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Genesis第38章

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1 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM καταβαίνω-VZI-AAI3S *ἰούδας-N---NSM ἀπό-P ὁ- A--GPM ἀδελφός-N2--GPM αὐτός- D--GSM καί-C ἀποἱκνέομαι-VBI-AMI3S ἕως-P πρός-P ἄνθρωπος-N2--ASM τις- I--ASM *οδολλαμίτης-N1M-ASM ὅς- --DSM ὄνομα-N3M-NSN *ιρας-N---NSM

2 καί-C ὁράω-VBI-AAI3S ἐκεῖ-D *ἰούδας-N---NSM θυγάτηρ-N3--ASF ἄνθρωπος-N2--GSM *χαναναῖος-N2--GSM ὅς- --DSF ὄνομα-N3M-NSN *σαυα-N---NSF καί-C λαμβάνω-VBI-AAI3S αὐτός- D--ASF καί-C εἰςἔρχομαι-VBI-AAI3S πρός-P αὐτός- D--ASF

3 καί-C συνλαμβάνω-VB--AAPNSF τίκτω-VBI-AAI3S υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ηρ-N---ASM

4 καί-C συνλαμβάνω-VB--AAPNSF ἔτι-D τίκτω-VBI-AAI3S υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *αυναν-N---ASM

5 καί-C προςτίθημι-VE--AAPNSF ἔτι-D τίκτω-VBI-AAI3S υἱός-N2--ASM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *σηλωμ-N---ASM αὐτός- D--NSF δέ-X εἰμί-V9--IAI3S ἐν-P *χασβι-N---DS ἡνίκα-D τίκτω-VBI-AAI3S αὐτός- D--APM

6 καί-C λαμβάνω-VBI-AAI3S *ἰούδας-N---NSM γυνή-N3K-ASF *ηρ-N---DSM ὁ- A--DSM πρωτότοκος-A1B-DSM αὐτός- D--GSM ὅς- --DSF ὄνομα-N3M-NSN *θαμαρ-N---NSF

7 γίγνομαι-VBI-AMI3S δέ-X *ηρ-N---NSM πρωτότοκος-A1B-NSM *ιουδα-N---GSM πονηρός-A1A-NSM ἐναντίον-P κύριος-N2--GSM καί-C ἀποκτείνω-VAI-AAI3S αὐτός- D--ASM ὁ- A--NSM θεός-N2--NSM

8 εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM ὁ- A--DSM *αυναν-N---DSM εἰςἔρχομαι-VB--AAD2S πρός-P ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM ἀδελφός-N2--GSM σύ- P--GS καί-C γαμβρεύω-VA--AMD2S αὐτός- D--ASF καί-C ἀναἵστημι-VA--AAD2S σπέρμα-N3M-ASN ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS

9 γιγνώσκω-VZ--AAPNSM δέ-X *αυναν-N---NSM ὅτι-C οὐ-D αὐτός- D--DSM εἰμί-VF--FMI3S ὁ- A--NSN σπέρμα-N3M-NSN γίγνομαι-V1I-IMI3S ὅταν-D εἰςἄρχω-V1I-IMI3S πρός-P ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM ἀδελφός-N2--GSM αὐτός- D--GSM ἐκχέω-V2I-IAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GSN μή-D δίδωμι-VO--AAN σπέρμα-N3M-ASN ὁ- A--DSM ἀδελφός-N2--DSM αὐτός- D--GSM

10 πονηρός-A1A-NSN δέ-X φαίνω-VDI-API3S ἐναντίον-P ὁ- A--GSM θεός-N2--GSM ὅτι-C ποιέω-VAI-AAI3S οὗτος- D--ASN καί-C θανατόω-VAI-AAI3S καί-C οὗτος- D--ASM

11 εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM *θαμαρ-N---DSF ὁ- A--DSF νύμφη-N1--DSF αὐτός- D--GSM καταἧμαι-V1--PMD2S χήρα-N1A-NSF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM σύ- P--GS ἕως-C μέγας-A1P-NSM γίγνομαι-VB--AMS3S *σηλωμ-N---NSM ὁ- A--NSM υἱός-N2--NSM ἐγώ- P--GS εἶπον-VBI-AAI3S γάρ-X μήποτε-D ἀποθνήσκω-VB--AAS3S καί-C οὗτος- D--NSM ὥσπερ-D ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSM ἀποἔρχομαι-VB--AAPNSF δέ-X *θαμαρ-N---NSF κάθημαι-V1I-IMI3S ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM πατήρ-N3--GSM αὐτός- D--GSF

