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Genesis第10章

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1 οὗτος- D--NPF δέ-X ὁ- A--NPF γένεσις-N3I-NPF ὁ- A--GPM υἱός-N2--GPM *νωε-N---GSM *σημ-N---GSM *χαμ-N---GSM *ιαφεθ-N---GSM καί-C γίγνομαι-VCI-API3P αὐτός- D--DPM υἱός-N2--NPM μετά-P ὁ- A--ASM κατακλυσμός-N2--ASM

2 υἱός-N2--NPM *ιαφεθ-N---GSM *γαμερ-N---NSM καί-C *μαγωγ-N---NSM καί-C *μαδαι-N---NSM καί-C *ιωυαν-N---NSM καί-C *ελισα-N---NSM καί-C *θοβελ-N---NSM καί-C *μοσοχ-N---NSM καί-C *θιρας-N---NSM

3 καί-C υἱός-N2--NPM *γαμερ-N---GSM *ασχαναζ-N---NSM καί-C *ριφαθ-N---NSM καί-C *θοργαμα-N---NSM

4 καί-C υἱός-N2--NPM *ιωυαν-N---GSM *ελισα-N---NSM καί-C *θαρσις-N---NSM *κίτιος-N2--NPM *ῥόδιος-N2--NPM

5 ἐκ-P οὗτος- D--GPM ἀποὁρίζω-VSI-API3P νήσος-N2--NPF ὁ- A--GPN ἔθνος-N3E-GPN ἐν-P ὁ- A--DSF γῆ-N1--DSF αὐτός- D--GPM ἕκαστος-A1--NSM κατά-P γλῶσσα-N1S-ASF ἐν-P ὁ- A--DPF φυλή-N1--DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN αὐτός- D--GPM

6 υἱός-N2--NPM δέ-X *χαμ-N---GSM *χους-N---NSM καί-C *μεσραιμ-N---N-M *φουδ-N---NSM καί-C *χανααν-N---NSM

7 υἱός-N2--NPM δέ-X *χους-N---GSM *σαβα-N---NSM καί-C *ευιλα-N---NSM καί-C *σαβαθα-N---NSM καί-C *ρεγμα-N---NSM καί-C *σαβακαθα-N---NSM υἱός-N2--NPM δέ-X *ρεγμα-N---GSM *σαβα-N---NSM καί-C *δαδαν-N---NSM

8 *χους-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *νεβρωδ-N---ASM οὗτος- D--NSM ἄρχω-VAI-AMI3S εἰμί-V9--PAN γίγας-N3--NSM ἐπί-P ὁ- A--GSF γῆ-N1--GSF

9 οὗτος- D--NSM εἰμί-V9--IAI3S γίγας-N3--NSM κυνηγός-N2--NSM ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM διά-P οὗτος- D--ASN εἶπον-VF2-FAI3P ὡς-C *νεβρωδ-N---NSM γίγας-N3--NSM κυνηγός-N2--NSM ἐναντίον-P κύριος-N2--GSM

10 καί-C γίγνομαι-VBI-AMI3S ἀρχή-N1--NSF ὁ- A--GSF βασιλεία-N1A-GSF αὐτός- D--GSM *βαβυλών-N---NSF καί-C *ορεχ-N---NS καί-C *αρχαδ-N---NS καί-C *χαλαννη-N---NS ἐν-P ὁ- A--DSF γῆ-N1--DSF *σεννααρ-N----S

11 ἐκ-P ὁ- A--GSF γῆ-N1--GSF ἐκεῖνος- D--GSF ἐκἔρχομαι-VBI-AAI3S *ασσουρ-N---DS καί-C οἰκοδομέω-VAI-AAI3S ὁ- A--ASF *νινευη-N---ASF καί-C ὁ- A--ASF *ροωβωθ-N---ASF πόλις-N3I-ASF καί-C ὁ- A--ASF *χαλαχ-N---ASF

12 καί-C ὁ- A--ASF *δασεμ-N---ASF ἀνά-P μέσος-A1--ASM *νινευη-N---GSF καί-C ἀνά-P μέσος-A1--ASM *χαλαχ-N---GSF οὗτος- D--NSF ὁ- A--NSF πόλις-N3I-NSF ὁ- A--NSF μέγας-A1--NSF

