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Ezekiel第41章

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1 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASM ναός-N2--ASM ὅς- --DSM διαμετρέω-VAI-AAI3S ὁ- A--ASN αιλαμ-N---ASN πηχύς-N3V-DPM ἕξ-M ὁ- A--ASN πλάτος-N3E-ASN ἔνθεν-D καί-C πηχύς-N3V-DPM ἕξ-M ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSN αιλαμ-N---GSN ἔνθεν-D

2 καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSM πυλών-N3W-GSM πηχύς-N3V-DPM δέκα-M καί-C ἐπωμίς-N3D-NPF ὁ- A--GSM πυλών-N3W-GSM πηχύς-N3V-DPM πέντε-M ἔνθεν-D καί-C πηχύς-N3V-DPM πέντε-M ἔνθεν-D καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSM πηχύς-N3V-DPM τεσσαράκοντα-M καί-C ὁ- A--ASN εὖρος-N3E-ASN πηχύς-N3V-DPM εἴκοσι-M

3 καί-C εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN αιλ-N---ASN ὁ- A--GSN θύρωμα-N3M-GSN πηχύς-N3V-DPM δύο-M καί-C ὁ- A--ASN θύρωμα-N3M-ASN πηχύς-N3V-DPM ἕξ-M καί-C ὁ- A--APF ἐπωμίς-N3D-APF ὁ- A--GSN θύρωμα-N3M-GSN πηχύς-N3V-DPM ἑπτά-M ἔνθεν-D καί-C πηχύς-N3V-DPM ἑπτά-M ἔνθεν-D

4 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN μῆκος-N3E-ASN ὁ- A--GPF θύρα-N1A-GPF πηχύς-N3V-DPM τεσσαράκοντα-M καί-C εὖρος-N3E-ASN πηχύς-N3V-DPM εἴκοσι-M κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM ναός-N2--GSM καί-C εἶπον-VBI-AAI3S οὗτος- D--NSN ὁ- A--NSN ἅγιος-A1A-NSN ὁ- A--GPN ἅγιος-A1A-GPN

5 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASM τοῖχος-N2--ASM ὁ- A--GSM οἶκος-N2--GSM πηχύς-N3V-DPM ἕξ-M καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSF πλευρά-N1A-GSF πηχύς-N3V-DPM τέσσαρες-A3--GPM κυκλόθεν-D

6 καί-C ὁ- A--NPN πλευρόν-N2N-NPN πλευρόν-N2N-NSN ἐπί-P πλευρόν-N2N-ASN τριάκοντα-M καί-C τρεῖς-A3--NPM δίς-D καί-C διάστημα-N3M-ASN ἐν-P ὁ- A--DSM τοῖχος-N2--DSM ὁ- A--GSM οἶκος-N2--GSM ἐν-P ὁ- A--DPN πλευρόν-N2N-DPN κύκλος-N2--DSM ὁ- A--GSN εἰμί-V9--PAN ὁ- A--DPM ἐπιλαμβάνω-V1--PMPDPM ὁράω-V3--PAN ὅπως-C ὁ- A--ASN παράπαν-D μή-D ἅπτομαι-V1--PMS3P ὁ- A--GPM τοῖχος-N2--GPM ὁ- A--GSM οἶκος-N2--GSM

7 καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSF ἀνώτερος-A1A-GSF ὁ- A--GPF πλευρά-N1A-GPF κατά-P ὁ- A--ASN πρόσθεμα-N3M-ASN ἐκ-P ὁ- A--GSM τοῖχος-N2--GSM πρός-P ὁ- A--ASF ἀνώτερος-A1A-ASF κύκλος-N2--DSM ὁ- A--GSM οἶκος-N2--GSM ὅπως-C διαπλατύνω-V1--PMS3S ἄνωθεν-D καί-C ἐκ-P ὁ- A--GPM κάτωθεν-D ἀναβαίνω-V1--PAS3P ἐπί-P ὁ- A--APN ὑπερῷον-N2N-APN καί-C ἐκ-P ὁ- A--GPM μέσος-A1--GPM ἐπί-P ὁ- A--APN τριώροφος-A1B-APN

8 καί-C ὁ- A--ASN θραελ-N---ASN ὁ- A--GSM οἶκος-N2--GSM ὕψος-N3E-ASN κύκλος-N2--DSM διάστημα-N3M-ASN ὁ- A--GPN πλευρά-N1A-GPF ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM πῆχυς-N3U-GPM ἕξ-M διάστημα-N3M-ASN

