新基督教圣经研究

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Genesis第24章

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1 καί-C *αβρααμ-N---NSM εἰμί-V9--IAI3S πρεσβύτερος-A1A-NSMC προβαίνω-VX--XAPNSM ἡμέρα-N1A-GPF καί-C κύριος-N2--NSM εὐλογέω-VA--AAI3S ὁ- A--ASM *αβρααμ-N---ASM κατά-P πᾶς-A3--APN

2 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ὁ- A--DSM παῖς-N3D-DSM αὐτός- D--GSM ὁ- A--DSM πρεσβύτερος-A1A-DSMC ὁ- A--GSF οἰκία-N1A-GSF αὐτός- D--GSM ὁ- A--DSM ἄρχων-N3--DSM πᾶς-A3--GPN ὁ- A--GPN αὐτός- D--GSM τίθημι-VE--AAD2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS ὑπό-P ὁ- A--ASM μηρός-N2--ASM ἐγώ- P--GS

3 καί-C ἐκὀρκίζω-VF--FAI1S σύ- P--AS κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--ASM θεός-N2--ASM ὁ- A--GSF γῆ-N1--GSF ἵνα-C μή-D λαμβάνω-VB--AAS2S γυνή-N3K-ASF ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS *ισαακ-N---DSM ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF ὁ- A--GPM *χαναναῖος-N2--GPM μετά-P ὅς- --GPM ἐγώ- P--NS οἰκέω-V2--PAI1S ἐν-P αὐτός- D--DPM

4 ἀλλά-C εἰς-P ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS οὗ-D γίγνομαι-VBI-AMI1S πορεύομαι-VA--AAS3S καί-C εἰς-P ὁ- A--ASF φυλή-N1--ASF ἐγώ- P--GS καί-C λαμβάνω-VF--FMI2S γυνή-N3K-ASF ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS *ισαακ-N---DSM ἐκεῖθεν-D

5 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASM ὁ- A--NSM παῖς-N3D-NSM μήποτε-D οὐ-D βούλομαι-V1--PMI3S ὁ- A--NSF γυνή-N3K-NSF πορεύομαι-VC--APN μετά-P ἐγώ- P--GS ὀπίσω-P εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ἀποστρέφω-VF--FAI1S ὁ- A--ASM υἱός-N2--ASM σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF ὅθεν-D ἐκἔρχομαι-VBI-AAI2S ἐκεῖθεν-D

6 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASM *αβρααμ-N---NSM προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM μή-D ἀποστρέφω-VA--AAS2S ὁ- A--ASM υἱός-N2--ASM ἐγώ- P--GS ἐκεῖ-D

7 κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM οὐρανός-N2--GSM καί-C ὁ- A--NSM θεός-N2--NSM ὁ- A--GSF γῆ-N1--GSF ὅς- --NSM λαμβάνω-VBI-AAI3S ἐγώ- P--AS ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C ἐκ-P ὁ- A--GSF γῆ-N1--GSF ὅς- --GSF γίγνομαι-VCI-API1S ὅς- --NSM λαλέω-VAI-AAI3S ἐγώ- P--DS καί-C ὄμνυμι-VAI-AAI3S ἐγώ- P--DS λέγω-V1--PAPNSM σύ- P--DS δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καί-C ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS αὐτός- D--NSM ἀποστέλλω-VF2-FAI3S ὁ- A--ASM ἄγγελος-N2--ASM αὐτός- D--GSM ἔμπροσθεν-P σύ- P--GS καί-C λαμβάνω-VF--FMI2S γυνή-N3K-ASF ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS *ισαακ-N---DSM ἐκεῖθεν-D

8 ἐάν-C δέ-X μή-D θέλω-V1--PAS3S ὁ- A--NSF γυνή-N3K-NSF πορεύομαι-VC--APN μετά-P σύ- P--GS εἰς-P ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF καθαρός-A1A-NSM εἰμί-VF--FMI2S ἀπό-P ὁ- A--GSM ὅρκος-N2--GSM οὗτος- D--GSM μόνον-D ὁ- A--ASM υἱός-N2--ASM ἐγώ- P--GS μή-D ἀποστρέφω-VA--AAS2S ἐκεῖ-D

9 καί-C τίθημι-VAI-AAI3S ὁ- A--NSM παῖς-N3D-NSM ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM ὑπό-P ὁ- A--ASM μηρός-N2--ASM *αβρααμ-N---GSM ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM καί-C ὄμνυμι-VAI-AAI3S αὐτός- D--DSM περί-P ὁ- A--GSN ῥῆμα-N3M-GSN οὗτος- D--GSN

10 καί-C λαμβάνω-VBI-AAI3S ὁ- A--NSM παῖς-N3D-NSM δέκα-M κάμηλος-N2--AP ἀπό-P ὁ- A--GP κάμηλος-N2--GP ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM καί-C ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἀγαθός-A1--GPN ὁ- A--GSM κύριος-N2--GSM αὐτός- D--GSM μετά-P ἑαυτοῦ- D--GSM καί-C ἀναἵστημι-VH--AAPNSM πορεύομαι-VCI-API3S εἰς-P ὁ- A--ASF *μεσοποταμία-N1A-ASF εἰς-P ὁ- A--ASF πόλις-N3I-ASF *ναχωρ-N----S

11 καί-C κοιμίζω-VAI-AAI3S ὁ- A--APF κάμηλος-N2--APF ἔξω-D ὁ- A--GSF πόλις-N3I-GSF παρά-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--ASN πρός-P ὀψέ-D ἡνίκα-D ἐκπορεύομαι-V1--PMI3P ὁ- A--NPF ὑδρεύω-V1--PMPNPF

12 καί-C εἶπον-VBI-AAI3S κύριος-N2--VSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS *αβρααμ-N---GSM εὐοδόω-VA--AAD2S ἐναντίον-P ἐγώ- P--GS σήμερον-D καί-C ποιέω-VA--AAD2S ἔλεος-N3E-ASN μετά-P ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS *αβρααμ-N---GSM

