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Genesis第30章

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1 ὁράω-VB--AAPNSF δέ-X *ραχηλ-N---NSF ὅτι-C οὐ-D τίκτω-VX--XAI3S ὁ- A--DSM *ἰακώβ-N---DSM καί-C ζηλόω-VAI-AAI3S *ραχηλ-N---NSF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GSF καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM δίδωμι-VO--AAD2S ἐγώ- P--DS τέκνον-N2N-APN εἰ-C δέ-X μή-D τελευτάω-VF--FAI1S ἐγώ- P--NS

2 θυμόω-VCI-API3S δέ-X *ἰακώβ-N---NSM ὁ- A--DSF *ραχηλ-N---DSF καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF μή-D ἀντί-P θεός-N2--GSM ἐγώ- P--NS εἰμί-V9--PAI1S ὅς- --NSM στερέω-VAI-AAI3S σύ- P--AS καρπός-N2--ASM κοιλία-N1A-GSF

3 εἶπον-VBI-AAI3S δέ-X *ραχηλ-N---NSF ὁ- A--DSM *ἰακώβ-N---DSM ἰδού-I ὁ- A--NSF παιδίσκη-N1--NSF ἐγώ- P--GS *βαλλα-N---NSF εἰςἔρχομαι-VB--AAD2S πρός-P αὐτός- D--ASF καί-C τίκτω-VF--FMI3S ἐπί-P ὁ- A--GPN γόνυ-N3--GPN ἐγώ- P--GS καί-C τεκνοποιέω-VF--FMI1S καΐἐγώ-C+ PNS ἐκ-P αὐτός- D--GSF

4 καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM *βαλλα-N---ASF ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSF αὐτός- D--DSM γυνή-N3K-ASF εἰςἔρχομαι-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASF *ἰακώβ-N---NSM

5 καί-C συνλαμβάνω-VBI-AAI3S *βαλλα-N---NSF ὁ- A--NSF παιδίσκη-N1--NSF *ραχηλ-N---GSF καί-C τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM υἱός-N2--ASM

6 καί-C εἶπον-VBI-AAI3S *ραχηλ-N---NSF κρίνω-VAI-AAI3S ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM καί-C ἐπιἀκούω-VAI-AAI3S ὁ- A--GSF φωνή-N1--GSF ἐγώ- P--GS καί-C δίδωμι-VAI-AAI3S ἐγώ- P--DS υἱός-N2--ASM διά-P οὗτος- D--ASN καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *δαν-N---GSM

7 καί-C συνλαμβάνω-VBI-AAI3S ἔτι-D *βαλλα-N---NSF ὁ- A--NSF παιδίσκη-N1--NSF *ραχηλ-N---GSF καί-C τίκτω-VBI-AAI3S υἱός-N2--ASM δεύτερος-A1A-ASM ὁ- A--DSM *ἰακώβ-N---DSM

8 καί-C εἶπον-VBI-AAI3S *ραχηλ-N---NSF συνλαμβάνω-VBI-AMI3S ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM καί-C συν ἀναστρέφω-VDI-API1S ὁ- A--DSF ἀδελφή-N1--DSF ἐγώ- P--GS καί-C δύναμαι-VSI-API1S καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *νεφθαλι-N---ASM

9 ὁράω-VBI-AAI3S δέ-X *λεια-N---NSF ὅτι-C ἵστημι-VHI-AAI3S ὁ- A--GSN τίκτω-V1--PAN καί-C λαμβάνω-VBI-AAI3S *ζελφα-N---ASF ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSF καί-C δίδωμι-VAI-AAI3S αὐτός- D--ASF ὁ- A--DSM *ἰακώβ-N---DSM γυνή-N3K-ASF

10 εἰςἔρχομαι-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASF *ἰακώβ-N---NSM καί-C συνλαμβάνω-VBI-AAI3S *ζελφα-N---NSF ὁ- A--NSF παιδίσκη-N1--NSF *λεια-N---GSF καί-C τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM υἱός-N2--ASM

11 καί-C εἶπον-VBI-AAI3S *λεια-N---NSF ἐν-P τύχη-N1--DSF καί-C ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *γαδ-N---ASM

12 καί-C συνλαμβάνω-VBI-AAI3S *ζελφα-N---NSF ὁ- A--NSF παιδίσκη-N1--NSF *λεια-N---GSF καί-C τίκτω-VBI-AAI3S ἔτι-D ὁ- A--DSM *ἰακώβ-N---DSM υἱός-N2--ASM δεύτερος-A1A-ASM

