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Ezekiel第32章

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1 καί-C γίγνομαι-VBI-AMI3S ἐν-P ὁ- A--DSN ἑνδέκατος-A1--DSN ἔτος-N3E-DSN ἐν-P ὁ- A--DSM δωδέκατος-A1--DSM μήν-N3--DSM εἷς-A1A-DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S θρῆνος-N2--ASM ἐπί-P *φαραώ-N---ASM βασιλεύς-N3V-ASM *αἴγυπτος-N2--GSF καί-C εἶπον-VF2-FAI2S αὐτός- D--DSM λέων-N3--DSM ἔθνος-N3E-GPN ὁμοιόω-VCI-API2S καί-C σύ- P--NS ὡς-C δράκων-N3--NSM ὁ- A--NSM ἐν-P ὁ- A--DSF θάλασσα-N1S-DSF καί-C κερατίζω-V1I-IAI2S ὁ- A--DPM ποταμός-N2--DPM σύ- P--GS καί-C ταράσσω-V1I-IAI2S ὕδωρ-N3--ASN ὁ- A--DPM πούς-N3D-DPM σύ- P--GS καί-C καταπατέω-V2I-IAI2S ὁ- A--APM ποταμός-N2--APM σύ- P--GS

3 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM καί-C περιβάλλω-VF2-FAI1S ἐπί-P σύ- P--AS δίκτυον-N2N-APN λαός-N2--GPM πολύς-A1--GPM καί-C ἀναἄγω-VF--FAI1S σύ- P--AS ἐν-P ὁ- A--DSN ἄγκιστρον-N2N-DSN ἐγώ- P--GS

4 καί-C ἐκτείνω-VF2-FAI1S σύ- P--AS ἐπί-P ὁ- A--ASF γῆ-N1--ASF πεδίον-N2N-APN πίμπλημι-VS--FPI3S σύ- P--GS καί-C ἐπι καταἵζω-VF2-FAI1S ἐπί-P σύ- P--AS πᾶς-A3--APN ὁ- A--APN πετεινόν-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἐνπίμπλημι-VF--FAI1S ἐκ-P σύ- P--GS πᾶς-A3--APN ὁ- A--APN θηρίον-N2N-APN πᾶς-A1S-GSF ὁ- A--GSF γῆ-N1--GSF

5 καί-C δίδωμι-VF--FAI1S ὁ- A--APF σάρξ-N3K-APF σύ- P--GS ἐπί-P ὁ- A--APN ὄρος-N3E-APN καί-C ἐνπίμπλημι-VF--FAI1S ἀπό-P ὁ- A--GSN αἷμα-N3M-GSN σύ- P--GS

6 καί-C ποτίζω-VC--FPI3S ὁ- A--NSF γῆ-N1--NSF ἀπό-P ὁ- A--GPN προχώρημα-N3M-GPN σύ- P--GS ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN σύ- P--GS ἐπί-P ὁ- A--GPN ὄρος-N3E-GPN φάραγξ-N3G-APF ἐνπίμπλημι-VF--FAI1S ἀπό-P σύ- P--GS

7 καί-C κατακαλύπτω-VF--FAI1S ἐν-P ὁ- A--DSN σβέννυμι-VC--APN σύ- P--AS οὐρανός-N2--ASM καί-C συνσκοτάζω-VF--FAI1S ὁ- A--APN ἄστρον-N2N-APN αὐτός- D--GSM ἥλιος-N2--ASM ἐν-P νεφέλη-N1--DSF καλύπτω-VF--FAI1S καί-C σελήνη-N1--NSF οὐ-D μή-D φαίνω-VD--APS3S ὁ- A--ASN φῶς-N3T-ASN αὐτός- D--GSF

8 πᾶς-A3--NPN ὁ- A--NPN φαίνω-V1--PAPNPN φῶς-N3T-NSN ἐν-P ὁ- A--DSM οὐρανός-N2--DSM συνσκοτάζω-VF--FAI3P ἐπί-P σύ- P--AS καί-C δίδωμι-VF--FAI1S σκότος-N3E-ASN ἐπί-P ὁ- A--ASF γῆ-N1--ASF σύ- P--GS λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

9 καί-C παραὀργίζω-VF2-FAI1S καρδία-N1A-ASF λαός-N2--GPM πολύς-A1--GPM ἡνίκα-D ἄν-X ἄγω-V1--PAI1S αἰχμαλωσία-N1A-ASF σύ- P--GS εἰς-P ὁ- A--APN ἔθνος-N3E-APN εἰς-P γῆ-N1--ASF ὅς- --ASF οὐ-D γιγνώσκω-VZI-AAI2S

