新基督教圣经研究

圣经文本

 

Genesis第6章

学习

   

1 καί-C γίγνομαι-VBI-AMI3S ἡνίκα-D ἄρχω-VAI-AMI3P ὁ- A--NPM ἄνθρωπος-N2--NPM πολύς-A1--NPM γίγνομαι-V1--PMN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C θυγάτηρ-N3--NPF γίγνομαι-VCI-API3P αὐτός- D--DPM

2 ὁράω-VB--AAPNPM δέ-X ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM θεός-N2--GSM ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--GPM ἄνθρωπος-N2--GPM ὅτι-C καλός-A1--NPF εἰμί-V9--PAI3P λαμβάνω-VBI-AAI3P ἑαυτοῦ- D--DPM γυνή-N3K-APF ἀπό-P πᾶς-A1S-GPF ὅς- --GPF ἐκλέγω-VAI-AMI3P

3 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM οὐ-D μή-D καταμένω-VA--AAS3S ὁ- A--ASN πνεῦμα-N3M-ASN ἐγώ- P--GS ἐν-P ὁ- A--DPM ἄνθρωπος-N2--DPM οὗτος- D--DPM εἰς-P ὁ- A--ASM αἰών-N3W-ASM διά-P ὁ- A--ASN εἰμί-V9--PAN αὐτός- D--APM σάρξ-N3K-APF εἰμί-VF--FMI3P δέ-X ὁ- A--NPF ἡμέρα-N1A-NPF αὐτός- D--GPM ἑκατόν-M εἴκοσι-M ἔτος-N3E-APN

4 ὁ- A--NPM δέ-X γίγας-N3--NPM εἰμί-V9--IAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ἐκεῖνος- D--DPF καί-C μετά-P ἐκεῖνος- D--ASN ὡς-C ἄν-X εἰςπορεύομαι-V1I-IMI3P ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM θεός-N2--GSM πρός-P ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--GPM ἄνθρωπος-N2--GPM καί-C γεννάω-VAI-AAI3P ἑαυτοῦ- D--DPM ἐκεῖνος- D--NPM εἰμί-V9--IAI3P ὁ- A--NPM γίγας-N3--NPM ὁ- A--NPM ἀπό-P αἰών-N3W-GSM ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--NPM ὀνομαστός-A1--NPM

5 ὁράω-VB--AAPNSM δέ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὅτι-C πληθύνω-VCI-API3P ὁ- A--NPF κακία-N1A-NPF ὁ- A--GPM ἄνθρωπος-N2--GPM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--NSM τις- I--NSM διανοέομαι-V2--PMI3S ἐν-P ὁ- A--DSF καρδία-N1A-DSF αὐτός- D--GSM ἐπιμελῶς-D ἐπί-P ὁ- A--APN πονηρός-A1A-APN πᾶς-A1S-APF ὁ- A--APF ἡμέρα-N1A-APF

6 καί-C ἐνθυμέομαι-VCI-API3S ὁ- A--NSM θεός-N2--NSM ὅτι-C ποιέω-VAI-AAI3S ὁ- A--ASM ἄνθρωπος-N2--ASM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C διανοέομαι-VCI-API3S

7 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἀποἀλείφω-VF--FAI1S ὁ- A--ASM ἄνθρωπος-N2--ASM ὅς- --ASM ποιέω-VAI-AAI1S ἀπό-P πρόσωπον-N2N-GSN ὁ- A--GSF γῆ-N1--GSF ἀπό-P ἄνθρωπος-N2--GSM ἕως-P κτῆνος-N3E-GSN καί-C ἀπό-P ἑρπετόν-N2N-GPN ἕως-P ὁ- A--GPN πετεινόν-N2N-GPN ὁ- A--GSM οὐρανός-N2--GSM ὅτι-C θυμόω-VCI-API1S ὅτι-C ποιέω-VAI-AAI1S αὐτός- D--APM

