圣经文本

 

Genesis第20章

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1 καί-C κινέω-VAI-AAI3S ἐκεῖθεν-D *αβρααμ-N---NSM εἰς-P γῆ-N1--ASF πρός-P λίψ-N3--ASM καί-C οἰκέω-VAI-AAI3S ἀνά-P μέσος-A1--ASM *καδης-N---GS καί-C ἀνά-P μέσος-A1--ASM *σουρ-N---GS καί-C παραοἰκέω-VAI-AAI3S ἐν-P *γεραρα-N2--DP

2 εἶπον-VBI-AAI3S δέ-X *αβρααμ-N---NSM περί-P *σαρρα-N---GSF ὁ- A--GSF γυνή-N3K-GSF αὐτός- D--GSM ὅτι-C ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S φοβέω-VCI-API3S γάρ-X εἶπον-VBI-AAN ὅτι-C γυνή-N3K-NSF ἐγώ- P--GS εἰμί-V9--PAI3S μήποτε-D ἀποκτείνω-VA--AAS3P αὐτός- D--ASM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--GSF πόλις-N3I-GSF διά-P αὐτός- D--ASF ἀποστέλλω-VAI-AAI3S δέ-X *αβιμελεχ-N---NSM βασιλεύς-N3V-NSM *γεραρα-N2--GP καί-C λαμβάνω-VBI-AAI3S ὁ- A--ASF *σαρρα-N---ASF

3 καί-C εἰςἔρχομαι-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *αβιμελεχ-N---ASM ἐν-P ὕπνος-N2--DSM ὁ- A--ASF νύξ-N3--ASF καί-C εἶπον-VBI-AAI3S ἰδού-I σύ- P--NS ἀποθνήσκω-V1--PAI2S περί-P ὁ- A--GSF γυνή-N3K-GSF ὅς- --GSF λαμβάνω-VBI-AAI2S οὗτος- D--NSF δέ-X εἰμί-V9--PAI3S συνοἰκέω-VX--XAPNSF ἀνήρ-N3--DSM

4 *αβιμελεχ-N---NSM δέ-X οὐ-D ἅπτομαι-VAI-AMI3S αὐτός- D--GSF καί-C εἶπον-VBI-AAI3S κύριος-N2--VSM ἔθνος-N3E-ASN ἀγνοέω-V2--PAPASN καί-C δίκαιος-A1A-ASN ἀποὀλλύω-VF2-FAI2S

5 οὐ-D αὐτός- D--NSM ἐγώ- P--DS εἶπον-VBI-AAI3S ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S καί-C αὐτός- D--NSF ἐγώ- P--DS εἶπον-VBI-AAI3S ἀδελφός-N2--NSM ἐγώ- P--GS εἰμί-V9--PAI3S ἐν-P καθαρός-A1A-DSF καρδία-N1A-DSF καί-C ἐν-P δικαιοσύνη-N1--DSF χείρ-N3--GPF ποιέω-VAI-AAI1S οὗτος- D--ASN

6 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM ὁ- A--NSM θεός-N2--NSM κατά-P ὕπνος-N2--ASM καΐἐγώ-C+ PNS γιγνώσκω-VZI-AAI1S ὅτι-C ἐν-P καθαρός-A1A-DSF καρδία-N1A-DSF ποιέω-VAI-AAI2S οὗτος- D--ASN καί-C φείδομαι-VAI-AMI1S ἐγώ- P--NS σύ- P--GS ὁ- A--GSN μή-D ἁμαρτάνω-VB--AAN σύ- P--AS εἰς-P ἐγώ- P--AS ἕνεκεν-P οὗτος- D--GSM οὐ-D ἀποἵημι-VAI-AAI1S σύ- P--AS ἅπτομαι-VA--AMN αὐτός- D--GSF