10 καί-C στυγνάζω-VF--FAI3P ἐπί-P σύ- P--AS ἔθνος-N3E-NPN πολύς-A1--NPN καί-C ὁ- A--NPM βασιλεύς-N3V-NPM αὐτός- D--GPM ἔκστασις-N3I-DSF ἐκἵστημι-VF--FMI3P ἐν-P ὁ- A--DSN πέτομαι-V5--PMN ὁ- A--ASF ῥομφαία-N1A-ASF ἐγώ- P--GS ἐπί-P πρόσωπον-N2N-APN αὐτός- D--GPM προςδέχομαι-V1--PMPNPM ὁ- A--ASF πτῶσις-N3I-ASF αὐτός- D--GPM ἀπό-P ἡμέρα-N1A-GSF πτῶσις-N3I-GSF σύ- P--GS

11 ὅτι-C ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ῥομφαία-N1A-NSF βασιλεύς-N3V-GSM *βαβυλών-N3W-GSF ἥκω-VF--FAI3S σύ- P--DS

12 ἐν-P μάχαιρα-N1--DPF γίγας-N3--GPM καί-C καταβάλλω-VF2-FAI1S ὁ- A--ASF ἰσχύς-N3--ASF σύ- P--GS λοιμός-N2--NPM ἀπό-P ἔθνος-N3E-GPN πᾶς-A3--NPM καί-C ἀποὀλλύω-VF2-FAI3P ὁ- A--ASF ὕβρις-N3I-ASF *αἴγυπτος-N2--GSF καί-C συντρίβω-VD--FPI3S πᾶς-A1S-NSF ὁ- A--NSF ἰσχύς-N3--NSF αὐτός- D--GSF

13 καί-C ἀποὀλλύω-VF2-FAI1S πᾶς-A3--APN ὁ- A--APN κτῆνος-N3E-APN αὐτός- D--GSF ἀπό-P ὕδωρ-N3T-GSN πολύς-A1--GSN καί-C οὐ-D μή-D ταράσσω-VA--AAS3S αὐτός- D--ASN ἔτι-D πούς-N3D-NSM ἄνθρωπος-N2--GSM καί-C ἴχνος-N3E-NSN κτῆνος-N3E-GPN οὐ-D μή-D καταπατέω-VA--AAS3S αὐτός- D--ASN

14 οὕτως-D τότε-D ἡσυχάζω-VF--FAI3S ὁ- A--NPN ὕδωρ-N3T-NPN αὐτός- D--GPM καί-C ὁ- A--NPM ποταμός-N2--NPM αὐτός- D--GPM ὡς-C ἔλαιον-N2N-NSN πορεύομαι-VF--FMI3P λέγω-V1--PAI3S κύριος-N2--NSM

15 ὅταν-D δίδωμι-VO--AAS1S *αἴγυπτος-N2--ASF εἰς-P ἀπώλεια-N1A-ASF καί-C ἐρημόω-VC--APS3S ὁ- A--NSF γῆ-N1--NSF σύν-P ὁ- A--DSF πλήρωσις-N3I-DSF αὐτός- D--GSF ὅταν-D διασπείρω-VA--AAS1S πᾶς-A3--APM ὁ- A--APM καταοἰκέω-V2--PAPAPM ἐν-P αὐτός- D--DSF καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

16 θρῆνος-N2--NSM εἰμί-V9--PAI3S καί-C θρηνέω-VF--FAI2S αὐτός- D--ASM καί-C ὁ- A--NPF θυγάτηρ-N3--NPF ὁ- A--GPN ἔθνος-N3E-GPN θρηνέω-VF--FAI3P αὐτός- D--ASM ἐπί-P *αἴγυπτος-N2--ASF καί-C ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GSF θρηνέω-VF--FAI3P αὐτός- D--ASF λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

17 καί-C γίγνομαι-VCI-API3S ἐν-P ὁ- A--DSN δωδέκατος-A1--DSN ἔτος-N3E-DSN ὁ- A--GSM πρῶτος-A1--GSMS μήν-N3--GSM πεντεκαιδέκατος-A1--DSF ὁ- A--GSM μήν-N3--GSM γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

