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Ezekiel第45章

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1 καί-C ἐν-P ὁ- A--DSN καταμετρέω-V2--PMN σύ- P--AP ὁ- A--ASF γῆ-N1--ASF ἐν-P κληρονομία-N1A-DSF ἀποὁρίζω-VF2-FAI2P ἀπαρχή-N1--ASF ὁ- A--DSM κύριος-N2--DSM ἅγιος-A1A-ASN ἀπό-P ὁ- A--GSF γῆ-N1--GSF πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF μῆκος-N3E-ASN καί-C εὖρος-N3E-ASN εἴκοσι-M χιλιάς-N3D-APF ἅγιος-A1A-NSN εἰμί-VF--FMI3S ἐν-P πᾶς-A3--DPN ὁ- A--DPN ὅριον-N2N-DPN αὐτός- D--GSM κυκλόθεν-D

2 καί-C εἰμί-VF--FMI3S ἐκ-P οὗτος- D--GSM εἰς-P ἁγίασμα-N3M-ASN πεντακόσιοι-A1A-NPM ἐπί-P πεντακόσιοι-A1A-APM τετράγωνος-A1B-ASM κυκλόθεν-D καί-C πῆχυς-N3U-NPM πεντήκοντα-M διάστημα-N3M-ASN αὐτός- D--DSM κυκλόθεν-D

3 καί-C ἐκ-P οὗτος- D--GSF ὁ- A--GSF διαμέτρησις-N3I-GSF διαμετρέω-VF--FAI2S μῆκος-N3E-ASN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF καί-C εὖρος-N3E-ASN δέκα-M χιλιάς-N3D-APF καί-C ἐν-P αὐτός- D--DSF εἰμί-VF--FMI3S ὁ- A--NSN ἁγίασμα-N3M-NSN ἅγιος-A1A-NPN ὁ- A--GPN ἅγιος-A1A-GPN

4 ἀπό-P ὁ- A--GSF γῆ-N1--GSF εἰμί-VF--FMI3S ὁ- A--DPM ἱερεύς-N3V-DPM ὁ- A--DPM λειτουργέω-V2--PAPDPM ἐν-P ὁ- A--DSM ἅγιος-A1A-DSM καί-C εἰμί-VF--FMI3S ὁ- A--DPM ἐγγίζω-V1--PAPDPM λειτουργέω-V2--PAN ὁ- A--DSM κύριος-N2--DSM καί-C εἰμί-VF--FMI3S αὐτός- D--DPM τόπος-N2--NSM εἰς-P οἶκος-N2--APM ἀποὁρίζω-VT--XMPAPM ὁ- A--DSM ἁγιασμός-N2--DSM αὐτός- D--GPM

5 εἴκοσι-M καί-C πέντε-M χιλιάς-N3D-NPF μῆκος-N3E-ASN καί-C εὖρος-N3E-ASN δέκα-M χιλιάς-N3D-NPF εἰμί-VF--FMI3S ὁ- A--DPM *λευίτης-N1M-DPM ὁ- A--DPM λειτουργέω-V2--PAPDPM ὁ- A--DSM οἶκος-N2--DSM αὐτός- D--DPM εἰς-P κατάσχεσις-N3I-ASF πόλις-N3I-APF ὁ- A--GSN καταοἰκέω-V2--PAN

6 καί-C ὁ- A--ASF κατάσχεσις-N3I-ASF ὁ- A--GSF πόλις-N3I-GSF δίδωμι-VF--FAI2S πέντε-M χιλιάς-N3D-APF εὖρος-N3E-ASN καί-C μῆκος-N3E-ASN πέντε-M καί-C εἴκοσι-M χιλιάς-N3D-APF ὅς- --ASM τρόπος-N2--ASM ὁ- A--NSF ἀπαρχή-N1--NSF ὁ- A--GPN ἅγιος-A1A-GPN πᾶς-A3--DSM οἶκος-N2--DSM *ἰσραήλ-N---GSM εἰμί-VF--FMI3P