13 καί-C *μεσραιμ-N---N-M γεννάω-VAI-AAI3S ὁ- A--APM *λουδιιμ-N---APM καί-C ὁ- A--APM *ενεμετιιμ-N---APM καί-C ὁ- A--APM *λαβιιμ-N---APM καί-C ὁ- A--APM *νεφθαλιιμ-N---APM

14 καί-C ὁ- A--APM *πατροσωνιιμ-N---APM καί-C ὁ- A--APM *χασλωνιιμ-N---APM ὅθεν-D ἐκἔρχομαι-VBI-AAI3S ἐκεῖθεν-D *φυλιστιιμ-N---NPM καί-C ὁ- A--APM *καφθοριιμ-N---APM

15 *χανααν-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *σιδῶν-N---ASM πρωτότοκος-A1B-ASM καί-C ὁ- A--ASM *χετταῖος-N2--ASM

16 καί-C ὁ- A--ASM *ιεβουσαῖος-N2--ASM καί-C ὁ- A--ASM *ἀμορραῖος-N2--ASM καί-C ὁ- A--ASM *γεργεσαῖος-N2--ASM

17 καί-C ὁ- A--ASM *ευαῖος-N2--ASM καί-C ὁ- A--ASM *αρουκαῖος-N2--ASM καί-C ὁ- A--ASM *ασενναῖος-N2--ASM

18 καί-C ὁ- A--ASM *ἀράδιος-N2--ASM καί-C ὁ- A--ASM *σαμαραῖος-N2--ASM καί-C ὁ- A--ASM *αμαθι-N---ASM καί-C μετά-P οὗτος- D--ASN διασπείρω-VDI-API3P ὁ- A--NPF φυλή-N1--NPF ὁ- A--GPM *χαναναῖος-N2--GPM

19 καί-C γίγνομαι-VBI-AMI3P ὁ- A--NPN ὅριον-N2N-NPN ὁ- A--GPM *χαναναῖος-N2--GPM ἀπό-P *σιδῶν-N---GS ἕως-C ἔρχομαι-VB--AAN εἰς-P *γεραρα-N2--AS καί-C *γάζα-N---AS ἕως-C ἔρχομαι-VB--AAN *σοδομα-N1--GS καί-C *γομορρα-N---GS *αδαμα-N---GS καί-C *σεβωιμ-N---G ἕως-P *λασα-N---GS

20 οὗτος- D--NPM υἱός-N2--NPM *χαμ-N---GSM ἐν-P ὁ- A--DPF φυλή-N1--DPF αὐτός- D--GPM κατά-P γλῶσσα-N1S-APF αὐτός- D--GPM ἐν-P ὁ- A--DPF χώρα-N1A-DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN αὐτός- D--GPM

21 καί-C ὁ- A--DSM *σημ-N---DSM γίγνομαι-VCI-API3S καί-C αὐτός- D--DSM πατήρ-N3--DSM πᾶς-A3--GPM ὁ- A--GPM υἱός-N2--GPM *εβερ-N---GSM ἀδελφός-N2--DSM *ιαφεθ-N---GSM ὁ- A--GSM μέγας-A3C-GSMC

22 υἱός-N2--NPM *σημ-N---GSM *αιλαμ-N---NSM καί-C *ασσουρ-N---NSM καί-C *αρφαξαδ-N---NSM καί-C *λουδ-N---NSM καί-C *αραμ-N---NSM καί-C *καιναν-N---NSM

23 καί-C υἱός-N2--NPM *αραμ-N---GSM *ως-N---NSM καί-C *ουλ-N---NSM καί-C *γαθερ-N---NSM καί-C *μοσοχ-N---NSM

24 καί-C *αρφαξαδ-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *καιναν-N---ASM καί-C *καιναν-N---NSM γεννάω-VAI-AAI3S ὁ- A--ASM *σαλα-N---ASM *σαλα-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *εβερ-N---ASM

25 καί-C ὁ- A--DSM *εβερ-N---DSM γίγνομαι-VCI-API3P δύο-M υἱός-N2--NPM ὄνομα-N3M-NSN ὁ- A--DSM εἷς-A3--DSM *φαλεκ-N---NSM ὅτι-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF αὐτός- D--GSM διαμερίζω-VCI-API3S ὁ- A--NSF γῆ-N1--NSF καί-C ὄνομα-N3M-ASN ὁ- A--DSM ἀδελφός-N2--DSM αὐτός- D--GSM *ιεκταν-N---NSM

