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Leviticus第5章

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1 ἐάν-C δέ-X ψυχή-N1--NSF ἁμαρτάνω-VB--AAS3S καί-C ἀκούω-VA--AAS3S φωνή-N1--ASF ὁρκισμός-N2--GSM καί-C οὗτος- D--NSM μάρτυς-N3--NSM ἤ-C ὁράω-VX--XAI3S ἤ-C συνοἶδα-VX--XAI3S ἐάν-C μή-D ἀποἀγγέλλω-VA--AAS3S λαμβάνω-VF--FMI3S ὁ- A--ASF ἁμαρτία-N1A-ASF

2 ἤ-C ψυχή-N1--NSF ὅστις- X--NSF ἐάν-C ἅπτομαι-VA--AMS3S πᾶς-A3--GSN πρᾶγμα-N3M-GSN ἀκάθαρτος-A1B-GSN ἤ-C θνησιμαῖος-A1A-GSN ἤ-C θηριάλωτος-A1B-GSN ἀκάθαρτος-A1B-GSN ἤ-C ὁ- A--GPN θνησιμαῖος-A1A-GPN ἤ-C ὁ- A--GPN βδέλυγμα-N3M-GPN ὁ- A--GPN ἀκάθαρτος-A1B-GPN ἤ-C ὁ- A--GPN θνησιμαῖος-A1A-GPN κτῆνος-N3E-GPN ὁ- A--GPN ἀκάθαρτος-A1B-GPN

3 ἤ-C ἅπτομαι-VA--AMS3S ἀπό-P ἀκαθαρσία-N1A-GSF ἄνθρωπος-N2--GSM ἀπό-P πᾶς-A1S-GSF ἀκαθαρσία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἄν-X ἅπτομαι-VA--AMPNSM μιαίνω-VC--APS3S καί-C λανθάνω-VBI-AAI3S αὐτός- D--ASM μετά-P οὗτος- D--ASN δέ-X γιγνώσκω-VZ--AAS3S καί-C πλημμηλέω-VA--AAS3S

4 ἤ-C ψυχή-N1--NSF ὁ- A--NSF ἄν-X ὄμνυμι-VA--AAS3S διαστέλλω-V1--PAPNSF ὁ- A--DPN χεῖλος-N3E-DPN κακοποιέω-VA--AAN ἤ-C καλῶς-D ποιέω-VA--AAN κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐάν-C διαστέλλω-VA--AAS3S ὁ- A--NSM ἄνθρωπος-N2--NSM μετά-P ὅρκος-N2--GSM καί-C λανθάνω-VB--AAS3S αὐτός- D--ASM πρό-P ὀφθαλμός-N2--GPM καί-C οὗτος- D--NSM γιγνώσκω-VZ--AAS3S καί-C ἁμαρτάνω-VB--AAS3S εἷς-A3--ASN τις- I--ASN οὗτος- D--GPN

5 καί-C ἐκἀγορεύω-VF--FAI3S ὁ- A--ASF ἁμαρτία-N1A-ASF περί-P ὅς- --GPN ἁμαρτάνω-VX--XAI3S κατά-P αὐτός- D--GSF

6 καί-C φέρω-VF--FAI3S περί-P ὅς- --GPN πλημμελέω-VAI-AAI3S κύριος-N2--DSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ὅς- --GSF ἁμαρτάνω-VBI-AAI3S θῆλυς-A3U-ASN ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ἀμνάς-N3D-ASF ἤ-C χίμαιρα-N1A-ASF ἐκ-P αἴξ-N3G-GPM περί-P ἁμαρτία-N1A-GSF καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM ὁ- A--NSF ἁμαρτία-N1A-NSF

7 ἐάν-C δέ-X μή-D ἰσχύω-VA--AAS3S ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM ὁ- A--ASN ἱκανός-A1--ASN εἰς-P ὁ- A--ASN πρόβατον-N2N-ASN φέρω-VF--FAI3S περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S δύο-M τρυγών-N3N-APF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF κύριος-N2--DSM εἷς-A3--ASM περί-P ἁμαρτία-N1A-GSF καί-C εἷς-A3--ASM εἰς-P ὁλοκαύτωμα-N3M-ASN

