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Genesis第49章

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1 καλέω-VAI-AAI3S δέ-X *ἰακώβ-N---NSM ὁ- A--APM υἱός-N2--APM αὐτός- D--GSM καί-C εἶπον-VBI-AAI3S συνἄγω-VQ--APS2P ἵνα-C ἀναἀγγέλλω-VA--AAS1S σύ- P--DP τίς- I--NSN ἀποἀντάω-VF--FAI3S σύ- P--DP ἐπί-P ἔσχατο-A1--GPM ὁ- A--GPM ἡμέρα-N1A-GPF

2 ἀθροίζω-VS--AAD2P καί-C ἀκούω-VA--AAD2P υἱός-N2--NPM *ἰακώβ-N---GSM ἀκούω-VA--AAD2P *ἰσραήλ-N---GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GP

3 *ρουβην-N---VSM πρωτότοκος-A1B-NSM ἐγώ- P--GS σύ- P--NS ἰσχύς-N3U-NSF ἐγώ- P--GS καί-C ἀρχή-N1--NSF τέκνον-N2N-GPN ἐγώ- P--GS σκληρός-A1A-NSM φέρω-V1--PPN καί-C σκληρός-A1A-NSM αὐθάδης-A3H-NSM

4 ἐκὑβρίζω-VA--AAPNSM ὡς-C ὕδωρ-N3--NSN μή-D ἐκζέω-VA--AAS2S ἀναβαίνω-VZI-AAI2S γάρ-X ἐπί-P ὁ- A--ASF κοίτη-N1--ASF ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS τότε-D μιαίνω-VAI-AAI2S ὁ- A--ASF στρωμνή-N1--ASF οὗ-D ἀναβαίνω-VZI-AAI2S

5 *συμεων-N---NSM καί-C *λευί-N---NSM ἀδελφός-N2--NPM συντελέω-VAI-AAI3P ἀδικία-N1A-ASF ἐκ-P αἵρεσις-N3I-GSF αὐτός- D--GPM

6 εἰς-P βουλή-N1--ASF αὐτός- D--GPM μή-D ἔρχομαι-VB--AAO3S ὁ- A--NSF ψυχή-N1--NSF ἐγώ- P--GS καί-C ἐπί-P ὁ- A--DSF σύστασις-N3E-DSF αὐτός- D--GPM μή-D ἐρείδω-VA--AAO3S ὁ- A--APN ἧπαρ-N3T-APN ἐγώ- P--GS ὅτι-C ἐν-P ὁ- A--DSM θυμός-N2--DSM αὐτός- D--GPM ἀποκτείνω-VAI-AAI3P ἄνθρωπος-N2--APM καί-C ἐν-P ὁ- A--DSF ἐπιθυμία-N1A-DSF αὐτός- D--GPM νευροκοπέω-VAI-AAI3P ταῦρος-N2--ASM

7 ἐπικατάρατος-A1B-NSM ὁ- A--NSM θυμός-N2--NSM αὐτός- D--GPM ὅτι-C αὐθάδης-A3H-NSM καί-C ὁ- A--NSF μῆνις-N3--NSF αὐτός- D--GPM ὅτι-C σκληρύνω-VCI-API3S διαμερίζω-VF2-FAI1S αὐτός- D--APM ἐν-P *ἰακώβ-N---DSM καί-C διασπείρω-VF2-FAI1S αὐτός- D--APM ἐν-P *ἰσραήλ-N---DSM

8 *ιουδα-N---VSM σύ- P--AS αἰνέω-VA--AAO3P ὁ- A--NPM ἀδελφός-N2--NPM σύ- P--GS ὁ- A--NPF χείρ-N3--NPF σύ- P--GS ἐπί-P νῶτον-N2N-GSN ὁ- A--GPM ἐχθρός-N2--GPM σύ- P--GS προςκυνέω-VF--FAI3P σύ- P--DS ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS

9 σκύμνος-N2--NSM λέων-N3--GSM *ιουδα-N---NSM ἐκ-P βλαστός-N2--GSM υἱός-N2--VSM ἐγώ- P--GS ἀναβαίνω-VZI-AAI2S ἀναπίπτω-VB--AAPNSM κοιμάω-VCI-API2S ὡς-C λέων-N3W-NSM καί-C ὡς-C σκύμνος-N2--NSM τίς- I--NSM ἐγείρω-VF--FAI3S αὐτός- D--ASM

10 οὐ-D ἐκλείπω-VF--FAI3S ἄρχων-N3--NSM ἐκ-P *ιουδα-N---GSM καί-C ἡγέομαι-V2--PMPNSM ἐκ-P ὁ- A--GPM μηρός-N2--GPM αὐτός- D--GSM ἕως-C ἄν-X ἔρχομαι-VB--AAS3S ὁ- A--NPN ἀποκεῖμαι-V5--PMPNPN αὐτός- D--DSM καί-C αὐτός- D--NSM προσδοκία-N1A-NSF ἔθνος-N3E-GPN

