新基督教圣经研究

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Genesis第21章

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1 καί-C κύριος-N2--NSM ἐπισκέπτω-VAI-AMI3S ὁ- A--ASF *σαρρα-N---ASF καθά-D εἶπον-VBI-AAI3S καί-C ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--DSF *σαρρα-N---GSF καθά-D λαλέω-VAI-AAI3S

2 καί-C συνλαμβάνω-VB--AAPNSF τίκτω-VBI-AAI3S *σαρρα-N---NSF ὁ- A--DSM *αβρααμ-N---DSM υἱός-N2--ASM εἰς-P ὁ- A--ASN γῆρας-N3--ASN εἰς-P ὁ- A--ASM καιρός-N2--ASM καθά-D λαλέω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM

3 καί-C καλέω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM ὁ- A--GSM γίγνομαι-VB--AMPGSM αὐτός- D--DSM ὅς- --ASM τίκτω-VBI-AAI3S αὐτός- D--DSM *σαρρα-N---NSF *ισαακ-N---ASM

4 περιτέμνω-VBI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--ASM *ισαακ-N---ASM ὁ- A--DSF ὄγδοος-A1--DSF ἡμέρα-N1A-DSF καθά-D ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM

5 *αβρααμ-N---NSM δέ-X εἰμί-V9--IAI3S ἑκατόν-M ἔτος-N3E-GPN ἡνίκα-D γίγνομαι-VBI-AMI3S αὐτός- D--DSM *ισαακ-N---NSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM

6 εἶπον-VBI-AAI3S δέ-X *σαρρα-N---NSF γέλως-N3T-ASM ἐγώ- P--DS ποιέω-VAI-AAI3S κύριος-N2--NSM ὅς- --NSM γάρ-X ἄν-X ἀκούω-VA--AAS3S συνχαίρω-VF--FMI3S ἐγώ- P--DS

7 καί-C εἶπον-VBI-AAI3S τίς- I--NSM ἀναἀγγέλλω-VF2-FAI3S ὁ- A--DSM *αβρααμ-N---DSM ὅτι-C θηλάζω-V1--PAI3S παιδίον-N2N-ASN *σαρρα-N---NSF ὅτι-C τίκτω-VBI-AAI3P υἱός-N2--ASM ἐν-P ὁ- A--DSN γῆρας-N3--DSN ἐγώ- P--GS

8 καί-C αὐξάνω-VCI-API3S ὁ- A--NSN παιδίον-N2N-NSN καί-C ἀπογαλακτίζω-VSI-API3S καί-C ποιέω-VAI-AAI3S *αβρααμ-N---NSM δοχή-N1--ASF μέγας-A1--ASF ὅς- --DSF ἡμέρα-N1A-DSF ἀπογαλακτίζω-VSI-API3S *ισαακ-N---NSM ὁ- A--NSM υἱός-N2--NSM αὐτός- D--GSM

9 ὁράω-VB--AAPNSF δέ-X *σαρρα-N---NSF ὁ- A--ASM υἱός-N2--ASM *αγαρ-N---GSF ὁ- A--GSF *αἰγυπτία-A1--GSF ὅς- --NSM γίγνομαι-VBI-AMI3S ὁ- A--DSM *αβρααμ-N---DSM παίζω-V1--PAPASM μετά-P *ισαακ-N---GSM ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSF

10 καί-C εἶπον-VBI-AAI3S ὁ- A--DSM *αβρααμ-N---DSM ἐκβάλλω-VB--AAD2S ὁ- A--ASF παιδίσκη-N1--ASF οὗτος- D--ASF καί-C ὁ- A--ASM υἱός-N2--ASM αὐτός- D--GSF οὐ-D γάρ-X κληρονομέω-VF--FAI3S ὁ- A--NSM υἱός-N2--NSM ὁ- A--GSF παιδίσκη-N1--GSF οὗτος- D--GSF μετά-P ὁ- A--GSM υἱός-N2--GSM ἐγώ- P--GS *ισαακ-N---GSM

11 σκληρός-A1A-NSN δέ-X φαίνω-VDI-API3S ὁ- A--NSN ῥῆμα-N3M-NSN σφόδρα-D ἐναντίον-P *αβρααμ-N---GSM περί-P ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSM

