新基督教圣经研究

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Genesis第10章

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1 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF ὁ- A--GPM υἱός-N2--GPM *νωε-N---GSM *σημ-N---GSM *χαμ-N---GSM *ιαφεθ-N---GSM καί-C γίγνομαι-VCI-API3P αὐτός- D--DPM υἱός-N2--NPM μετά-P ὁ- A--ASM κατακλυσμός-N2--ASM

2 υἱός-N2--NPM *ιαφεθ-N---GSM *γαμερ-N---NSM καί-C *μαγωγ-N---NSM καί-C *μαδαι-N---NSM καί-C *ιωυαν-N---NSM καί-C *ελισα-N---NSM καί-C *θοβελ-N---NSM καί-C *μοσοχ-N---NSM καί-C *θιρας-N---NSM

3 καί-C υἱός-N2--NPM *γαμερ-N---GSM *ασχαναζ-N---NSM καί-C *ριφαθ-N---NSM καί-C *θοργαμα-N---NSM

4 καί-C υἱός-N2--NPM *ιωυαν-N---GSM *ελισα-N---NSM καί-C *θαρσις-N---NSM *κίτιος-N2--NPM *ῥόδιος-N2--NPM

5 ἐκ-P οὗτος- D--GPM ἀποὁρίζω-VSI-API3P νήσος-N2--NPF ὁ- A--GPN ἔθνος-N3E-GPN ἐν-P ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GPM ἕκαστος-A1--NSM κατά-P γλῶσσα-N1S-ASF ἐν-P ὁ- A--DPF φυλή-N1--DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN αὐτός- D--GPM

6 υἱός-N2--NPM δέ-X *χαμ-N---GSM *χους-N---NSM καί-C *μεσραιμ-N---N-M *φουδ-N---NSM καί-C *χανααν-N---NSM

7 υἱός-N2--NPM δέ-X *χους-N---GSM *σαβα-N---NSM καί-C *ευιλα-N---NSM καί-C *σαβαθα-N---NSM καί-C *ρεγμα-N---NSM καί-C *σαβακαθα-N---NSM υἱός-N2--NPM δέ-X *ρεγμα-N---GSM *σαβα-N---NSM καί-C *δαδαν-N---NSM

8 *χους-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *νεβρωδ-N---ASM οὗτος- D--NSM ἄρχω-VAI-AMI3S εἰμί-V9--PAN γίγας-N3--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF

9 οὗτος- D--NSM εἰμί-V9--IAI3S γίγας-N3--NSM κυνηγός-N2--NSM ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM διά-P οὗτος- D--ASN εἶπον-VF2-FAI3P ὡς-C *νεβρωδ-N---NSM γίγας-N3--NSM κυνηγός-N2--NSM ἐναντίον-P κύριος-N2--GSM

10 καί-C γίγνομαι-VBI-AMI3S ἀρχή-N1--NSF ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM *βαβυλών-N---NSF καί-C *ορεχ-N---NS καί-C *αρχαδ-N---NS καί-C *χαλαννη-N---NS ἐν-P ὁ- A--DSF γῆ-N1--DSF *σεννααρ-N----S

11 ἐκ-P ὁ- A--GSF γῆ-N1--GSF ἐκεῖνος- D--GSF ἐκἔρχομαι-VBI-AAI3S *ασσουρ-N---DS καί-C οἰκοδομέω-VAI-AAI3S ὁ- A--ASF *νινευη-N---ASF καί-C ὁ- A--ASF *ροωβωθ-N---ASF πόλις-N3I-ASF καί-C ὁ- A--ASF *χαλαχ-N---ASF

12 καί-C ὁ- A--ASF *δασεμ-N---ASF ἀνά-P μέσος-A1--ASM *νινευη-N---GSF καί-C ἀνά-P μέσος-A1--ASM *χαλαχ-N---GSF οὗτος- D--NSF ὁ- A--NSF πόλις-N3I-NSF ὁ- A--NSF μέγας-A1--NSF

13 καί-C *μεσραιμ-N---N-M γεννάω-VAI-AAI3S ὁ- A--APM *λουδιιμ-N---APM καί-C ὁ- A--APM *ενεμετιιμ-N---APM καί-C ὁ- A--APM *λαβιιμ-N---APM καί-C ὁ- A--APM *νεφθαλιιμ-N---APM