12 πληθύνω-VCI-API3P δέ-X ὁ- A--NPF ἡμέρα-N1A-NPF καί-C ἀποθνήσκω-VBI-AAI3S *σαυα-N---NSF ὁ- A--NSF γυνή-N3K-NSF *ιουδα-N---GSM καί-C παρακαλέω-VC--APPNSM *ἰούδας-N---NSM ἀναβαίνω-VZI-AAI3S ἐπί-P ὁ- A--APM κείρω-V1--PAPAPM ὁ- A--APN πρόβατον-N2N-APN αὐτός- D--GSM αὐτός- D--NSM καί-C *ιρας-N---NSM ὁ- A--NSM ποιμήν-N3--NSM αὐτός- D--GSM ὁ- A--NSM *οδολλαμίτης-N1M-NSM εἰς-P *θαμνα-N---AS

13 καί-C ἀποἀγγέλλω-VDI-API3S *θαμαρ-N---DSF ὁ- A--DSF νύμφη-N1--DSF αὐτός- D--GSM λέγω-V1--PAPNPM ἰδού-I ὁ- A--NSM πενθερός-N2--NSM σύ- P--GS ἀναβαίνω-V1--PAI3S εἰς-P *θαμνα-N---AS κείρω-VA--AAN ὁ- A--APN πρόβατον-N2N-APN αὐτός- D--GSM

14 καί-C περιαἱρέω-VB--AMPNSF ὁ- A--APN ἱμάτιον-N2N-APN ὁ- A--GSF χήρευσις-N3E-GSF ἀπό-P ἑαυτοῦ- D--GSF περιβάλλω-VBI-AMI3S θέριστρον-N2N-ASN καί-C καλλωπίζω-VAI-AMI3S καί-C καταἵζω-VAI-AAI3S πρός-P ὁ- A--DPF πύλη-N1--DPF *αιναν-N---GS ὅς- --NSF εἰμί-V9--PAI3S ἐν-P πάροδος-N2--DSF *θαμνα-N---DS ὁράω-VBI-AAI3S γάρ-X ὅτι-C μέγας-A1P-NSM γίγνομαι-VX--XAI3S *σηλωμ-N---NSM αὐτός- D--NSM δέ-X οὐ-D δίδωμι-VAI-AAI3S αὐτός- D--ASF αὐτός- D--DSM γυνή-N3K-ASF

15 καί-C ὁράω-VB--AAPNSM αὐτός- D--ASF *ἰούδας-N---NSM δοκέω-VAI-AAI3S αὐτός- D--ASF πόρνη-N1--ASF εἰμί-V9--PAN κατακαλύπτω-VAI-AMI3S γάρ-X ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSF καί-C οὐ-D ἐπιγιγνώσκω-VZI-AAI3S αὐτός- D--ASF

16 ἐκκλίνω-V1I-IAI3S δέ-X πρός-P αὐτός- D--ASF ὁ- A--ASF ὁδός-N2--ASF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF ἐάω-VA--AAD2S ἐγώ- P--AS εἰςἔρχομαι-VB--AAN πρός-P σύ- P--AS οὐ-D γάρ-X γιγνώσκω-VZI-AAI3S ὅτι-C ὁ- A--NSF νύμφη-N1--NSF αὐτός- D--GSM εἰμί-V9--PAI3S ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S τίς- I--ASN ἐγώ- P--DS δίδωμι-VF--FAI2S ἐάν-C εἰςἔρχομαι-VB--AAS2S πρός-P ἐγώ- P--AS

17 ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ἐγώ- P--NS σύ- P--DS ἀποστέλλω-VF2-FAI1S ἔριφος-N2--ASM αἴξ-N3G-GPM ἐκ-P ὁ- A--GPN πρόβατον-N2N-GPN ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S ἐάν-C δίδωμι-VO--AAS2S ἀρραβών-N3W-ASM ἕως-P ὁ- A--GSN ἀποστέλλω-VA--AAN σύ- P--AS

18 ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S τίς- I--ASM ὁ- A--ASM ἀρραβών-N3W-ASM σύ- P--DS δίδωμι-VF--FAI1S ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S ὁ- A--ASM δακτύλιος-N2--ASM σύ- P--GS καί-C ὁ- A--ASM ὁρμίσκος-N2--ASM καί-C ὁ- A--ASF ῥάβδος-N2--ASF ὁ- A--ASF ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSF καί-C εἰςἔρχομαι-VBI-AAI3S πρός-P αὐτός- D--ASF καί-C ἐν-P γαστήρ-N3--DSF λαμβάνω-VBI-AAI3S ἐκ-P αὐτός- D--GSM

19 καί-C ἀναἵστημι-VH--AAPNSF ἀποἔρχομαι-VBI-AAI3S καί-C περιαἱρέω-VAI-AMI3S ὁ- A--ASN θέριστρον-N2N-ASN ἀπό-P ἑαυτοῦ- D--GSF καί-C ἐνδύω-VAI-AMI3S ὁ- A--APN ἱμάτιον-N2N-APN ὁ- A--GSF χήρευσις-N3E-GSF αὐτός- D--GSF

