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Ezekiel第41章

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1 καί-C εἰςἄγω-VBI-AAI3S ἐγώ- P--AS εἰς-P ὁ- A--ASM ναός-N2--ASM ὅς- --DSM διαμετρέω-VAI-AAI3S ὁ- A--ASN αιλαμ-N---ASN πηχύς-N3V-DPM ἕξ-M ὁ- A--ASN πλάτος-N3E-ASN ἔνθεν-D καί-C πηχύς-N3V-DPM ἕξ-M ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSN αιλαμ-N---GSN ἔνθεν-D

2 καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSM πυλών-N3W-GSM πηχύς-N3V-DPM δέκα-M καί-C ἐπωμίς-N3D-NPF ὁ- A--GSM πυλών-N3W-GSM πηχύς-N3V-DPM πέντε-M ἔνθεν-D καί-C πηχύς-N3V-DPM πέντε-M ἔνθεν-D καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN μῆκος-N3E-ASN αὐτός- D--GSM πηχύς-N3V-DPM τεσσαράκοντα-M καί-C ὁ- A--ASN εὖρος-N3E-ASN πηχύς-N3V-DPM εἴκοσι-M

3 καί-C εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASF αὐλή-N1--ASF ὁ- A--ASF ἐσώτερος-A1A-ASF καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN αιλ-N---ASN ὁ- A--GSN θύρωμα-N3M-GSN πηχύς-N3V-DPM δύο-M καί-C ὁ- A--ASN θύρωμα-N3M-ASN πηχύς-N3V-DPM ἕξ-M καί-C ὁ- A--APF ἐπωμίς-N3D-APF ὁ- A--GSN θύρωμα-N3M-GSN πηχύς-N3V-DPM ἑπτά-M ἔνθεν-D καί-C πηχύς-N3V-DPM ἑπτά-M ἔνθεν-D

4 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASN μῆκος-N3E-ASN ὁ- A--GPF θύρα-N1A-GPF πηχύς-N3V-DPM τεσσαράκοντα-M καί-C εὖρος-N3E-ASN πηχύς-N3V-DPM εἴκοσι-M κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM ναός-N2--GSM καί-C εἶπον-VBI-AAI3S οὗτος- D--NSN ὁ- A--NSN ἅγιος-A1A-NSN ὁ- A--GPN ἅγιος-A1A-GPN

5 καί-C διαμετρέω-VAI-AAI3S ὁ- A--ASM τοῖχος-N2--ASM ὁ- A--GSM οἶκος-N2--GSM πηχύς-N3V-DPM ἕξ-M καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSF πλευρά-N1A-GSF πηχύς-N3V-DPM τέσσαρες-A3--GPM κυκλόθεν-D

6 καί-C ὁ- A--NPN πλευρόν-N2N-NPN πλευρόν-N2N-NSN ἐπί-P πλευρόν-N2N-ASN τριάκοντα-M καί-C τρεῖς-A3--NPM δίς-D καί-C διάστημα-N3M-ASN ἐν-P ὁ- A--DSM τοῖχος-N2--DSM ὁ- A--GSM οἶκος-N2--GSM ἐν-P ὁ- A--DPN πλευρόν-N2N-DPN κύκλος-N2--DSM ὁ- A--GSN εἰμί-V9--PAN ὁ- A--DPM ἐπιλαμβάνω-V1--PMPDPM ὁράω-V3--PAN ὅπως-C ὁ- A--ASN παράπαν-D μή-D ἅπτομαι-V1--PMS3P ὁ- A--GPM τοῖχος-N2--GPM ὁ- A--GSM οἶκος-N2--GSM

7 καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSF ἀνώτερος-A1A-GSF ὁ- A--GPF πλευρά-N1A-GPF κατά-P ὁ- A--ASN πρόσθεμα-N3M-ASN ἐκ-P ὁ- A--GSM τοῖχος-N2--GSM πρός-P ὁ- A--ASF ἀνώτερος-A1A-ASF κύκλος-N2--DSM ὁ- A--GSM οἶκος-N2--GSM ὅπως-C διαπλατύνω-V1--PMS3S ἄνωθεν-D καί-C ἐκ-P ὁ- A--GPM κάτωθεν-D ἀναβαίνω-V1--PAS3P ἐπί-P ὁ- A--APN ὑπερῷον-N2N-APN καί-C ἐκ-P ὁ- A--GPM μέσος-A1--GPM ἐπί-P ὁ- A--APN τριώροφος-A1B-APN