7 νῦν-D δέ-X ἀποδίδωμι-VO--AAD2S ὁ- A--ASF γυνή-N3K-ASF ὁ- A--DSM ἄνθρωπος-N2--DSM ὅτι-C προφήτης-N1M-NSM εἰμί-V9--PAI3S καί-C προςεὔχομαι-VF--FMI3S περί-P σύ- P--GS καί-C ζάω-VF--FMI2S εἰ-C δέ-X μή-D ἀποδίδωμι-V8--PAI2S γιγνώσκω-VZ--AAD2S ὅτι-C ἀποθνήσκω-VF2-FMI2S σύ- P--NS καί-C πᾶς-A3--NPN ὁ- A--NPN σός-A1--NPN

8 καί-C ὀρθρίζω-VAI-AAI3S *αβιμελεχ-N---NSM ὁ- A--ASN πρωΐ-D καί-C καλέω-VAI-AAI3S πᾶς-A3--APM ὁ- A--APM παῖς-N3D-APM αὐτός- D--GSM καί-C λαλέω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN εἰς-P ὁ- A--APN οὖς-N3T-APN αὐτός- D--GPM φοβέω-VCI-API3P δέ-X πᾶς-A3--NPM ὁ- A--NPM ἄνθρωπος-N2--NPM σφόδρα-D

9 καί-C καλέω-VAI-AAI3S *αβιμελεχ-N---NSM ὁ- A--ASM *αβρααμ-N---NSM καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM τίς- I--ASN οὗτος- D--ASN ποιέω-VAI-AAI2S ἐγώ- P--DP μή-D τις- I--ASN ἁμαρτάνω-VBI-AAI1P εἰς-P σύ- P--AS ὅτι-C ἐπιἄγω-VBI-AAI2S ἐπί-P ἐγώ- P--AS καί-C ἐπί-P ὁ- A--ASF βασιλεία-N1A-ASF ἐγώ- P--GS ἁμαρτία-N1A-ASF μέγας-A1--ASF ἔργον-N2N-ASN ὅς- --ASN οὐδείς-A3--NSM ποιέω-VF--FAI3S ποιέω-VX--XAI2S ἐγώ- P--DS

10 εἶπον-VBI-AAI3S δέ-X *αβιμελεχ-N---NSM ὁ- A--DSM *αβρααμ-N---DSM τίς- I--ASN ἐνὁράω-VB--AAPNSM ποιέω-VAI-AAI2S οὗτος- D--ASN

11 εἶπον-VBI-AAI3S δέ-X *αβρααμ-N---NSM εἶπον-VAI-AAI1S γάρ-X ἄρα-X οὐ-D εἰμί-V9--PAI3S θεοσεβεία-N1A-NSF ἐν-P ὁ- A--DSM τόπος-N2--DSM οὗτος- D--DSM ἐγώ- P--AS τε-X ἀποκτείνω-VF2-FAI3P ἕνεκεν-P ὁ- A--GSF γυνή-N3K-GSF ἐγώ- P--GS

12 καί-C γάρ-X ἀληθῶς-D ἀδελφή-N1--NSF ἐγώ- P--GS εἰμί-V9--PAI3S ἐκ-P πατήρ-N3--GSM ἀλλά-C οὐ-D ἐκ-P μήτηρ-N3--GSF γίγνομαι-VCI-API3S δέ-X ἐγώ- P--DS εἰς-P γυνή-N3K-ASF

13 γίγνομαι-VBI-AMI3S δέ-X ἡνίκα-D ἐκἄγω-VBI-AAI3S ἐγώ- P--AS ὁ- A--NSM θεός-N2--NSM ἐκ-P ὁ- A--GSM οἶκος-N2--GSM ὁ- A--GSM πατήρ-N3--GSM ἐγώ- P--GS καί-C εἶπον-VAI-AAI1S αὐτός- D--DSF οὗτος- D--ASF ὁ- A--ASF δικαιοσύνη-N1--ASF ποιέω-VF--FAI2S ἐπί-P ἐγώ- P--AS εἰς-P πᾶς-A3--ASM τόπος-N2--ASM οὗ-D ἐάν-C εἰςἔρχομαι-VB--AAS1P ἐκεῖ-D εἶπον-VB--AAD2S ἐγώ- P--AS ὅτι-C ἀδελφός-N2--NSM ἐγώ- P--GS εἰμί-V9--PAI3S