13 καί-C εἶπον-VBI-AAI3S *λεια-N---NSF μακάριος-A1A-NSF ἐγώ- P--NS ὅτι-C μακαρίζω-V1--PAI3P ἐγώ- P--AS ὁ- A--NPF γυνή-N3K-NPF καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ασηρ-N---ASM

14 πορεύομαι-VCI-API3S δέ-X *ρουβην-N---NSM ἐν-P ἡμέρα-N1A-DPF θερισμός-N2--GSM πυρός-N2--GPM καί-C εὑρίσκω-VB--AAI3S μῆλον-N2N-APN μανδραγόρας-N2--GSM ἐν-P ὁ- A--DSM ἀγρός-N2--DSM καί-C φέρω-VAI-AAI3S αὐτός- D--APN πρός-P *λεια-N---ASF ὁ- A--ASF μήτηρ-N3--ASF αὐτός- D--GSM εἶπον-VBI-AAI3S δέ-X *ραχηλ-N---NSF ὁ- A--DSF *λεια-N---DSF δίδωμι-VO--AAD2S ἐγώ- P--DS ὁ- A--GPM μανδραγόρας-N2--GPM ὁ- A--GSM υἱός-N2--GSM σύ- P--GS

15 εἶπον-VBI-AAI3S δέ-X *λεια-N---NSF οὐ-D ἱκανός-A1--NSN σύ- P--DS ὅτι-C λαμβάνω-VBI-AAI2S ὁ- A--ASM ἀνήρ-N3--ASM ἐγώ- P--GS μή-D καί-C ὁ- A--APM μανδραγόρας-N2--APM ὁ- A--GSM υἱός-N2--GSM ἐγώ- P--GS λαμβάνω-VF--FMI2S εἶπον-VBI-AAI3S δέ-X *ραχηλ-N---NSF οὐ-D οὕτως-D κοιμάω-VC--APD3S μετά-P σύ- P--GS ὁ- A--ASF νύξ-N3--ASF οὗτος- D--ASF ἀντί-P ὁ- A--GPM μανδραγόρας-N2--GPM ὁ- A--GSM υἱός-N2--GSM σύ- P--GS

16 εἰςἔρχομαι-VBI-AAI3S δέ-X *ἰακώβ-N---NSM ἐκ-P ἀγρός-N2--GSM ἑσπέρα-N1A-GSF καί-C ἐκἔρχομαι-VBI-AAI3S *λεια-N---NSF εἰς-P συνάντησις-N3I-ASF αὐτός- D--DSM καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS εἰςἔρχομαι-VF--FMI2S σήμερον-D μισθόομαι-VM--XMI1S γάρ-X σύ- P--AS ἀντί-P ὁ- A--GPM μανδραγόρας-N2--GPM ὁ- A--GSM υἱός-N2--GSM ἐγώ- P--GS καί-C κοιμάω-VCI-API3S μετά-P αὐτός- D--GSF ὁ- A--ASF νύξ-N3--ASF ἐκεῖνος- D--ASF

17 καί-C ἐπιἀκούω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM *λεια-N---GSF καί-C συνλαμβάνω-VB--AAPNSF τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM υἱός-N2--ASM πέμπτος-A1--ASM

18 καί-C εἶπον-VBI-AAI3S *λεια-N---NSF δίδωμι-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM μισθός-N2--ASM ἐγώ- P--GS ἀντί-P ὅς- --GSM δίδωμι-VAI-AAI1S ὁ- A--ASF παιδίσκη-N1--ASF ἐγώ- P--GS ὁ- A--DSM ἀνήρ-N3--DSM ἐγώ- P--GS καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ισσαχαρ-N---ASM ὅς- --NSN εἰμί-V9--PAI3S *μισθός-N2--NSM

19 καί-C συνλαμβάνω-VBI-AAI3S ἔτι-D *λεια-N---NSF καί-C τίκτω-VBI-AAI3S υἱός-N2--ASM ἕκτος-A1--ASM ὁ- A--DSM *ἰακώβ-N---DSM

20 καί-C εἶπον-VBI-AAI3S *λεια-N---NSF δωρέομαι-VM--XMI3S ἐγώ- P--DS ὁ- A--NSM θεός-N2--NSM δῶρον-N2N-ASN καλός-A1--ASN ἐν-P ὁ- A--DSM νῦν-D καιρός-N2--DSM αἱρετίζω-VF--FAI3S ἐγώ- P--AS ὁ- A--NSM ἀνήρ-N3--NSM ἐγώ- P--GS τίκτω-VBI-AAI3P γάρ-X αὐτός- D--DSM υἱός-N2--APM ἕξ-M καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ζαβουλων-N---ASM

