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Genesis第15章

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1 μετά-P δέ-X ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN γίγνομαι-VCI-API3S ῥῆμα-N3M-NSN κύριος-N2--GSM πρός-P *αβραμ-N---ASM ἐν-P ὅραμα-N3M-DSN λέγω-V1--PAPNSM μή-D φοβέω-V2--PMD2S *αβραμ-N---VSM ἐγώ- P--NS ὑπερἀσπίζω-V1--PAI1S σύ- P--GS ὁ- A--NSM μισθός-N2--NSM σύ- P--GS πολύς-A1P-NSM εἰμί-VF--FMI3S σφόδρα-D

2 λέγω-V1--PAI3S δέ-X *αβραμ-N---NSM δεσπότης-N1M-VSM τίς- I--ASN ἐγώ- P--DS δίδωμι-VF--FAI2S ἐγώ- P--NS δέ-X ἀπολύω-V1--PMI1S ἄτεκνος-A1B-NSM ὁ- A--NSM δέ-X υἱός-N2--NSM *μασεκ-N---GSF ὁ- A--GSF οἰκογενής-A3H-GSF ἐγώ- P--GS οὗτος- D--NSM *δαμασκός-N2--NS *ελιεζερ-N---NSM

3 καί-C εἶπον-VBI-AAI3S *αβραμ-N---NSM ἐπειδή-C ἐγώ- P--DS οὐ-D δίδωμι-VAI-AAI2S σπέρμα-N3M-ASN ὁ- A--NSM δέ-X οἰκογενής-A3H-NSM ἐγώ- P--GS κληρονομέω-VF--FAI3S ἐγώ- P--AS

4 καί-C εὐθύς-D φωνή-N1--NSF κύριος-N2--GSM γίγνομαι-VBI-AMI3S πρός-P αὐτός- D--ASM λέγω-V1--PAPNSM οὐ-D κληρονομέω-VF--FAI3S σύ- P--AS οὗτος- D--NSM ἀλλά-C ὅς- --NSM ἐκἔρχομαι-VF--FMI3S ἐκ-P σύ- P--GS οὗτος- D--NSM κληρονομέω-VF--FAI3S σύ- P--AS

5 ἐκἄγω-VBI-AAI3S δέ-X αὐτός- D--ASM ἔξω-D καί-C εἶπον-VBI-AAI3S αὐτός- D--DSM ἀναβλέπω-VA--AAD2S δή-X εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C ἀριθμέω-VA--AAD2S ὁ- A--APM ἀστήρ-N3--APM εἰ-C δύναμαι-VF--FMI2S ἐκἀριθμέω-VA--AAN αὐτός- D--APM καί-C εἶπον-VBI-AAI3S οὕτως-D εἰμί-VF--FMI3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS

6 καί-C πιστεύω-VAI-AAI3S *αβραμ-N---NSM ὁ- A--DSM θεός-N2--DSM καί-C λογίζομαι-VSI-API3S αὐτός- D--DSM εἰς-P δικαιοσύνη-N1--ASF

7 εἶπον-VBI-AAI3S δέ-X πρός-P αὐτός- D--ASM ἐγώ- P--NS ὁ- A--NSM θεός-N2--NSM ὁ- A--NSM ἐκἄγω-VB--AAPNSM σύ- P--AS ἐκ-P χώρα-N1A-GSF *χαλδαῖος-N2--GPM ὥστε-C δίδωμι-VO--AAN σύ- P--DS ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF κληρονομέω-VA--AAN

8 εἶπον-VBI-AAI3S δέ-X δεσπότης-N1M-VSM κύριος-N2--VSM κατά-P τίς- I--ASN γιγνώσκω-VF--FMI1S ὅτι-C κληρονομέω-VF--FAI1S αὐτός- D--ASF

9 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM λαμβάνω-VB--AAD2S ἐγώ- P--DS δάμαλις-N3I-ASF τριετίζω-V1--PAPASF καί-C αἴξ-N3G-ASF τριετίζω-V1--PAPASF καί-C κριός-N2--ASM τριετίζω-V1--PAPASM καί-C τρυγών-N3N-ASF καί-C περιστερά-N1A-ASF

10 λαμβάνω-VBI-AAI3S δέ-X αὐτός- D--DSM πᾶς-A3--APN οὗτος- D--APN καί-C διααἱρέω-VBI-AAI3S αὐτός- D--APN μέσος-A1--APN καί-C τίθημι-VAI-AAI3S αὐτός- D--APN ἀντιπρόσωπος-A1B-APN ἀλλήλω- D--DPM ὁ- A--APN δέ-X ὄρνεον-N2N-APN οὐ-D διααἱρέω-VBI-AAI3S

