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Ezekiel第28章

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S ὁ- A--DSM ἄρχων-N3--DSM *τύρος-N2--GSF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ὑψόω-VCI-API3S σύ- P--GS ὁ- A--NSF καρδία-N1A-NSF καί-C εἶπον-VAI-AAI2S θεός-N2--NSM εἰμί-V9--PAI1S ἐγώ- P--NS κατοικία-N1A-ASF θεός-N2--GSM καταοἰκέω-VX--XAI1S ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF σύ- P--NS δέ-X εἰμί-V9--PAI2S ἄνθρωπος-N2--NSM καί-C οὐ-D θεός-N2--NSM καί-C δίδωμι-VAI-AAI2S ὁ- A--ASF καρδία-N1A-ASF σύ- P--GS ὡς-C καρδία-N1A-ASF θεός-N2--GSM

3 μή-D σοφός-A1--NSMC εἰμί-V9--PAI2S σύ- P--NS ὁ- A--GSM *δανιηλ-N---GSM σοφός-A1--NPM οὐ-D παιδεύω-VAI-AAI3P σύ- P--AS ὁ- A--DSF ἐπιστήμη-N1--DSF αὐτός- D--GPM

4 μή-D ἐν-P ὁ- A--DSF ἐπιστήμη-N1--DSF σύ- P--GS ἤ-C ἐν-P ὁ- A--DSF φρόνησις-N3I-DSF σύ- P--GS ποιέω-VAI-AAI2S σεαυτοῦ- D--DSM δύναμις-N3I-ASF καί-C χρυσίον-N2N-ASN καί-C ἀργύριον-N2N-ASN ἐν-P ὁ- A--DPM θησαυρός-N2--DPM σύ- P--GS

5 ἐν-P ὁ- A--DSF πολύς-A1--DSF ἐπιστήμη-N1--DSF σύ- P--GS καί-C ἐμπορία-N1A-DSF σύ- P--GS πληθύνω-VAI-AAI2S δύναμις-N3I-ASF σύ- P--GS ὑψόω-VCI-API3S ὁ- A--NSF καρδία-N1A-NSF σύ- P--GS ἐν-P ὁ- A--DSF δύναμις-N3I-DSF σύ- P--GS

6 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἐπειδή-C δίδωμι-VX--XAI2S ὁ- A--ASF καρδία-N1A-ASF σύ- P--GS ὡς-C καρδία-N1A-ASF θεός-N2--GSM

7 ἀντί-P οὗτος- D--GSM ἰδού-I ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P σύ- P--AS ἀλλότριος-A1A-APM λοιμός-N2--APM ἀπό-P ἔθνος-N3E-GPN καί-C ἐκκενόω-VF--FAI3P ὁ- A--APF μάχαιρα-N1--APF αὐτός- D--GPM ἐπί-P σύ- P--AS καί-C ἐπί-P ὁ- A--ASN κάλλος-N3E-ASN ὁ- A--GSF ἐπιστήμη-N1--GSF σύ- P--GS καί-C ὑποστρωννύω-VF--FAI3P ὁ- A--ASN κάλλος-N3E-ASN σύ- P--GS εἰς-P ἀπώλεια-N1A-ASF

8 καί-C καταβιβάζω-VF--FAI3P σύ- P--AS καί-C ἀποθνήσκω-VF2-FMI2S θάνατος-N2--DSM τραυματίας-N1T-GPM ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF

9 μή-D λέγω-V1--PAPNSM εἶπον-VF2-FAI2S θεός-N2--NSM εἰμί-V9--PAI1S ἐγώ- P--NS ἐνώπιον-P ὁ- A--GPM ἀνααἱρέω-V2--PAPGPM σύ- P--AS σύ- P--NS δέ-X εἰμί-V9--PAI2S ἄνθρωπος-N2--NSM καί-C οὐ-D θεός-N2--NSM ἐν-P πλῆθος-N3E-DSN

10 ἀπερίτμητος-A1B-GPM ἀποὀλλύω-VF2-FMI2S ἐν-P χείρ-N3--DPF ἀλλότριος-A1A-GPM ὅτι-C ἐγώ- P--NS λαλέω-VAI-AAI1S λέγω-V1--PAI3S κύριος-N2--NSM