8 καί-C ὁ- A--ASN θραελ-N---ASN ὁ- A--GSM οἶκος-N2--GSM ὕψος-N3E-ASN κύκλος-N2--DSM διάστημα-N3M-ASN ὁ- A--GPN πλευρά-N1A-GPF ἴσος-A1--ASM ὁ- A--DSM κάλαμος-N2--DSM πῆχυς-N3U-GPM ἕξ-M διάστημα-N3M-ASN

9 καί-C εὖρος-N3E-ASN ὁ- A--GSM τοῖχος-N2--GSM ὁ- A--GSF πλευρά-N1A-GSF ἔξωθεν-D πηχύς-N3V-DPM πέντε-M καί-C ὁ- A--NPN ἀπόλοιπος-A1--APN ἀνά-P μέσος-A1--ASM ὁ- A--GPF πλευρά-N1A-GPF ὁ- A--GSM οἶκος-N2--GSM

10 καί-C ἀνά-P μέσος-A1--ASM ὁ- A--GPF ἐξέδρα-N1--GPF εὖρος-N3E-NSN πηχύς-N3V-DPM εἴκοσι-M ὁ- A--NSN περιφερής-A3H-NSN ὁ- A--DSM οἶκος-N2--DSM κύκλος-N2--DSM

11 καί-C ὁ- A--NPF θύρα-N1A-NPF ὁ- A--GPF ἐξέδρα-N1--GPF ἐπί-P ὁ- A--ASN ἀπόλοιπος-A1--ASN ὁ- A--GSF θύρα-N1A-GSF ὁ- A--GSF εἷς-A1A-GSF ὁ- A--GSF πρός-P βορέας-N1T-ASM καί-C ὁ- A--NSF θύρα-N1A-NSF ὁ- A--NSF εἷς-A1A-NSF πρός-P νότος-N2--ASM καί-C ὁ- A--ASN εὖρος-N3E-ASN ὁ- A--GSN φῶς-N3T-GSN ὁ- A--GSM ἀπόλοιπος-A1--GSM πηχύς-N3V-DPM πέντε-M πλάτος-N3E-ASN κυκλόθεν-D

12 καί-C ὁ- A--ASN διαὁρίζω-V1--PAPASN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM ἀπόλοιπος-A1--GSM ὡς-C πρός-P θάλασσα-N1S-ASF πηχύς-N3V-DPM ἑβδομήκοντα-M πλάτος-N3E-ASN ὁ- A--GSM τοῖχος-N2--GSM ὁ- A--GSM διαὁρίζω-V1--PAPGSM πῆχυς-N3U-GPM πέντε-M εὖρος-N3E-ASN κυκλόθεν-D καί-C μῆκος-N3E-ASN αὐτός- D--GSM πῆχυς-N3U-GPM ἐνενήκοντα-M

13 καί-C διαμετρέω-VAI-AAI3S κατέναντι-D ὁ- A--GSM οἶκος-N2--GSM μῆκος-N3E-ASN πηχύς-N3V-DPM ἑκατόν-M καί-C ὁ- A--APN ἀπόλοιπος-A1--APN καί-C ὁ- A--APN διαὁρίζω-V1--PAPAPN καί-C ὁ- A--NPM τοῖχος-N2--NPM αὐτός- D--GPM μῆκος-N3E-ASN πηχύς-N3V-DPM ἑκατόν-M

14 καί-C ὁ- A--ASN εὖρος-N3E-ASN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM οἶκος-N2--GSM καί-C ὁ- A--APN ἀπόλοιπος-A1--APN κατέναντι-D πηχύς-N3V-DPM ἑκατόν-M

15 καί-C διαμετρέω-VAI-AAI3S μῆκος-N3E-ASN ὁ- A--GSM διαὁρίζω-V1--PAPGSM κατά-P πρόσωπον-N2N-ASN ὁ- A--GSM ἀπόλοιπος-A1--GSM ὁ- A--GPM κατόπισθεν-D ὁ- A--GSM οἶκος-N2--GSM ἐκεῖνος- D--GSM καί-C ὁ- A--APN ἀπόλοιπος-A1--APN ἔνθεν-D καί-C ἔνθεν-D πῆχυς-N3U-GPM ἑκατόν-M ὁ- A--ASN μῆκος-N3E-ASN καί-C ὁ- A--NSM ναός-N2--NSM καί-C ὁ- A--NPF γωνία-N1A-NPF καί-C ὁ- A--ASN αιλαμ-N---ASN ὁ- A--ASN ἐξώτερος-A1A-ASN