21 καί-C μετά-P οὗτος- D--ASN τίκτω-VBI-AAI3S θυγάτηρ-N3--ASF καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSF *δινα-N---ASF

22 μιμνήσκω-VSI-API3S δέ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--GSF *ραχηλ-N---GSF καί-C ἐπιἀκούω-VAI-AAI3S αὐτός- D--GSF ὁ- A--NSM θεός-N2--NSM καί-C ἀναοἴγω-VAI-AAI3S αὐτός- D--GSF ὁ- A--ASF μήτρα-N1A-ASF

23 καί-C συνλαμβάνω-VB--AAPNSF τίκτω-VBI-AAI3S ὁ- A--DSM *ἰακώβ-N---DSM υἱός-N2--ASM εἶπον-VBI-AAI3S δέ-X *ραχηλ-N---NSF ἀποαἱρέω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐγώ- P--GS ὁ- A--ASN ὄνειδος-N3E-ASN

24 καί-C καλέω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM *ιωσηφ-N---ASM λέγω-V1--PAPNSF προςτίθημι-VE--AMD3S ὁ- A--NSM θεός-N2--NSM ἐγώ- P--DS υἱός-N2--ASM ἕτερος-A1A-ASM

25 γίγνομαι-VBI-AMI3S δέ-X ὡς-C τίκτω-VBI-AAI3S *ραχηλ-N---NSF ὁ- A--ASM *ιωσηφ-N---ASM εἶπον-VBI-AAI3S *ἰακώβ-N---NSM ὁ- A--DSM *λαβαν-N---DSM ἀποστέλλω-VA--AAD2S ἐγώ- P--AS ἵνα-C ἀποἔρχομαι-VB--AAS1S εἰς-P ὁ- A--ASM τόπος-N2--ASM ἐγώ- P--GS καί-C εἰς-P ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS

26 ἀποδίδωμι-VO--AAD2S ὁ- A--APF γυνή-N3K-APF ἐγώ- P--GS καί-C ὁ- A--APN παιδίον-N2N-APN περί-P ὅς- --GPM δουλεύω-VX--XAI1S σύ- P--DS ἵνα-C ἀποἔρχομαι-VB--AAS1S σύ- P--NS γάρ-X γιγνώσκω-V1--PAI2S ὁ- A--ASF δουλεία-N1A-ASF ὅς- --ASF δουλεύω-VX--XAI1S σύ- P--DS

27 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM *λαβαν-N---NSM εἰ-C εὑρίσκω-VB--AAI3P χάρις-N3--ASF ἐναντίον-P σύ- P--GS οἰωνίζομαι-VAI-AMI1S ἄν-X εὐλογέω-VA--AAI3S γάρ-X ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM ὁ- A--DSF σός-A1--DSF εἴσοδος-N2--DSF

28 διαστέλλω-VA--AAD2S ὁ- A--ASM μισθός-N2--ASM σύ- P--GS πρός-P ἐγώ- P--AS καί-C δίδωμι-VF--FAI1S

29 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM *ἰακώβ-N---NSM σύ- P--NS γιγνώσκω-V1--PAI2S ὅς- --APN δουλεύω-VX--XAI1S σύ- P--DS καί-C ὅσος-A1--NPN εἰμί-V9--IAI3S κτῆνος-N3E-NPN σύ- P--GS μετά-P ἐγώ- P--GS

30 μικρός-A1A-NPN γάρ-X εἰμί-V9--IAI3S ὅσος-A1--NPN σύ- P--DS εἰμί-V9--IAI3S ἐναντίον-P ἐγώ- P--GS καί-C αὐξάνω-VCI-API3S εἰς-P πλῆθος-N3E-ASN καί-C εὐλογέω-VAI-AAI3S σύ- P--AS κύριος-N2--NSM ἐπί-P ὁ- A--DSM πούς-N3D-DSM ἐγώ- P--GS νῦν-D οὖν-X πότε-D ποιέω-VA--AAS1S καΐἐγώ-C+ PNS ἐμαυτοῦ- D--DSM οἶκος-N2--ASM