7 καί-C ὁ- A--DSM ἡγέομαι-V2--PMPDSM ἐκ-P οὗτος- D--GSM καί-C ἀπό-P οὗτος- D--GSM εἰς-P ὁ- A--APF ἀπαρχή-N1--APF ὁ- A--GPN ἅγιος-A1A-GPN εἰς-P κατάσχεσις-N3I-ASF ὁ- A--GSF πόλις-N3I-GSF κατά-P πρόσωπον-N2N-ASN ὁ- A--GPF ἀπαρχή-N1--GPF ὁ- A--GPN ἅγιος-A1A-GPN καί-C κατά-P πρόσωπον-N2N-ASN ὁ- A--GSF κατάσχεσις-N3I-GSF ὁ- A--GSF πόλις-N3I-GSF ὁ- A--APN πρός-P θάλασσα-N1S-ASF καί-C ἀπό-P ὁ- A--GPN πρός-P θάλασσα-N1S-ASF πρός-P ἀνατολή-N1--APF καί-C ὁ- A--ASN μῆκος-N3E-ASN ὡς-C εἷς-A1A-NSF ὁ- A--GPF μερίς-N3D-GPF ἀπό-P ὁ- A--GPN ὅριον-N2N-GPN ὁ- A--GPN πρός-P θάλασσα-N1S-ASF καί-C ὁ- A--ASN μῆκος-N3E-ASN ἐπί-P ὁ- A--APN ὅριον-N2N-APN ὁ- A--APN πρός-P ἀνατολή-N1--APF ὁ- A--GSF γῆ-N1--GSF

8 καί-C εἰμί-VF--FMI3S αὐτός- D--DSM εἰς-P κατάσχεσις-N3I-ASF ἐν-P ὁ- A--DSM *ἰσραήλ-N---GSM καί-C οὐ-D καταδυναστεύω-VF--FAI3P οὐκέτι-D ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM ὁ- A--GSM *ἰσραήλ-N---GSM ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS καί-C ὁ- A--ASF γῆ-N1--ASF κατακληρονομέω-VF--FAI3P οἶκος-N2--NSM *ἰσραήλ-N---GSM κατά-P φυλή-N1--APF αὐτός- D--GPM

9 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM ἱκανόω-V4--PMD3S σύ- P--DP ὁ- A--NPM ἀποἡγέομαι-V2--PMPNPM ὁ- A--GSM *ἰσραήλ-N---GSM ἀδικία-N1A-ASF καί-C ταλαιπωρία-N1A-ASF ἀποαἱρέω-VB--AMD2P καί-C κρίμα-N3M-ASN καί-C δικαιοσύνη-N1--ASF ποιέω-VA--AAD2P ἐκαἴρω-VA--AAD2P καταδυναστεία-N1A-ASF ἀπό-P ὁ- A--GSM λαός-N2--GSM ἐγώ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM

10 ζυγός-N2--NSM δίκαιος-A1A-NSM καί-C μέτρον-N2N-NSN δίκαιος-A1A-NSN καί-C χοῖνιξ-N3K-NSF δίκαιος-A1A-NSF εἰμί-V9--PAD3S σύ- P--DP

11 ὁ- A--NSN μέτρον-N2N-NSN καί-C ὁ- A--NSF χοῖνιξ-N3K-NSF ὁμοίως-D εἷς-A1A-NSF εἰμί-VF--FMI3S ὁ- A--GSN λαμβάνω-V1--PAN ὁ- A--ASN δέκατος-A1--ASN ὁ- A--GSN γομορ-N---GSN ὁ- A--NSF χοῖνιξ-N3K-NSF καί-C ὁ- A--ASN δέκατος-A1--ASN ὁ- A--GSN γομορ-N---GSN ὁ- A--ASN μέτρον-N2N-ASN πρός-P ὁ- A--ASN γομορ-N---ASN εἰμί-VF--FMI3S ἴσος-A1--NSN