13 ἰδού-I ἐγώ- P--NS ἵστημι-VXI-XAI1S ἐπί-P ὁ- A--GSF πηγή-N1--GSF ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--NPF δέ-X θυγάτηρ-N3--NPF ὁ- A--GPM οἰκέω-V2--PAPGPM ὁ- A--ASF πόλις-N3I-ASF ἐκπορεύομαι-V1--PMI3P ἀντλέω-VA--AAN ὕδωρ-N3--ASN

14 καί-C εἰμί-VF--FMI3S ὁ- A--NSF παρθένος-N2--NSF ὅς- --DSF ἄν-X ἐγώ- P--NS εἶπον-VBI-AAS1S ἐπικλίνω-VB--AAD2S ὁ- A--ASF ὑδρία-N1A-ASF σύ- P--GS ἵνα-C πίνω-VB--AAS1S καί-C εἶπον-VBI-AAS3S ἐγώ- P--DS πίνω-VB--AAD2S καί-C ὁ- A--APF κάμηλος-N2--APF σύ- P--GS ποτίζω-VF--FAI1S ἕως-C ἄν-X παύω-VA--AMS3P πίνω-V1--PAPNPF οὗτος- D--ASF ἑτοιμάζω-VAI-AAI2S ὁ- A--DSM παῖς-N3D-DSM σύ- P--GS *ισαακ-N---DSM καί-C ἐν-P οὗτος- D--DSM γιγνώσκω-VF--FMI1S ὅτι-C ποιέω-VAI-AAI2S ἔλεος-N3E-ASN ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS *αβρααμ-N---DSM

15 καί-C γίγνομαι-VBI-AMI3S πρό-P ὁ- A--GSN συντελέω-VA--AAN αὐτός- D--ASM λαλέω-V2--PAPASM ἐν-P ὁ- A--DSF διάνοια-N1A-DSF καί-C ἰδού-I *ρεβεκκα-N---NSF ἐκπορεύομαι-V1I-IMI3S ὁ- A--NSF τίκτω-VQ--APPNSF *βαθουηλ-N---DSM υἱός-N2--DSM *μελχα-N---GSF ὁ- A--GSF γυνή-N3K-GSF *ναχωρ-N---GSM ἀδελφός-N2--GSM δέ-X *αβρααμ-N---GSM ἔχω-V1--PAPNSF ὁ- A--ASF ὑδρία-N1A-ASF ἐπί-P ὁ- A--GPM ὦμος-N2--GPM αὐτός- D--GSF

16 ὁ- A--NSF δέ-X παρθένος-N2--NSF εἰμί-V9--IAI3S καλός-A1--NSF ὁ- A--DSF ὄψις-N3I-DSF σφόδρα-D παρθένος-N2--NSF εἰμί-V9--IAI3S ἀνήρ-N3--NSM οὐ-D γιγνώσκω-VZI-AAI3S αὐτός- D--ASF καταβαίνω-VZ--AAPNSF δέ-X ἐπί-P ὁ- A--ASF πηγή-N1--ASF πίμπλημι-VAI-AAI3S ὁ- A--ASF ὑδρία-N1A-ASF καί-C ἀναβαίνω-VZI-AAI3S

17 ἐπιτρέχω-VBI-AAI3S δέ-X ὁ- A--NSM παῖς-N3D-NSM εἰς-P συνάντησις-N3I-ASF αὐτός- D--GSF καί-C εἶπον-VBI-AAI3S ποτίζω-VA--AAD2S ἐγώ- P--AS μικρός-A1A-ASN ὕδωρ-N3--ASN ἐκ-P ὁ- A--GSF ὑδρία-N1A-GSF σύ- P--GS

18 ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S πίνω-VB--AAD2S κύριος-N2--VSM καί-C σπεύδω-VAI-AAI3S καί-C κατααἱρέω-VAI-AAI3S ὁ- A--ASF ὑδρία-N1A-ASF ἐπί-P ὁ- A--ASM βραχίων-N3N-ASM αὐτός- D--GSF καί-C ποτίζω-VAI-AAI3S αὐτός- D--ASM

19 ἕως-C παύω-VAI-AMI3S πίνω-V1--PAPNSM καί-C εἶπον-VBI-AAI3S καί-C ὁ- A--DPF κάμηλος-N2--DPF σύ- P--GS ὑδρεύω-VF--FMI1S ἕως-C ἄν-X πᾶς-A1S-NPF πίνω-VB--AAS3P

20 καί-C σπεύδω-VAI-AAI3S καί-C ἐκκενόω-VAI-AAI3S ὁ- A--ASF ὑδρία-N1A-ASF εἰς-P ὁ- A--ASN ποτιστήριον-N2N-ASN καί-C τρέχω-VBI-AAI3S ἔτι-D ἐπί-P ὁ- A--ASN φρέαρ-N3T-ASN ἀντλέω-VA--AAN καί-C ὑδρεύω-VAI-AMI3S πᾶς-A1S-DPF ὁ- A--DPF κάμηλος-N2--DPF

21 ὁ- A--NSM δέ-X ἄνθρωπος-N2--NSM καταμανθάνω-V1I-IAI3S αὐτός- D--ASF καί-C παρασιωπάω-V3I-IAI3S ὁ- A--GSN γιγνώσκω-VZ--AAN εἰ-C εὐοδόω-VX--XAI3S κύριος-N2--NSM ὁ- A--ASF ὁδός-N2--ASF αὐτός- D--GSM ἤ-C οὐ-D

22 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D παύω-VAI-AMI3P πᾶς-A1S-NPF ὁ- A--NPF κάμηλος-N2--NPF πίνω-V1--PAPNPF λαμβάνω-VBI-AAI3S ὁ- A--NSM ἄνθρωπος-N2--NSM ἐνώτιον-N2N-APN χρύσεος-A1--APN ἀνά-P δραχμή-N1--ASF ὁλκή-N1--GSF καί-C δύο-M ψέλιον-N2N-APN ἐπί-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSF δέκα-M χρυσοῦς-A1C-GPM ὁλκή-N1--NSF αὐτός- D--GPM

23 καί-C ἐπιἐρωτάω-VAI-AAI3S αὐτός- D--ASF καί-C εἶπον-VBI-AAI3S θυγάτηρ-N3--NSF τίς- I--GSM εἰμί-V9--PAI2S ἀναἀγγέλλω-VA--AAD2S ἐγώ- P--DS εἰ-C εἰμί-V9--PAI3S παρά-P ὁ- A--DSM πατήρ-N3--DSM σύ- P--GS τόπος-N2--NSM ἐγώ- P--DP καταλύω-VA--AAN

