM συ- P--GS και-C αντικειμαι-VF--FMI1S ο- A--DPM αντικειμαι-V5--PMPDPM συ- P--DS

23 πορευομαι-VF--FMI3S γαρ-X ο- A--NSM αγγελος-N2--NSM εγω- P--GS ηγεομαι-V2--PMPNSM συ- P--GS και-C ειςαγω-VF--FAI3S συ- P--AS προς-P ο- A--ASM *αμορραιος-N2--ASM και-C *χετταιος-N2--ASM και-C *φερεζαιος-N2--ASM και-C *χαναναιος-N2--ASM και-C *γεργεσαιος-N2--ASM και-C *ευαιος-N2--ASM και-C *ιεβουσαιος-N2--ASM και-C εκτριβω-VF--FAI1S αυτος- D--APM

24 ου-D προςκυνεω-VF--FAI2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM ουδε-C μη-D λατρευω-VA--AAS2S αυτος- D--DPM ου-D ποιεω-VF--FAI2S κατα-P ο- A--APN εργον-N2N-APN αυτος- D--GPM αλλα-C καθαιρεσις-N3I-DSF κατααιρεω-VF2-FAI2S και-C συντριβω-V1--PAPNSM συντριβω-VF--FAI2S ο- A--APF στηλη-N1--APF αυτος- D--GPM

25 και-C λατρευω-VF--FAI2S κυριος-N2--DSM ο- A--DSM θεος-N2--DSM συ- P--GS και-C ευλογεω-VF--FAI1S ο- A--ASM αρτος-N2--ASM συ- P--GS και-C ο- A--ASM οινος-N2--ASM συ- P--GS και-C ο- A--ASN υδωρ-N3--ASN συ- P--GS και-C αποστρεφω-VF--FAI1S μαλακια-N1A-ASF απο-P συ- P--GP

26 ου-D ειμι-VF--FMI3S αγονος-N2--NSM ουδε-C στειρα-N1A-NSF επι-P ο- A--GSF γη-N1--GSF συ- P--GS ο- A--ASM αριθμος-N2--ASM ο- A--GPF ημερα-N1A-GPF συ- P--GS αναπληροω-VA--AAS1S

27 και-C ο- A--ASM φοβος-N2--ASM αποστελλω-VF2-FAI1S ηγεομαι-V2--PMPASM συ- P--GS και-C εκιστημι-VF--FAI1S πας-A3--APN ο- A--APN εθνος-N3E-APN εις-P ος- --APM συ- P--NS ειςπορευομαι-V1--PMI2S εις-P αυτος- D--APM και-C διδωμι-VF--FAI1S πας-A3--APM ο- A--APM υπεναντιος-A1A-APM συ- P--GS φυγας-N3D-APM

28 και-C αποστελλω-VF2-FAI1S ο- A--APF σφηκια-N1A-APF προτερος-A1A-GSFC συ- P--GS και-C εκβαλλω-VF2-FAI3S ο- A--APM *αμορραιος-N2--APM και-C ο- A--APM *ευαιος-N2--APM και-C ο- A--APM *χαναναιος-N2--APM και-C ο- A--APM *χετταιος-N2--APM απο-P συ- P--GS

29 ου-D εκβαλλω-VF2-FAI1S αυτος- D--APM εν-P ενιαυτος-N2--DSM εις-A3--DSM ινα-C μη-D γιγνομαι-VB--AMS3S ο- A--NSF γη-N1--NSF ερημος-N2--NSF και-C πολυς-A1--NPN γιγνομαι-VB--AMS3S επι-P συ- P--AS ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF

30 κατα-P μικρος-A1A-ASN μικρος-A1A-ASN εκβαλλω-VF2-FAI2S αυτος- D--APM απο-P συ- P--GS εως-C αν-X αυξανω-VC--APS2S και-C κληρονομεω-VA--AAS2S ο- A--ASF γη-N1--ASF

31 και-C τιθημι-VF--FAI1S ο- A--APN οριον-N2N-APN συ- P--GS απο-P ο- A--GSF ερυθρος-A1A-GSF θαλασσα-N1S-GSF εως-P ο- A--GSF θαλασσα-N1S-GSF ο- A--GSF *φυλιστιιμ-N---GPM και-C απο-P ο- A--GSF ερημος-N2--GSF εως-P ο- A--GSM μεγας-A1--GSM ποταμος-N2--GSM *ευφρατης-N1M-GSM και-C παραδιδωμι-VF--FAI1S εις-P ο- A--APF χειρ-N3--APF συ- P--GP ο- A--APM εν καταημαι-V5--PMPAPM εν-P ο- A--DSF γη-N1--DSF και-C εκβαλλω-VF2-FAI1S αυτος- D--APM απο-P συ- P--GS

32 ου-D συν κατατιθημι-VF--FMI2S αυτος- D--DPM και-C ο- A--DPM θεος-N2--DPM αυτος- D--GPM διαθηκη-N1--ASF