8 καί-C φέρω-VF--FAI3S αὐτός- D--APN πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C προςἄγω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF πρότερον-D καί-C ἀποκνίζω-VF--FAI3S ὁ- A--NSM ἱερεύς-N3V-NSM ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GSN ἀπό-P ὁ- A--GSM σφόνδυλος-N2--GSM καί-C οὐ-D διααἱρέω-VF2-FAI3S

9 καί-C ῥαίνω-VF2-FAI3S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSN περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF ἐπί-P ὁ- A--ASM τοῖχος-N2--ASM ὁ- A--GSN θυσιαστήριον-N2N-GSN ὁ- A--ASN δέ-X κατάλοιπος-A1B-ASN ὁ- A--GSN αἷμα-N3M-GSN καταστραγγίζω-VF2-FAI3S ἐπί-P ὁ- A--ASF βάσις-N3I-ASF ὁ- A--GSN θυσιαστήριον-N2N-GSN ἁμαρτία-N1A-GSF γάρ-X εἰμί-V9--PAI3S

10 καί-C ὁ- A--ASN δεύτερος-A1A-ASN ποιέω-VF--FAI3S ὁλοκαύτωμα-N3M-ASN ὡς-C καταἥκω-V1--PAI3S καί-C ἐκἱλάσκομαι-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

11 ἐάν-C δέ-X μή-D εὑρίσκω-V1--PAS3S αὐτός- D--GSM ὁ- A--NSF χείρ-N3--NSF ζεῦγος-N3E-ASN τρυγών-N3N-GPF ἤ-C δύο-M νεοσσός-N2--APM περιστερά-N1A-GPF καί-C φέρω-VF--FAI3S ὁ- A--ASN δῶρον-N2N-ASN αὐτός- D--GSM περί-P ὅς- --GSN ἁμαρτάνω-VBI-AAI3S ὁ- A--ASN δέκατος-A1--ASN ὁ- A--GSM οιφι-N---GSN σεμίδαλις-N3I-ASF περί-P ἁμαρτία-N1A-GSF οὐ-D ἐπιχέω-VF2-FAI3S ἐπί-P αὐτός- D--ASN ἔλαιον-N2N-ASN οὐδέ-C ἐπιτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN λίβανος-N2--ASM ὅτι-C περί-P ἁμαρτία-N1A-GSF εἰμί-V9--PAI3S

12 καί-C φέρω-VF--FAI3S αὐτός- D--ASN πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C δράσσομαι-VA--AMPNSM ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P αὐτός- D--GSF πλήρης-A3H-ASF ὁ- A--ASF δράξ-N3K-ASF ὁ- A--ASN μνημόσυνον-N2N-ASN αὐτός- D--GSF ἐπιτίθημι-VF--FAI3S ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ὁ- A--GPN ὁλοκαύτωμα-N3M-GPN κύριος-N2--DSM ἁμαρτία-N1A-NSF εἰμί-V9--PAI3S

13 καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἁμαρτία-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἁμαρτάνω-VBI-AAI3S ἐπί-P εἷς-A3--GSN οὗτος- D--GPN καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM ὁ- A--NSN δέ-X καταλείπω-VV--APPNSN εἰμί-VF--FMI3S ὁ- A--DSM ἱερεύς-N3V-DSM ὡς-C ὁ- A--NSF θυσία-N1A-NSF ὁ- A--GSF σεμίδαλις-N3I-GSF