11 καταβαίνω-VZI-AAI3S δέ-X ὄρνεον-N2N-NPN ἐπί-P ὁ- A--APN σῶμα-N3M-APN ὁ- A--APN διχοτόμημα-N3M-APN αὐτός- D--GPM καί-C συν καταἵζω-VAI-AAI3S αὐτός- D--DPM *αβραμ-N---NSM

12 περί-P δέ-X ἥλιος-N2--GSM δυσμή-N1--APF ἔκστασις-N3I-NSF ἐπιπίπτω-VBI-AAI3S ὁ- A--DSM *αβραμ-N---DSM καί-C ἰδού-I φόβος-N2--NSM σκοτεινός-A1--NSM μέγας-A1P-NSM ἐπιπίπτω-V1--PAI3S αὐτός- D--DSM

13 καί-C εἴρω-VCI-API3S πρός-P *αβραμ-N---ASM γιγνώσκω-V1--PAPNSM γιγνώσκω-VF--FMI2S ὅτι-C πάροικος-A1B-NSN εἰμί-VF--FMI3S ὁ- A--NSN σπέρμα-N3M-NSN σύ- P--GS ἐν-P γῆ-N1--DSF οὐ-D ἴδιος-A1A-DSF καί-C δουλόω-VF--FAI3P αὐτός- D--APM καί-C κακόω-VF--FAI3P αὐτός- D--APM καί-C ταπεινόω-VF--FAI3P αὐτός- D--APM τετρακόσιοι-A1A-APN ἔτος-N3E-APN

14 ὁ- A--ASN δέ-X ἔθνος-N3E-ASN ὅς- --DSN ἐάν-C δουλεύω-VA--AAS3P κρίνω-VF2-FAI1S ἐγώ- P--NS μετά-P δέ-X οὗτος- D--APN ἐκἔρχομαι-VF--FMI3P ὧδε-D μετά-P ἀποσκευή-N1--GSF πολύς-A1--GSF

15 σύ- P--NS δέ-X ἀποἔρχομαι-VF--FMI2S πρός-P ὁ- A--APM πατήρ-N3--APM σύ- P--GS μετά-P εἰρήνη-N1--GSF θάπτω-VA--APPNSM ἐν-P γῆρας-N3--DSN καλός-A1--DSN

16 τέταρτος-A1--NSF δέ-X γενεά-N1A-NSF ἀποστρέφω-VD--FPI3P ὧδε-D οὔπω-D γάρ-X ἀναπληρόω-VX--XMI3P ὁ- A--NPF ἁμαρτία-N1A-NPF ὁ- A--GPM *ἀμορραῖος-N2--GPM ἕως-P ὁ- A--GSN νῦν-D

17 ἐπεί-C δέ-X γίγνομαι-V1I-IMI3S ὁ- A--NSM ἥλιος-N2--NSM πρός-P δυσμή-N1--DPF φλόξ-N3G-NSF γίγνομαι-VBI-AMI3S καί-C ἰδού-I κλίβανος-N2--NSM καπνίζω-V1--PMPNSM καί-C λαμπάς-N3D-NPF πῦρ-N3--GSN ὅς- --NPF διαἔρχομαι-VBI-AAI3P ἀνά-P μέσος-A1--ASM ὁ- A--GPN διχοτόμημα-N3M-GPN οὗτος- D--GPM

18 ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ἐκεῖνος- D--DSF διατίθημι-VEI-AMI3S κύριος-N2--NSM ὁ- A--DSM *αβραμ-N---DSM διαθήκη-N1--ASF λέγω-V1--PAPNSM ὁ- A--DSN σπέρμα-N3M-DSN σύ- P--GS δίδωμι-VF--FAI1S ὁ- A--ASF γῆ-N1--ASF οὗτος- D--ASF ἀπό-P ὁ- A--GSM ποταμός-N2--GSM *αἴγυπτος-N2--GSF ἕως-P ὁ- A--GSM ποταμός-N2--GSM ὁ- A--GSM μέγας-A1--GSM ποταμός-N2--GSM *εὐφράτης-N1M-GSM

19 ὁ- A--APM *καιναῖος-N2--APM καί-C ὁ- A--APM *κενεζαῖος-N2--APM καί-C ὁ- A--APM *κεδμωναῖος-N2--APM