12 καί-C ὁ- A--NSN στάθμιον-N2N-NSN εἴκοσι-M ὀβολός-N2--NPM ὁ- A--NPM πέντε-M σίκλος-N2--NPM πέντε-M καί-C ὁ- A--NPM δέκα-M σίκλος-N2--NPM δέκα-M καί-C πεντήκοντα-M σίκλος-N2--NPM ὁ- A--NSF μνᾶ-N1A-NSF εἰμί-VF--FMI3S σύ- P--DP

13 καί-C οὗτος- D--NSF ὁ- A--NSF ἀπαρχή-N1--NSF ὅς- --ASF ἀποὁρίζω-VF2-FAI2P ἕκτος-A1--ASN ὁ- A--GSN μέτρον-N2N-GSN ἀπό-P ὁ- A--GSN γομορ-N---GSN ὁ- A--GSM πυρός-N2--GSM καί-C ὁ- A--ASN ἕκτος-A1--ASN ὁ- A--GSN οιφι-N---GSN ἀπό-P ὁ- A--GSM κόρος-N2--GSM ὁ- A--GPF κριθή-N1--GPF

14 καί-C ὁ- A--ASN πρόσταγμα-N3M-ASN ὁ- A--GSN ἔλαιον-N2N-GSN κοτύλη-N1--ASF ἔλαιον-N2N-GSN ἀπό-P δέκα-M κοτύλη-N1--GPF ὅτι-C ὁ- A--NPF δέκα-M κοτύλη-N1--NPF εἰμί-V9--PAI3P γομορ-N---NSN

15 καί-C πρόβατον-N2N-ASN ἀπό-P ὁ- A--GPN δέκα-M πρόβατον-N2N-GPN ἀφαίρεμα-N3M-ASN ἐκ-P πᾶς-A1S-GPF ὁ- A--GPF πατριά-N1A-GPF ὁ- A--GSM *ἰσραήλ-N---GSM εἰς-P θυσία-N1A-APF καί-C εἰς-P ὁλοκαύτωμα-N3M-APN καί-C εἰς-P σωτήριον-N2N-GSN ὁ- A--GSN ἐκἱλάσκομαι-V1--PMN περί-P σύ- P--GP λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM

16 καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM δίδωμι-VF--FAI3S ὁ- A--ASF ἀπαρχή-N1--ASF οὗτος- D--ASF ὁ- A--DSM ἀποἡγέομαι-V2--PMPDSM ὁ- A--GSM *ἰσραήλ-N---GSM

17 καί-C διά-P ὁ- A--GSM ἀποἡγέομαι-V2--PMPGSM εἰμί-VF--FMI3S ὁ- A--NPN ὁλοκαύτωμα-N3M-NPN καί-C ὁ- A--NPF θυσία-N1A-NPF καί-C ὁ- A--NPF σπονδή-N1--NPF εἰμί-VF--FMI3P ἐν-P ὁ- A--DPF ἑορτή-N1--DPF καί-C ἐν-P ὁ- A--DPF νεομηνία-N1A-DPF καί-C ἐν-P ὁ- A--DPN σάββατον-N2N-DPN καί-C ἐν-P πᾶς-A1S-DPF ὁ- A--DPF ἑορτή-N1--DPF οἶκος-N2--GSM *ἰσραήλ-N---GSM αὐτός- D--NSM ποιέω-VF--FAI3S ὁ- A--APN ὑπέρ-P ἁμαρτία-N1A-APF καί-C ὁ- A--ASF θυσία-N1A-ASF καί-C ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APN ὁ- A--GSN σωτήριον-N2N-GSN ὁ- A--GSN ἐκἱλάσκομαι-V1--PMN ὑπέρ-P ὁ- A--GSM οἶκος-N2--GSM *ἰσραήλ-N---GSM