14 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

15 ψυχή-N1--NSF ἐάν-C λανθάνω-VB--AAS3S αὐτός- D--ASM λήθη-N1--NSF καί-C ἁμαρτάνω-VB--AAS3S ἀκουσίως-D ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN κύριος-N2--GSM καί-C φέρω-VF--FAI3S ὁ- A--GSF πλημμέλεια-N1A-GSF αὐτός- D--GSM ὁ- A--DSM κύριος-N2--DSM κριός-N2--ASM ἄμωμος-A1B-ASM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN τιμή-N1--GSF ἀργύριον-N2N-GSN σίκλος-N2--GPM ὁ- A--DSM σίκλος-N2--DSM ὁ- A--GPN ἅγιος-A1A-GPN περί-P ὅς- --GSN πλημμελέω-VAI-AAI3S

16 καί-C ὅς- --NSN ἁμαρτάνω-VBI-AAI3S ἀπό-P ὁ- A--GPN ἅγιος-A1A-GPN ἀποτίνω-VA--AAO3S αὐτός- D--ASN καί-C ὁ- A--ASN ἐπίπεμπτος-A1B-ASN προςτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN καί-C δίδωμι-VF--FAI3S αὐτός- D--ASN ὁ- A--DSM ἱερεύς-N3V-DSM καί-C ὁ- A--NSM ἱερεύς-N3V-NSM ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ἐν-P ὁ- A--DSM κριός-N2--DSM ὁ- A--GSF πλημμέλεια-N1A-GSF καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

17 καί-C ὁ- A--NSF ψυχή-N1--NSF ὅς- --NSF ἄν-X ἁμαρτάνω-VB--AAS3S καί-C ποιέω-VA--AAS3S εἷς-A1A-ASF ἀπό-P πᾶς-A1S-GPF ὁ- A--GPF ἐντολή-N1A-GPF κύριος-N2--GSM ὅς- --GPF οὐ-D δέω-V2--PAI3S ποιέω-V2--PAN καί-C οὐ-D γιγνώσκω-VZI-AAI3S καί-C πλημμηλέω-VA--AAS3S καί-C λαμβάνω-VB--AAS3S ὁ- A--ASF ἁμαρτία-N1A-ASF

18 καί-C φέρω-VF--FAI3S κριός-N2--ASM ἄμωμος-A1B-ASM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN τιμή-N1--GSF ἀργύριον-N2N-GSN εἰς-P πλημμέλεια-N1A-ASF πρός-P ὁ- A--ASM ἱερεύς-N3V-ASM καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM περί-P ὁ- A--GSF ἄγνοια-N1A-GSF αὐτός- D--GSM ὅς- --GSF ἀγνοέω-VAI-AAI3S καί-C αὐτός- D--NSM οὐ-D οἶδα-VXI-YAI3S καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM

19 πλημμελέω-VAI-AAI3S γάρ-X πλημμέλησις-N3I-ASF ἔναντι-P κύριος-N2--GSM

20 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

21 ψυχή-N1--NSF ἐάν-C ἁμαρτάνω-VB--AAS3S καί-C παραὁράω-VB--AAPNSM παραὁράω-VB--AAS3S ὁ- A--APF ἐντολή-N1A-APF κύριος-N2--GSM καί-C ψεύδω-VA--AMS3S ὁ- A--APN πρός-P ὁ- A--ASM πλησίον-D ἐν-P παραθήκη-N1--DSF ἤ-C περί-P κοινωνία-N1A-GSF ἤ-C περί-P ἁρπαγή-N1--GSF ἤ-C ἀδικέω-VAI-AAI3S τις- I--ASN ὁ- A--ASM πλησίον-D

22 ἤ-C εὑρίσκω-VB--AAI3S ἀπώλεια-N1A-ASF καί-C ψεύδω-VA--AMS3S περί-P αὐτός- D--GSF καί-C ὄμνυμι-VA--AAS3S ἀδίκως-D περί-P εἷς-A3--GSN ἀπό-P πᾶς-A3--GPN ὅς- --GPN ἐάν-C ποιέω-VA--AAS3S ὁ- A--NSM ἄνθρωπος-N2--NSM ὥστε-C ἁμαρτάνω-VB--AAN ἐν-P οὗτος- D--DPN