20 καί-C ὁ- A--APM *χετταῖος-N2--APM καί-C ὁ- A--APM *φερεζαῖος-N2--APM καί-C ὁ- A--APM *ραφαϊν-N---APM

21 καί-C ὁ- A--APM *ἀμορραῖος-N2--APM καί-C ὁ- A--APM *χαναναῖος-N2--APM καί-C ὁ- A--APM *ευαῖος-N2--APM καί-C ὁ- A--APM *γεργεσαῖος-N2--APM καί-C ὁ- A--APM *ιεβουσαῖος-N2--APM

   

来自斯威登堡的著作

 

Arcana Coelestia#1788

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1788. That 'a shield' means protection against evils and falsities which is able to be trusted is clear without explanation, for repeated usage has made the saying familiar that 'Jehovah is a shield and buckler'. But what is meant specifically by 'a shield' becomes clear from the Word, namely that in reference to the Lord it means protection, and in reference to man trust in the Lord's protection. As 'war' means temptations, as shown in 1664, so every implement of war means some specific aspect of temptation and of defence against evils and falsities, that is, against the devil's crew who bring temptation about and do the tempting. Consequently 'shield' means one thing, 'buckler' another, 'target' another, 'helmet' another, 'spear' and also 'javelin' another, 'sword' another, 'bow and arrows' another, and 'breastplate' another. In the Lord's Divine mercy these will be dealt with individually later on.

[2] The reason why in reference to the Lord 'a shield' means protection against evils and falsities, and in reference to man trust in the Lord, is that it was a means of protection to the breast, and 'the breast' meant good and truth - good because the heart is within it, and truth because the lungs are within it. That 'a shield' has this meaning is clear in David,

Blessed be Jehovah my rock who trains my hands for battle and my fingers for war; my mercy, and my fortress, my stronghold and my deliverer, my shield and He in whom I trust. Psalms 144:1-2.

Here 'battle' and 'war' are the battle and war of temptations, and in the internal sense, of the Lord's temptations. 'A shield' in reference to Jehovah is protection, and in reference to man trust, as is quite evident.

[3] In the same author,

O Israel, trust in Jehovah! He is their help and their shield. O house of Aaron, trust in Jehovah! He is their help and their shield. You who fear Jehovah, trust in Jehovah! He is their help and their shield. Psalms 115:9-11.

Here the meaning is similar. In the same author,

Jehovah is my fortress, my God in whom I will trust. He will cover you with His wing, and under His wings will you put your trust. His truth is a buckler and target. Psalms 91:2, 4.

Here 'buckler and target' stands for protection against falsities.

[4] In the same author,

Jehovah is my rock (petra) and my fortress, and my deliverer, my God, my rock (rupee) in whom I trust, my shield and the horn of my salvation. Jehovah is a shield for all who trust in Him. Psalms 18:2, 30.

Here the meaning is similar. In the same author,

You who test the heart 1 and reins, a righteous God; my shield is with God who saves the upright in heart. Isaiah 7:9, 10.

'Shield' stands for trust. In the same author,

You have given me the shield of Your salvation, and Your right hand will support me. Psalms 18:35.

'Shield' stands for trust.

[5] In the same author,

The shields of the earth belong to God; He is highly exalted. Psalms 47:9.

'Shields' stands for trust. In the same author,

Jehovah God is a sun and shield; grace and glory will Jehovah give; no good thing will be withheld from those walking blamelessly. Psalms 84:11.

'Shield' stands for protection. In Moses,

Your blessings, O Israel! Who is like you, a people saved in Jehovah, the shield of your help, and One who is the sword of your excellency! Your enemies will be mistaken in regard to you. Deuteronomy 33:29.

'Shield' stands for protection.

[6] Even as weapons of war are attributed to those engaged in conflicts brought about by temptations, so also are the same weapons attributed to the enemies assailing and tempting. When attributed to the latter, the contrary meanings held by those weapons is being expressed; for example, 'a shield' in this case means the evils and falsities from which those enemies fight, and which they defend, and in which they put their trust, as in Jeremiah,

Prepare shield and buckler, and advance for battle. Harness the horses, and mount, O horsemen! Take up your stations in your helmets, polish your lances, put on your breastplates. Jeremiah 46:3-4.

There are many more examples besides these.

脚注:

1. literally, hearts

  
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Thanks to the Swedenborg Society for the permission to use this translation.