9 καί-C εὖρος-N3E-ASN ὁ- A--GSM τοῖχος-N2--GSM ὁ- A--GSF πλευρά-N1A-GSF ἔξωθεν-D πηχύς-N3V-DPM πέντε-M καί-C ὁ- A--NPN ἀπόλοιπος-A1--APN ἀνά-P μέσος-A1--ASM ὁ- A--GPF πλευρά-N1A-GPF ὁ- A--GSM οἶκος-N2--GSM

10 καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GPF ἐξέδρα-N1--GPF εὖρος-N3E-NSN πηχύς-N3V-DPM εἴκοσι-M ὁ- A--NSN περιφερής-A3H-NSN ὁ- A--DSM οἶκος-N2--DSM κύκλος-N2--DSM

11 καί-C ὁ- A--NPF θύρα-N1A-NPF ὁ- A--GPF ἐξέδρα-N1--GPF ἐπί-P ὁ- A--ASN ἀπόλοιπος-A1--ASN ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF εἷς-A1A-GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM καί-C ὁ- A--NSF θύρα-N1A-NSF ὁ- A--NSF εἷς-A1A-NSF πρός-P νότος-N2--ASM καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSN φῶς-N3T-GSN ὁ- A--GSM ἀπόλοιπος-A1--GSM πηχύς-N3V-DPM πέντε-M πλάτος-N3E-ASN κυκλόθεν-D

12 καί-C ὁ- A--ASN διαὁρίζω-V1--PAPASN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM ἀπόλοιπος-A1--GSM ὡς-C πρός-P θάλασσα-N1S-ASF πηχύς-N3V-DPM ἑβδομήκοντα-M πλάτος-N3E-ASN ὁ- A--GSM τοῖχος-N2--GSM ὁ- A--GSM διαὁρίζω-V1--PAPGSM πῆχυς-N3U-GPM πέντε-M εὖρος-N3E-ASN κυκλόθεν-D καί-C μῆκος-N3E-ASN αὐτός- D--GSM πῆχυς-N3U-GPM ἐνενήκοντα-M

13 καί-C διαμετρέω-VAI-AAI3S κατέναντι-D ὁ- A--GSM οἶκος-N2--GSM μῆκος-N3E-ASN πηχύς-N3V-DPM ἑκατόν-M καί-C ὁ- A--APN ἀπόλοιπος-A1--APN καί-C ὁ- A--APN διαὁρίζω-V1--PAPAPN καί-C ὁ- A--NPM τοῖχος-N2--NPM αὐτός- D--GPM μῆκος-N3E-ASN πηχύς-N3V-DPM ἑκατόν-M

14 καί-C ὁ- A--ASN εὖρος-N3E-ASN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM οἶκος-N2--GSM καί-C ὁ- A--APN ἀπόλοιπος-A1--APN κατέναντι-D πηχύς-N3V-DPM ἑκατόν-M

15 καί-C διαμετρέω-VAI-AAI3S μῆκος-N3E-ASN ὁ- A--GSM διαὁρίζω-V1--PAPGSM κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM ἀπόλοιπος-A1--GSM ὁ- A--GPM κατόπισθεν-D ὁ- A--GSM οἶκος-N2--GSM ἐκεῖνος- D--GSM καί-C ὁ- A--APN ἀπόλοιπος-A1--APN ἔνθεν-D καί-C ἔνθεν-D πῆχυς-N3U-GPM ἑκατόν-M ὁ- A--ASN μῆκος-N3E-ASN καί-C ὁ- A--NSM ναός-N2--NSM καί-C ὁ- A--NPF γωνία-N1A-NPF καί-C ὁ- A--ASN αιλαμ-N---ASN ὁ- A--ASN ἐξώτερος-A1A-ASN

16 φατνόω-VM--XPPAPN καί-C ὁ- A--NPF θυρίς-N3D-NPF δικτυωτός-A1--NPF ὑπόφαυσις-N3I-NPF κύκλος-N2--DSM ὁ- A--DPM τρεῖς-A3--DPM ὥστε-C διακύπτω-V1--PAN καί-C ὁ- A--NSM οἶκος-N2--NSM καί-C ὁ- A--NPN πλησίον-D ξυλόω-VM--XPPNPN κύκλος-N2--DSM καί-C ὁ- A--ASN ἔδαφος-N3E-ASN καί-C ἐκ-P ὁ- A--GSN ἔδαφος-N3E-GSN ἕως-P ὁ- A--GPF θυρίς-N3D-GPF καί-C ὁ- A--NPF θυρίς-N3D-NPF ἀναπτύσσω-V1--PPPNPF τρισσῶς-D εἰς-P ὁ- A--ASN διακύπτω-V1--PAN