8 *νωε-N---NSM δέ-X εὑρίσκω-VB--AAI3S χάρις-N3--ASF ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM

9 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF *νωε-N---GSM *νωε-N---NSM ἄνθρωπος-N2--NSM δίκαιος-A1A-NSM τέλειος-A1A-NSM εἰμί-V9--PAPNSM ἐν-P ὁ- A--DSF γενεά-N1A-DSF αὐτός- D--GSM ὁ- A--DSM θεός-N2--DSM εὐαρεστέω-VAI-AAI3S *νωε-N---NSM

10 γεννάω-VAI-AAI3S δέ-X *νωε-N---NSM τρεῖς-A3--APM υἱός-N2--APM ὁ- A--ASM *σημ-N---ASM ὁ- A--ASM *χαμ-N---ASM ὁ- A--ASM *ιαφεθ-N---ASM

11 φθείρω-VDI-API3S δέ-X ὁ- A--NSF γῆ-N1--NSF ἐναντίον-P ὁ- A--GSM θεός-N2--GSM καί-C πίμπλημι-VSI-API3S ὁ- A--NSF γῆ-N1--NSF ἀδικία-N1A-GSF

12 καί-C ὁράω-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF γῆ-N1--ASF καί-C εἰμί-V9--IAI3S καταφθείρω-VM--XMPNSF ὅτι-C καταφθείρω-V1I-IAI3S πᾶς-A1S-NSF σάρξ-N3K-NSF ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF

13 καί-C εἶπον-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *νωε-N---ASM καιρός-N2--NSM πᾶς-A3--GSM ἄνθρωπος-N2--GSM ἥκω-V1--PAI3S ἐναντίον-P ἐγώ- P--GS ὅτι-C πίμπλημι-VSI-API3S ὁ- A--NSF γῆ-N1--NSF ἀδικία-N1A-GSF ἀπό-P αὐτός- D--GPM καί-C ἰδού-I ἐγώ- P--NS καταφθείρω-V1--PAI1S αὐτός- D--APM καί-C ὁ- A--ASF γῆ-N1--ASF

14 ποιέω-VA--AAD2S οὖν-X σεαυτοῦ- D--DSM κιβωτός-N2--ASF ἐκ-P ξύλον-N2N-GPN τετράγωνος-A1B-GPN νοσσιά-N1--APF ποιέω-VF--FAI2S ὁ- A--ASF κιβωτός-N2--ASF καί-C ἀσφαλτόω-VF--FAI2S αὐτός- D--ASF ἔσωθεν-D καί-C ἔξωθεν-D ὁ- A--DSF ἄσφαλτος-N2--DSF

15 καί-C οὕτως-D ποιέω-VF--FAI2S ὁ- A--ASF κιβωτός-N2--ASF τριακόσιοι-A1A-GPM πῆχυς-N3--GPM ὁ- A--ASN μῆκος-N3E-ASN ὁ- A--GSF κιβωτός-N2--GSF καί-C πεντήκοντα-M πῆχυς-N3--GPM ὁ- A--ASN πλάτος-N3E-ASN καί-C τριάκοντα-M πῆχυς-N3--GPM ὁ- A--ASN ὕψος-N3E-ASN αὐτός- D--GSF

16 ἐπι συνἄγω-V1--PAPNSM ποιέω-VF--FAI2S ὁ- A--ASF κιβωτός-N2--ASF καί-C εἰς-P πῆχυς-N3--ASM συντελέω-VF--FAI2S αὐτός- D--ASF ἄνωθεν-D ὁ- A--ASF δέ-X θύρα-N1A-ASF ὁ- A--GSF κιβωτός-N2--GSF ποιέω-VF--FAI2S ἐκ-P πλάγιος-A1A-GPM κατάγαιος-A1--APN διώροφος-A1--APN καί-C τριώροφος-A1--APN ποιέω-VF--FAI2S αὐτός- D--ASF