18 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM θεός-N2--NSM ἐν-P ὁ- A--DSM πρῶτος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM λαμβάνω-VF--FMI2P μόσχος-N2--ASM ἐκ-P βοῦς-N3--GPM ἄμωμος-A1B-ASM ὁ- A--GSN ἐκἱλάσκομαι-VA--AMN ὁ- A--ASN ἅγιος-A1A-ASN

19 καί-C λαμβάνω-VF--FMI3S ὁ- A--NSM ἱερεύς-N3V-NSM ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN ὁ- A--GSM ἐξιλασμός-N2--GSM καί-C δίδωμι-VF--FAI3S ἐπί-P ὁ- A--APF φλιά-N1A-APF ὁ- A--GSM οἶκος-N2--GSM καί-C ἐπί-P ὁ- A--APF τέσσαρες-A3--APF γωνία-N1A-APF ὁ- A--GSM ἱερός-A1A-GSM καί-C ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN καί-C ἐπί-P ὁ- A--APF φλιά-N1A-APF ὁ- A--GSF πύλη-N1--GSF ὁ- A--GSF αὐλή-N1--GSF ὁ- A--GSF ἐσώτερος-A1A-GSF

20 καί-C οὕτως-D ποιέω-VF--FAI2S ἐν-P ὁ- A--DSM ἕβδομος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM λαμβάνω-VF--FMI2S παρά-P ἕκαστος-A1--GSM ἀπόμοιρα-N1A-NSF καί-C ἐκἱλάσκομαι-VF--FMI2P ὁ- A--ASM οἶκος-N2--ASM

21 καί-C ἐν-P ὁ- A--DSM πρῶτος-A1--DSMS μήν-N3--DSM οςτεσσαρεσκαιδέκατ-A1--DSF ὁ- A--GSM μήν-N3--GSM εἰμί-VF--FMI3S σύ- P--DP ὁ- A--NSN πασχα-N---NSN ἑορτή-N1--NSF ἑπτά-M ἡμέρα-N1A-APF ἄζυμος-A1B-APN ἐσθίω-VF--FMI2P

22 καί-C ποιέω-VF--FAI3S ὁ- A--NSM ἀποἡγέομαι-V2--PMPNSM ἐν-P ἐκεῖνος- D--DSF ὁ- A--DSF ἡμέρα-N1A-DSF ὑπέρ-P ἑαυτοῦ- D--GSM καί-C ὁ- A--GSM οἶκος-N2--GSM καί-C ὑπέρ-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM ὁ- A--GSF γῆ-N1--GSF μόσχος-N2--ASM ὑπέρ-P ἁμαρτία-N1A-APF

23 καί-C ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF ὁ- A--GSF ἑορτή-N1--GSF ποιέω-VF--FAI3S ὁλοκαύτωμα-N3M-APN ὁ- A--DSM κύριος-N2--DSM ἑπτά-M μόσχος-N2--APM καί-C ἑπτά-M κριός-N2--APM ἄμωμος-A1B-APM κατά-P ἡμέρα-N1A-ASF ὁ- A--APF ἑπτά-M ἡμέρα-N1A-APF καί-C ὑπέρ-P ἁμαρτία-N1A-APF ἔριφος-N2--ASM αἴξ-N3G-GPM κατά-P ἡμέρα-N1A-ASF

24 καί-C θυσία-N1A-ASF πέμμα-N3M-ASN ὁ- A--DSM μόσχος-N2--DSM καί-C πέμμα-N3M-ASN ὁ- A--DSM κριός-N2--DSM ποιέω-VF--FAI2S καί-C ἔλαιον-N2N-GSN ὁ- A--ASN ιν-N---ASN ὁ- A--DSN πέμμα-N3M-DSN