26 *ιεκταν-N---NSM δέ-X γεννάω-VAI-AAI3S ὁ- A--ASM *ελμωδαδ-N---ASM καί-C ὁ- A--ASM *σαλεφ-N---ASM καί-C *ασαρμωθ-N---ASM καί-C *ιαραχ-N---ASM

27 καί-C *οδορρα-N---ASM καί-C *αιζηλ-N---ASM καί-C *δεκλα-N---ASM

28 καί-C *αβιμεηλ-N---ASM καί-C *σαβευ-N---ASM

29 καί-C *ουφιρ-N---ASM καί-C *ευιλα-N---ASM καί-C *ιωβαβ-N---ASM πᾶς-A3--NPM οὗτος- D--NPM υἱός-N2--NPM *ιεκταν-N---GSM

30 καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSF κατοίκησις-N3I-NSF αὐτός- D--GPM ἀπό-P *μασση-N---GS ἕως-C ἔρχομαι-VB--AAN εἰς-P *σωφηρα-N---AS ὄρος-N3E-ASN ἀνατολή-N1--GPF

31 οὗτος- D--NPM υἱός-N2--NPM *σημ-N---GSM ἐν-P ὁ- A--DPF φυλή-N1--DPF αὐτός- D--GPM κατά-P γλῶσσα-N1S-APF αὐτός- D--GPM ἐν-P ὁ- A--DPF χώρα-N1A-DPF αὐτός- D--GPM καί-C ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN αὐτός- D--GPM

32 οὗτος- D--NPF ὁ- A--NPF φυλή-N1--NPF υἱός-N2--GPM *νωε-N---GSM κατά-P γένεσις-N3I-NPF αὐτός- D--GPM κατά-P ὁ- A--APN ἔθνος-N3E-APN αὐτός- D--GPM ἀπό-P οὗτος- D--GPM διασπείρω-VDI-API3P νήσος-N2--NPF ὁ- A--GPN ἔθνος-N3E-GPN ἐπί-P ὁ- A--GSF γῆ-N1--GSF μετά-P ὁ- A--ASM κατακλυσμός-N2--ASM

   

来自斯威登堡的著作

 

Arcana Coelestia#1175

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1175. That 'Nimrod' means those who made internal worship external, and so means such external worship, becomes clear from what follows. But first of all it should be mentioned here what is meant by making internal worship external. It has been stated and shown already that internal worship, which springs from love and charity, is worship itself, and that external worship without that internal is not worship at all. Making internal worship external however consists in making external worship essential instead of internal, which is the reverse of worship itself. It is like saying that internal worship without external is no worship, when in reality external worship without internal is no worship at all. Such is the religion of people who separate faith from charity. That is to say, they make matters of faith more important than matters of charity, or rather, they make things which constitute cognitions of faith more important than the things which constitute life, and so make outward forms more important than inner essentials. All external worship is the outward form of internal worship, for internal worship is the inner essential itself. Making worship consist of the outward form devoid of its inner essential is making internal worship external. It is like saying, for example, that if a person lived where there was no Church, no preaching, no sacraments, and no priesthood, it would be impossible for him to be saved or to have any kind of worship, when in fact he is able to worship the Lord from what is internal. It does not follow from this however that there should not be external worship.

[2] To make the point plainer still, take as another example people who make the essential of worship consist in going to church, attending the sacraments, listening to sermons, praying, celebrating the festivals, and many more practices of an external and ceremonial nature, and who convince themselves, while talking of faith, that these activities, which are the outward forms of worship, are sufficient. People, it is true, who make worship springing from love and charity the essential engage in the same activities, that is to say, they go to church, attend the sacraments, listen to sermons, pray, celebrate the festivals, and much else, doing so most earnestly and carefully. But they do not make these practices the essential of worship. Since their external worship has internal worship within it, it has that which is holy and living within it; whereas the worship of the people mentioned above does not have anything holy or living within it. For it is the inner essential itself that makes the external form or ceremony holy and living. Faith separated from charity cannot make worship holy and living, for its essence and life are missing. Such worship is called 'Nimrod' and is born out of the cognitions, meant by 'Cush', which in turn are born out of faith separated from charity, a faith meant by 'Ham'. From Ham, or separated faith, through cognitions which belong to separated faith, no other kind of worship can possibly be born. These are the considerations meant by 'Nimrod'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.