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Ezekiel第28章

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 καί-C σύ- P--NS υἱός-N2--VSM ἄνθρωπος-N2--GSM εἶπον-VB--AAD2S ὁ- A--DSM ἄρχων-N3--DSM *τύρος-N2--GSF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἀντί-P ὅς- --GPM ὑψόω-VCI-API3S σύ- P--GS ὁ- A--NSF καρδία-N1A-NSF καί-C εἶπον-VAI-AAI2S θεός-N2--NSM εἰμί-V9--PAI1S ἐγώ- P--NS κατοικία-N1A-ASF θεός-N2--GSM καταοἰκέω-VX--XAI1S ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF σύ- P--NS δέ-X εἰμί-V9--PAI2S ἄνθρωπος-N2--NSM καί-C οὐ-D θεός-N2--NSM καί-C δίδωμι-VAI-AAI2S ὁ- A--ASF καρδία-N1A-ASF σύ- P--GS ὡς-C καρδία-N1A-ASF θεός-N2--GSM

3 μή-D σοφός-A1--NSMC εἰμί-V9--PAI2S σύ- P--NS ὁ- A--GSM *δανιηλ-N---GSM σοφός-A1--NPM οὐ-D παιδεύω-VAI-AAI3P σύ- P--AS ὁ- A--DSF ἐπιστήμη-N1--DSF αὐτός- D--GPM

4 μή-D ἐν-P ὁ- A--DSF ἐπιστήμη-N1--DSF σύ- P--GS ἤ-C ἐν-P ὁ- A--DSF φρόνησις-N3I-DSF σύ- P--GS ποιέω-VAI-AAI2S σεαυτοῦ- D--DSM δύναμις-N3I-ASF καί-C χρυσίον-N2N-ASN καί-C ἀργύριον-N2N-ASN ἐν-P ὁ- A--DPM θησαυρός-N2--DPM σύ- P--GS

5 ἐν-P ὁ- A--DSF πολύς-A1--DSF ἐπιστήμη-N1--DSF σύ- P--GS καί-C ἐμπορία-N1A-DSF σύ- P--GS πληθύνω-VAI-AAI2S δύναμις-N3I-ASF σύ- P--GS ὑψόω-VCI-API3S ὁ- A--NSF καρδία-N1A-NSF σύ- P--GS ἐν-P ὁ- A--DSF δύναμις-N3I-DSF σύ- P--GS

6 διά-P οὗτος- D--ASN ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἐπειδή-C δίδωμι-VX--XAI2S ὁ- A--ASF καρδία-N1A-ASF σύ- P--GS ὡς-C καρδία-N1A-ASF θεός-N2--GSM

7 ἀντί-P οὗτος- D--GSM ἰδού-I ἐγώ- P--NS ἐπιἄγω-V1--PAI1S ἐπί-P σύ- P--AS ἀλλότριος-A1A-APM λοιμός-N2--APM ἀπό-P ἔθνος-N3E-GPN καί-C ἐκκενόω-VF--FAI3P ὁ- A--APF μάχαιρα-N1--APF αὐτός- D--GPM ἐπί-P σύ- P--AS καί-C ἐπί-P ὁ- A--ASN κάλλος-N3E-ASN ὁ- A--GSF ἐπιστήμη-N1--GSF σύ- P--GS καί-C ὑποστρωννύω-VF--FAI3P ὁ- A--ASN κάλλος-N3E-ASN σύ- P--GS εἰς-P ἀπώλεια-N1A-ASF

8 καί-C καταβιβάζω-VF--FAI3P σύ- P--AS καί-C ἀποθνήσκω-VF2-FMI2S θάνατος-N2--DSM τραυματίας-N1T-GPM ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF

9 μή-D λέγω-V1--PAPNSM εἶπον-VF2-FAI2S θεός-N2--NSM εἰμί-V9--PAI1S ἐγώ- P--NS ἐνώπιον-P ὁ- A--GPM ἀνααἱρέω-V2--PAPGPM σύ- P--AS σύ- P--NS δέ-X εἰμί-V9--PAI2S ἄνθρωπος-N2--NSM καί-C οὐ-D θεός-N2--NSM ἐν-P πλῆθος-N3E-DSN