23 καί-C εἰμί-VF--FMI3S ἡνίκα-D ἐάν-C ἁμαρτάνω-VB--AAS3S καί-C πλημμηλέω-VA--AAS3S καί-C ἀποδίδωμι-VO--AAS3S ὁ- A--ASN ἅρπαγμα-N3M-ASN ὅς- --ASN ἁρπάζω-VAI-AAI3S ἤ-C ὁ- A--ASN ἀδίκημα-N3M-ASN ὅς- --ASN ἀδικέω-VAI-AAI3S ἤ-C ὁ- A--ASF παραθήκη-N1--ASF ὅστις- X--NSF παρατίθημι-VCI-API3S αὐτός- D--DSM ἤ-C ὁ- A--ASF ἀπώλεια-N1A-ASF ὅς- --ASF εὑρίσκω-VB--AAI3S

24 ἀπό-P πᾶς-A3--GSN πρᾶγμα-N3M-GSN ὅς- --GSN ὄμνυμι-VAI-AAI3S περί-P αὐτός- D--GSN ἀδίκως-D καί-C ἀποτίνω-VF--FAI3S αὐτός- D--ASN ὁ- A--ASN κεφάλαιον-N2N-ASN καί-C ὁ- A--ASN πέμπτος-A1--ASN προςτίθημι-VF--FAI3S ἐπί-P αὐτός- D--ASN τίς- I--GSM εἰμί-V9--PAI3S αὐτός- D--DSM ἀποδίδωμι-VF--FAI3S ὅς- --DSF ἡμέρα-N1A-DSF ἐλέγχω-VQ--APS3S

25 καί-C ὁ- A--GSF πλημμέλεια-N1A-GSF αὐτός- D--GSM φέρω-VF--FAI3S ὁ- A--DSM κύριος-N2--DSM κριός-N2--ASM ἀπό-P ὁ- A--GPN πρόβατον-N2N-GPN ἄμωμος-A1B-ASM τιμή-N1--GSF εἰς-P ὅς- --ASN πλημμελέω-VAI-AAI3S αὐτός- D--DSN

26 καί-C ἐκἱλάσκομαι-VF--FMI3S περί-P αὐτός- D--GSM ὁ- A--NSM ἱερεύς-N3V-NSM ἔναντι-P κύριος-N2--GSM καί-C ἀποἵημι-VC--FPI3S αὐτός- D--DSM περί-P εἷς-A3--GSN ἀπό-P πᾶς-A3--GPN ὅς- --GPN ποιέω-VAI-AAI3S καί-C πλημμελέω-VAI-AAI3S αὐτός- D--DSM

   

来自斯威登堡的著作

 

Arcana Coelestia#9506

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9506. 'And you shall make a mercy-seat from pure gold' means the hearing and reception of all things that belong to worship arising from the good of love. This is clear from the meaning of 'the mercy-seat' as the cleansing from evils or forgiveness of sins, consequently the hearing and reception of all things that belong to worship, dealt with below; and from the meaning of 'gold' as the good of love, dealt with in 113, 1551, 1552, 5658, 6914. The truth that 'the mercy-seat' means the cleansing from evils and forgiveness of sins is clear from those places in the Word where propitiation or expiation is referred to. 1 The reason why the hearing and reception of all things belonging to worship is also meant is that only those who have made propitiation or expiation, that is, been cleansed from evils, are heard by the Lord and have their worship accepted by Him; it does not happen with those who are steeped in evils, that is, have not made expiation or propitiation. Therefore also Aaron was not allowed to approach the mercy-seat until he had been cleansed and had made propitiation for himself and the people.