11 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

12 υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S θρῆνος-N2--ASM ἐπί-P ὁ- A--ASM ἄρχων-N3--ASM *τύρος-N2--GSF καί-C εἶπον-VB--AAD2S αὐτός- D--DSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM σύ- P--NS ἀποσφράγισμα-N3M-NSN ὁμοίωσις-N3I-GSF καί-C στέφανος-N2--NSM κάλλος-N3E-GSN

13 ἐν-P ὁ- A--DSF τρυφή-N1--DSF ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSM θεός-N2--GSM γίγνομαι-VCI-API2S πᾶς-A3--NSN λίθος-N2--ASM χρηστός-A1--ASM ἐνδέω-VM--XMI2S σάρδιον-N2N-ASN καί-C τοπάζιον-N2N-ASN καί-C σμάραγδος-N2--ASM καί-C ἄνθραξ-N3K-ASM καί-C σάπφειρος-N2--ASF καί-C ἴασπις-N3D-ASF καί-C ἀργύριον-N2N-ASN καί-C χρυσίον-N2N-ASN καί-C λιγύριον-N2N-ASN καί-C ἀχάτης-N1M-ASM καί-C ἀμέθυστος-N2--ASN καί-C χρυσόλιθος-N2--ASF καί-C βηρύλλιον-N2N-ASN καί-C ὀνύχιον-N2N-ASN καί-C χρυσίον-N2N-GSN ἐνπίμπλημι-VAI-AAI2S ὁ- A--APM θησαυρός-N2--APM σύ- P--GS καί-C ὁ- A--APF ἀποθήκη-N1--APF σύ- P--GS ἐν-P σύ- P--DS ἀπό-P ὅς- --GSF ἡμέρα-N1A-GSF κτίζω-VSI-API2S σύ- P--NS

14 μετά-P ὁ- A--GSN χερουβ-N---GSN τίθημι-VAI-AAI1S σύ- P--AS ἐν-P ὄρος-N3E-DSN ἅγιος-A1A-DSN θεός-N2--GSM γίγνομαι-VCI-API2S ἐν-P μέσος-A1--DSM λίθος-N2--GPM πύρινος-A1--GPM

15 γίγνομαι-VCI-API2S ἄμωμος-A1B-NSM σύ- P--NS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF σύ- P--GS ἀπό-P ὅς- --GSF ἡμέρα-N1A-GSF σύ- P--NS κτίζω-VSI-API2S ἕως-D εὑρίσκω-VC--API3S ὁ- A--NPN ἀδίκημα-N3M-NPN ἐν-P σύ- P--DS

16 ἀπό-P πλῆθος-N3E-GSN ὁ- A--GSF ἐμπορία-N1A-GSF σύ- P--GS πίμπλημι-VAI-AAI2S ὁ- A--APN ταμιεῖον-N2N-APN σύ- P--GS ἀνομία-N1A-GSF καί-C ἁμαρτάνω-VBI-AAI2S καί-C τραυματίζω-VSI-API2S ἀπό-P ὄρος-N3E-GSN ὁ- A--GSM θεός-N2--GSM καί-C ἄγω-VBI-AAI3S σύ- P--AS ὁ- A--NSN χερουβ-N---NSN ἐκ-P μέσος-A1--GSM λίθος-N2--GPM πύρινος-A1--GPM

17 ὑψόω-VCI-API3S ὁ- A--NSF καρδία-N1A-NSF σύ- P--GS ἐπί-P ὁ- A--DSN κάλλος-N3E-DSN σύ- P--GS διαφθείρω-VDI-API3S ὁ- A--NSF ἐπιστήμη-N1--NSF σύ- P--GS μετά-P ὁ- A--GSN κάλλος-N3E-GSN σύ- P--GS διά-P πλῆθος-N3E-ASN ἁμαρτία-N1A-GPF σύ- P--GS ἐπί-P ὁ- A--ASF γῆ-N1--ASF ῥίπτω-VAI-AAI1S σύ- P--AS ἐναντίον-P βασιλεύς-N3V-GPM δίδωμι-VAI-AAI1S σύ- P--AS παραδειγματίζω-VS--APN