17 ἐγώ- P--NS δέ-X ἰδού-I ἐπιἄγω-V1--PAI1S ὁ- A--ASM κατακλυσμός-N2--ASM ὕδωρ-N3--ASN ἐπί-P ὁ- A--ASF γῆ-N1--ASF καταφθείρω-VA--AAN πᾶς-A1S-ASF σάρξ-N3K-ASF ἐν-P ὅς- --DSF εἰμί-V9--PAI3S πνεῦμα-N3M-NSN ζωή-N1--GSF ὑποκάτω-P ὁ- A--GSM οὐρανός-N2--GSM καί-C ὅσος-A1--APN ἐάν-C εἰμί-V9--PAS3S ἐπί-P ὁ- A--GSF γῆ-N1--GSF τελευτάω-VF--FAI3S

18 καί-C ἵστημι-VF--FAI1S ὁ- A--ASF διαθήκη-N1--ASF ἐγώ- P--GS πρός-P σύ- P--AS εἰςἔρχομαι-VF--FMI2S δέ-X εἰς-P ὁ- A--ASF κιβωτός-N2--ASF σύ- P--NS καί-C ὁ- A--NPM υἱός-N2--NPM σύ- P--GS καί-C ὁ- A--NSF γυνή-N3K-NSF σύ- P--GS καί-C ὁ- A--NPF γυνή-N3K-NPF ὁ- A--GPM υἱός-N2--GPM σύ- P--GS μετά-P σύ- P--GS

19 καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN θηρίον-N2N-GPN καί-C ἀπό-P πᾶς-A1S-GSF σάρξ-N3K-GSF δύο-M δύο-M ἀπό-P πᾶς-A3--GPM εἰςἄγω-VF--FAI2S εἰς-P ὁ- A--ASF κιβωτός-N2--ASF ἵνα-C τρέφω-V1--PAS2S μετά-P σεαυτοῦ- D--GSM ἄρσην-A3--NSN καί-C θῆλυς-A3U-NSN εἰμί-VF--FMI3P

20 ἀπό-P πᾶς-A3--GPM ὁ- A--GPN ὄρνεον-N3I-GPN ὁ- A--GPN πετεινόν-N2N-GPN κατά-P γένος-N3E-ASN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN κτῆνος-N3E-GPN κατά-P γένος-N3E-ASN καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἑρπετόν-N2N-GPN ὁ- A--GPN ἕρπω-V1--PAPGPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF κατά-P γένος-N3E-ASN αὐτός- D--GPN δύο-M δύο-M ἀπό-P πᾶς-A3--GPN εἰςἔρχομαι-VF--FMI3P πρός-P σύ- P--AS τρέφω-V1--PMN μετά-P σύ- P--GS ἄρσην-A3--ASN καί-C θῆλυς-A3U-ASN

21 σύ- P--NS δέ-X λαμβάνω-VF--FMI2S σεαυτοῦ- D--DSM ἀπό-P πᾶς-A3--GPN ὁ- A--GPN βρῶμα-N3M-GPN ὅς- --APN ἐσθίω-VF--FMI2P καί-C συνἄγω-VF--FAI2S πρός-P σεαυτοῦ- D--ASM καί-C εἰμί-VF--FMI3S σύ- P--DS καί-C ἐκεῖνος- D--DPN ἐσθίω-VB--AAN

22 καί-C ποιέω-VAI-AAI3S *νωε-N---NSM πᾶς-A3--APN ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM οὕτως-D ποιέω-VAI-AAI3S

   

来自斯威登堡的著作

 

Coronis (An Appendix to True Christian Religion)#34

学习本章节

  
/60  
  

34. V. THE FIFTH STATE OF THIS CHURCH WAS THE SEPARATION OF THE GOOD FROM THE EVIL, WHICH WAS THE LAST JUDGMENT ON ALL WHO WERE OF THAT CHURCH. This state is described by the "flood," in which all the wicked who remained perished; and by "Noah and his sons," by whom are meant all the good who were saved. The end of the Most Ancient Church, represented by Adam, is described in the sixth chapter of Genesis by these words:

When Jehovah saw that the wickedness of man was multiplied in the world, and moreover every imagination of his heart only evil every day, it repented Jehovah that He had made man on the earth: therefore Jehovah said, I will blot out man whom I have created from off the faces of the earth: only Noah found grace in the eyes of Jehovah (Gen. 6:5-8).