16 φατνόω-VM--XPPAPN καί-C ὁ- A--NPF θυρίς-N3D-NPF δικτυωτός-A1--NPF ὑπόφαυσις-N3I-NPF κύκλος-N2--DSM ὁ- A--DPM τρεῖς-A3--DPM ὥστε-C διακύπτω-V1--PAN καί-C ὁ- A--NSM οἶκος-N2--NSM καί-C ὁ- A--NPN πλησίον-D ξυλόω-VM--XPPNPN κύκλος-N2--DSM καί-C ὁ- A--ASN ἔδαφος-N3E-ASN καί-C ἐκ-P ὁ- A--GSN ἔδαφος-N3E-GSN ἕως-P ὁ- A--GPF θυρίς-N3D-GPF καί-C ὁ- A--NPF θυρίς-N3D-NPF ἀναπτύσσω-V1--PPPNPF τρισσῶς-D εἰς-P ὁ- A--ASN διακύπτω-V1--PAN

17 καί-C ἕως-P πλησίον-D ὁ- A--GSF ἐσώτερος-A1A-GSF καί-C ἕως-P ὁ- A--GSF ἐξώτερος-A1A-GSF καί-C ἐπί-P ὅλος-A1--ASM ὁ- A--ASM τοῖχος-N2--ASM κύκλος-N2--DSM ἐν-P ὁ- A--DSM ἔσωθεν-D καί-C ἐν-P ὁ- A--DSM ἔξωθεν-D

18 γλύφω-VP--XMPNPN χερουβείμ-N---NPN καί-C φοῖνιξ-N3K-NPM ἀνά-P μέσος-A1--ASM χερουβ-N---GSN καί-C χερουβ-N---GSN δύο-M πρόσωπον-N2N-NPN ὁ- A--DSN χερουβ-N---DSN

19 πρόσωπον-N2N-NSN ἄνθρωπος-N2--GSM πρός-P ὁ- A--ASM φοῖνιξ-N3K-ASM ἔνθεν-D καί-C ἔνθεν-D καί-C πρόσωπον-N2N-NSN λέων-N3--GSM πρός-P ὁ- A--ASM φοῖνιξ-N3K-ASM ἔνθεν-D καί-C ἔνθεν-D διαγλύφω-VP--XMPNSM ὅλος-A1--NSM ὁ- A--NSM οἶκος-N2--NSM κυκλόθεν-D

20 ἐκ-P ὁ- A--GSN ἔδαφος-N3E-GSN ἕως-P ὁ- A--GSN φάτνωμα-N3M-GSN ὁ- A--APN χερουβείμ-N---APN καί-C ὁ- A--NPM φοῖνιξ-N3K-NPM διαγλύφω-VP--XMPNPM

21 καί-C ὁ- A--NSN ἅγιος-A1A-NSN καί-C ὁ- A--NSM ναός-N2--NSM ἀναπτύσσω-V1--PPPNSM τετράγωνος-A1B-APN κατά-P πρόσωπον-N2N-ASN ὁ- A--GPM ἅγιος-A1A-GPM ὅρασις-N3I-NSF ὡς-C ὄψις-N3I-NSF

22 θυσιαστήριον-N2N-GSN ξύλινος-A1--GSN πηχύς-N3V-DPM τρεῖς-A3--GPM ὁ- A--ASN ὕψος-N3E-ASN αὐτός- D--GSM καί-C ὁ- A--ASN μῆκος-N3E-ASN πηχύς-N3V-DPM δύο-M καί-C ὁ- A--ASN εὖρος-N3E-ASN πηχύς-N3V-DPM δύο-M καί-C κέρας-N3T-APN ἔχω-V1I-IAI3S καί-C ὁ- A--NSF βάσις-N3I-NSF αὐτός- D--GSM καί-C ὁ- A--NPM τοῖχος-N2--NPM αὐτός- D--GSM ξύλινος-A1--NPM καί-C εἶπον-VBI-AAI3S πρός-P ἐγώ- P--AS οὗτος- D--NSF ὁ- A--NSF τράπεζα-N1S-NSF ὁ- A--NSF πρό-P πρόσωπον-N2N-GSN κύριος-N2--GSM

23 καί-C δύο-M θύρωμα-N3M-NPN ὁ- A--DSM ναός-N2--DSM καί-C ὁ- A--DSM ἅγιος-A1A-DSM

24 δύο-M θύρωμα-N3M-NPN ὁ- A--DPN δύο-M---DPN θύρωμα-N3M-DPN ὁ- A--DPM στροφωτός-A1--DPN δύο-M θύρωμα-N3M-NPN ὁ- A--DSM εἷς-A3--DSM καί-C δύο-M θύρωμα-N3M-NPN ὁ- A--DSF θύρα-N1A-DSF ὁ- A--DSF δεύτερος-A1A-DSF