14 καί-C ὁ- A--APM *πατροσωνιιμ-N---APM καί-C ὁ- A--APM *χασλωνιιμ-N---APM ὅθεν-D ἐκἔρχομαι-VBI-AAI3S ἐκεῖθεν-D *φυλιστιιμ-N---NPM καί-C ὁ- A--APM *καφθοριιμ-N---APM

15 *χανααν-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *σιδῶν-N---ASM πρωτότοκος-A1B-ASM καί-C ὁ- A--ASM *χετταῖος-N2--ASM

16 καί-C ὁ- A--ASM *ιεβουσαῖος-N2--ASM καί-C ὁ- A--ASM *ἀμορραῖος-N2--ASM καί-C ὁ- A--ASM *γεργεσαῖος-N2--ASM

17 καί-C ὁ- A--ASM *ευαῖος-N2--ASM καί-C ὁ- A--ASM *αρουκαῖος-N2--ASM καί-C ὁ- A--ASM *ασενναῖος-N2--ASM

18 καί-C ὁ- A--ASM *ἀράδιος-N2--ASM καί-C ὁ- A--ASM *σαμαραῖος-N2--ASM καί-C ὁ- A--ASM *αμαθι-N---ASM καί-C μετά-P οὗτος- D--ASN διασπείρω-VDI-API3P ὁ- A--NPF φυλή-N1--NPF ὁ- A--GPM *χαναναῖος-N2--GPM

19 καί-C γίγνομαι-VBI-AMI3P ὁ- A--NPN ὅριον-N2N-NPN ὁ- A--GPM *χαναναῖος-N2--GPM ἀπό-P *σιδῶν-N---GS ἕως-C ἔρχομαι-VB--AAN εἰς-P *γεραρα-N2--AS καί-C *γάζα-N---AS ἕως-C ἔρχομαι-VB--AAN *σοδομα-N1--GS καί-C *γομορρα-N---GS *αδαμα-N---GS καί-C *σεβωιμ-N---G ἕως-P *λασα-N---GS

20 οὗτος- D--NPM υἱός-N2--NPM *χαμ-N---GSM ἐν-P ὁ- A--DPF φυλή-N1--DPF αὐτός- D--GPM κατά-P γλῶσσα-N1S-APF αὐτός- D--GPM ἐν-P ὁ- A--DPF χώρα-N1A-DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN αὐτός- D--GPM

21 καί-C ὁ- A--DSM *σημ-N---DSM γίγνομαι-VCI-API3S καί-C αὐτός- D--DSM πατήρ-N3--DSM πᾶς-A3--GPM ὁ- A--GPM υἱός-N2--GPM *εβερ-N---GSM ἀδελφός-N2--DSM *ιαφεθ-N---GSM ὁ- A--GSM μέγας-A3C-GSMC

22 υἱός-N2--NPM *σημ-N---GSM *αιλαμ-N---NSM καί-C *ασσουρ-N---NSM καί-C *αρφαξαδ-N---NSM καί-C *λουδ-N---NSM καί-C *αραμ-N---NSM καί-C *καιναν-N---NSM

23 καί-C υἱός-N2--NPM *αραμ-N---GSM *ως-N---NSM καί-C *ουλ-N---NSM καί-C *γαθερ-N---NSM καί-C *μοσοχ-N---NSM

24 καί-C *αρφαξαδ-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *καιναν-N---ASM καί-C *καιναν-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *σαλα-N---ASM *σαλα-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *εβερ-N---ASM

25 καί-C ὁ- A--DSM *εβερ-N---DSM γίγνομαι-VCI-API3P δύο-M υἱός-N2--NPM ὄνομα-N3M-NSN ὁ- A--DSM εἷς-A3--DSM *φαλεκ-N---NSM ὅτι-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF αὐτός- D--GSM διαμερίζω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF καί-C ὄνομα-N3M-ASN ὁ- A--DSM ἀδελφός-N2--DSM αὐτός- D--GSM *ιεκταν-N---NSM

26 *ιεκταν-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *ελμωδαδ-N---ASM καί-C ὁ- A--ASM *σαλεφ-N---ASM καί-C *ασαρμωθ-N---ASM καί-C *ιαραχ-N---ASM