31 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *λαβαν-N---NSM τίς- I--ASN σύ- P--DS δίδωμι-VF--FAI1S εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM *ἰακώβ-N---NSM οὐ-D δίδωμι-VF--FAI2S ἐγώ- P--DS οὐδείς-A3--ASN ἐάν-C ποιέω-VA--AAS2S ἐγώ- P--DS ὁ- A--ASN ῥῆμα-N3M-ASN οὗτος- D--ASN πάλιν-D ποιμαίνω-VF--FAI1S ὁ- A--APN πρόβατον-N2N-APN σύ- P--GS καί-C φυλάσσω-VF--FAI1S

32 παραἔρχομαι-VB--AAD3S πᾶς-A3--APN ὁ- A--APN πρόβατον-N2N-APN σύ- P--GS σήμερον-D καί-C διαχωρίζω-VA--AAD2S ἐκεῖθεν-D πᾶς-A3--ASN πρόβατον-N2N-ASN φαιός-A1A-ASN ἐν-P ὁ- A--DPM ἀρνός-N3--DPM καί-C πᾶς-A3--ASN διάλευκος-A1B-ASN καί-C ῥαντός-A1--ASN ἐν-P ὁ- A--DPF αἴξ-N3G-DPM εἰμί-VF--FMI3S ἐγώ- P--DS μισθός-N2--NSM

33 καί-C ἐπιἀκούω-VF--FMI3S ἐγώ- P--DS ὁ- A--NSF δικαιοσύνη-N1--NSF ἐγώ- P--GS ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF αὔριον-D ὅτι-C εἰμί-V9--PAI3S ὁ- A--NSM μισθός-N2--NSM ἐγώ- P--GS ἐνώπιον-P σύ- P--GS πᾶς-A3--NSN ὅς- --NSN ἐάν-C μή-D εἰμί-V9--PAS3S ῥαντός-A1--NSN καί-C διάλευκος-A1B-NSN ἐν-P ὁ- A--DPF αἴξ-N3G-DPM καί-C φαιός-A1A-NSN ἐν-P ὁ- A--DPM ἀρνός-N3--DPM κλέπτω-VM--XMPNSN εἰμί-VF--FMI3S παρά-P ἐγώ- P--DS

34 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM *λαβαν-N---NSM εἰμί-V9--PAD3S κατά-P ὁ- A--ASN ῥῆμα-N3M-ASN σύ- P--GS

35 καί-C διαστέλλω-VAI-AAI3S ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF ὁ- A--APM τράγος-N2--APM ὁ- A--APM ῥαντός-A1--APM καί-C ὁ- A--APM διάλευκος-A1B-APM καί-C πᾶς-A1S-APF ὁ- A--APF αἴξ-N3G-APF ὁ- A--APF ῥαντός-A1--APF καί-C ὁ- A--APF διάλευκος-A1B-APF καί-C πᾶς-A3--ASN ὅς- --NSN εἰμί-V9--IAI3S λευκός-A1--NSN ἐν-P αὐτός- D--DPM καί-C πᾶς-A3--ASN ὅς- --NSN εἰμί-V9--IAI3S φαιός-A1A-NSN ἐν-P ὁ- A--DPM ἀρνός-N3--DPM καί-C δίδωμι-VAI-AAI3S διά-P χείρ-N3--GSF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM

36 καί-C ἀποἵστημι-VHI-AAI3S ὁδός-N2--ASF τρεῖς-A3--GPF ἡμέρα-N1A-GPF ἀνά-P μέσος-A1--ASM αὐτός- D--GPM καί-C ἀνά-P μέσος-A1--ASM *ἰακώβ-N---GSM *ἰακώβ-N---NSM δέ-X ποιμαίνω-V1I-IAI3S ὁ- A--APN πρόβατον-N2N-APN *λαβαν-N---GSM ὁ- A--APN ὑπολείπω-VV--APPAPN

37 λαμβάνω-VBI-AAI3S δέ-X ἑαυτοῦ- D--DSM *ἰακώβ-N---NSM ῥάβδος-N2--ASF στυράκινος-A1--ASF χλωρός-A1A-ASF καί-C καρύινος-A1--ASF καί-C πλάτανος-N2--GSF καί-C λεπίζω-VAI-AAI3S αὐτός- D--APF *ἰακώβ-N---NSM λέπισμα-N3--APN λευκός-A1--APN περισύρω-V1--PAPNSM ὁ- A--ASN χλωρός-A1A-ASN φαίνω-V1I-IMI3S δέ-X ἐπί-P ὁ- A--DPF ῥάβδος-N2--DPF ὁ- A--NSN λευκός-A1--NSN ὅς- --ASN λεπίζω-VAI-AAI3S ποικίλος-A1--NSN