11 δεσμεύω-V1--PAPNSM πρός-P ἄμπελος-N2--ASF ὁ- A--ASM πῶλος-N2--ASM αὐτός- D--GSM καί-C ὁ- A--DSF ἕλιξ-N3K-DSF ὁ- A--ASM πῶλος-N2--ASM ὁ- A--GSF ὄνος-N2--GSF αὐτός- D--GSM πλύνω-VF2-FAI3S ἐν-P οἶνος-N2--DSM ὁ- A--ASF στολή-N1--ASF αὐτός- D--GSM καί-C ἐν-P αἷμα-N3M-DSN σταφυλή-N1--GSF ὁ- A--ASF περιβολή-N1--ASF αὐτός- D--GSM

12 χαροπός-A1--NPM ὁ- A--NPM ὀφθαλμός-N2--NPM αὐτός- D--GSM ἀπό-P οἶνος-N2--GSM καί-C λευκός-A1--NPM ὁ- A--NPM ὀδούς-N3--NPM αὐτός- D--GSM ἤ-C γάλα-N3--NSN

13 *ζαβουλων-N---NSM παράλιος-A1A-NSM καταοἰκέω-VF--FAI3S καί-C αὐτός- D--NSM παρά-P ὅρμος-N2--ASM πλοῖον-N2N-GPN καί-C παρατείνω-VF2-FAI3S ἕως-P *σιδῶν-N---GS

14 *ισσαχαρ-N---NSM ὁ- A--ASN καλός-A1--ASN ἐπιθυμέω-VAI-AAI3S ἀναπαύω-V1--PMPNSM ἀνά-P μέσος-A1--ASM ὁ- A--GPM κλῆρος-N2--GPM

15 καί-C ὁράω-VB--AAPNSM ὁ- A--ASF ἀνάπαυσις-N3I-ASF ὅτι-C καλός-A1--NSF καί-C ὁ- A--ASF γῆ-N1--ASF ὅτι-C πίων-N3--NSM ὑποτίθημι-VAI-AAI3S ὁ- A--ASM ὦμος-N2--ASM αὐτός- D--GSM εἰς-P ὁ- A--ASN πονέω-V2--AAN καί-C γίγνομαι-VCI-API3S ἀνήρ-N3--NSM γεωργός-N2--NSM

16 *δαν-N---NSM κρίνω-VF2-FAI3S ὁ- A--ASM ἑαυτοῦ- D--GSM λαός-N2--ASM ὡσεί-D καί-C εἷς-A1A-NSF φυλή-N1--NSF ἐν-P *ἰσραήλ-N---DSM

17 καί-C γίγνομαι-VC--APD3S *δαν-N----SM ὄφις-N3I-NSM ἐπί-P ὁδός-N2--GSF ἐν καταἧμαι-V5--PMPNSM ἐπί-P τρίβος-N3--GSM δάκνω-V1--PAPNSM πτέρνα-N1S-ASF ἵππος-N2--GSM καί-C πίπτω-VF2-FMI3S ὁ- A--NSM ἱππεύς-N3V-NSM εἰς-P ὁ- A--APN ὀπίσω-D

18 ὁ- A--ASF σωτηρία-N1A-ASF περιμένω-V1--PAI1S κύριος-N2--GSM

19 *γαδ-N---VSM πειρατήριον-N2N-NSN πειρατεύω-VF--FAI3S αὐτός- D--ASM αὐτός- D--NSM δέ-X πειρατεύω-VF--FAI3S αὐτός- D--GPM κατά-P πούς-N3D-APM

20 *ασηρ-N---NSM πίων-N3--NSM αὐτός- D--GSM ὁ- A--NSM ἄρτος-N2--NSM καί-C αὐτός- D--NSM δίδωμι-VF--FAI3S τρυφή-N1--ASF ἄρχων-N3--DPM

21 *νεφθαλι-N---NSM στέλεχος-N3E-NSN ἀναἵημι-VM--XMPNSN ἐπιδίδωμι-V8--PAPNSM ἐν-P ὁ- A--DSN γένημα-N3M-DSN κάλλος-N3E-NSN

22 υἱός-N2--NSM αὐξάνω-VM--XPPNSM *ιωσηφ-N---NSM υἱός-N2--NSM αὐξάνω-VM--XPPNSM ζηλωτός-A1--NSM υἱός-N2--NSM ἐγώ- P--GS νέος-A1A-NSMS πρός-P ἐγώ- P--AS ἀναστρέφω-VA--AAD2S