But the Last Judgment upon them is described by the flood. It is described by a "flood" for the reason that "waters" in the Word signify truths, and in an opposite sense falsities. Truths are signified by the waters of a fountain, the waters of a river, the waters of rain, and by the waters of the washings in time past, and the waters of baptism at this day: such correspondence arises from the circumstance that truths purify man's soul from uncleanness, as waters do his body; hence they are called "living waters." But in the opposite sense falsities are signified by "waters"; but by impure waters, such as those of marshes, evil-smelling cisterns, urine, and deadly waters; in general, by all hurtful and death-producing waters, therefore, also, by waters from an inundation of which man dies, consequently the Noachian flood.

[2] That falsities in the mass are described by inundations, may be evident from the following passages:

Jehovah is causing to come up upon them the waters of the river (Euphrates), strong and many; it shall pass through Judah, it shall inundate, it shall pass over, it shall reach even to the neck (Isa. 8:7-8).

By the "waters of the river" Euphrates, are signified reasonings from falsities, because by Assyria, whose river it was, reasoning is signified.

The spirit of Jehovah, like an inundating stream, shall divide in two even to the neck, to sift the nations with the sieve of vanity (Isa. 30:28):

by an inundating river, here, in like manner, is signified reasoning from falsities.

Behold waters are rising up out of the north, which are like an inundating stream, and it shall inundate the land and the fulness thereof (Jer. 47:2):

here the Philistines are treated of, by whom are meant those who are not in charity, and hence not in truths; the falsities of these are signified by "waters coming up from the north," and the devastation of the Church in consequence thereof, by "an inundating stream that shall inundate the land and its fulness"; "the land" is the Church, and its "fulness" all things pertaining to it.

Say unto those who daub what is unfit, There shall be an inundating rain, in which hail-stones shall fall upon you (Ezek. 13:11, 13):

the "daubing of what is unfit" is the confirmation of falsity, and hail-stones are falsities.

In an overflowing inundation He shall make the place thereof a consummation, and thick darkness shall pursue His enemies (Nahum 1:8):

by "the inundation" which shall consummate, is signified the falsification of truth, and by "thick darkness," truths themselves in the night.

Ye have said, We have made a covenant with death, and with hell have we made a vision; when the scourge of inundation shall pass over, it shall not come unto us; we have made a lie our trust, and in falsity we will hide ourselves (Isa. 28:15).

Here "inundation" manifestly denotes destruction by falsities; for it is said that they placed confidence in "a lie," and would hide themselves in "falsity."

[3] After the sixty-two weeks shall Messiah be cut off, but not for Himself; then the people of the Prince that shall come shall destroy the city and the sanctuary, so that the end thereof shall be with an inundation even to desolations (Dan. 9:26);

speaking of the Christian Church that was to come, in which the worship of the Lord would perish; which is meant by "Messiah being cut off, but not for Himself"; that it would perish by falsifications, is meant by "the end thereof being with an inundation even to desolations"; "desolation" denoting the falsification. Hence it is, that, after the Lord spoke of the abomination of desolation foretold by Daniel the prophet, and of the "consummation of the age" thereby, He said

That His coming would be as in the days when the flood came, and took them all away (Matt. 24:15, 39).

That by the drowning of Pharaoh and the Egyptians in the Red Sea (Exod. 14), is meant, in the spiritual sense, destruction by falsities, has been shown in the ARCANA CAELESTIA, in the explanation of that chapter.

  
/60  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org