17 καί-C ἕως-P πλησίον-D ὁ- A--GSF ἐσώτερος-A1A-GSF καί-C ἕως-P ὁ- A--GSF ἐξώτερος-A1A-GSF καί-C ἐπί-P ὅλος-A1--ASM ὁ- A--ASM τοῖχος-N2--ASM κύκλος-N2--DSM ἐν-P ὁ- A--DSM ἔσωθεν-D καί-C ἐν-P ὁ- A--DSM ἔξωθεν-D

18 γλύφω-VP--XMPNPN χερουβείμ-N---NPN καί-C φοῖνιξ-N3K-NPM ἀνά-P μέσος-A1--ASM χερουβ-N---GSN καί-C χερουβ-N---GSN δύο-M πρόσωπον-N2N-NPN ὁ- A--DSN χερουβ-N---DSN

19 πρόσωπον-N2N-NSN ἄνθρωπος-N2--GSM πρός-P ὁ- A--ASM φοῖνιξ-N3K-ASM ἔνθεν-D καί-C ἔνθεν-D καί-C πρόσωπον-N2N-NSN λέων-N3--GSM πρός-P ὁ- A--ASM φοῖνιξ-N3K-ASM ἔνθεν-D καί-C ἔνθεν-D διαγλύφω-VP--XMPNSM ὅλος-A1--NSM ὁ- A--NSM οἶκος-N2--NSM κυκλόθεν-D

20 ἐκ-P ὁ- A--GSN ἔδαφος-N3E-GSN ἕως-P ὁ- A--GSN φάτνωμα-N3M-GSN ὁ- A--APN χερουβείμ-N---APN καί-C ὁ- A--NPM φοῖνιξ-N3K-NPM διαγλύφω-VP--XMPNPM

21 καί-C ὁ- A--NSN ἅγιος-A1A-NSN καί-C ὁ- A--NSM ναός-N2--NSM ἀναπτύσσω-V1--PPPNSM τετράγωνος-A1B-APN κατά-P πρόσωπον-N2N-ASN ὁ- A--GPM ἅγιος-A1A-GPM ὅρασις-N3I-NSF ὡς-C ὄψις-N3I-NSF

22 θυσιαστήριον-N2N-GSN ξύλινος-A1--GSN πηχύς-N3V-DPM τρεῖς-A3--GPM ὁ- A--ASN ὕψος-N3E-ASN αὐτός- D--GSM καί-C ὁ- A--ASN μῆκος-N3E-ASN πηχύς-N3V-DPM δύο-M καί-C ὁ- A--ASN εὖρος-N3E-ASN πηχύς-N3V-DPM δύο-M καί-C κέρας-N3T-APN ἔχω-V1I-IAI3S καί-C ὁ- A--NSF βάσις-N3I-NSF αὐτός- D--GSM καί-C ὁ- A--NPM τοῖχος-N2--NPM αὐτός- D--GSM ξύλινος-A1--NPM καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS οὗτος- D--NSF ὁ- A--NSF τράπεζα-N1S-NSF ὁ- A--NSF πρό-P πρόσωπον-N2N-GSN κύριος-N2--GSM

23 καί-C δύο-M θύρωμα-N3M-NPN ὁ- A--DSM ναός-N2--DSM καί-C ὁ- A--DSM ἅγιος-A1A-DSM

24 δύο-M θύρωμα-N3M-NPN ὁ- A--DPN δύο-M---DPN θύρωμα-N3M-DPN ὁ- A--DPM στροφωτός-A1--DPN δύο-M θύρωμα-N3M-NPN ὁ- A--DSM εἷς-A3--DSM καί-C δύο-M θύρωμα-N3M-NPN ὁ- A--DSF θύρα-N1A-DSF ὁ- A--DSF δεύτερος-A1A-DSF

25 καί-C γλυφή-N1--NSF ἐπί-P αὐτός- D--GPM καί-C ἐπί-P ὁ- A--APN θύρωμα-N3M-APN ὁ- A--GSM ναός-N2--GSM χερουβείμ-N---NPN καί-C φοῖνιξ-N3K-NPM κατά-P ὁ- A--ASF γλυφή-N1--ASF ὁ- A--GPM ἅγιος-A1A-GPM καί-C σπουδαῖος-A1A-NPN ξύλον-N2N-NPN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSN αιλαμ-N---GSN ἔξωθεν-D

26 καί-C θυρίς-N3D-NPF κρυπτός-A1--NPF καί-C διαμετρέω-VAI-AAI3S ἔνθεν-D καί-C ἔνθεν-D εἰς-P ὁ- A--APN ὀρόφωμα-N3M-APN ὁ- A--GSN αιλαμ-N---GSN καί-C ὁ- A--NPN πλευρόν-N2N-NPN ὁ- A--GSM οἶκος-N2--GSM ζυγόω-VM--XPPNPN