38 καί-C παρατίθημι-VAI-AAI3S ὁ- A--APF ῥάβδος-N2--APF ὅς- --APF λεπίζω-VAI-AAI3S ἐν-P ὁ- A--DPF ληνός-N2--DPF ὁ- A--GPN ποτιστήριον-N2N-GPN ὁ- A--GSN ὕδωρ-N3T-GSN ἵνα-C ὡς-C ἄν-X ἔρχομαι-VB--AAS3P ὁ- A--NPN πρόβατον-N2N-NPN πίνω-VB--AAN ἐνώπιον-P ὁ- A--GPF ῥάβδος-N2--GPF ἔρχομαι-VB--AAPGPN αὐτός- D--GPN εἰς-P ὁ- A--ASN πίνω-VB--AAN

39 ἐνκισσάω-VA--AAS3P ὁ- A--NPN πρόβατον-N2N-NPN εἰς-P ὁ- A--APF ῥάβδος-N2--APF καί-C τίκτω-V1I-IAI3P ὁ- A--NPN πρόβατον-N2N-NPN διάλευκος-A1B-APN καί-C ποικίλος-A1--APN καί-C σποδοειδής-A3H-APN ῥαντός-A1--APN

40 ὁ- A--APM δέ-X ἀμνός-N2--APM διαστέλλω-VAI-AAI3S *ἰακώβ-N---NSM καί-C ἵστημι-VAI-AAI3S ἐναντίον-P ὁ- A--GPN πρόβατον-N2N-GPN κριός-N2--ASM διάλευκος-A1B-ASM καί-C πᾶς-A3--ASN ποικίλος-A1--ASN ἐν-P ὁ- A--DPM ἀμνός-N2--DPM καί-C διαχωρίζω-VAI-AAI3S ἑαυτοῦ- D--DSM ποίμνιον-N2N-APN κατά-P ἑαυτοῦ- D--ASM καί-C οὐ-D μίγνυμι-VAI-AAI3S αὐτός- D--APN εἰς-P ὁ- A--APN πρόβατον-N2N-APN *λαβαν-N---GSM

41 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSM καιρός-N2--DSM ὅς- --DSM ἐνκισσάω-VAI-AAI3S ὁ- A--NPN πρόβατον-N2N-NPN ἐν-P γαστήρ-N3--DSF λαμβάνω-V1--PAPNPN τίθημι-VAI-AAI3S *ἰακώβ-N---NSM ὁ- A--APF ῥάβδος-N2--APF ἐναντίον-P ὁ- A--GPN πρόβατον-N2N-GPN ἐν-P ὁ- A--DPF ληνός-N2--DPF ὁ- A--GSN ἐνκισσάω-VA--AAN αὐτός- D--APN κατά-P ὁ- A--APF ῥάβδος-N2--APF

42 ἡνίκα-D δέ-X ἄν-X τίκτω-VBI-AAI3P ὁ- A--NPN πρόβατον-N2N-NPN οὐ-D τίθημι-V7I-IAI3S γίγνομαι-VBI-AMI3S δέ-X ὁ- A--NPN ἄσημος-A1B-NPN ὁ- A--GSM *λαβαν-N---GSM ὁ- A--NPN δέ-X ἐπίσημος-A1B-NPN ὁ- A--GSM *ἰακώβ-N---GSM

43 καί-C πλουτέω-VAI-AAI3S ὁ- A--NSM ἄνθρωπος-N2--NSM σφόδρα-D σφόδρα-D καί-C γίγνομαι-VBI-AMI3S αὐτός- D--DSM κτῆνος-N3E-NPN πολύς-A1--NPN καί-C βοῦς-N3--NPM καί-C παῖς-N3D-NPM καί-C παιδίσκη-N1--NPF καί-C κάμηλος-N2--NPM καί-C ὄνος-N2--NPM

   

来自斯威登堡的著作

 

Arcana Coelestia#3952

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3952. 'And he lay with her that night' means the actual joining together. This too becomes clear without explanation. The reason why the explanation of the expressions immediately preceding this has for the most part been limited to giving simply the meanings which they have in the internal sense is that they are the kind of things which cannot be understood unless they are presented separately one after another. For the subject is the joining of truth to good and of good to truth, and this joining together of them is the conjugial relationship meant in the spiritual sense; that is, when with man or in the Church the two are so joined together the heavenly marriage is effected. The arcana of this heavenly marriage have been described in the verses above, where they are shown to be the following: As has been stated, the heavenly marriage is a marriage of good to truth and of truth to good. It is not however a marriage between good and truth which both belong to one and the same degree, but between good and truth which belong one to a lower degree, the other to a higher. That is, it is not a marriage between the good of the external man and the truth of the same, but between the good of the external man and the truth of the internal man; or what amounts to the same, it is not a marriage between the good of the natural man and the truth of the same, but between the good of the natural man and the truth of the spiritual man. It is when good and truth of different degrees are joined together that the marriage comes into effect.