23 εἰς-P ὅς- --ASM διαβουλεύω-V1--PMPNPM λοιδορέω-V2I-IAI3P καί-C ἐνἔχω-V1I-IAI3P αὐτός- D--DSM κύριος-N2--NPM τόξευμα-N3M-GPM

24 καί-C συντρίβω-VDI-API3S μετά-P κράτος-N3E-GSN ὁ- A--APN τόξον-N2N-APN αὐτός- D--GPM καί-C ἐκλύω-VCI-API3S ὁ- A--NPN νεῦρον-N2N-NPN βραχίων-N3N-GPM χείρ-N3--GPF αὐτός- D--GPF διά-P χείρ-N3--ASF δυνάστης-N1M-GSM *ἰακώβ-N---GSM ἐκεῖθεν-D ὁ- A--NSM καταἰσχύω-VA--AAPNSM *ἰσραήλ-N---ASM

25 παρά-P θεός-N2--GSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS καί-C βοηθέω-VAI-AAI3S σύ- P--DS ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ἐμός-A1--NSM καί-C εὐλογέω-VA--AAI3S σύ- P--AS εὐλογία-N1A-ASF οὐρανός-N2--GSM ἄνωθεν-D καί-C εὐλογία-N1A-ASF γῆ-N1--GSF ἔχω-V1--PAPGSF πᾶς-A3--APN ἕνεκεν-P εὐλογία-N1A-GSF μαστός-N2--GPM καί-C μήτρα-N1A-GSF

26 εὐλογία-N1A-GSF πατήρ-N3--GSM σύ- P--GS καί-C μήτηρ-N3--GSF σύ- P--GS ὑπεἰσχύω-VAI-AAI3S ἐπί-P εὐλογία-N1A-DPF ὄρος-N3E-GPN μόνιμος-A1--GPN καί-C ἐπί-P εὐλογία-N1A-DPF θίς-N3N-GPM ἀέναος-A1B-GPM εἰμί-VF--FMI3P ἐπί-P κεφαλή-N1--ASF *ιωσηφ-N---GSM καί-C ἐπί-P κορυφή-N1--GSF ὅς- --GPM ἡγέομαι-VAI-AMI3S ἀδελφός-N2--GPM

27 *βενιαμίν-N---NSM λύκος-N2--NSM ἅρπαξ-A3G-NSM ὁ- A--ASN πρωινός-A1--ASN ἐσθίω-VF--FMI3S ἔτι-D καί-C εἰς-P ὁ- A--ASN ἑσπέρα-N1A-GSF διαδίδωμι-VF--FAI3S τροφή-N1--ASF

28 πᾶς-A3--NPM οὗτος- D--NPM υἱός-N2--NPM *ἰακώβ-N---GSM δώδεκα-M καί-C οὗτος- D--APN λαλέω-VAI-AAI3S αὐτός- D--DPM ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GPM καί-C εὐλογέω-VA--AAI3S αὐτός- D--APM ἕκαστος-A1--ASM κατά-P ὁ- A--ASF εὐλογία-N1A-ASF αὐτός- D--GSM εὐλογέω-VA--AAI3S αὐτός- D--APM

29 καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM ἐγώ- P--NS προςτίθημι-V7--PMI1S πρός-P ὁ- A--ASM ἐμός-A1--ASM λαός-N2--ASM θάπτω-VA--AAD2P ἐγώ- P--AS μετά-P ὁ- A--GPM πατήρ-N3--GPM ἐγώ- P--GS ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN ὅς- --NSN εἰμί-V9--PAI3S ἐν-P ὁ- A--DSM ἀγρός-N2--DSM *εφρων-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM

30 ἐν-P ὁ- A--DSN σπήλαιον-N2N-DSN ὁ- A--DSN διπλοῦς-A1C-DSN ὁ- A--DSN ἀπέναντι-P *μαμβρη-N---GS ἐν-P ὁ- A--DSF γῆ-N1--DSF *χανααν-N----S ὅς- --ASN κτάομαι-VAI-AMI3S *αβρααμ-N---NSM ὁ- A--ASN σπήλαιον-N2N-ASN παρά-P *εφρων-N---GSM ὁ- A--GSM *χετταῖος-N2--GSM ἐν-P κτῆσις-N3I-DSF μνημεῖον-N2N-GSN

31 ἐκεῖ-D θάπτω-VAI-AAI3P *αβρααμ-N---ASM καί-C *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM ἐκεῖ-D θάπτω-VAI-AAI3P *ισαακ-N---ASM καί-C *ρεβεκκα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C ἐκεῖ-D θάπτω-VAI-AAI1S *λεια-N---ASF