25 καί-C γλυφή-N1--NSF ἐπί-P αὐτός- D--GPM καί-C ἐπί-P ὁ- A--APN θύρωμα-N3M-APN ὁ- A--GSM ναός-N2--GSM χερουβείμ-N---NPN καί-C φοῖνιξ-N3K-NPM κατά-P ὁ- A--ASF γλυφή-N1--ASF ὁ- A--GPM ἅγιος-A1A-GPM καί-C σπουδαῖος-A1A-NPN ξύλον-N2N-NPN κατά-P πρόσωπον-N2N-ASN ὁ- A--GSN αιλαμ-N---GSN ἔξωθεν-D

26 καί-C θυρίς-N3D-NPF κρυπτός-A1--NPF καί-C διαμετρέω-VAI-AAI3S ἔνθεν-D καί-C ἔνθεν-D εἰς-P ὁ- A--APN ὀρόφωμα-N3M-APN ὁ- A--GSN αιλαμ-N---GSN καί-C ὁ- A--NPN πλευρόν-N2N-NPN ὁ- A--GSM οἶκος-N2--GSM ζυγόω-VM--XPPNPN

   

来自斯威登堡的著作

 

Arcana Coelestia#4482

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4482. 'Behold, the land is broad and spacious before them' means extension, that is to say, of truth which is the truth of doctrine. This is clear from the meaning of 'the land' as the Church, dealt with just above in 4480, and from the meaning of 'broad and spacious' as extension as regards truths, and so as regards those taught by doctrine. When in the Word the measurements of something are given, it is not those measurements that are meant in the internal sense but the essential characteristics of a state that is being described. For measurements involve spatial dimensions and in the next life there are no intervals of space, as there are no periods of time, but states which correspond to these, see 2625, 2837, 3356, 3387, 3404, 4321. That being so, lengths, breadths, and heights, which are spatial measurements, mean the aspects of a state - length meaning holiness, height good, and breadth truth, see 650, 1613, 3433, 3434. This then is why 'the land is broad and spacious' means the extension of truth which is the truth of doctrine within the Church.

[2] Anyone who does not know of the existence of anything spiritual in the Word other than that which stands out in the literal sense is bound to be amazed by the statement that 'the land is broad and specious' means the extension of truth which is the truth of doctrine within the Church. But the truth of this statement may be established from places where 'breadth' is mentioned in the Word, as in Isaiah,

Asshur will go through Judah, it will deluge it and pass through and will reach even to the neck; and the outstretchings of its wings will fill the breadth of the land. Isaiah 8:8.

In David,

O Jehovah, You have not shut me up into the hand of the enemy. You have made my feet stand in a broad place. Psalms 31:8.

In the same author,

Out of my distress I called on Jah; He answered me in a broad place. Psalms 118:5.

In Habakkuk,

I am rousing the Chaldeans, a bitter and hasty nation, marching' into the breadths of the earth. Habakkuk 1:6.

'Breadths' here means nothing other than the truth of the Church.

[3] The reason why breadth has this meaning is that in the spiritual world, that is, in heaven, the Lord is the centre of all, for He is the Sun there. Those in a state of good are more interior, their exact position towards the middle being determined by the character and the amount of the good present in them. This is why 'height' is used in reference to good. Those who are in a similar degree of good are also in a similar degree of truth, and so dwell so to speak at the same distance from the centre, or one might say, dwell on the same contour; and this is why 'breadth' is used in reference to truths. Therefore when a person reads the Word the angels present with him do not understand by 'breadth' anything other than truths. When in the Historical sections, for example, the ark, the altar, the temple, and the spaces outside cities are referred to, states of good and truth are perceived by the dimensions indicating the lengths, breadths, and heights of these. The same is so with the new earth, new Jerusalem, and new Temple - described in Chapters 40-47 of Ezekiel - by which heaven and a new Church are meant, as may be seen from the detailed descriptions in those chapters. So also in John where it is said of the New Jerusalem that it will be foursquare, 'its length being as great as its breadth', Revelation 21:16.

[4] Things which in the spiritual world are interior are described as those that are higher, while those that are exterior are described by those that are lower, 2148, for while in the world, no one can conceive of interior things and exterior ones in any other way, for the reason that he dwells within space and time, and things that belong to space and time have entered in among the ideas comprising his thought and have conditioned the majority of these. From this it is also evident that expressions which give the spatial measurements of things such as the height, length, and breadth of them, are in the spiritual sense expressions used to indicate the magnitude of affections for good and affections for truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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