27 καί-C *οδορρα-N---ASM καί-C *αιζηλ-N---ASM καί-C *δεκλα-N---ASM

28 καί-C *αβιμεηλ-N---ASM καί-C *σαβευ-N---ASM

29 καί-C *ουφιρ-N---ASM καί-C *ευιλα-N---ASM καί-C *ιωβαβ-N---ASM πᾶς-A3--NPM οὗτος- D--NPM υἱός-N2--NPM *ιεκταν-N---GSM

30 καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSF κατοίκησις-N3I-NSF αὐτός- D--GPM ἀπό-P *μασση-N---GS ἕως-C ἔρχομαι-VB--AAN εἰς-P *σωφηρα-N---AS ὄρος-N3E-ASN ἀνατολή-N1--GPF

31 οὗτος- D--NPM υἱός-N2--NPM *σημ-N---GSM ἐν-P ὁ- A--DPF φυλή-N1--DPF αὐτός- D--GPM κατά-P γλῶσσα-N1S-APF αὐτός- D--GPM ἐν-P ὁ- A--DPF χώρα-N1A-DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN αὐτός- D--GPM

32 οὗτος- D--NPF ὁ- A--NPF φυλή-N1--NPF υἱός-N2--GPM *νωε-N---GSM κατά-P γένεσις-N3I-NPF αὐτός- D--GPM κατά-P ὁ- A--APN ἔθνος-N3E-APN αὐτός- D--GPM ἀπό-P οὗτος- D--GPM διασπείρω-VDI-API3P νήσος-N2--NPF ὁ- A--GPN ἔθνος-N3E-GPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF μετά-P ὁ- A--ASM κατακλυσμός-N2--ASM

   

来自斯威登堡的著作

 

Arcana Coelestia#1667

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1667. That 'twelve years they served Chedorlaomer' means that evils and falsities did not reveal themselves in childhood but were subservient to apparent goods and truths is clear from the representation and meaning of Chedorlaomer, and also from the meaning of those who were subservient to him, as explained above at verses 1-2, and from the meaning of 'twelve' as well. Chedorlaomer together with those mentioned above in verse 1 mean apparent goods and truths present with the Lord - thus His External Man as regards those things. Here Chedorlaomer stands for all who are named in verse 1 taken together, as is clear in addition from what follows, and also from the fact that he was king of Elam, the meaning of which has been dealt with already, namely faith deriving from charity, and here therefore truth and good. For faith and things belonging to faith are nothing but truths, while charity and things belonging to charity are nothing but goods

[2] Here however they are the goods that belong to earliest childhood, which though they appear to be goods are not in fact goods as long as hereditary evil is befouling them, for they have ingrained in them and clinging to them that which derives from self-love and love of the world. Whatever belongs to self-love or love of the world appears at the time to be good, but it is not. Nevertheless it must still be called good during the time it resides in an infant or child who as yet does not know what is truly good. Their ignorance or lack of knowledge excuses it, and their innocence makes it appear as good. The situation is different however when a person has undergone instruction and knows what good and evil are. Such good and truth as exist with a child before instruction is meant by Chedorlaomer.

[3] Their being subservient for twelve years means the whole time that such good and truth remain, for in the internal sense 'twelve' means all things constituting the faith that belongs to charity, that is, faith springing from charity, as also with Elam in Genesis 10:22. And as long as such good and truth reside in a person, whether in childhood or in any other period of his life, evils and falsities can achieve nothing, that is, evil spirits do not dare to do anything or to initiate anything evil, as is quite evident in the case of infants, well-behaved children, and simple hearted people. With them, even though evil spirits, that is, the worst of the devil's crew, were present they could nevertheless achieve absolutely nothing but are held in subjection, which is the meaning here of their being subservient for twelve years to Chedorlaomer.

[4] The reason they are kept in subjection during that time and are subservient is that the individual has not yet acquired to himself a sphere of evil desires and of falsities. Indeed evil spirits and genii are not allowed to operate except into those things a person has acquired through his own actions, not into those he has by heredity. Consequently before a person acquires such spheres to himself, evil spirits are subservient; but as soon as he does acquire them, those evil spirits present with him stream in and try to gain dominion, for they are then situated within his own sphere, and there find a certain delight or their very life - 'where the carcass is there will the eagles be gathered together'. 1

脚注:

1. Matthew 24:28

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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