24 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM θυγάτηρ-N3--NSF *βαθουηλ-N---GSM εἰμί-V9--PAI1S ἐγώ- P--NS ὁ- A--GSM *μελχα-N---GSF ὅς- --ASM τίκτω-VBI-AAI3S ὁ- A--DSM *ναχωρ-N---DSM

25 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM καί-C ἄχυρον-N2N-NPN καί-C χόρτασμα-N3M-NPN πολύς-A1--NPN παρά-P ἐγώ- P--DP καί-C τόπος-N2--NSM ὁ- A--GSN καταλύω-VA--AAN

26 καί-C εὐδοκέω-VA--AAPNSM ὁ- A--NSM ἄνθρωπος-N2--NSM προςκυνέω-VAI-AAI3S κύριος-N2--DSM

27 καί-C εἶπον-VBI-AAI3S εὐλογητός-A1--NSM κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS *αβρααμ-N---GSM ὅς- --NSM οὐ-D ἐν καταλείπω-VBI-AAI3S ὁ- A--ASF δικαιοσύνη-N1--ASF αὐτός- D--GSM καί-C ὁ- A--ASF ἀλήθεια-N1A-ASF ἀπό-P ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS ἐγώ- P--AS εὐοδόω-VX--XAI3S κύριος-N2--NSM εἰς-P οἶκος-N2--ASM ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS

28 καί-C τρέχω-VB--AAPNSF ὁ- A--NSF παῖς-N3D-NSM ἀποἀγγέλλω-VAI-AAI3S εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSF μήτηρ-N3--GSF αὐτός- D--GSF κατά-P ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN

29 ὁ- A--DSF δέ-X *ρεβεκκα-N---DSF ἀδελφός-N2--NSM εἰμί-V9--IAI3S ὅς- --DSM ὄνομα-N3M-NSN *λαβαν-N---NSM καί-C τρέχω-VBI-AAI3S *λαβαν-N---NSM πρός-P ὁ- A--ASM ἄνθρωπος-N2--ASM ἔξω-D ἐπί-P ὁ- A--ASF πηγή-N1--ASF

30 καί-C γίγνομαι-VBI-AMI3S ἡνίκα-D ὁράω-VBI-AAI3S ὁ- A--APN ἐνώτιον-N2N-APN καί-C ὁ- A--APN ψέλιον-N2N-APN ἐπί-P ὁ- A--APF χείρ-N3--APF ὁ- A--GSF ἀδελφή-N1--GSF αὐτός- D--GSM καί-C ὅτε-D ἀκούω-VAI-AAI3S ὁ- A--APN ῥῆμα-N3M-APN *ρεβεκκα-N---GSF ὁ- A--GSF ἀδελφή-N1--GSF αὐτός- D--GSM λέγω-V1--PAPGSF οὕτως-D λαλέω-VX--XAI3S ἐγώ- P--DS ὁ- A--NSM ἄνθρωπος-N2--NSM καί-C ἔρχομαι-VBI-AAI3S πρός-P ὁ- A--ASM ἄνθρωπος-N2--ASM ἵστημι-VXI-XAPGSM αὐτός- D--GSM ἐπί-P ὁ- A--GP κάμηλος-N2--GP ἐπί-P ὁ- A--GSF πηγή-N1--GSF

31 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM δεῦρο-D εἰςἔρχομαι-VB--AAD2S εὐλογητός-A1--NSM κύριος-N2--NSM ἵνα-C τίς- I--ASN ἵστημι-VXI-XAI2S ἔξω-D ἐγώ- P--NS δέ-X ἑτοιμάζω-VX--XAI1S ὁ- A--ASF οἰκία-N1A-ASF καί-C τόπος-N2--ASM ὁ- A--DPF κάμηλος-N2--DPF

32 εἰςἔρχομαι-VBI-AAI3S δέ-X ὁ- A--NSM ἄνθρωπος-N2--NSM εἰς-P ὁ- A--ASF οἰκία-N1A-ASF καί-C ἀποσάττω-VAI-AAI3S ὁ- A--APF κάμηλος-N2--APF καί-C δίδωμι-VAI-AAI3S ἄχυρον-N2N-APN καί-C χόρτασμα-N3M-APN ὁ- A--DPF κάμηλος-N2--DPF καί-C ὕδωρ-N3--ASN νίπτω-VA--AMN ὁ- A--DPM πούς-N3D-DPM αὐτός- D--GSM καί-C ὁ- A--DPM πούς-N3D-DPM ὁ- A--GPM ἀνήρ-N3--GPM ὁ- A--GPM μετά-P αὐτός- D--GSM

33 καί-C παρατίθημι-VAI-AAI3S αὐτός- D--DPM ἄρτος-N2--APM ἐσθίω-VB--AAN καί-C εἶπον-VBI-AAI3S οὐ-D μή-D ἐσθίω-VB--AAS1S ἕως-P ὁ- A--GSN λαλέω-VA--AAN ἐγώ- P--AS ὁ- A--APN ῥῆμα-N3M-APN ἐγώ- P--GS καί-C εἶπον-VAI-AAI3P λαλέω-VA--AAD2S

34 καί-C εἶπον-VBI-AAI3S παῖς-N3D-NSM *αβρααμ-N---GSM ἐγώ- P--NS εἰμί-V9--PAI1S

35 κύριος-N2--NSM δέ-X εὐλογέω-VA--AAI3S ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS σφόδρα-D καί-C ὑψόω-VCI-API3S καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM πρόβατον-N2N-APN καί-C μόσχος-N2--APM ἀργύριον-N2N-ASN καί-C χρυσίον-N2N-ASN παῖς-N3D-APM καί-C παιδίσκη-N1--APF κάμηλος-N2--AP καί-C ὄνος-N2--APM

36 καί-C τίκτω-VBI-AAI3S *σαρρα-N---NSF ὁ- A--NSF γυνή-N3K-NSF ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS υἱός-N2--ASM εἷς-A3--ASM ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS μετά-P ὁ- A--ASN γηράω-VA--AAN αὐτός- D--ASM καί-C δίδωμι-VAI-AAI3S αὐτός- D--DSM ὅσος-A1--NPN εἰμί-V9--IAI3S αὐτός- D--DSM