18 διά-P ὁ- A--ASN πλῆθος-N3E-ASN ὁ- A--GPF ἁμαρτία-N1A-GPF σύ- P--GS καί-C ὁ- A--GPF ἀδικία-N1A-GPF ὁ- A--GSF ἐμπορία-N1A-GSF σύ- P--GS βεβηλόω-VAI-AAI2S ὁ- A--APN ἱερόν-N2N-APN σύ- P--GS καί-C ἐκἄγω-VF--FAI1S πῦρ-N3--ASN ἐκ-P μέσος-A1--GSM σύ- P--GS οὗτος- D--ASN καταἐσθίω-VF--FMI3S σύ- P--AS καί-C δίδωμι-VF--FAI1S σύ- P--AS εἰς-P σποδός-N2--ASF ἐπί-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GS ἐναντίον-P πᾶς-A3--GPM ὁ- A--GPM ὁράω-V3--PAPGPM σύ- P--AS

19 καί-C πᾶς-A3--NPM ὁ- A--NPM ἐπιἵστημι-V6--PMPNPM σύ- P--AS ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN στυγνάζω-VF--FAI3P ἐπί-P σύ- P--AS ἀπώλεια-N1A-NSF γίγνομαι-VBI-AMI2S καί-C οὐ-D ὑποἄρχω-VF--FAI2S ἔτι-D εἰς-P ὁ- A--ASM αἰών-N3W-ASM

20 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

21 υἱός-N2--VSM ἄνθρωπος-N2--GSM στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P *σιδών-N---ASF καί-C προφητεύω-VA--AAD2S ἐπί-P αὐτός- D--ASF

22 καί-C εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS *σιδών-N---VSF καί-C ἐνδοξάζομαι-VS--FPI1S ἐν-P σύ- P--DS καί-C γιγνώσκω-VF--FMI2S ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἐν-P ὁ- A--DSN ποιέω-VA--AAN ἐγώ- P--AS ἐν-P σύ- P--DS κρίμα-N3M-APN καί-C ἁγιάζω-VS--FPI1S ἐν-P σύ- P--DS

23 αἷμα-N3M-ASN καί-C θάνατος-N2--NSM ἐν-P ὁ- A--DPF πλατύς-A3U-DPF σύ- P--GS καί-C πίπτω-VF2-FMI3P τραυματίζω-VT--XPPNPM ἐν-P μάχαιρα-N1--DPF ἐν-P σύ- P--DS περικύκλῳ-D σύ- P--GS καί-C γιγνώσκω-VF--FMI3P διότι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

24 καί-C οὐ-D εἰμί-VF--FMI3P οὐκέτι-D ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM *ἰσραήλ-N---GSM σκόλοψ-N3P-NSM πικρία-N1A-GSF καί-C ἄκανθα-N1A-NSF ὀδύνη-N1--GSF ἀπό-P πᾶς-A3--GPM ὁ- A--GPM περικύκλῳ-D αὐτός- D--GPM ὁ- A--GPM ἀτιμάζω-VA--AAPGPM αὐτός- D--APM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

25 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM καί-C συνἄγω-VF--FAI1S ὁ- A--ASM *ἰσραήλ-N---ASM ἐκ-P ὁ- A--GPN ἔθνος-N3E-GPN ὅς- --GSM διασκορπίζω-VCI-API3P ἐκεῖ-D καί-C ἁγιάζω-VS--FPI1S ἐν-P αὐτός- D--DPM ἐνώπιον-P ὁ- A--GPM λαός-N2--GPM καί-C ὁ- A--GPN ἔθνος-N3E-GPN καί-C καταοἰκέω-VF--FAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GPM ὅς- --ASF δίδωμι-VX--XAI1S ὁ- A--DSM δοῦλος-N2--DSM ἐγώ- P--GS *ἰακώβ-N---DSM

26 καί-C καταοἰκέω-VF--FAI3P ἐπί-P αὐτός- D--GSF ἐν-P ἐλπίς-N3D-DSF καί-C οἰκοδομέω-VF--FAI3P οἰκία-N1A-APF καί-C φυτεύω-VF--FAI3P ἀμπελών-N3W-APM καί-C καταοἰκέω-VF--FAI3P ἐν-P ἐλπίς-N3D-DSF ὅταν-D ποιέω-VF--FAI1S κρίμα-N3M-ASN ἐν-P πᾶς-A3--DPM ὁ- A--DPM ἀτιμάζω-VA--AAPDPM αὐτός- D--APM ἐν-P ὁ- A--DPM κύκλος-N2--DSM αὐτός- D--GPM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM καί-C ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM

   

来自斯威登堡的著作

 

Coronis (An Appendix to True Christian Religion)#27

  
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27. II. THE SECOND STATE OF THIS MOST ANCIENT CHURCH, OR ITS PROGRESSION INTO LIGHT, AND DAY, is described in the second chapter of Genesis, by these words:

God planted a garden in Eden at the East, and there He put the man whom He had formed, to dress it and to keep it. And Jehovah made to spring forth every tree pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil. And a river went forth out of Eden to water the garden, which was made into four heads, in the first of which was gold and the schoham stone. And Jehovah God commanded the man, saying, Of every tree of the garden, eat; but of the tree of the knowledge of good and evil, eat not (Gen. 2:8-17).

The progression of this Church into light, or day, is described by Adam's being placed in the garden of Eden, because by a garden is signified the Church as to its truths and goods. That there "went forth out of Eden a river which became into four heads, in the first of which was gold and the schoham stone," signifies that in that Church there was the doctrine of good and truth; for a "river" signifies doctrine, "gold" the good thereof, and "schoham stone" its truth. That two trees were placed in that garden, the one of life, and the other of the knowledge of good and evil, was because the "tree of life" signifies the Lord, in whom and from whom is the life of heavenly love and wisdom, which in itself is eternal life; and the "tree of the knowledge of good and evil" signifies man, in whom is the life of infernal love, and thence insanity in the things of the Church, which life considered in itself is eternal death. That it was allowable to eat of every tree of the garden except of the "tree of the knowledge of good and evil" signifies free-determination in spiritual things; for all things in the garden signified spiritual things, and without free-determination in those, a man can in no wise advance into light, that is, into the truths and goods of the Church, and procure for himself life; for, if he does not aim at and strive after this, he procures to himself death.

[2] That a "garden" signifies the Church as to its truths and goods, is owing to the correspondence of a tree with man; for a tree, in like manner as man, is conceived from seed; is put forth from the womb of the earth as a man from the womb of his mother; it grows in height in like manner, and extends itself into branches as he into members; clothes itself with leaves, and adorns itself with flowers as man does with natural and spiritual truths; and also produces fruits as man does goods of use. Hence it is that in the Word a man is so often likened to a "tree," and hence the Church to a "garden"; as in the following passages:

Jehovah will set out her desert like Eden, and her solitude like the garden of Jehovah (Isa. 51:3);

speaking of Zion, by which is signified the Church in which God is worshipped according to the Word.

Thou shalt be like a watered garden, and like a spring of waters, whose waters shall not lie (Isa. 58:11; Jer. 31:12);

where also the Church is treated of.

Thou art full of wisdom, and perfect in beauty; thou hast been in Eden the garden of God; every precious stone was thy covering (Ezek. 28:12-13);

respecting Tyre, by which is signified the Church as to the knowledges of truth and good.

How good are thy dwellings, O Israel! as valleys they are planted, and as gardens beside the river (Num. 24:5-6);

by Israel is signified the spiritual Church; but by Jacob, the natural Church in which there is something spiritual.

Nor was any tree in the garden of God equal to him in beauty; so that all the trees of Eden, in the garden of God, envied him (Ezek. 31:8-9);

speaking of Egypt and Assyria, by which, where mentioned in a good sense, the Church is signified as to knowledges and as to perceptions.

To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God (Rev. 2:7).

[3] Owing to the correspondence of a garden with the Church, it comes to pass that everywhere in the heavens gardens appear, producing leaves, flowers and fruits according to the states of the Church with the angels; and it has been told me, that in some of the gardens there, trees of life are observed in the middle parts, and trees of the knowledge of good and evil in the boundaries, as a sign that they are in free-determination in spiritual things. The Church is over and over again described in the Word by a "garden," a "field," and a "sheepfold"; by a "garden" from the trees, as has been mentioned above; by a "field" from its crops, wherewith man is nourished; by a "sheepfold" from the sheep, by which are meant the faithful and useful.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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