[2] The truth that 'the mercy-seat' consequently means the hearing and reception of all things that belong to worship is also clear from the consideration that Jehovah spoke to Moses over the mercy-seat between the cherubs. The reason why worship arising from the good of love is that which is received is that no one is allowed to enter heaven and so approach the Lord other than a person who is governed by good, that is to say, by the good of love to the Lord and the good of charity towards the neighbour, see 8516, 8539, 8722, 8772, 9139, 9227, 9230, 9274; no one else is heard nor can anyone else's worship be received. This also explains why there were cherubs over the mercy-seat; for watchfulness and providence are meant by 'the cherubs', guarding against access to the Lord except through the good of love, that is, guarding against entrance into heaven by any apart from those who are governed by good, and also guarding against those in hell gaining access to the inhabitants of heaven and doing them harm. All this shows what was meant by the presence of the mercy-seat over the ark and by that of the cherubs over the mercy-seat, and by the fact that the mercy-seat and the cherubs too were made from pure gold; for 'gold' means the good of love, and 'the ark' heaven where the Lord is.

[3] The truth that 'the mercy-seat' means the cleansing from evils, and so the forgiveness of sins, is clear from places in the Word where 'propitiation' or 'expiation' 2 is referred to, as in David,

O Jehovah, expiate our sins for Your name's sake. Psalms 79:9.

In the same author,

He, being merciful, has expiated iniquity. Psalms 78:38.

In the same author,

You will expiate me with hyssop and I shall become clean; You will wash me and I shall be made whiter than snow. Psalms 51:7.

In Isaiah,

Evil will come upon you, which you will not know how to ward off; calamity will befall you, which you will not be able to expiate. Isaiah 47:11.

And in Moses,

Sing, O nations, the people of Him who will avenge the blood of His servants, and will expiate His land, His people. Deuteronomy 32:43.

[4] Expiations were effected by means of sacrifices; and it says that when they were offered the priest would expiate him from sin, and he would be pardoned, 3 Leviticus 4:26, 31, 35; 5:6, 10, 13, 16, 18; 6:7; 9:7; 15:15, 30. Expiation was also effected by 'silver', Exodus 30:16; Psalms 49:7. Hence also the day of expiations 4 before the feast of tabernacles, Leviticus 23:27-32. But it should be recognized that none of those expiations constituted a real cleansing from evils or forgiveness of sins; it only represented it. For every religious observance among the Israelite and Jewish nation was merely representative of the Lord, His kingdom and Church, and such realities as belong to heaven and the Church. How representations brought such realities to angels' awareness in heaven, see 9229.

[5] Since the cleansing from evils and forgiveness of sins was meant by 'the mercy-seat', the hearing and reception of all things that belonged to worship was also meant; for one who has been cleansed from evils is heard and his worship is received. This was represented by Jehovah's speaking above the mercy-seat to Moses and His commanding what the children of Israel should do, as is clear from verse 22 of the present chapter, where it says,

And I will meet with you there, and I will speak to you from above the mercy-seat, from between the two cherubs which are over the ark of the Testimony, [declaring] everything that I shall command you for the children of Israel.

The like occurs elsewhere,

Whenever Moses spoke to Jehovah he heard the voice speaking from above the mercy-seat that was over the ark of the Testimony, from between the two cherubs. Numbers 7:89.

The fact that a person was heard and his worship was received when he had been cleansed from evils was represented by Aaron's not going into the holy place within the veil before the mercy-seat unless he had first made expiation for himself and the people, by ceremonial washing, sacrifices, incense, and blood, as stated in Leviticus 16:2-16, which concludes,

In this way he shall expiate the holy place from the uncleannesses of the children of Israel, and from their transgressions in regard of all their sins.

It also says in verse 2 that Jehovah would appear at the mercy-seat 'in the cloud', meaning in Divine Truth adjusted to people's ability to receive and understand it, such as the Word is in the sense of the letter, 4060, 4391, 5922, 6343 (end), 6752, 8106, 8443, 8781.

脚注:

1. The Latin word propitiatorium rendered the mercy-seat may be translated more literally as the place of propitiation.

2. The Hebrew verb behind expiate, used in an uncommon way in the following quotations, means cover over. The Latin verb generally means atone for or purify what is defiled.

3. i.e. the priest shall make atonement for the person's sin, and the person will stand forgiven

4. Generally known as the day of atonement

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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