37 καί-C ὁρκίζω-VAI-AAI3S ἐγώ- P--AS ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS λέγω-V1--PAPNSM οὐ-D λαμβάνω-VF--FMI2S γυνή-N3K-ASF ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS ἀπό-P ὁ- A--GPF θυγάτηρ-N3--GPF ὁ- A--GPM *χαναναῖος-N2--GPM ἐν-P ὅς- --DPM ἐγώ- P--NS παραοἰκέω-V2--PAI1S ἐν-P ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GPM

38 ἀλλά-C ἤ-C εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS πορεύομαι-VA--AAS3S καί-C εἰς-P ὁ- A--ASF φυλή-N1--ASF ἐγώ- P--GS καί-C λαμβάνω-VF--FMI2S γυνή-N3K-ASF ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS ἐκεῖθεν-D

39 εἶπον-VAI-AAI1S δέ-X ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS μήποτε-D οὐ-D πορεύομαι-VF--FMI3S ὁ- A--NSF γυνή-N3K-NSF μετά-P ἐγώ- P--GS

40 καί-C εἶπον-VBI-AAI3S ἐγώ- P--DS κύριος-N2--NSM ὅς- --DSM εὐαρεστέω-VAI-AAI1S ἐναντίον-P αὐτός- D--GSM αὐτός- D--NSM ἀποστέλλω-VF2-FAI3S ὁ- A--ASM ἄγγελος-N2--ASM αὐτός- D--GSM μετά-P σύ- P--GS καί-C εὐοδόω-VF--FAI3S ὁ- A--ASF ὁδός-N2--ASF σύ- P--GS καί-C λαμβάνω-VF--FMI2S γυνή-N3K-ASF ὁ- A--DSM υἱός-N2--DSM ἐγώ- P--GS ἐκ-P ὁ- A--GSF φυλή-N1--GSF ἐγώ- P--GS καί-C ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS

41 τότε-D ἀθῷος-A1--NSM εἰμί-VF--FMI2S ἀπό-P ὁ- A--GSF ἀρά-N1A-GSF ἐγώ- P--GS ἡνίκα-D γάρ-X ἐάν-C ἔρχομαι-VX--XAS2S εἰς-P ὁ- A--ASF ἐμός-A1--ASF φυλή-N1--ASF καί-C μή-D σύ- P--DS δίδωμι-VO--AAS3P καί-C εἰμί-VF--FMI2S ἀθῷος-A1--NSM ἀπό-P ὁ- A--GSM ὁρκισμός-N2--GSM ἐγώ- P--GS

42 καί-C ἔρχομαι-VB--AAPNSM σήμερον-D ἐπί-P ὁ- A--ASF πηγή-N1--ASF εἶπον-VAI-AAI1S κύριος-N2--VSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS *αβρααμ-N---GSM εἰ-C σύ- P--NS εὐοδόω-V4--PAI2S ὁ- A--ASF ὁδός-N2--ASF ἐγώ- P--GS ὅς- --ASF νῦν-D ἐγώ- P--NS πορεύομαι-V1--PMI1S ἐπί-P αὐτός- D--ASF

43 ἰδού-I ἐγώ- P--NS ἐπιἵστημι-VXI-XAI1S ἐπί-P ὁ- A--GSF πηγή-N1--GSF ὁ- A--GSN ὕδωρ-N3T-GSN καί-C ὁ- A--NPF θυγάτηρ-N3--NPF ὁ- A--GPM ἄνθρωπος-N2--GPM ὁ- A--GSF πόλις-N3I-GSF ἐκἔρχομαι-VF--FMI3P ὑδρεύω-VA--AMN ὕδωρ-N3--ASN καί-C εἰμί-VF--FMI3S ὁ- A--NSF παρθένος-N2--NSF ὅς- --DSF ἄν-X ἐγώ- P--NS εἶπον-VBI-AAS1S ποτίζω-VA--AAD2S ἐγώ- P--AS μικρός-A1A-ASN ὕδωρ-N3--ASN ἐκ-P ὁ- A--GSF ὑδρία-N1A-GSF σύ- P--GS

44 καί-C εἶπον-VBI-AAS3S ἐγώ- P--DS καί-C σύ- P--NS πίνω-VB--AAD2S καί-C ὁ- A--DPF κάμηλος-N2--DPF σύ- P--GS ὑδρεύω-VF--FMI1S οὗτος- D--NSF ὁ- A--NSF γυνή-N3K-NSF ὅς- --ASF ἑτοιμάζω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSM ἑαυτοῦ- D--GSM θεράπων-N3--DSM *ισαακ-N---DSM καί-C ἐν-P οὗτος- D--DSM γιγνώσκω-VF--FMI1S ὅτι-C ποιέω-VX--XAI2S ἔλεος-N3E-ASN ὁ- A--DSM κύριος-N2--DSM ἐγώ- P--GS *αβρααμ-N---GSM

45 καί-C γίγνομαι-VBI-AMI3S πρό-P ὁ- A--GSN συντελέω-VA--AAN ἐγώ- P--AS λαλέω-V2--PAPASM ἐν-P ὁ- A--DSF διάνοια-N1A-DSF εὐθύς-D *ρεβεκκα-N---NSF ἐκπορεύομαι-V1I-IMI3S ἔχω-V1--PAPNSF ὁ- A--ASF ὑδρία-N1A-ASF ἐπί-P ὁ- A--GPM ὦμος-N2--GPM καί-C καταβαίνω-VZI-AAI3S ἐπί-P ὁ- A--ASF πηγή-N1--ASF καί-C ὑδρεύω-VAI-AMI3S εἶπον-VAI-AAI1S δέ-X αὐτός- D--DSF ποτίζω-VA--AAD2S ἐγώ- P--AS

46 καί-C σπεύδω-VA--AAPNSF κατααἱρέω-VAI-AAI3S ὁ- A--ASF ὑδρία-N1A-ASF αὐτός- D--GSF ἀπό-P ἑαυτοῦ- D--GSF καί-C εἶπον-VBI-AAI3S πίνω-VB--AAD2S σύ- P--NS καί-C ὁ- A--APF κάμηλος-N2--APF σύ- P--GS ποτίζω-VF--FAI1S καί-C πίνω-VBI-AAI1S καί-C ὁ- A--APF κάμηλος-N2--APF ἐγώ- P--GS ποτίζω-VAI-AAI3S