18 υἱός-N2--VSM ἄνθρωπος-N2--GSM θρηνέω-VA--AAD2S ἐπί-P ὁ- A--ASF ἰσχύς-N3--ASF *αἴγυπτος-N2--GSF καί-C καταβιβάζω-VF--FAI3P αὐτός- D--GSF ὁ- A--APF θυγάτηρ-N3--APF ὁ- A--APN ἔθνος-N3E-APN νεκρός-A1A-APF εἰς-P ὁ- A--ASN βάθος-N3E-ASN ὁ- A--GSF γῆ-N1--GSF πρός-P ὁ- A--APM καταβαίνω-V1--PAPAPM εἰς-P βόθρος-N2--ASM

20 ἐν-P μέσος-A1--DSM τραυματίας-N1T-GPM μάχαιρα-N1--APF πίπτω-VF2-FMI3P μετά-P αὐτός- D--GSM καί-C κοιμάω-VC--FPI3S πᾶς-A1S-NSF ὁ- A--NSF ἰσχύς-N3--NSF αὐτός- D--GSM

21 καί-C εἶπον-VF2-FAI3P σύ- P--DS ὁ- A--NPM γίγας-N3--NPM ἐν-P βαθύς-A3U-DSM βόθρος-N2--GSM γίγνομαι-V1--PMD2S τίς- I--GSN κρείσσων-A3C-NSM εἰμί-V9--PAI2S καταβαίνω-VC--APD2S καί-C κοιμάω-VC--APD2S μετά-P ἀπερίτμητος-A1B-GPM ἐν-P μέσος-A1--DSM τραυματίας-N1T-GPM μάχαιρα-N1--APF

22 ἐκεῖ-D *ασσουρ-N---NS καί-C πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF αὐτός- D--GSM πᾶς-A3--NPM τραυματίας-N1T-NPM ἐκεῖ-D δίδωμι-VCI-API3P καί-C ὁ- A--NSF ταφή-N1--NSF αὐτός- D--GPM ἐν-P βαθύς-A3U-DSM βόθρος-N2--GSM καί-C γίγνομαι-VCI-API3S ὁ- A--NSF συναγωγή-N1--NSF αὐτός- D--GSM περικύκλῳ-D ὁ- A--GSN μνῆμα-N3M-GSN αὐτός- D--GSM πᾶς-A3--NPM ὁ- A--NPM τραυματίας-N1T-NPM ὁ- A--NPM πίπτω-VX--XAPNPM μάχαιρα-N1A-DSF

23 ὁ- A--NPM δίδωμι-VO--AAPNPM ὁ- A--ASM φόβος-N2--ASM αὐτός- D--GPM ἐπί-P γῆ-N1--GSF ζωή-N1--GSF

24 ἐκεῖ-D αιλαμ-N---NSN καί-C πᾶς-A1S-NSF ὁ- A--NSF δύναμις-N3I-NSF αὐτός- D--GSM περικύκλῳ-D ὁ- A--GSN μνῆμα-N3M-GSN αὐτός- D--GSM πᾶς-A3--NPM ὁ- A--NPM τραυματίας-N1T-NPM ὁ- A--NPM πίπτω-VX--XAPNPM μάχαιρα-N1A-DSF καί-C ὁ- A--NPM καταβαίνω-V1--PAPNPM ἀπερίτμητος-A1B-NPM εἰς-P γῆ-N1--GSF βάθος-N3E-ASN ὁ- A--NPM δίδωμι-VX--XAPNPM αὐτός- D--GPM φόβος-N2--ASM ἐπί-P γῆ-N1--GSF ζωή-N1--GSF καί-C λαμβάνω-VBI-AAI3P ὁ- A--ASF βάσανος-N2--ASF αὐτός- D--GPM μετά-P ὁ- A--GPM καταβαίνω-V1--PAPGPM εἰς-P βόθρος-N2--ASM

25 ἐν-P μέσος-A1--DSM τραυματίας-N1T-GPM

26 ἐκεῖ-D δίδωμι-VCI-API3P *μοσοχ-N---NS καί-C *θοβελ-N---NS καί-C πᾶς-A1S-NSF ὁ- A--NSF ἰσχύς-N3--NSF αὐτός- D--GPM περικύκλῳ-D ὁ- A--GSN μνῆμα-N3M-GSN αὐτός- D--GSM πᾶς-A3--NPM τραυματίας-N1T-NPM αὐτός- D--GSM πᾶς-A3--NPM ἀπερίτμητος-A1B-NPM τραυματίας-N1T-NPM ἀπό-P μάχαιρα-N1--APF ὁ- A--NPM δίδωμι-VX--XAPNPM ὁ- A--ASM φόβος-N2--ASM αὐτός- D--GPM ἐπί-P γῆ-N1--GSF ζωή-N1--GSF