25 καί-C ἐν-P ὁ- A--DSM ἕβδομος-A1--DSM μήν-N3--DSM πεντεκαιδέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM ἐν-P ὁ- A--DSF ἑορτή-N1--DSF ποιέω-VF--FAI2S κατά-P ὁ- A--APN αὐτός- D--APN ἑπτά-M ἡμέρα-N1A-APF καθώς-D ὁ- A--APN ὑπέρ-P ὁ- A--GSF ἁμαρτία-N1A-GSF καί-C καθώς-D ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C καθώς-D ὁ- A--ASN μαναα-N---ASN καί-C καθώς-D ὁ- A--ASN ἔλαιον-N2N-ASN

   

来自斯威登堡的著作

 

Apocalypse Revealed#861

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861. 20:9 And they went up over the breadth of the earth and surrounded the camp of the saints and the beloved city. This symbolically means that, being roused up by followers of the dragon, these people scorned every truth in the church and attempted to destroy everything connected with the New Church and its fundamental doctrine regarding the Lord and life.

To go up over the breadth of the earth means, symbolically, to scorn every truth in the church, because going up over symbolically means to transcend and bypass, thus to scorn. And the breadth of the earth symbolizes the truth in the church, as will be seen below. To surround the camp of the saints means, symbolically, to besiege and try to destroy everything connected with the New Church, as will be seen in the number following next. And the beloved city symbolizes the doctrine of the New Church. That a city symbolizes a church's doctrine may be seen in nos. 194, 501, 502, 712 above. The city is called beloved because its doctrine teaches about the Lord and how to live, as it is the doctrine of the New Jerusalem that is meant here.

That this is the symbolic meaning of these words, no one can see except as a consequence of the Word's spiritual sense. For it cannot possibly enter a person's thought that the breadth of the earth symbolizes the truth in a church, that the camp of the saints symbolizes everything connected with the New Church, both its truths and its goods, and that the city symbolizes its doctrine. Lest the mind remain in a state of doubt, therefore, we must demonstrate what breadth and the camp of the saints symbolize in the spiritual sense, which will make it possible for one to see afterward that the meaning of these words is as we have said.

[2] The breadth of the earth symbolizes the truth in a church because the spiritual world has in it four zones - eastern, western, southern and northern - and the eastern and western zones form its longitude or length, while the southern and northern zones form its latitude or breadth. Moreover, because the inhabitants in the eastern and western zones are ones impelled by the goodness of love, and therefore the east and west symbolize goodness, so likewise does longitude or length. And because the inhabitants in the southern and northern zones are ones impelled by truths of wisdom, and therefore the south and north symbolize truth, so likewise does latitude or breadth. But for more on this subject, see the book Heaven and Hell (London, 1758), nos. 141-153.

That breadth symbolizes truth can be seen from the following passages in the Word:

You (Jehovah) have not shut me up into the hand of the enemy; You have set my feet in the broad place. (Psalms 31:8)

Out of distress I called on Yah; He answered me in the broad place. (Psalms 118:5)

(Jehovah) led me out into the broad place; He delivered me... (Psalms 18:19)

...I am raising up the Chaldeans, a bitter and impetuous nation which marches into the breadths of the earth... (Habakkuk 1:6)

(The Assyrian) will pass through Judah, He will overflow and pass over..., and the spreading of his wings will fill the breadth... (Isaiah 8:8)

...Jehovah will pasture them like a lamb in broad pasture. (Hosea 4:16)

And so on elsewhere, as in Psalms 4:1; 66:12, Deuteronomy 33:20.

[3] Nothing else is meant by the breadth of the city New Jerusalem (Revelation 21:16). For since the New Jerusalem means the New Church, its breadth and length cannot symbolically mean its breadth and length, but its truth and goodness. These, indeed, are the measures of a church.

So also in Zechariah:

I said (to the angel), "Where are you going?" He said..., "To measure Jerusalem, to see how great its width is and how great its length." (Zechariah 2:2)

So likewise the breadth and length of the new temple and new earth in Ezekiel, chapters 40-47.

So, too, the length and breadth of the altar of burnt offering, of the Tabernacle, of the table of showbread, of the altar of incense, and of the ark within. So also the length and breadth of the temple in Jerusalem, and of many other things whose dimensions are given.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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