47 καί-C ἐρωτάω-VAI-AAI1S αὐτός- D--ASF καί-C εἶπον-VAI-AAI1S τίς- I--GSM εἰμί-V9--PAI2S θυγάτηρ-N3--NSF ὁ- A--NSF δέ-X φημί-V6I-IAI3S θυγάτηρ-N3--NSF *βαθουηλ-N---GSM εἰμί-V9--PAI1S ὁ- A--GSM υἱός-N2--GSM *ναχωρ-N---GSM ὅς- --ASM τίκτω-VBI-AAI3S αὐτός- D--DSM *μελχα-N---NSF καί-C περιτίθημι-VAI-AAI1S αὐτός- D--DSF ὁ- A--APN ἐνώτιον-N2N-APN καί-C ὁ- A--APN ψέλιον-N2N-APN περί-P ὁ- A--APF χείρ-N3--APF αὐτός- D--GSF

48 καί-C εὐδοκέω-VA--AAPNSM προςκυνέω-VAI-AAI1S κύριος-N2--DSM καί-C εὐλογέω-VA--AAI1S κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS *αβρααμ-N---GSM ὅς- --NSM εὐοδόω-VA--AAI3S ἐγώ- P--DS ἐν-P ὁδός-N2--DSF ἀλήθεια-N1A-GSF λαμβάνω-VB--AAN ὁ- A--ASF θυγάτηρ-N3--ASF ὁ- A--GSM ἀδελφός-N2--GSM ὁ- A--GSM κύριος-N2--GSM ἐγώ- P--GS ὁ- A--DSM υἱός-N2--DSM αὐτός- D--GSM

49 εἰ-C οὖν-X ποιέω-V2--PAI2P σύ- P--NP ἔλεος-N3E-ASN καί-C δικαιοσύνη-N1--ASF πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS ἀποἀγγέλλω-VA--AAD2P ἐγώ- P--DS εἰ-C δέ-X μή-D ἀποἀγγέλλω-VA--AAD2P ἐγώ- P--DS ἵνα-C ἐπιστρέφω-VA--AAS1S εἰς-P δεξιός-A1A-ASF ἤ-C εἰς-P ἀριστερός-A1A-ASF

50 ἀποκρίνω-VC--APPNSM δέ-X *λαβαν-N---NSM καί-C *βαθουηλ-N---NSM εἶπον-VAI-AAI3P παρά-P κύριος-N2--GSM ἐκἔρχομαι-VBI-AAI3S ὁ- A--NSN πρόσταγμα-N3M-NSN οὗτος- D--NSN οὐ-D δύναμαι-VF--FMI1P οὖν-X σύ- P--DS ἀντιεἶπον-VBI-AAN κακός-A1--ASM καλός-A1--DSM

51 ἰδού-I *ρεβεκκα-N---NSF ἐνώπιον-P σύ- P--GS λαμβάνω-VB--AAPNSM ἀποτρέχω-V1--PAD2S καί-C εἰμί-V9--PAD3S γυνή-N3K-NSF ὁ- A--DSM υἱός-N2--DSM ὁ- A--GSM κύριος-N2--GSM σύ- P--GS καθά-D λαλέω-VAI-AAI3S κύριος-N2--NSM

52 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSN ἀκούω-VA--AAN ὁ- A--ASM παῖς-N3D-ASM ὁ- A--ASM *αβρααμ-N---GSM ὁ- A--GPN ῥῆμα-N3M-GPN οὗτος- D--GPM προςκυνέω-VAI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF κύριος-N2--DSM

53 καί-C ἐκφέρω-VA--AAPNSM ὁ- A--NSM παῖς-N3D-NSM σκεῦος-N3E-APN ἀργυροῦς-A1C-APN καί-C χρύσεος-A1--APN καί-C ἱματισμός-N2--ASM δίδωμι-VAI-AAI3S *ρεβεκκα-N---DSF καί-C δῶρον-N2N-APN δίδωμι-VAI-AAI3S ὁ- A--DSM ἀδελφός-N2--DSM αὐτός- D--GSF καί-C ὁ- A--DSF μήτηρ-N3--DSF αὐτός- D--GSF

54 καί-C ἐσθίω-VBI-AAI3P καί-C πίνω-VBI-AAI3P αὐτός- D--NSM καί-C ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM μετά-P αὐτός- D--GSM εἰμί-V9--PAPNPM καί-C κοιμάω-VCI-API3P καί-C ἀναἵστημι-VH--AAPNSM πρωΐ-D εἶπον-VBI-AAI3S ἐκπέμπω-VA--AAD2P ἐγώ- P--AS ἵνα-C ἀποἔρχομαι-VB--AAS1S πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS

55 εἶπον-VAI-AAI3P δέ-X ὁ- A--NPM ἀδελφός-N2--NPM αὐτός- D--GSF καί-C ὁ- A--NSF μήτηρ-N3--NSF μένω-VA--AAD3S ὁ- A--NSF παρθένος-N2--NSF μετά-P ἐγώ- P--GP ἡμέρα-N1A-GSF ὡσεί-D δέκα-M καί-C μετά-P οὗτος- D--APN ἀποἔρχομαι-VF--FMI3S

56 ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM μή-D καταἔχω-V1--PAI2P ἐγώ- P--AS καί-C κύριος-N2--NSM εὐοδόω-VA--AAI3S ὁ- A--ASF ὁδός-N2--ASF ἐγώ- P--GS ἐκπέμπω-VA--AAD2P ἐγώ- P--AS ἵνα-C ἀποἔρχομαι-VB--AAS1S πρός-P ὁ- A--ASM κύριος-N2--ASM ἐγώ- P--GS

57 ὁ- A--NPM δέ-X εἶπον-VAI-AAI3P καλέω-VA--AAS1P ὁ- A--ASF παῖς-N3D-ASM καί-C ἐρωτάω-VA--AAS1P ὁ- A--ASN στόμα-N3M-ASN αὐτός- D--GSF

