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Exodus第17章

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1 και-C αποαιρω-VAI-AAI3S πας-A1S-NSF συναγωγη-N1--NSF υιος-N2--GPM *ισραηλ-N---GSM εκ-P ο- A--GSF ερημος-N2--GSF *σιν-N---GS κατα-P παρεμβολη-N1--APF αυτος- D--GPM δια-P ρημα-N3M-GSN κυριος-N2--GSM και-C παρα ενβαλλω-VBI-AAI3P εν-P *ραφιδιν-N---D ου-D ειμι-V9--IAI3S δε-X υδωρ-N3--NSN ο- A--DSM λαος-N2--DSM πινω-VB--AAN

2 και-C λοιδορεω-V2I-IMI3S ο- A--NSM λαος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNPM διδωμι-VO--AAD2S εγω- P--DP υδωρ-N3--ASN ινα-C πινω-VB--AAS1P και-C ειπον-VBI-AAI3S αυτος- D--DPM *μωυσης-N1M-NSM τις- I--ASN λοιδορεω-V2--PMI2P εγω- P--DS και-C τις- I--ASN πειραζω-V1--PAI2P κυριος-N2--ASM

3 διψαω-VAI-AAI3S δε-X εκει-D ο- A--NSM λαος-N2--NSM υδωρ-N3T-DSN και-C γογγυζω-V1I-IAI3S εκει-D ο- A--NSM λαος-N2--NSM προς-P *μωυσης-N1M-ASM λεγω-V1--PAPNPM ινα-C τις- I--NSN ουτος- D--NSN αναβιβαζω-VAI-AAI2S εγω- P--AP εκ-P *αιγυπτος-N2--GSF αποκτεινω-VA--AAN εγω- P--AP και-C ο- A--APN τεκνον-N2N-APN εγω- P--GP και-C ο- A--APN κτηνος-N3E-APN ο- A--DSN διψος-N3E-DSN

4 βοαω-VAI-AAI3S δε-X *μωυσης-N1M-NSM προς-P κυριος-N2--ASM λεγω-V1--PAPNSM τις- I--ASN ποιεω-VA--AAS1S ο- A--DSM λαος-N2--DSM ουτος- D--DSM ετι-D μικρος-A1A-ASM και-C καταλιθοβολεω-VF--FAI3P εγω- P--AS

5 και-C ειπον-VBI-AAI3S κυριος-N2--NSM προς-P *μωυσης-N1M-ASM προπορευομαι-V1--PMD2S ο- A--GSM λαος-N2--GSM ουτος- D--GSM λαμβανω-VB--AAD2S δε-X μετα-P σεαυτου- D--GSM απο-P ο- A--GPM πρεσβυτερος-N2--GPM ο- A--GSM λαος-N2--GSM και-C ο- A--ASF ραβδος-N2--ASF εν-P ος- --DSF πατασσω-VAI-AAI2S ο- A--ASM ποταμος-N2--ASM λαμβανω-VB--AAD2S εν-P ο- A--DSF χειρ-N3--DSF συ- P--GS και-C πορευομαι-VF--FMI2S

6 οδε- D--NSM εγω- P--NS ιστημι-VXI-XAI1S προ-P ο- A--GSM συ- P--AS εκει-D επι-P ο- A--GSF πετρα-N1A-GSF εν-P *χωρηβ-N----S και-C πατασσω-VF--FAI2S ο- A--ASF πετρα-N1A-ASF και-C εκερχομαι-VF--FMI3S εκ-P αυτος- D--GSF υδωρ-N3--NSN και-C πινω-VF--FMI3S ο- A--NSM λαος-N2--NSM εγω- P--GS ποιεω-VAI-AAI3S δε-X *μωυσης-N1M-NSM ουτως-D εναντιον-P ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM

7 και-C επιονομαζω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM πειρασμος-N2--NSM και-C λοιδορησις-N3I-NSF δια-P ο- A--ASF λοιδορια-N1A-ASF ο- A--GPM υιος-N2--GPM *ισραηλ-N---GSM και-C δια-P ο- A--ASN πειραζω-V1--PAN κυριος-N2--ASM λεγω-V1--PAPAPM ει-C ειμι-V9--PAI3S κυριος-N2--NSM εν-P εγω- P--DP η-C ου-D

8 ερχομαι-VBI-AAI3S δε-X *αμαληκ-N---NSM και-C πολεμεω-V2I-IAI3S *ισραηλ-N---NSM εν-P *ραφιδιν-N---D