12 εἶπον-VBI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αβρααμ-N---DSM μή-D σκληρός-A1A-NSN εἰμί-V9--PAD3S ὁ- A--NSN ῥῆμα-N3M-NSN ἐναντίον-P σύ- P--GS περί-P ὁ- A--GSN παιδίον-N2N-GSN καί-C περί-P ὁ- A--GSF παιδίσκη-N1--GSF πᾶς-A3--APN ὅσος-A1--APN ἐάν-C εἶπον-VBI-AAS3S σύ- P--DS *σαρρα-N---NSF ἀκούω-V1--PAD2S ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GSF ὅτι-C ἐν-P *ισαακ-N---DSM καλέω-VC--FPI3S σύ- P--DS σπέρμα-N3M-NSN

13 καί-C ὁ- A--ASM υἱός-N2--ASM δέ-X ὁ- A--GSF παιδίσκη-N1--GSF οὗτος- D--GSF εἰς-P ἔθνος-N3E-ASN μέγας-A1P-ASN ποιέω-VA--AAS1S αὐτός- D--ASM ὅτι-C σπέρμα-N3M-NSN σός-A1--NSN εἰμί-V9--PAI3S

14 ἀναἵστημι-VHI-AAI3S δέ-X *αβρααμ-N---NSM ὁ- A--ASN πρωΐ-D καί-C λαμβάνω-VBI-AAI3S ἄρτος-N2--APM καί-C ἀσκός-N2--ASM ὕδωρ-N3T-GSN καί-C δίδωμι-VAI-AAI3S *αγαρ-N---DSF καί-C ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASM ὦμος-N2--ASM καί-C ὁ- A--ASN παιδίον-N2N-ASN καί-C ἀποστέλλω-VAI-AAI3S αὐτός- D--ASF ἀποἔρχομαι-VB--AAPNSF δέ-X πλανάω-V3I-IMI3S ὁ- A--ASF ἔρημος-N2--ASF κατά-P ὁ- A--ASN φρέαρ-N3T-ASN ὁ- A--GSM ὅρκος-N2--GSM

15 ἐκλείπω-VBI-AAI3S δέ-X ὁ- A--NSN ὕδωρ-N3--NSN ἐκ-P ὁ- A--GSM ἀσκός-N2--GSM καί-C ῥίπτω-VAI-AAI3S ὁ- A--ASN παιδίον-N2N-ASN ὑποκάτω-P εἷς-A1A-GSF ἐλάτη-N1--GSF

16 ἀποἔρχομαι-VB--AAPNSF δέ-X κάθημαι-V1I-IMI3S ἀπέναντι-P αὐτός- D--GSM μακρόθεν-D ὡσεί-D τόξον-N2N-GSN βολή-N1--ASF εἶπον-VBI-AAI3S γάρ-X οὐ-D μή-D ὁράω-VB--AAS1S ὁ- A--ASM θάνατος-N2--ASM ὁ- A--GSN παιδίον-N2N-GSN ἐγώ- P--GS καί-C καταἵζω-VAI-AAI3S ἀπέναντι-P αὐτός- D--GSM ἀναβοάω-VA--AAPNSN δέ-X ὁ- A--NSN παιδίον-N2N-NSN κλαίω-VAI-AAI3S

17 εἰςἀκούω-VAI-AAI3S δέ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSN παιδίον-N2N-GSN ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗ-D εἰμί-V9--IAI3S καί-C καλέω-VAI-AAI3S ἄγγελος-N2--NSM ὁ- A--GSM θεός-N2--GSM ὁ- A--ASF *αγαρ-N---ASF ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSF τίς- I--NSN εἰμί-V9--PAI3S *αγαρ-N---VSF μή-D φοβέω-V2--PMD2S ἐπιἀκούω-VX--XAI3S γάρ-X ὁ- A--NSM θεός-N2--NSM ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSN παιδίον-N2N-GSN σύ- P--GS ἐκ-P ὁ- A--GSM τόπος-N2--GSM οὗ-D εἰμί-V9--PAI3S