32 ἐν-P κτῆσις-N3I-DSF ὁ- A--GSM ἀγρός-N2--GSM καί-C ὁ- A--GSN σπήλαιον-N2N-GSN ὁ- A--GSN εἰμί-V9--PAPGSN ἐν-P αὐτός- D--DSM παρά-P ὁ- A--GPM υἱός-N2--GPM *χετ-N---GSM

33 καί-C καταπαύω-VAI-AAI3S *ἰακώβ-N---NSM ἐπιτάσσω-V1--PAPNSM ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GSM καί-C ἐκαἴρω-VA--AAPNSM ὁ- A--APM πούς-N3D-APM αὐτός- D--GSM ἐπί-P ὁ- A--ASF κλίνη-N1--ASF ἐκλείπω-VBI-AAI3S καί-C προςτίθημι-VCI-API3S πρός-P ὁ- A--ASM λαός-N2--ASM αὐτός- D--GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#4446

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4446. Verses 8-12 And Hamor spoke to them, saying, Shechem my son, his soul longs for your daughter; give her, I beg you, to him for a wife. And intermarry with us; give your daughters to us, and take our daughters to yourselves. And you shall dwell with us, and the land shall be before you; dwell, and carry on trade throughout it, and have possessions in it. And Shechem said to her father and to her brothers, Let me find grace in your eyes, and I will give that which you tell me. Increase the dowry and gift to any size, 1 and I will give whatever you tell me, and give me the young woman for a wife.

'Hamor spoke to them, saying' means the good of the Church among the Ancients. 'Shechem my son' means the truth derived from that good. 'His soul longs for your daughter; give her, I beg you, to him for a wife' means a longing to be joined to this new Church which in outward appearance was similar to the Ancient Church. 'And intermarry with us; give your daughters to us, and take our daughters to yourselves' means the union of goods and truths. 'And you shall dwell with us' means life. 'And the land shall be before you; dwell' means the Church which would be one. 'Carry on trade throughout it, and have possessions in it' means matters of doctrine which, because they are communicated, would accord with one another. 'And Shechem said to her father and to her brothers' means counsel taken by the truth from the ancient Divine stock with the good and truth of this semblance of religion. 'Let me find grace in your eyes, and I will give that which you tell me' means that if they on their part were similar in mind to him on his part. 'Increase the dowry and gift to any size, and I will give whatever you tell me' means that he will accept the things which exist with them and will make those things his own. 'And give me the young woman for a wife' means provided the joining together takes place.

脚注:

1. literally, Multiply upon me exceedingly dowry and gift

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#784

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784. The implications of 'Jehovah closed the way behind him' meaning that man no longer had the kind of communication with heaven that the member of the celestial Church had had are as follows: The state of the Most Ancient Church was such that men had an inward communication with heaven, and so by way of heaven with the Lord. They were governed by love to the Lord, and people who are governed by love to the Lord are like angels, the only difference being that they are clothed with a [physical] body. Their interiors were unconcealed and lay open all the way from the Lord. But it was different with this new Church. It was governed not by love to the Lord, but in and through faith, by charity towards the neighbour. They could not have, as the most ancient people had, any inward communication, only external. It would take too long however to discuss the nature of these two kinds of communication. Everybody has a communication of some kind, including the wicked, through the angels residing with them, though there are different degrees of it, from fairly close to quite remote. Without it a person could not exist. The degrees of communication are unending. A spiritual man cannot possibly have the kind of communication that a celestial man has, the reason being that the Lord dwells in love, and less so in faith. This is what the present statement means about Jehovah closing the way behind him.

[2] Since those times heaven has never been open in the way it was for the member of the Most Ancient Church. Many people in later times have indeed talked to spirits and angels - for example, Moses, Aaron, and others - but they did so in a completely different way. This, in the Lord's Divine mercy, will be dealt with later on. The reason why heaven has been closed is a very deep arcanum, as also is the reason why it is so closed nowadays that no one knows even of the existence of spirits, let alone that angels are residing with him. He imagines that when he is not with fellow men in the world and when thinking all by himself he is completely alone. In fact however he is constantly in the company of spirits who observe and perceive very accurately what a person is thinking and what he intends and devises, as accurately and clearly as if this manifested itself for all the world to see. Of this man is not at all directly conscious, so closed is heaven to him. Nevertheless it is utterly true. The reason he is not conscious of it is that if heaven were not in this way closed to him at a time when faith is non-existent with him, still less the truth of faith, and charity even less, he would stand in very great danger. This was the meaning also of Jehovah God's casting man out and causing cherubim to dwell at the east end of the Garden of Eden, with a flaming sword turning about to guard the way to the tree of life, 1 dealt with already in Chapter 3:14. See also 301-307.

脚注:

1. literally, of lives

  
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Thanks to the Swedenborg Society for the permission to use this translation.