58 καί-C καλέω-VAI-AAI3P *ρεβεκκα-N---ASF καί-C εἶπον-VAI-AAI3P αὐτός- D--DSF πορεύομαι-VF--FMI2S μετά-P ὁ- A--GSM ἄνθρωπος-N2--GSM οὗτος- D--GSM ὁ- A--NSF δέ-X εἶπον-VBI-AAI3S πορεύομαι-VF--FMI1S

59 καί-C ἐκπέμπω-VAI-AAI3P *ρεβεκκα-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM καί-C ὁ- A--APN ὑποἄρχω-V1--PAPAPN αὐτός- D--GSF καί-C ὁ- A--ASM παῖς-N3D-ASM ὁ- A--ASM *αβρααμ-N---GSM καί-C ὁ- A--APM μετά-P αὐτός- D--GSM

60 καί-C εὐλογέω-VA--AAI3P *ρεβεκκα-N---ASF ὁ- A--ASF ἀδελφή-N1--ASF αὐτός- D--GPM καί-C εἶπον-VAI-AAI3P αὐτός- D--DSF ἀδελφή-N1--VSF ἐγώ- P--GP εἰμί-V9--PAI2S γίγνομαι-V1--PMD2S εἰς-P χιλιάς-N3D-APF μυριάς-N3D-GPF καί-C κληρονομέω-VA--AAD3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ὁ- A--APF πόλις-N3I-NPF ὁ- A--GPM ὑπεναντίος-A1A-GPM

61 ἀναἵστημι-VH--AAPNSF δέ-X *ρεβεκκα-N---NSF καί-C ὁ- A--NPF ἅβρα-A1A-NPF αὐτός- D--GSF ἐπιβαίνω-VZI-AAI3P ἐπί-P ὁ- A--APF κάμηλος-N2--APF καί-C πορεύομαι-VCI-API3P μετά-P ὁ- A--GSM ἄνθρωπος-N2--GSM καί-C ἀναλαμβάνω-VB--AAPNSM ὁ- A--NSM παῖς-N3D-NSM ὁ- A--ASF *ρεβεκκα-N---ASF ἀποἔρχομαι-VBI-AAI3S

62 *ισαακ-N---NSM δέ-X πορεύομαι-V1I-IMI3S διά-P ὁ- A--GSF ἔρημος-N2--GSF κατά-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSF ὅρασις-N3I-GSF αὐτός- D--NSM δέ-X καταοἰκέω-V2I-IAI3S ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--DSF πρός-P λίψ-N3--ASM

63 καί-C ἐκἔρχομαι-VBI-AAI3S *ισαακ-N---NSM ἀδολεσχέω-VA--AAN εἰς-P ὁ- A--ASN πεδίον-N2N-ASN ὁ- A--ASN πρός-P δείλη-N1--GSF καί-C ἀναβλέπω-VA--AAPNSM ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VBI-AAI3S κάμηλος-N2--APF ἔρχομαι-V1--PMPAPF

64 καί-C ἀναβλέπω-VA--AAPNSF *ρεβεκκα-N---NSF ὁ- A--DPM ὀφθαλμός-N2--DPM ὁράω-VBI-AAI3S ὁ- A--ASM *ισαακ-N---ASM καί-C καταπηδάω-VAI-AAI3S ἀπό-P ὁ- A--GSF κάμηλος-N2--GSF

65 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM παῖς-N3D-DSM τίς- I--ASN εἰμί-V9--PAI3S ὁ- A--NSM ἄνθρωπος-N2--NSM ἐκεῖνος- D--NSM ὁ- A--NSM πορεύομαι-V1--PMPNSM ἐν-P ὁ- A--DSN πεδίον-N2N-DSN εἰς-P συνάντησις-N3I-ASF ἐγώ- P--DP εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM παῖς-N3D-NSM οὗτος- D--NSM εἰμί-V9--PAI3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS ὁ- A--NSF δέ-X λαμβάνω-VB--AAPNSF ὁ- A--ASN θέριστρον-N2N-ASN περιβάλλω-VBI-AMI3S

66 καί-C διαἡγέομαι-VAI-AMI3S ὁ- A--NSM παῖς-N3D-NSM ὁ- A--DSM *ισαακ-N---DSM πᾶς-A3--APN ὁ- A--APN ῥῆμα-N3M-APN ὅς- --APN ποιέω-VAI-AAI3S

67 εἰςἔρχομαι-VBI-AAI3S δέ-X *ισαακ-N---NSM εἰς-P ὁ- A--ASM οἶκος-N2--ASM ὁ- A--GSF μήτηρ-N3--GSF αὐτός- D--GSM καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASF *ρεβεκκα-N---ASF καί-C γίγνομαι-VBI-AMI3S αὐτός- D--GSM γυνή-N3K-NSF καί-C ἀγαπάω-VAI-AAI3S αὐτός- D--ASF καί-C παρακαλέω-VCI-API3S *ισαακ-N---NSM περί-P *σαρρα-N---GSF ὁ- A--GSF μήτηρ-N3--GSF αὐτός- D--GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#2851

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2851. 'Your seed will inherit the gate of their enemies' means that charity and faith will take the place occupied previously by evil and falsity. This is clear from the meaning of 'inheriting' as receiving the Lord's life, dealt with in 2658, here as taking the place of, for when charity and faith exist in the place occupied previously by evil and falsity, the Lord's life enters in there; from the meaning of 'seed' as charity and faith, dealt with in 1025, 1447, 1610, 1941; from the meaning of 'gate', dealt with below; and from the meaning of 'enemies' as evils and falsities, or what amounts to the same, people who are subject to evil and falsity. It is the latter who are meant by enemies and foes in the internal sense of the Word.

[2] As regards the meaning of 'a gate', there are in general two gates with each individual person. One gate is exposed towards hell and is open to evils and falsities from there. In that gate genii and spirits from hell are present. The other gate is exposed towards heaven and is open to goods and truths from there. In that gate angels are present. Thus there is a gate leading to hell and a gate leading to heaven. The gate to hell is open to those who are immersed in evil and falsity, and only through chinks round about overhead does any light at all from heaven penetrate, which enables them to think and to reason. But the gate to heaven is open to those who are immersed in good and truth from there.