[2] The same applies in the internal or spiritual man. The heavenly marriage is not a marriage between the good and the truth present there but between the good of the spiritual man and the truth of the celestial man, for compared with the spiritual man the celestial man belongs to a higher degree. Nor again is the heavenly marriage between the good and the truth present there, but between the good of the celestial man and the Divine truth which proceeds from the Lord. From this it is in addition evident that the Divine marriage itself within the Lord is not a marriage between the Divine good and the Divine truth present in His Divine Human but between the Good of the Divine Human and the Divine itself, that is, between the Son and the Father, for the Good of the Lord's Divine Human is that which in the Word is called 'the Son of God' and the Divine itself that which is called 'the Father'.

[3] These are the arcana contained in the internal sense present within the things said about the dudaim. Anyone may see that there is some arcanum hidden within them. For the following details - those about Reuben's finding dudaim in the field and Rachel's desiring them, and, so that she might acquire them, about her agreeing to their husband's lying with Leah, and about Leah's going out to meet Jacob when he came from the field in the evening and her saying that she had hired him for the dudaim - would not have been important enough for them to be mentioned in any historical description in the Word unless something Divine had lain hidden within them. Exactly what that something Divine is nobody can know unless he knows what is meant by the sons of Jacob and by the tribes named after them, and also unless he knows the flow of ideas belonging to the subject dealt with in the internal sense, and on top of this unless he knows what the heavenly marriage is. For that marriage is the subject; that is to say, the joining of the good of the external man to the affection for the truth of the internal man is the subject. But to enable this arcanum to be seen more clearly, let a further illustration be given.

[4] The truths of the external man are the facts and the matters of doctrine which he acquires first through parents and also teachers, after that through books, and at length by his own endeavours. The good of the external man is the pleasure and delight which he finds in those facts and matters of doctrine. Facts which are essentially truths, and delights which are essentially good, are joined together, but these do not constitute the heavenly marriage with him, for even with people who are governed by self-love and love of the world and who are consequently under the influence of evil and falsity, facts, and indeed matters of doctrine, are joined to delights; but they are the delights that go with self-love and love of the world, to which truths are able to be joined. All the same, such people are outside the heavenly marriage. But the heavenly marriage exists in a person when pleasure or delight, which essentially is the good of the external or natural man, stems from spiritual love. That is, the heavenly marriage exists with him when that good stems from love towards the neighbour, towards his country or the general public, towards the Church, towards the Lord's kingdom; and it exists even more fully when it stems from celestial love, which is love to the Lord. For when that spiritual or celestial love passes from the internal or spiritual man into the delight of the external or natural man and fashions that delight, it is then joined to the facts and the matters of doctrine of the external or natural. But such a marriage cannot exist with the evil, only with the good, that is to say, with those who have those things as the end in view. But see what has been said already in 3286, 3288, 3314, 3321, about the influx of the internal or spiritual man into the external or natural man.

[5] Once acquainted with these arcana one may now come to see the overall meaning of the individual expressions, the explanations of which in preceding paragraphs was limited simply to giving their individual meanings in the internal sense, those expressions and their meanings being these: 'Reuben', who means the truth of faith, which is the first stage of regeneration, 'found dudaim'; 'he brought them to Leah his mother' who means the affection for external truth; 'Rachel' who means the affection for interior truth 'desired them', and they were also 'given to her'; Leah therefore 'lay with Jacob her husband' who means the good of truth within the natural man. Likewise the expressions in what comes after this: Sons were born to Jacob by Leah, 'Issachar and Zebulun', by whom things to do with conjugial love and so with the heavenly marriage are meant and represented; and after this, 'Joseph' was born, by whom the Lord's spiritual kingdom - the marriage itself, which is the subject here - is meant and represented.

  
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Thanks to the Swedenborg Society for the permission to use this translation.