18 ἀναἵστημι-VH--AAD2S λαμβάνω-VB--AAD2S ὁ- A--ASN παιδίον-N2N-ASN καί-C κρατέω-VA--AAD2S ὁ- A--DSF χείρ-N3--DSF σύ- P--GS αὐτός- D--ASN εἰς-P γάρ-X ἔθνος-N3E-ASN μέγας-A1P-ASN ποιέω-VF--FAI1S αὐτός- D--ASM

19 καί-C ἀναοἴγω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APM ὀφθαλμός-N2--APM αὐτός- D--GSF καί-C ὁράω-VBI-AAI3S φρέαρ-N3T-ASN ὕδωρ-N3T-GSN ζάω-V3--PAPGSN καί-C πορεύομαι-VCI-API3S καί-C πίμπλημι-VAI-AAI3S ὁ- A--ASM ἀσκός-N2--ASM ὕδωρ-N3T-GSN καί-C ποτίζω-VAI-AAI3S ὁ- A--ASN παιδίον-N2N-ASN

20 καί-C εἰμί-V9--IAI3S ὁ- A--NSM θεός-N2--NSM μετά-P ὁ- A--GSN παιδίον-N2N-GSN καί-C αὐξάνω-VCI-API3S καί-C καταοἰκέω-VAI-AAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF γίγνομαι-VBI-AMI3S δέ-X τοξότης-N1M-NSM

21 καί-C καταοἰκέω-VAI-AAI3S ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ὁ- A--DSF *φαραν-N---ASF καί-C λαμβάνω-VBI-AAI3S αὐτός- D--DSM ὁ- A--NSF μήτηρ-N3--NSF γυνή-N3K-ASF ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF

22 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSM καιρός-N2--DSM ἐκεῖνος- D--DSM καί-C εἶπον-VBI-AAI3S *αβιμελεχ-N---NSM καί-C *οχοζαθ-N---NSM ὁ- A--NSM νυμφαγωγός-N2--NSM αὐτός- D--GSM καί-C *φικολ-N---NSM ὁ- A--NSM ἀρχιστράτηγος-N2--NSM ὁ- A--GSF δύναμις-N3I-GSF αὐτός- D--GSM πρός-P *αβρααμ-N---ASM λέγω-V1--PAPNSM ὁ- A--NSM θεός-N2--NSM μετά-P σύ- P--GS ἐν-P πᾶς-A3--DPN ὅς- --DPN ἐάν-C ποιέω-V2--PAS2S

23 νῦν-D οὖν-X ὄμνυμι-VA--AAD2S ἐγώ- P--DS ὁ- A--ASM θεός-N2--ASM μή-D ἀδικέω-VF--FAN ἐγώ- P--AS μηδέ-C ὁ- A--ASN σπέρμα-N3M-ASN ἐγώ- P--GS μηδέ-C ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἀλλά-C κατά-P ὁ- A--ASF δικαιοσύνη-N1--ASF ὅς- --ASF ποιέω-VAI-AAI1S μετά-P σύ- P--GS ποιέω-VF--FAI2S μετά-P ἐγώ- P--GS καί-C ὁ- A--DSF γῆ-N1--DSF ὅς- --DSF σύ- P--NS παραοἰκέω-VAI-AAI2S ἐν-P αὐτός- D--DSF

24 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ἐγώ- P--NS ὄμνυμι-VF--FMI1S

25 καί-C ἐλέγχω-VAI-AAI3S *αβρααμ-N---NSM ὁ- A--ASM *αβιμελεχ-N---NSM περί-P ὁ- A--GPN φρέαρ-N3T-GPN ὁ- A--GSN ὕδωρ-N3T-GSN ὅς- --GPN ἀποαἱρέω-VBI-AMI3P ὁ- A--NPM παῖς-N3D-NPM ὁ- A--GSM *αβιμελεχ-N---GSM

26 καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM *αβιμελεχ-N---NSM οὐ-D γιγνώσκω-VZI-AAI1S τίς- I--NSM ποιέω-VAI-AAI3S ὁ- A--ASN πρᾶγμα-N3M-ASN οὗτος- D--ASN οὐδέ-C σύ- P--NS ἐγώ- P--DS ἀποἀγγέλλω-VAI-AAI2S οὐδέ-C ἐγώ- P--NS ἀκούω-VAI-AAI1S ἀλλά-C ἤ-C σήμερον-D