[3] For there are two paths which lead into a person's rational mind, a higher or internal path along which good and truth from the Lord enter in, and a lower or external path along which evil and falsity enter in surreptitiously from hell. In the middle is the rational mind towards which the two paths converge. From the goods and truths present there the rational mind is compared in the Word to a city and is actually called a city. And because it is compared to and actually called a city it is depicted as having gates, and is described in various places as having enemies, that is, evil genii and spirits, besieging it and assaulting it, while angels from the Lord are defending it, that is, the Lord Himself is doing so. The genii and spirits from hell, with their evils and falsities, can go no further than towards the lower or outer gate, and cannot pass at all into the city. If they were able to pass into the city, which is the rational mind, man would be completely done for. But when they reach the point, as it seems to them, that they have taken the city by storm, it is then closed, so that good and truth no longer flow into it from heaven, apart, as has been stated, from that small amount which comes in through chinks round about. As a consequence such persons no longer possess any charity at all or any faith at all, but make good consist in evil, and truth in falsity. They also as a consequence cease to be truly rational, though they seem to themselves to be so, 1914, 1944, and are called 'dead men', though they themselves believe they are more alive than any others, 81, 290 (end). These things are so because the gate to heaven is closed to them. The fact that it is closed to them is quite apparent and is discerned in the next life, and so conversely that the gate to heaven is open to those in whom good and truth are present.

[4] As regards 'the gate of enemies' in particular, spoken of in this verse, it is the gate that exists with a person in his natural mind. That gate when the person is wholly natural or as yet unregenerate is occupied by evils and falsities, or what amounts to the same, evil genii and spirits are flowing into it together with evil desires and false persuasions, see 687, 698, 1692. When however a person is spiritual or being regenerated, evils and falsities, or what amounts to the same, evil genii and spirits, are driven away from that gate, that is, from the natural mind. Once they have been driven away, goods and truths, or charity and faith, take their place; and these - charity and faith - are meant by 'your seed will inherit the gate of their enemies'. This is what takes place in particular with each individual person when he is being regenerated, and similarly in the next life with those entering the Lord's kingdom; and also what takes place in general, that is, in the Church, which is made up of many individuals.

[5] This transformation was represented by the children of Israel driving the nations from the land of Canaan. Such expulsion of those nations is what, in the literal sense, the words 'your seed will inherit the gate of their enemies' are used to mean; but in the internal sense the things which have just been described are meant. This also explains why in ancient times it was customary to use words such as these when blessing persons who were about to be married, as is also evident from the blessing which Laban gave to Rebekah his sister when, already betrothed, she was about to go to Isaac,

Our sister, may you be [the mother] of thousands of myriads, and may your seed inherit the gate of those who hate you. Genesis 24:60.

[6] That such things are meant in the Word by 'the gate of enemies' or 'of those who hate' becomes clear from the following places: In Isaiah,

I will kill your root with famine, and your remnant will I slay. Wail, O gate; cry, O city; you have melted away, O Philistia, all of you, for smoke comes out of the north. Isaiah 14:30-31.

'Killing the root with famine and slaying the remnant' stands for the removal of goods and truths which the Lord has stored away inwardly - 'the remnant' meaning such goods and truths, see 468, 530, 560-562, 661, 798, 1050, 1738, 1906, 2284. 'Gate' stands for the place of entry into things that are interior, that is, into the rational mind. 'City' stands for that mind, or what amounts to the same, for the goods and truths there, 402, 2268, 2449, 2451, 2712. 'Philistia' stands for knowledge of the cognitions of faith, or what amounts to the same, for those who have a knowledge of those cognitions but not of the goods that spring from faith, 1197, 1198. 'Smoke from the north' stands for falsity from hell - smoke being falsity arising out of evil, 1861.

[7] In the same prophet,

The city of hollowness will be broken down, every house will be shut up to prevent it being entered. There will be an outcry in the streets over [the lack of] wine, all joy will be made desolate, the gladness of the earth will be banished. What is left in the city will be desolation, and the gate will be smitten with vastation, for thus will it be in the midst of the earth, in the midst of the peoples. Isaiah 24:10-13.

'The city of hollowness' which 'will be broken down' stands for the human mind deprived of truth. 'Every house will be shut up' stands for lack of good - 'house' meaning good, 2233. 'An outcry in the streets over [the lack of] wine' stands for a state of falsity - 'outcry' having reference to falsities, 2240. 'Wine' means truth over which there will be an outcry because there is none, 1071, 1798, and 'streets' means the things that lead to truths, 2336. 'The joy which is being made desolate' has reference to truth, 'the gladness of the earth that is being banished' to good. All this shows what is meant by 'what is left in the city will be desolation' and 'the gate will be smitten with vastation'. The gate is said to be vastated when nothing but evils and falsities reign.

[8] In Jeremiah,

The roads of Zion are mourning that none come to the appointed feast. All her gates are desolate, her priests groan, her virgins are afflicted, and she herself is in bitterness. Her enemies have become the head, her foes secure, because Jehovah has afflicted [her] over the multitude of her transgressions. Her young children have gone away captive before the enemy. Lamentations 1:4-5.

'The roads of Zion mourning' stands for there being no longer any truths that come from good -'roads' meaning truths, 189, 627, 2333. 'All her gates are desolate' stands for all the entrances being occupied by falsities. 'Her enemies have become the head' stands for evils reigning.

[9] In the same prophet,

Jehovah has caused the rampart, and the wall of the daughter of Zion, to mourn; they languish together. Her gates have become pressed down into the ground; He has destroyed and broken her bars; her king and her princes are among the nations. The law is no more; even her prophets have found no vision from Jehovah. All your foes have opened their mouth against you, they have hissed and gnashed their teeth; they have said, We have swallowed her up; this is the day we have awaited; we have found, we have seen it. Lamentations 2:8-9, 16.

'Gates pressed down into the ground' stands for the natural mind when occupied by evils and falsities. 'Her king and princes are among the nations' stands for truths immersed in evils - 'king' meaning truth in general, 1672, 1728, 2015, 2069, 'princes' first and foremost truths, 1482, 2089, and 'nations' evil, 1259, 1260, 1849, 1868, 2588.