27 καί-C κοιμάω-VCI-API3P μετά-P ὁ- A--GPM γίγας-N3--GPM ὁ- A--GPM πίπτω-VX--XAPGPM ἀπό-P αἰών-N3W-GSM ὅς- --NPM καταβαίνω-VZI-AAI3P εἰς-P ᾅδης-N1M-GSM ἐν-P ὅπλον-N2N-DPN πολεμικός-A1--DPN καί-C τίθημι-VAI-AAI3P ὁ- A--APF μάχαιρα-N1--APF αὐτός- D--GPM ὑπό-P ὁ- A--APF κεφαλή-N1--APF αὐτός- D--GPM καί-C γίγνομαι-VCI-API3P ὁ- A--NPF ἀνομία-N1A-NPF αὐτός- D--GPM ἐπί-P ὁ- A--GPN ὀστέον-N2N-GPN αὐτός- D--GPM ὅτι-C ἐκφοβέω-VAI-AAI3P γίγας-N3--APM ἐν-P γῆ-N1--DSF ζωή-N1--GSF

28 καί-C σύ- P--NS ἐν-P μέσος-A1--DSM ἀπερίτμητος-A1B-GPM κοιμάω-VC--FPI2S μετά-P τραυματίζω-VT--XPPGPM μάχαιρα-N1A-DSF

29 ἐκεῖ-D δίδωμι-VCI-API3P ὁ- A--NPM ἄρχων-N3--NPM *ασσουρ-N---GS ὁ- A--NPM δίδωμι-VO--AAPNPM ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GSM εἰς-P τραῦμα-N3M-ASN μάχαιρα-N1--APF οὗτος- D--NPM μετά-P τραυματίας-N1T-GPM κοιμάω-VCI-API3P μετά-P καταβαίνω-V1--PAPGPM εἰς-P βόθρος-N2--ASM

30 ἐκεῖ-D ὁ- A--NPM ἄρχων-N3--NPM ὁ- A--GSM βορέας-N1T-GSM πᾶς-A3--NPM στρατηγός-N2--NPM *ασσουρ-N---GS ὁ- A--NPM καταβαίνω-V1--PAPNPM τραυματίας-N1T-NPM σύν-P ὁ- A--DSM φόβος-N2--DSM αὐτός- D--GPM καί-C ὁ- A--DSF ἰσχύς-N3U-DSF αὐτός- D--GPM κοιμάω-VCI-API3P ἀπερίτμητος-A1B-NPM μετά-P τραυματίας-N1T-GPM μάχαιρα-N1--APF καί-C ἀποφέρω-VAI-AAI3P ὁ- A--ASF βάσανος-N2--ASF αὐτός- D--GPM μετά-P ὁ- A--GPM καταβαίνω-V1--PAPGPM εἰς-P βόθρος-N2--ASM

31 ἐκεῖνος- D--APM ὁράω-VF--FMI3S βασιλεύς-N3V-NSM *φαραώ-N---NSM καί-C παρακαλέω-VC--FPI3S ἐπί-P πᾶς-A1S-ASF ὁ- A--ASF ἰσχύς-N3--ASF αὐτός- D--GPM λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

32 ὅτι-C δίδωμι-VX--XAI1S ὁ- A--ASM φόβος-N2--ASM αὐτός- D--GSM ἐπί-P γῆ-N1--GSF ζωή-N1--GSF καί-C κοιμάω-VC--FPI3S ἐν-P μέσος-A1--DSM ἀπερίτμητος-A1B-GPM μετά-P τραυματίας-N1T-GPM μάχαιρα-N1--APF *φαραώ-N---NSM καί-C πᾶς-A3--NSN ὁ- A--NSN πλῆθος-N3E-NSN αὐτός- D--GSM λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM

   

来自斯威登堡的著作

 

Arcana Coelestia#2441

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2441. That 'the sun had gone forth over the earth' means the final period which is called the Last Judgement is clear from the meaning of 'sunrise' when the subject is the times and states of the Church. That the times of the day, like the seasons of the year also, in the internal sense mean the consecutive states of the Church has been shown already in 2323, and that 'the dawn' or 'the morning' means the coming of the Lord or approach of His kingdom, in 2405. Thus 'sunrise' or its going forth over the earth is His actual arrival or presence, the reason being that both the sun and the east where it rises mean the Lord - 'the sun', see 31, 32, 1053, 1521, 1529-1531, 2120, and 'the east', 101.