20 ἀποστέλλω-VAI-AAI3S δέ-X *ἰούδας-N---NSM ὁ- A--ASM ἔριφος-N2--ASM ἐκ-P αἴξ-N3G-GPM ἐν-P χείρ-N3--DSF ὁ- A--GSM ποιμήν-N3--GSM αὐτός- D--GSM ὁ- A--GSM *οδολλαμίτης-N1M-GSM κομίζω-VA--AMN ὁ- A--ASM ἀρραβών-N3W-ASM παρά-P ὁ- A--GSF γυνή-N3K-GSF καί-C οὐ-D εὑρίσκω-VB--AAI3S αὐτός- D--ASF

21 ἐπιἐρωτάω-VAI-AAI3S δέ-X ὁ- A--APM ἀνήρ-N3--APM ὁ- A--APM ἐκ-P ὁ- A--GSM τόπος-N2--GSM ποῦ-D εἰμί-V9--PAI3S ὁ- A--NSF πόρνη-N1--NSF ὁ- A--NSF γίγνομαι-VB--AMPNSF ἐν-P *αιναν-N---DS ἐπί-P ὁ- A--GSF ὁδός-N2--GSF καί-C εἶπον-VAI-AAI3P οὐ-D εἰμί-V9--IAI3S ἐνταῦθα-D πόρνη-N1--NSF

22 καί-C ἀποστρέφω-VDI-API3S πρός-P *ἰούδας-N---ASM καί-C εἶπον-VBI-AAI3S οὐ-D εὑρίσκω-VB--AAI1S καί-C ὁ- A--NPM ἄνθρωπος-N2--NPM ὁ- A--NPM ἐκ-P ὁ- A--GSM τόπος-N2--GSM λέγω-V1--PAI3P μή-D εἰμί-V9--PAN ὧδε-D πόρνη-N1--ASF

23 εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM ἔχω-V1--PAD2P αὐτός- D--APN ἀλλά-C μήποτε-D καταγελάω-VC--APS1P ἐγώ- P--NS μέν-X ἀποστέλλω-VX--XAI1S ὁ- A--ASM ἔριφος-N2--ASM οὗτος- D--ASM σύ- P--NS δέ-X οὐ-D εὑρίσκω-VX--XAI2S

24 γίγνομαι-VBI-AMI3S δέ-X μετά-P τρίμηνος-N2--ASM ἀποἀγγέλλω-VDI-API3S ὁ- A--DSM *ιουδα-N---DSM λέγω-V1--PAPNPM ἐκπορνεύω-VX--XAI3S *θαμαρ-N---NSF ὁ- A--NSF νύμφη-N1--NSF σύ- P--GS καί-C ἰδού-I ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI3S ἐκ-P πορνεία-N1A-GSF εἶπον-VBI-AAI3S δέ-X *ἰούδας-N---NSM ἐκἄγω-VB--AAD2P αὐτός- D--ASF καί-C κατακαίω-VC--APD3S

25 αὐτός- D--NSF δέ-X ἄγω-V1--PMPNSF ἀποστέλλω-VAI-AAI3S πρός-P ὁ- A--ASM πενθερός-N2--ASM αὐτός- D--GSF λέγω-V1--PAPNSF ἐκ-P ὁ- A--GSM ἄνθρωπος-N2--GSM τίς- I--GSM οὗτος- D--NPN εἰμί-V9--PAI3S ἐγώ- P--NS ἐν-P γαστήρ-N3--DSF ἔχω-V1--PAI1S καί-C εἶπον-VBI-AAI3S ἐπιγιγνώσκω-VZ--AAD2S τίς- I--GSM ὁ- A--NSM δακτύλιος-N2--NSM καί-C ὁ- A--NSM ὁρμίσκος-N2--NSM καί-C ὁ- A--NSF ῥάβδος-N2--NSF οὗτος- D--NSF

26 ἐπιγιγνώσκω-VZI-AAI3S δέ-X *ἰούδας-N---NSM καί-C εἶπον-VBI-AAI3S δικαιόω-VM--XMI3S *θαμαρ-N---NSF ἤ-C ἐγώ- P--NS ὅς- --GSM εἵνεκεν-P οὐ-D δίδωμι-VAI-AAI1S αὐτός- D--ASF *σηλωμ-N---DSM ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS καί-C οὐ-D προςτίθημι-VEI-AMI3S ἔτι-D ὁ- A--GSN γιγνώσκω-VZ--AAN αὐτός- D--ASF

27 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D τίκτω-V1I-IAI3S καί-C ὅδε- D--DSF εἰμί-V9--IAI3S δίδυμος-A1--NPN ἐν-P ὁ- A--DSF γαστήρ-N3--DSF αὐτός- D--GSF