14 λαμβάνω-VBI-AAI3S δέ-X *αβιμελεχ-N---NSM χίλιοι-A1A-APN δίδραγμον-N2N-APN πρόβατον-N2N-APN καί-C μόσχος-N2--APM καί-C παῖς-N3D-APM καί-C παιδίσκη-N1--APF καί-C δίδωμι-VAI-AAI3S ὁ- A--DSM *αβρααμ-N---DSM καί-C ἀποδίδωμι-VAI-AAI3S αὐτός- D--DSM *σαρρα-N---ASF ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM

15 καί-C εἶπον-VBI-AAI3S *αβιμελεχ-N---NSM ὁ- A--DSM *αβρααμ-N---DSM ἰδού-I ὁ- A--NSF γῆ-N1--NSF ἐγώ- P--GS ἐναντίον-P σύ- P--GS οὗ-D ἐάν-C σύ- P--DS ἀρέσκω-V1--PAS3S καταοἰκέω-V2--PAD2S

16 ὁ- A--DSF δέ-X *σαρρα-N---DSF εἶπον-VBI-AAI3S ἰδού-I δίδωμι-VX--XAI1S χίλιοι-A1A-APN δίδραγμον-N2N-APN ὁ- A--DSM ἀδελφός-N2--DSM σύ- P--GS οὗτος- D--NPN εἰμί-VF--FMI3S σύ- P--DS εἰς-P τιμή-N1--ASF ὁ- A--GSN πρόσωπον-N2N-GSN σύ- P--GS καί-C πᾶς-A1S-DPF ὁ- A--DPF μετά-P σύ- P--GS καί-C πᾶς-A3--ASM ἀληθεύω-VA--AAD2S

17 προςεὔχομαι-VAI-AMI3S δέ-X *αβρααμ-N---NSM πρός-P ὁ- A--ASM θεός-N2--ASM καί-C ἰάομαι-VA--AMI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM *αβιμελεχ-N---ASM καί-C ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C ὁ- A--APF παιδίσκη-N1--APF αὐτός- D--GSM καί-C τίκτω-VBI-AAI3P

18 ὅτι-C συνκλείω-V1--PAPNSM συνκλείω-VAI-AAI3S κύριος-N2--NSM ἔξωθεν-D πᾶς-A1S-ASF μήτρα-N1A-ASF ἐν-P ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM *αβιμελεχ-N---GSM ἕνεκεν-P *σαρρα-N---GSF ὁ- A--GSF γυνή-N3K-GSF *αβρααμ-N---GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#2515

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2515. 'And said to him' means thought springing from this, that is to say, from the perception. This is clear from the meaning of 'saying' as perceiving, and also as thinking, dealt with above in 2506. Since it is said here that the thought was derived from the perception, let a brief statement be made about thought. There are thoughts that derive from perception, thoughts that derive from conscience, and thoughts that derive from no conscience. Thoughts deriving from perception exist with celestial people only, that is, with those who are moved by love to the Lord. Such thought is the most internal to exist with man; and it exists with celestial angels in heaven. Perception from the Lord is the means and the source of their thought, and thinking contrary to perception is an impossibility. Thoughts deriving from conscience are of a lower order and exist with spiritual people, that is, with those who in life and in doctrine are moved by good that stems from charity and faith. For them as well, thinking contrary to conscience is an impossibility, for that would be thinking contrary to the good and truth which the Lord dictates to them by means of conscience.

[2] Thoughts deriving from no conscience however exist with people who do not allow themselves to be governed inwardly by good and truth but by evil and falsity, that is, not by the Lord but by themselves. They imagine that they think inwardly just as much as those who do so from conscience and perception, the reason being that they do not know what conscience is, still less what perception is, though the difference between their thought and that of people thinking from conscience or perception is as great as that between hell and heaven. People whose thought is devoid of conscience think from every evil desire and false notion, and so from hell. When they think in any other manner they do so from an outward respectability for the sake of reputation. But people who think from conscience do so from affections for good and truth, and so from heaven. As for the Lord's thought however, this surpasses all human understanding, for it sprang directly from the Divine.

  
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Thanks to the Swedenborg Society for the permission to use this translation.