[2] The reason the Lord's arrival or presence coincides with the final period called the judgement is that His presence separates the good from the evil, and leads on to the good being raised into heaven and the evil casting themselves down into hell. For in the next life the Lord is the Sun of the whole of heaven, see 1053, 1521, 1529-1531. Actually it is the Divine celestial manifestation of His Love which appears before their very eyes as the sun and produces the light itself of heaven. To the extent therefore that those in the next life abide in celestial love they are raised up into that celestial light which comes from the Lord. But to the extent they are remote from celestial love they cast themselves away from that light into the darkness of hell.

[3] This then is the reason why 'sunrise' which means the Lord's arrival or presence entails both the salvation of the good and the condemnation of the evil; and why at this point it is first stated that 'Lot came to Zoar', that is, that people represented here by Lot were saved, and immediately after this that 'Jehovah rained on Sodom and Gomorrah brimstone and fire', that is, the evil were condemned.

[4] To those there who are immersed in the evils of self-love and love of the world, that is, who hate all things to do with love to the Lord and charity towards the neighbour, the light of heaven actually appears as thick darkness. This is why it is said in the Word that to those people the sun was darkened, which means that they rejected everything to do with love and charity and accepted everything contrary to these, as in Ezekiel,

When I have blotted you out I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in the heavens I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

Anyone may see that 'covering the heavens', 'darkening the stars', 'covering the sun', and 'making the bright lights dark' mean different things from these.

[5] Similarly in Isaiah,

The sun will be darkened in its going forth and the moon will not give its light. Isaiah 13:9-10.

And in Joel,

The sun and the moon are darkened, and the stars withdraw their shining. Joel 2:2, 10.

This therefore shows what is meant by these words spoken by the Lord when He was describing the final period of the Church which is called the judgement, in Matthew,

Immediately after the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven. Matthew 24:29.

'The sun' is not used to mean the sun, nor 'the moon' the moon, nor 'stars' the stars, but 'the sun' is used to mean love and charity, 'the moon' faith derived from these, and 'the stars' cognitions of good and truth, which are said to have been darkened, to lose their light, and to fall from heaven when the acknowledgement of the Lord, and love to Him and charity towards the neighbour, cease to exist any longer. And when these have become non-existent self-love together with falsities deriving from it take possession of man; for the one thing results as a consequence of the other.

[6] This also explains the following in John,

The fourth angel poured out his bowl into the sun and it was allowed to scorch men with fire; therefore men were burned by the fierce heat, and they blasphemed the name of God. Revelation 16:8-9.

This too refers to the last times of the Church when all love and charity is being annihilated, or to express it in ordinary language, when no faith exists any longer. The annihilation of love and charity is meant by the statement that the bowl was poured out into the sun; consequently it is in that case self-love and its desires that are meant by the statement that men were scorched with fire and that they were burned by a fierce heat; and this led to their blaspheming the name of God.

[7] By 'the sun' the Ancient Church understood nothing other than the Lord and the Divine celestial manifestation of His love. It was their custom when praying therefore to turn towards the rising of the sun - yet without giving any thought at all to the sun itself. Later on however when their descendants had lost even this together with every other representative and meaningful sign they began to worship the sun and moon themselves. This kind of worship spread to very many nations, so much so that they dedicated temples to the sun and to the moon, and erected pillars. And because the sun and moon now assumed an opposite meaning they mean self-love and love of the world, which are the complete reverse of celestial and spiritual love.

[8] In the Word therefore worshipping the sun and moon is used to mean worship of self and of the world, as in Moses,

Lest you lift your eyes to heaven and you see the sun and moon and stars, all the host of heaven, and you are drawn away and bow down to them and serve them. Deuteronomy 4:19.

And in the same author,

If anyone has gone and served other gods, and bowed down to them, and to the sun or moon, or to all the host of heaven, which I have not commanded, you shall stone them with stones, and they shall die. Deuteronomy 17:3, 5.

People turned the worship of old into such idolatry when they no longer believed that anything internal was meant in the religious observances of the Church, only that which is external.

[9] Similarly in Jeremiah,

At that time the bones of the kings of Judah, of the princes, of the priests, of the prophets, and of the inhabitants of Jerusalem, they will spread before the sun and the moon and all the host of heaven which they have loved and which they have served. Jeremiah 8:1-2.

'The sun' stands for self-love and its desires. 'Spreading out the bones' means the hellish things which such people possess. In the same prophet,

He will break down the pillars of the house of the sun that is in the land of Egypt, and the houses of the gods of Egypt he will burn with fire. Jeremiah 43:13.

'The pillars of the house of the sun' stands for worship of self.

  
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Thanks to the Swedenborg Society for the permission to use this translation.