27 καί-C λαμβάνω-VBI-AAI3S *αβρααμ-N---NSM πρόβατον-N2N-APN καί-C μόσχος-N2--APM καί-C δίδωμι-VAI-AAI3S ὁ- A--DSM *αβιμελεχ-N---DSM καί-C διατίθημι-VEI-AMI3P ἀμφότεροι-A1A-NPM διαθήκη-N1--ASF

28 καί-C ἵστημι-VAI-AAI3S *αβρααμ-N---NSM ἑπτά-M ἀμνάς-N3D-APF πρόβατον-N2N-GPN μόνος-A1--APF

29 καί-C εἶπον-VBI-AAI3S *αβιμελεχ-N---NSM ὁ- A--DSM *αβρααμ-N---DSM τίς- I--NSN εἰμί-V9--PAI3P ὁ- A--NPF ἑπτά-M ἀμνάς-N3D-NPF ὁ- A--GPN πρόβατον-N2N-GPN οὗτος- D--GPN ὅς- --APF ἵστημι-VAI-AAI2S μόνος-A1--APF

30 καί-C εἶπον-VBI-AAI3S *αβρααμ-N---NSM ὅτι-C ὁ- A--APF ἑπτά-M ἀμνάς-N3D-APF οὗτος- D--APF λαμβάνω-VF--FMI2S παρά-P ἐγώ- P--GS ἵνα-C εἰμί-V9--PAS3P ἐγώ- P--DS εἰς-P μαρτύριον-N2N-ASN ὅτι-C ἐγώ- P--NS ὀρύσσω-VAI-AAI1S ὁ- A--ASN φρέαρ-N3T-ASN οὗτος- D--ASN

31 διά-P οὗτος- D--ASN ἐπιὀνομάζω-VAI-AAI3S ὁ- A--ASN ὄνομα-N3M-ASN ὁ- A--GSM τόπος-N2--GSM ἐκεῖνος- D--GSM *φρέαρ-N3T-NSN ὁρκισμός-N2--GSM ὅτι-C ἐκεῖ-D ὄμνυμι-VAI-AAI3P ἀμφότεροι-A1A-NPM

32 καί-C διατίθημι-VEI-AMI3P διαθήκη-N1--ASF ἐν-P ὁ- A--DSN φρέαρ-N3T-DSN ὁ- A--GSM ὅρκος-N2--GSM ἀναἵστημι-VHI-AAI3S δέ-X *αβιμελεχ-N---NSM καί-C *οχοζαθ-N---NSM ὁ- A--NSM νυμφαγωγός-N2--NSM αὐτός- D--GSM καί-C *φικολ-N---NSM ὁ- A--NSM ἀρχιστράτηγος-N2--NSM ὁ- A--GSF δύναμις-N3I-GSF αὐτός- D--GSM καί-C ἐπιστρέφω-VAI-AAI3P εἰς-P ὁ- A--ASF γῆ-N1--ASF ὁ- A--GPM *φυλιστιιμ-N---GPM

33 καί-C φυτεύω-VAI-AAI3S *αβρααμ-N---NSM ἄρουρα-N1A-ASF ἐπί-P ὁ- A--DSN φρέαρ-N3T-DSN ὁ- A--GSM ὅρκος-N2--GSM καί-C ἐπικαλέω-VAI-AMI3S ἐκεῖ-D ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM θεός-N2--NSM αἰώνιος-A1B-NSM

34 παραοἰκέω-VAI-AAI3S δέ-X *αβρααμ-N---NSM ἐν-P ὁ- A--DSF γῆ-N1--DSF ὁ- A--GPM *φυλιστιιμ-N---GPM ἡμέρα-N1A-APF πολύς-A1--APF

   

来自斯威登堡的著作

 

Arcana Coelestia#2649

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2649. 'On the day when he was to wean Isaac' means a state of separation. This is clear from the meaning of 'day' as state, dealt with in 23, 487, 488, 493, 893, and from the meaning of 'being weaned' as being separated, dealt with in 2647. Verse 1 onwards of this chapter has dealt in the following order with the Lord's Divine Essence united to His Human Essence:

The presence of the Divine within the Human, for the sake of the two being united, verse 1.