10 ἀπερίτμητος-A1B-GPM ἀποὀλλύω-VF2-FMI2S ἐν-P χείρ-N3--DPF ἀλλότριος-A1A-GPM ὅτι-C ἐγώ- P--NS λαλέω-VAI-AAI1S λέγω-V1--PAI3S κύριος-N2--NSM

11 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

12 υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S θρῆνος-N2--ASM ἐπί-P ὁ- A--ASM ἄρχων-N3--ASM *τύρος-N2--GSF καί-C εἶπον-VB--AAD2S αὐτός- D--DSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM σύ- P--NS ἀποσφράγισμα-N3M-NSN ὁμοίωσις-N3I-GSF καί-C στέφανος-N2--NSM κάλλος-N3E-GSN

13 ἐν-P ὁ- A--DSF τρυφή-N1--DSF ὁ- A--GSM παράδεισος-N2--GSM ὁ- A--GSM θεός-N2--GSM γίγνομαι-VCI-API2S πᾶς-A3--NSN λίθος-N2--ASM χρηστός-A1--ASM ἐνδέω-VM--XMI2S σάρδιον-N2N-ASN καί-C τοπάζιον-N2N-ASN καί-C σμάραγδος-N2--ASM καί-C ἄνθραξ-N3K-ASM καί-C σάπφειρος-N2--ASF καί-C ἴασπις-N3D-ASF καί-C ἀργύριον-N2N-ASN καί-C χρυσίον-N2N-ASN καί-C λιγύριον-N2N-ASN καί-C ἀχάτης-N1M-ASM καί-C ἀμέθυστος-N2--ASN καί-C χρυσόλιθος-N2--ASF καί-C βηρύλλιον-N2N-ASN καί-C ὀνύχιον-N2N-ASN καί-C χρυσίον-N2N-GSN ἐνπίμπλημι-VAI-AAI2S ὁ- A--APM θησαυρός-N2--APM σύ- P--GS καί-C ὁ- A--APF ἀποθήκη-N1--APF σύ- P--GS ἐν-P σύ- P--DS ἀπό-P ὅς- --GSF ἡμέρα-N1A-GSF κτίζω-VSI-API2S σύ- P--NS

14 μετά-P ὁ- A--GSN χερουβ-N---GSN τίθημι-VAI-AAI1S σύ- P--AS ἐν-P ὄρος-N3E-DSN ἅγιος-A1A-DSN θεός-N2--GSM γίγνομαι-VCI-API2S ἐν-P μέσος-A1--DSM λίθος-N2--GPM πύρινος-A1--GPM

15 γίγνομαι-VCI-API2S ἄμωμος-A1B-NSM σύ- P--NS ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF σύ- P--GS ἀπό-P ὅς- --GSF ἡμέρα-N1A-GSF σύ- P--NS κτίζω-VSI-API2S ἕως-D εὑρίσκω-VC--API3S ὁ- A--NPN ἀδίκημα-N3M-NPN ἐν-P σύ- P--DS

16 ἀπό-P πλῆθος-N3E-GSN ὁ- A--GSF ἐμπορία-N1A-GSF σύ- P--GS πίμπλημι-VAI-AAI2S ὁ- A--APN ταμιεῖον-N2N-APN σύ- P--GS ἀνομία-N1A-GSF καί-C ἁμαρτάνω-VBI-AAI2S καί-C τραυματίζω-VSI-API2S ἀπό-P ὄρος-N3E-GSN ὁ- A--GSM θεός-N2--GSM καί-C ἄγω-VBI-AAI3S σύ- P--AS ὁ- A--NSN χερουβ-N---NSN ἐκ-P μέσος-A1--GSM λίθος-N2--GPM πύρινος-A1--GPM

17 ὑψόω-VCI-API3S ὁ- A--NSF καρδία-N1A-NSF σύ- P--GS ἐπί-P ὁ- A--DSN κάλλος-N3E-DSN σύ- P--GS διαφθείρω-VDI-API3S ὁ- A--NSF ἐπιστήμη-N1--NSF σύ- P--GS μετά-P ὁ- A--GSN κάλλος-N3E-GSN σύ- P--GS διά-P πλῆθος-N3E-ASN ἁμαρτία-N1A-GPF σύ- P--GS ἐπί-P ὁ- A--ASF γῆ-N1--ASF ῥίπτω-VAI-AAI1S σύ- P--AS ἐναντίον-P βασιλεύς-N3V-GPM δίδωμι-VAI-AAI1S σύ- P--AS παραδειγματίζω-VS--APN