9 ειπον-VBI-AAI3S δε-X *μωυσης-N1M-NSM ο- A--DSM *ιησους-N---GSM επιλεγω-VA--AAD2S σεαυτου- D--DSM ανηρ-N3--APM δυνατος-A1--APM και-C εκερχομαι-VB--AAPNSM παρατασσω-VA--AAN ο- A--DSM *αμαληκ-N---DSM αυριον-D και-C ιδου-I εγω- P--NS ιστημι-VXI-XAI1S επι-P ο- A--GSF κορυφη-N1--GSF ο- A--GSM βουνος-N2--GSM και-C ο- A--NSF ραβδος-N2--NSF ο- A--GSM θεος-N2--GSM εν-P ο- A--DSF χειρ-N3--DSF εγω- P--GS

10 και-C ποιεω-VAI-AAI3S *ιησους-N---NSM καθαπερ-D ειπον-VBI-AAI3S αυτος- D--DSM *μωυσης-N1M-NSM και-C εκερχομαι-VB--AAPNSM παρατασσω-VAI-AMI3S ο- A--DSM *αμαληκ-N---DSM και-C *μωυσης-N1M-NSM και-C *ααρων-N---NSM και-C *ωρ-N---NSM αναβαινω-VZI-AAI3P επι-P ο- A--ASF κορυφη-N1--ASF ο- A--GSM βουνος-N2--GSM

11 και-C γιγνομαι-V1I-IMI3S οταν-D επιαιρω-VAI-AAI3S *μωυσης-N1M-NSM ο- A--APF χειρ-N3--APF καταισχυω-V1I-IAI3S *ισραηλ-N---NSM οταν-D δε-X καταιημι-VAI-AAI3S ο- A--APF χειρ-N3--APF καταισχυω-V1I-IAI3S *αμαληκ-N---NSM

12 ο- A--NPF δε-X χειρ-N3--NPF *μωυσης-N1M-GSM βαρυς-A3U-NPF και-C λαμβανω-VB--AAPNPM λιθος-N2--ASM υποτιθημι-VAI-AAI3P υπο-P αυτος- D--ASM και-C καταημαι-V1I-IMI3S επι-P αυτος- D--GSM και-C *ααρων-N---NSM και-C *ωρ-N---NSM στηριζω-V1I-IAI3P ο- A--APF χειρ-N3--APF αυτος- D--GSM εντευθεν-D εις-A3--NSM και-C εντευθεν-D εις-A3--NSM και-C γιγνομαι-VBI-AMI3P ο- A--NPF χειρ-N3--NPF *μωυσης-N1M-GSM στηριζω-VK--XMPNPF εως-P δυσμη-N1--GPF ηλιος-N2--GSM

13 και-C τρεπω-VAI-AMI3S *ιησους-N---NSM ο- A--ASM *αμαληκ-N---ASM και-C πας-A3--ASM ο- A--ASM λαος-N2--ASM αυτος- D--GSM εν-P φονος-N2--DSM μαχαιρα-N1A-GSF

14 ειπον-VBI-AAI3S δε-X κυριος-N2--NSM προς-P *μωυσης-N1M-ASM καταγραφω-VA--AAD2S ουτος- D--ASN εις-P μνημοσυνον-N2N-ASN εν-P βιβλιον-N2N-DSN και-C διδωμι-VO--AAD2S εις-P ο- A--APN ους-N3T-APN *ιησους-N---DSM οτι-C αλοιφη-N1--DSF εκαλειφω-VF--FAI1S ο- A--ASN μνημοσυνον-N2N-ASN *αμαληκ-N---GSM εκ-P ο- A--GSF υπο-P ο- A--ASM ουρανος-N2--ASM

15 και-C οικοδομεω-VAI-AAI3S *μωυσης-N1M-NSM θυσιαστηριον-N2N-ASN κυριος-N2--DSM και-C επιονομαζω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN αυτος- D--GSN κυριος-N2--NSM εγω- P--GS καταφυγη-N1--NSF

16 οτι-C εν-P χειρ-N3--DSF κρυφαιος-A1A-DSF πολεμεω-V2--PAI3S κυριος-N2--NSM επι-P *αμαληκ-N---DSM απο-P γενεα-N1A-GPF εις-P γενεα-N1A-APF

   

来自斯威登堡的著作

 