The presence of the Human within the Divine, and thus a reciprocal union, dealt with in 2004, verse 2,

From that union the Human was made Divine, verse 3.

This was effected gradually and constantly while the Lord lived in the world, verse 4.

It started to be effected when the rational was in a state to receive, verse 5.

The nature of the state of union is described, together with the arcana of that state, verses 6-7.

Now reference follows, and is continued through to verse 12, to the separation of the human received from the mother. That separation is meant in this present verse by 'the weaning of Isaac', and in those that follow it is represented by Hagar's son being cast out of the house. And because the union of the Lord's Divine with His Human, and of the Human with the Divine, is the marriage itself of Good and Truth, and from this marriage is derived the heavenly marriage, which is the same as the Lord's kingdom, mention is therefore made of 'a great feast which Abraham made when Isaac was weaned', by which is meant the first stage of that marriage or the first union. Unless this 'feast', and also the weaning, had had some hidden meaning, it would never have been mentioned.

[2] Since the subject which follows now is the separation of the first human which the Lord had from the mother and the total casting off of it ultimately, it should be recognized that right to the end of His life when He was glorified the Lord gradually and constantly separated from Himself and cast off that which was merely human. That is to say, He cast off that which He had derived from the mother, until ultimately He was no longer her son but the Son of God not only in conception but also in birth, and so was one with the Father and was Jehovah himself. The truth that He separated from Himself and cast off the whole of the human received from the mother, insomuch that He was her son no longer, is plainly evident from the Lord's own words in John,

When the wine failed, the mother of Jesus said to Him, They have no wine. Jesus said to her, O woman, What have you to do with Me? John 2:3-4.

In Matthew,

Someone said, Behold, Your mother and Your brothers are standing outside asking to speak to You. But Jesus answering said to the one who had told Him, Who is My mother, and who are My brothers? And stretching out His hand over His disciples He said, Behold My mother and My brothers; for whoever does the will of My Father who is in heaven is My brother, and sister, and mother. Matthew 12:47-50; Mark 3:32-35; Luke 11:27-28.

In Luke,

A certain woman lifting up her voice out of the crowd 1 said to Him, Blessed is the womb that bore You, and the breasts that You sucked. But Jesus said, Blessed are those who hear the word of God and keep it. Luke 11:27-28.

[3] Here, when the woman referred to His mother, the Lord spoke of those mentioned in the preceding quotation. That is to say, He spoke of 'whoever does the will of My Father is My brother, sister, and mother', which amounts to the same as saying, 'Blessed are those who hear the word of God and keep it'. In John,

Jesus seeing his mother, and the disciple whom He loved standing by, said to His mother, O woman, behold your son! Then He said to the disciple, Behold your mother! From that hour therefore the disciple took her to his own home. John 19:26-27.

From these words it is evident that the Lord spoke to her according to what she was thinking when she saw Him on the Cross - though He does not call her mother but woman - and that He gave the name mother instead to those meant by the disciple; hence His words to the disciple, Behold your mother! The matter is plainer still from the Lord's own words in Matthew,

Jesus questioned the Pharisees saying, What do you think about the Christ? Whose son is He? They said to Him, David's. He said to them, How is it then that David in the spirit calls Him Lord, saying, The Lord said to my Lord, Sit at My right hand until I make Your enemies Your footstool. If therefore David calls Him Lord, how is He his son? And no one was able to answer Him a word. Matthew 22:41-end; Mark 12:35-37; Luke 20:42-44.

Accordingly He was no longer David's son as to the flesh.

[4] As regards the separation and casting off of the human from the mother, it must be added that they have no conception of this who entertain merely bodily ideas about the Lord's Human and think of it as they do of the human of any other. To such people these matters are as a consequence stumbling-blocks. They do not know that as is the life so is the person, and that the Divine Being (Esse) of life, or Jehovah, was the Lord's from conception and that a similar Being (Esse) of life manifested itself within His Human through union.

脚注:

1. literally, the people

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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