18 διά-P ὁ- A--ASN πλῆθος-N3E-ASN ὁ- A--GPF ἁμαρτία-N1A-GPF σύ- P--GS καί-C ὁ- A--GPF ἀδικία-N1A-GPF ὁ- A--GSF ἐμπορία-N1A-GSF σύ- P--GS βεβηλόω-VAI-AAI2S ὁ- A--APN ἱερόν-N2N-APN σύ- P--GS καί-C ἐκἄγω-VF--FAI1S πῦρ-N3--ASN ἐκ-P μέσος-A1--GSM σύ- P--GS οὗτος- D--ASN καταἐσθίω-VF--FMI3S σύ- P--AS καί-C δίδωμι-VF--FAI1S σύ- P--AS εἰς-P σποδός-N2--ASF ἐπί-P ὁ- A--GSF γῆ-N1--GSF σύ- P--GS ἐναντίον-P πᾶς-A3--GPM ὁ- A--GPM ὁράω-V3--PAPGPM σύ- P--AS

19 καί-C πᾶς-A3--NPM ὁ- A--NPM ἐπιἵστημι-V6--PMPNPM σύ- P--AS ἐν-P ὁ- A--DPN ἔθνος-N3E-DPN στυγνάζω-VF--FAI3P ἐπί-P σύ- P--AS ἀπώλεια-N1A-NSF γίγνομαι-VBI-AMI2S καί-C οὐ-D ὑποἄρχω-VF--FAI2S ἔτι-D εἰς-P ὁ- A--ASM αἰών-N3W-ASM

20 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

21 υἱός-N2--VSM ἄνθρωπος-N2--GSM στηρίζω-VA--AAD2S ὁ- A--ASN πρόσωπον-N2N-ASN σύ- P--GS ἐπί-P *σιδών-N---ASF καί-C προφητεύω-VA--AAD2S ἐπί-P αὐτός- D--ASF

22 καί-C εἶπον-VB--AAD2S ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ἰδού-I ἐγώ- P--NS ἐπί-P σύ- P--AS *σιδών-N---VSF καί-C ἐνδοξάζομαι-VS--FPI1S ἐν-P σύ- P--DS καί-C γιγνώσκω-VF--FMI2S ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ἐν-P ὁ- A--DSN ποιέω-VA--AAN ἐγώ- P--AS ἐν-P σύ- P--DS κρίμα-N3M-APN καί-C ἁγιάζω-VS--FPI1S ἐν-P σύ- P--DS

23 αἷμα-N3M-ASN καί-C θάνατος-N2--NSM ἐν-P ὁ- A--DPF πλατύς-A3U-DPF σύ- P--GS καί-C πίπτω-VF2-FMI3P τραυματίζω-VT--XPPNPM ἐν-P μάχαιρα-N1--DPF ἐν-P σύ- P--DS περικύκλῳ-D σύ- P--GS καί-C γιγνώσκω-VF--FMI3P διότι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

24 καί-C οὐ-D εἰμί-VF--FMI3P οὐκέτι-D ὁ- A--DSM οἶκος-N2--DSM ὁ- A--GSM *ἰσραήλ-N---GSM σκόλοψ-N3P-NSM πικρία-N1A-GSF καί-C ἄκανθα-N1A-NSF ὀδύνη-N1--GSF ἀπό-P πᾶς-A3--GPM ὁ- A--GPM περικύκλῳ-D αὐτός- D--GPM ὁ- A--GPM ἀτιμάζω-VA--AAPGPM αὐτός- D--APM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM

25 ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM κύριος-N2--NSM καί-C συνἄγω-VF--FAI1S ὁ- A--ASM *ἰσραήλ-N---ASM ἐκ-P ὁ- A--GPN ἔθνος-N3E-GPN ὅς- --GSM διασκορπίζω-VCI-API3P ἐκεῖ-D καί-C ἁγιάζω-VS--FPI1S ἐν-P αὐτός- D--DPM ἐνώπιον-P ὁ- A--GPM λαός-N2--GPM καί-C ὁ- A--GPN ἔθνος-N3E-GPN καί-C καταοἰκέω-VF--FAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF αὐτός- D--GPM ὅς- --ASF δίδωμι-VX--XAI1S ὁ- A--DSM δοῦλος-N2--DSM ἐγώ- P--GS *ἰακώβ-N---DSM