Arcana Coelestia#8593

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8593. 'And Amalek came' means falsity arising from interior evil. This is clear from the representation of 'Amalek' as falsity arising from interior evil, dealt with below. Who exactly are steeped in falsity arising from interior evil, and what they are like, must be stated first. Interior evil is that which resides with a person, hidden inwardly. It is concealed in his will and consequently in his thinking, not a trace of it being apparent outwardly, in his actions, speech, or face. People ruled by this kind of evil strive by every method and skill to hide it away, to conceal it under an outward show of being honourable and righteous, and an outward show of love of the neighbour. Nevertheless their only thought is how to inflict harm, and so far as possible to use others to inflict it, taking care to prevent anyone from seeing that they are the instigators. They also disguise actual evil so that it does not look like evil. The greatest delight of their life is to contemplate such things and secretly try to carry them out. This is called interior evil. Those ruled by this evil are called evil genii and in the next life they have been completely separated from those who are ruled by exterior evil and are called spirits. The former - the evil genii - have their hell behind a person, that is, behind his back, where they live in various caverns. But the evil spirits have their hell in front of a person, and also to the sides. The genii belong in the Grand Man to the province of the cerebellum, and also to that part of the spinal cord which sends out the fibres and nerves that control involuntary actions.

[2] One may say further of the falsity arising from this interior evil that it is not like the falsity arising from evil that the evil spirits possess, because it is in itself evil. Those ruled by this evil do not attack the truths of faith but forms of the good of faith. They act through corrupt affections; through these they pervert good thoughts, doing so in a way almost inconceivable. Because they are like this their hells are completely separated from the hells of evil spirits, so completely that they have scarcely any contact with them; and they are separated in order that they may also be separated from members of the spiritual Church. For if they were to flow in from their hells, the member of that Church would be destroyed because they would act very secretly on his conscience and would pervert it, which they would do by inflating his corrupt affections. Those hellish genii never attack a person openly, or when he can offer strong resistance, but when it is seen that the person is slipping and may therefore give in. At this point they are suddenly at hand, and give him a shove so that he falls completely. This is also represented by Amalek's coming up to attack Israel now, as well as at a later time when the children of Israel set themselves against Jehovah and were afraid of the nations in the land of Canaan,

Then also Amalek came down with the Canaanite from the mountain, and struck down the children of Israel as far as Hormah. Numbers 14:43, 45.

[3] From all this one may recognize what those people are like who are represented by Amalek, and the reason for the judgement pronounced over him by Jehovah that war will be waged against them forever and that the memory of them will be wiped out from under heaven, in accordance with the following words in the final verse of the present chapter,

Because the hand of the evil ones is against the throne of Jah, the war of Jehovah will be against Amalek from generation to generation.

And in Deuteronomy,

Remember what Amalek did to you on the way when you came out of Egypt, that he met you on the way, and cut off at your rear all the weak, when you were tired and weary; he did not fear God. When Jehovah your God has given you rest, you shall wipe out the memory of Amalek from under heaven; you shall not forget. Deuteronomy 25:17-19.

Also in the first book of Samuel,

Jehovah declared to Saul through Samuel, I have resolved to punish 1 what Amalek did to Israel, how he set [himself] against him on the way when he came up from Egypt. Therefore go and strike Amalek, and utterly destroy all that he has; do not spare him, but kill man and woman, infant and suckling, ox and sheep, camel and ass. But Saul spared Agag the king, and the best of the flock and the oxen, and of the fatlings, 2 and the rams, and all that was good. Therefore it was declared to Saul that because of this he would no longer be king over Israel. 1 Samuel 15:2-3, 9, 23.

The declaration that the memory of Amalek should be wiped out and that everything there should be utterly destroyed meant that evil genii should have no contact whatever with those belonging to the spiritual Church; for they are in contact with those who are not governed by truths but from an evil affection uphold falsities.

[4] Who can fail to see that except for some more deeply hidden reason Jehovah would never have said that war was to be waged forever against Amalek, that the memory of him was to be wiped out from under heaven, and that everything there was to be utterly destroyed, though all this was not in fact carried out? That more deeply hidden reason why these things were said and done is embodied in Samuel's words to Agag the king of the Amalekites, whom Saul had spared,

Agag the king of Amalek went to Samuel delicately. 3 But Samuel said, As your sword has bereaved women, so shall your mother become the most bereaved of women. And Samuel cut him in pieces before Jehovah. 1 Samuel 15:32-33.

'Going delicately' means the outwardly charming ways that such people have in the presence of others. 'Your sword has bereaved women' means that their falsity does violence to good affections; 'your mother shall become the most bereaved of women' means that evil affection which originates in the will, not in the understanding, will hold sway among them; 'and Samuel cut him in pieces before Jehovah' means that they were separated from those ruled by falsity arising from evil that originated in the understanding, that is, genii were separated from spirits, as stated above. For the meaning of 'women' as affections, see 568, 6014, 8337; and for 'sword' as falsity engaged in conflict and laying waste, 2799, 4499, 7102.

脚注:

1. literally, visit

2. literally, of the second sort

3. literally, In delights

  
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Thanks to the Swedenborg Society for the permission to use this translation.