33 και-C ου-D εν καταιημι-VF--FMI3P εν-P ο- A--DSF γη-N1--DSF συ- P--GS ινα-C μη-D αμαρτανω-VB--AAN συ- P--AS ποιεω-VA--AAS3P προς-P εγω- P--AS εαν-C γαρ-X δουλευω-VA--AAS2S ο- A--DPM θεος-N2--DPM αυτος- D--GPM ουτος- D--NPM ειμι-VF--FMI3P συ- P--DS προσκομμα-N3M-NSN

   

来自斯威登堡的著作

 

Arcana Coelestia#9141

学习本章节

  
/10837  
  

9141. 'And causing devastation in another's field' means consuming interconnected forms of good. This is clear from the meaning of 'devastating' as a stripping away, thus a consuming, by evil desires, dealt with below; and from the meaning of 'in another's field' as interconnected forms of good. 'Field' means the Church, and the crop in the field means forms of good, 9139, so that the crop 'in another's field' means forms of good which are adjacent and interconnected with one another. For the forms of good present with a person are like generations on earth, and therefore stand at different distances from one another and vary in their interconnections, 9079. Those that are not in the same household or together in the same family, but are nevertheless related, are what 'being in another's field' is used to mean.

[2] The reason why 'devastating' means a stripping away, and so a consuming, by evil desires is that the proper meaning of the actual word used in the original language to denote 'devastating' is setting alight and burning, and so also feeding on and consuming. And since this is what the word is derived from, 'causing devastation' here means consuming, which is done by evil desires; for evil desires in a person are consuming fires. There is present in everyone the fire of life and the light of life; the fire of life is his love, and the light of life is his belief. The love of good, that is, love to the Lord and love towards the neighbour, compose the fire of life in a good person and in an angel of heaven, and the love of truth and belief in truth compose the light of life in them. But the love of evil, that is, self-love and love of the world, compose the fire of life in a bad person and in a spirit in hell, and the love of falsity and belief in falsity compose the inferior light of life in them. In the Word however the love of evil is called a burning fire, because it burns up and consumes those things that are forms of the love of good and truth. For this meaning of a burning fire, see 1297, 1861, 5215, 9055.

[3] The fact that a consuming by evil desires is meant by the actual word used in the original language is evident from the following places: In Isaiah,

Jehovah will enter into judgement with the elders of His people and with their princes. You have consumed (set alight) the vineyard. Isaiah 3:14.

In the same prophet,

The breath of Jehovah like a river of brimstone consumes it (sets it on fire). Isaiah 30:33.

'A river of brimstone' means falsities streaming from the evils of self-love and love of the world, 2446.

[4] In Ezekiel,

The inhabitants of the cities of Israel will go out, and they will set alight and burn the weapons, both shield and buckler, together with bow and arrows, and hand-staff, and spear; they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests. Ezekiel 39:9-10.

This serves to describe the consumption and devastation of good and truth by evil desires. But is anyone going to recognize this unless he knows what is meant by the inhabitants of the cities of Israel, also what is meant by weapons, shield, buckler, bow and arrows, by hand-staff and spear, by seven years, and by wood from the field and from the forests? 'The inhabitants' are forms of good, see 2268, 2451, 2712; 'the cities' are truths, and therefore matters of doctrine drawn from the Word, 2268, 2449, 2943, 3216, 4492; and 'Israel' is the Church, 4286, 6426, 6637. Therefore 'the inhabitants of the cities of Israel' are forms of good that belong to matters of doctrine taught by the Church, and in the contrary sense these things when they have been turned into evils and falsities. 'Shield', 'buckler', and 'the bow's arrows' are truths belonging to religious teachings drawn from the Word, which serve to protect against falsities arising from evil, 2686, 2709, 6422. 'Hand-staff' is the power of truth derived from good, 4876, 7026; 1 and 'spear' in like manner means power, though that which is more internal. 'Seven years' is a complete state, thus to completeness, 6508, 8976, so that 'setting fire to for seven years' is a complete consumption by evil desires. 'Wood from the field' is the Church's more internal forms of good, 3720, 8354, 'the field' being the Church, 2971, 3766, 7502, 7571; and 'wood from the forests' is more external forms of good, 3220, 9011 (end). When aware of all this a person can then know that these words spoken by the prophet describe the consuming of all things of the Church by evil desires, until none at all of the internal or of the external Church's good or truth is left, meant by 'they will set fire to them for seven years, that they may not bring wood from the field nor cut down any from the forests'.

[5] A further use of the same word to describe the consumption of the Church's good and truth occurs in Malachi,

Behold, the day is coming, burning like an oven, in which all who are sinning insolently, and everyone who performs wickedness, will be stubble; and the day that is coming will consume (set fire to) them, said Jehovah Zebaoth, who will leave them neither root nor branch. Malachi 4:1.

'The day that is coming' is the final period of the Church, when self-love and love of the world are going to reign and to consume all the Church's truths and forms of good, until none at all is left in a person inwardly or outwardly. These things are meant by the statement that 'He will leave them neither root nor branch'; 'the root' of good and truth exists in a person inwardly, and 'the branch' in him outwardly. From all this it is now evident that 'devastating' means a consuming by evil desires, in the same way as it does elsewhere in the Word.

脚注:

1. The Latin words rendered hand-staff mean literally rod of the hand.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.