[10] In Moses,

A nation from far away, from the end of the earth will distress you within all your gates until your high and fortified walls in which you trust come down in all your land. And it will distress you within all your gates, in the whole of your land. Thus will your enemy distress you. Deuteronomy 28:49, 52-53.

These calamities are found among the curses which Moses foretold to the people if they did not hold fast to the commandments and statutes. 'A nation from far away, from the end of the earth' stands in the internal sense for evils and falsities, that is, for those who are immersed in evil and falsity. 'Distressing them within all their gates' stands for sealing off every access to good and truth.

[11] In Nahum,

Behold, your people are women in the midst of you. The gates of your land have been opened wide to your enemies; fire has devoured your bars. Draw yourself water for the siege, strengthen your fortifications; go into the mud and tread the bitumen; strengthen the brick-kiln. Nahum 3:13-14.

'The gates of the land opened wide to enemies' stands for evils occupying the position where goods ought to be. In the Book of Judges, The highways ceased to be, and they went along by-paths; they went along twisting ways; the streets in Israel ceased to be. He chose new gods, at which point the gates were assailed - was a shield seen, or a spear, among the forty thousand of Israel? Judges 5:6-8.

This is the prophecy of Deborah and Barak. 'The gates were assailed' stands for an assault on goods and truths.

[12] In David,

Those who dwell in the gate plot against me; those who drink strong drink sing songs. Psalms 69:12.

'Those who dwell in the gate' stands for evils and falsities, and also for those who are from hell. In Ezekiel,

In the visions of God he was brought to the door of the inner gate which looked towards the north. There he saw the great abominations of the house of Israel. He was also brought to the door of the gate of the house of Jehovah which looked towards the north. There also [he saw] abominations. Ezekiel 8:3, 6, 14-15.

'The door of the inner gate which looked towards the north' stands for the place where interior falsities exist. 'The door of the gate of the house of Jehovah towards the north' stands for the place where interior evils exist. The fact that the falsities and evils are interior, and that it is an interior sphere in which such spirits and genii reside, see 2121-2124.

[13] In David,

Behold, sons are a possession of Jehovah, the fruit of the womb a reward. Like darts in the hand of a strong man so are the sons of youth. 1 Blessed is the man who has filled his quiver with them. They will not be put to shame, for they will speak with enemies in the gate. Psalms 127:3-5.

'Speaking with enemies in the gate' stands for having no fear of evils and falsities, nor thus of hell. In Isaiah,

On that day Jehovah Zebaoth will be a spirit of judgement to him who sits in judgement, and strength to those who turn back the battle towards the gate. They are also made senseless from wine, and err from strong drink. Isaiah 28:5-7.

In the same prophet,

They will be cut off who cause people to sin by a word, and who lay a snare for him who reproves in the gate and cause him who is just to turn aside to something empty. Isaiah 29:20-21.

In the same prophet,

Elam bore the quiver in the chariot of man (homo), [and] horsemen, Kir uncovered the shield, and the choicest of your valleys was full of chariots and horsemen; they positioned themselves at the gate. And he looked on that day to the armoury of the house of the forest. Isaiah 22:6-8.

In Jeremiah,

Judah mourned and her gates languished; the people were in black down to the ground, and the cry of Jerusalem went up. Their great men sent lesser ones to the waters; they came to the pits, they found no water. Jeremiah 14:1-3.

In the same prophet,

The elders have ceased from the gate, the young men from their singing. Lamentations 5:14

[14] All these places show what is meant by 'the gate of enemies', namely hell, or those from hell who are constantly mounting an assault on goods and truths. They have their seat with a person, as has been stated, in his natural mind; but when the person is such that he allows goods and truths, and so angels, to enter in, the Lord drives away from that seat those who are from hell. And once they have been driven away, the gate to heaven, or heaven itself, is opened. This gate also is mentioned in various places in the Word, as in Isaiah,

A song in the land of Judah, Ours is a strong city, salvation will establish walls and rampart. Open the gates and the righteous nation that keeps faith will enter in. Isaiah 26:1-2.

In the same prophet,

Thus said Jehovah to His anointed, to Cyrus, whose right hand I have grasped to put down nations before him, and I will open the loins of kings, to open doors before him, and the gates will not be shut; I will go before you and make straight the crooked places; I will break in pieces the doors of bronze and cut asunder the bars of iron. Isaiah 45:1-2.

In the same prophet,

The sons of the foreigner will build up your walls, and their kings will minister to you. They will keep your gates open continually, day and night they will not be shut. Violence will no more be heard in your land, devastation and ruin within your borders; and you will call your walls Salvation, and your gates Praise. Isaiah 60:10-11, 18.

In the same prophet,

Go through, go through the gates; prepare the way for the people; level out, level out the highway. Say to the daughter of Zion, Behold, your salvation comes. Isaiah 62:10-12.

In Micah,

They will go through the gate, and go out by it; and their king will go on before them, and Jehovah at the head of them. Micah 2:13.

In David,

Lift up your heads, O gates, and be lifted up, O eternal doors, and the King of glory will come in. Who is this King of glory? Jehovah strong and mighty, Jehovah mighty in battle. Lift up your heads, O gates, lift up, O eternal doors. Psalms 24:7-10.

In the same author,

Celebrate Jehovah, O Jerusalem, praise your God, O Zion! For He strengthens the bars of your gates, He blesses your children in the midst of you. Psalms 147:12-13.

[15] From all these places it is evident that 'the gate of heaven' is the place where angels are present with a person, that is, where good and truth are flowing in from the Lord. Thus there are, as has been stated, two gates, to which the Lord refers in Matthew as follows,

Enter by the narrow gate, for the gate is wide and the road is broad which leads away to destruction; and those who enter by it are many. For narrow and strait is the road that leads to life, and those who find it are few. Matthew 7:12-14; Luke 13:23-24.

In addition the gates to the New Jerusalem and the gates to the new Temple are dealt with extensively in Ezekiel and also in John, in the Book of Revelation. By these gates nothing else is meant than the entrances into heaven - see Ezekiel 40:6-49; 43:1-2, 4; 44:1-3; 46:1-9, 12; 48:31-34; Revelation 21:12-13, 21, 25; 22:14; Isaiah 54:11-12. And this is why Jerusalem is called The Gate of the People, Micah 1:9; Obad. verse 13.

脚注:

1. literally, the sons of firstfruits

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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