28 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSN τίκτω-V1--PAN αὐτός- D--ASF ὁ- A--NSM εἷς-A3--NSM προ ἐκφέρω-VAI-AAI3S ὁ- A--ASF χείρ-N3--ASF λαμβάνω-VB--AAPNSF δέ-X ὁ- A--NSF μαῖα-N1A-NSF δέω-VAI-AAI3S ἐπί-P ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM κόκκινος-A1--ASN λέγω-V1--PAPNSF οὗτος- D--NSM ἐκἔρχομαι-VF--FMI3S πρότερος-A1A-NSMS

29 ὡς-C δέ-X ἐπι συνἄγω-VBI-AAI3S ὁ- A--ASF χείρ-N3--ASF καί-C εὐθύς-D ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S τίς- I--ASN διακόπτω-VDI-API3S διά-P σύ- P--AS φραγμός-N2--NSM καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *φαρες-N---ASM

30 καί-C μετά-P οὗτος- D--ASN ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSM ἀδελφός-N2--NSM αὐτός- D--GSM ἐπί-P ὅς- --DSM εἰμί-V9--IAI3S ἐπί-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM ὁ- A--NSN κόκκινος-A1--NSN καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ζαρα-N---NSM

   

来自斯威登堡的著作

 

Arcana Coelestia#4837

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4837. 'And so it was, when he came [in] to his brother's wife, that he spilled it on the ground' means the reverse of conjugial love. [This is clear from the following considerations:] 'Er, Judah's firstborn' is used to describe falsity springing from evil which reigned in the Jewish nation at first, and 'Onan the secondborn' to describe evil begotten by falsity springing from evil which reigned in that nation later on. And 'Shelah the third son' is used to describe the idolatry which followed on from this and reigned in that nation at a still later time, 4826. Evil begotten by falsity springing from evil is described by the action Onan took, which was this: Being unwilling to provide seed for his brother, he spilled it on the ground. The reason this means that which is the reverse of conjugial love is that the conjugial relationship is used to mean in the internal sense that which is the essential element of the Church. Essentially the Church is a marriage of goodness and truth; and evil begotten by falsity springing from evil is the complete reverse of that marriage, that is, those with whom that kind of evil exists are the reverse of it.

[2] Nothing of true marriage meant both in a spiritual sense and in a natural one existed with that nation. This is quite evident from the fact that men were permitted to marry more than one wife; for where a marriage meant in a spiritual sense exists - that is, where the good and truth of the Church exist, consequently where the Church exists - that practice is not at all permitted. Genuine marriage cannot possibly exist except among those with whom the Lord's Church or kingdom exists, yet not with these except between pairs, 1907, 2740, 3246. The marriage of a pair in whom genuine conjugial love is present corresponds to the heavenly marriage, that is, to good and truth joined together. That is to say, the husband corresponds to good and the wife to the truth of that good. Also, when genuine conjugial love is present in them, that heavenly marriage is present too. Therefore where the Church exists men are never permitted to marry more than one wife. But because no Church existed among those descended from Jacob, only that which was a representative of the Church - that is, the external shell of the Church without its internal substance, 4307, 4500 - they were therefore permitted to have more than one. Furthermore the marriage of one husband to a number of wives would present in heaven an idea or image in which so to speak one good was joined to a number of truths which do not agree with one another, and so an image in which there was no good at all. For when its truths do not agree with one another good ceases to be good, since good receives its particular nature from truths and their agreement with one another.

[3] It would also present an image in which so to speak the Church was not one Church but many, set apart from one another along the lines of the truths of faith, that is, along doctrinal lines, when in fact the Church is one if good is the essential element there and this receives its particular nature from truths and is so to speak moderated by these. The Church is an image of heaven, because it is the Lord's kingdom on earth. Heaven consists of many distinct and separate general communities, and of smaller ones subordinate to these general ones; nevertheless good makes them a united whole. Good there enables the truths of faith to stand in agreement with one another; for these look to good and are grounded in it. If the truths of faith and not good were the lines along which parts of heaven were separated from one another, heaven would cease to be heaven, because there would not be any unanimity at all. For their oneness of life or unity in soul could not come to them from the Lord and exist among them. That oneness dwells solely within good, that is, within love to the Lord and love towards the neighbour. Love binds everyone together, and when the love of what is good and true is present in each individual, everyone shares that which comes from the Lord, so that the Lord is the One who binds everyone together. The love of what is good and true is called love towards the neighbour, for the neighbour is one with whom good and accompanying truth are present, and in the abstract sense good itself and its truth. From these considerations one may see why within the Church marriage must be a relationship involving one husband and one wife, and why the descendants of Jacob were permitted to marry more than one wife. They were permitted to do so for the reason that no Church existed among them, and therefore a representative of the Church could not be established among them by means of marriages, because the reverse of conjugial love reigned among them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.