   

来自斯威登堡的著作

 

Arcana Coelestia#9457

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9457. 'And Jehovah spoke to Moses, saying' means instructions regarding the holy things of heaven which had to be represented. This is clear from the verses that follow, for the things which Jehovah told Moses mean the holy things of heaven that were to be represented. Among the Israelite people a Church was being established in which outward forms would exist displaying in a representative fashion the celestial realities belonging to the good of love, and the spiritual realities belonging to the good and truth of faith, as such realities exist in heaven and ought to do so in the Church. From all this it is clear that 'Jehovah spoke' means instructions regarding the holy things of heaven which had to be represented. Since the matters described in the verses that follow are representative of the celestial and spiritual realities from the Lord in the heavens, something needs to be said about what a representative Church is and why it exists.

[2] There are three heavens - the inmost or third, the middle or second, and the lowest or first. In the inmost heaven the good of love to the Lord reigns, in the middle heaven the good of charity towards the neighbour reigns, and in the lowest the things which are thought, spoken, and come into being in the middle and inmost heavens are represented. The representatives there are countless, such as paradise parks, gardens, forests, fields, plains, as well as cities, palaces, and houses; also flocks and herds, as well as very many kinds of animals and birds; and countless other phenomena. These appear before the eyes of angelic spirits in that heaven more plainly than any such things do on earth in the light at midday; and what is astonishing, those spirits also discern what realities are meant by the things which appear.

[3] Such phenomena also appeared to prophets when their inner sight, which is the sight of the spirit, had been opened, for instance the horses that appeared to Zechariah, 6:1-8; the living creatures which were cherubs, and afterwards the new temple and everything in it that appeared to Ezekiel, Chapters 1, 9, 10, 40-48; the lampstand, thrones, living creatures (which again were cherubs), horses, new Jerusalem, and very many other phenomena, which appeared to John and are described in the Book of Revelation; and similarly the fiery horses and chariots that appeared to Elisha's servant, 2 Kings 6:17. Things such as these are constantly making their appearance in heaven before the eyes of spirits and angels. They are natural forms in which the inward things of heaven terminate and are given shape. The things which present themselves visually before the spirits and angels' actual eyes in this way are representations.

[4] A representative Church exists therefore when the holy, inner realities of love and faith which are derived from the Lord and look towards the Lord present themselves by means of visual forms in the world, such as those which are the subject in this and following chapters - the ark, the mercy-seat, the cherubs, the tables there, the lampstand, and everything else that was part of the tabernacle. For that tabernacle was constructed in such a way that it might represent the three heavens and everything there, the ark which contained the Testimony representing the inmost heaven and the Lord Himself there. This is why, when Moses was shown on the mountain the form it should take, Jehovah said at the same time, To the end that they may make for Him a sanctuary and He may dwell in their midst, verse 8. Everyone endowed with any ability to think on a deeper level can see that Jehovah could not have dwelt in a tent but that He dwells in heaven, and that this tent is called the sanctuary only because it presents an image of heaven, and the celestial and spiritual realities there. Let everyone ask himself, What would it have been for Jehovah, Creator of heaven and earth, to dwell in a small dwelling-place that was made of wood, overlaid with gold, and surrounded by curtains, if heaven and the things of heaven had not been represented there in outward forms?

[5] For the realities which are represented in outward forms do indeed reveal themselves in a similar way in the lowest or first heaven before the spirits there. But those in the higher heavens perceive the inner things that are being represented, which, as has been stated, are the celestial realities belonging to love to the Lord and the spiritual realities belonging to faith in the Lord. It was things of this nature that filled heaven when Moses and the people, moved by outward holiness, venerated that tent as the dwelling-place of Jehovah Himself. From this it is evident what a representative was, and also that by means of it heaven, and so the Lord, was present with mankind.

[6] A representative Church therefore was established among the Israelite people, when the ancient Church came to an end, in order that by means of such representatives heaven, and so the Lord, might be joined to the human race. (If the Lord did not join Himself to people through heaven they would cease to exist; for it is as a result of this joining of Himself to them that people possess the life they have.) Those representatives however were no more than outward means serving to conjoin, yet to which the Lord joined heaven in a wondrous manner, 4311. But when the joining together through those means also was about to perish the Lord came into the world and laid bare the actual realities which were being merely represented up to then, that is, the inner realities which belong to love to and faith in Him. These realities themselves now effect that joining together. But the only means by which such a joining together is effected at the present day is still the Word, since this has been written in such a way that every single part of it has a correspondence and as a consequence represents and serves to mean the Divine realities present in the heavens.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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