26 καί-C καταοἰκέω-VF--FAI3P ἐπί-P αὐτός- D--GSF ἐν-P ἐλπίς-N3D-DSF καί-C οἰκοδομέω-VF--FAI3P οἰκία-N1A-APF καί-C φυτεύω-VF--FAI3P ἀμπελών-N3W-APM καί-C καταοἰκέω-VF--FAI3P ἐν-P ἐλπίς-N3D-DSF ὅταν-D ποιέω-VF--FAI1S κρίμα-N3M-ASN ἐν-P πᾶς-A3--DPM ὁ- A--DPM ἀτιμάζω-VA--AAPDPM αὐτός- D--APM ἐν-P ὁ- A--DPM κύκλος-N2--DSM αὐτός- D--GPM καί-C γιγνώσκω-VF--FMI3P ὅτι-C ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM αὐτός- D--GPM καί-C ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM

   

来自斯威登堡的著作

 

Apocalypse Revealed#759

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759. "And the merchants of the earth have become rich owing to the potencies of her delights." This symbolizes the greater and lower in rank in the Roman Catholic hierarchy who by their dominion over sacred things strive for Divine majesty and superregal glory, who continually seek to establish it by multiplying the number of monasteries and possessions under their control, and by collecting and accumulating the world's treasures without end, and who thus procure for themselves physical and natural delights and gratifications by claiming for themselves a celestial and spiritual dominion.

The merchants of Babylon can only mean the greater and lower in rank in their church hierarchy, because in verse 23 of this chapter we are told that they are the great men of the earth. And the potencies of her delights with which they have become rich can only mean the dogmas that are the means by which they acquire for themselves dominion over people's souls, and so also over their possessions and wealth. People know that they collect these without end and swell their treasuries with them, and also that they make merchandise of the sanctities of the church, by selling salvation, for example, or heaven, in exchange for offerings and gifts made to monasteries and their saints and images, or in exchange for masses, indulgences and various dispensations.

[2] Who cannot see that if the papal dominion had not been broken at the time of the Protestant Reformation, Roman Catholics would have scraped together the possessions and wealth of all the kingdoms in the whole of Europe? And that then they would have made themselves the sole lords, and everyone else their servants? Do they not have the greatest part of their wealth from preceding centuries when they had power over emperors and kings, whom they could excommunicate and depose if they did not obey? And do they not still have annual incomes that are immense, and treasuries full of gold, silver, and precious stones?

The same barbarous lust for dominion is still lodged in the hearts of many of them, and is restrained only by a fear of its loss if it should extend beyond accepted limits.

Of what use, however, are such great incomes, treasures and possessions to them, other than to be delighted by them, to pride themselves on having them, and to establish their dominion to eternity?

It can be seen from this what is here symbolized by merchants of the earth who have become rich owing to the potencies of Babylon's delights.

They are called merchants also in Isaiah:

(The inhabitants of Babylon) are as stubble. Fire has burned them; they do not deliver their soul from the power of the flame... Such are... your merchants from your youth. (Isaiah 47:14-15)

[3] In the Word, to be a merchant or trader means, symbolically, to be engaged in procuring for oneself spiritual riches, which are concepts of truth and goodness, and in an opposite sense, concepts of falsity and evil, and to use the first to gain heaven, and the second to gain the world. For that reason the Lord likened the kingdom of heaven to a merchant seeking beautiful pearls (Matthew 13:45-46), and the people in the church to servants who were given talents with which to trade and gain more (Matthew 25:14-30), or who were given ten minas with which to likewise trade and gain more (Luke 19:12-26).

Moreover, because Tyre symbolizes the church in respect to its concepts of truth and goodness, therefore the whole of chapter twenty-seven in Ezekiel has trading and gain as its subject, and we are told concerning Tyre:

In your wisdom and your understanding you have gained... for yourself... gold and silver into your treasuries; and by the great wisdom in your trading you have increased your riches... (Ezekiel 28:4-5)

And elsewhere:

...Tyre... has been laid waste..., whose merchants are princes, and its traders the honorable of the earth. (Isaiah 23:1, 8)

Also, the corrupt church among Jews in the land of Canaan is called the land of trade (Ezekiel 16:3, 29; 21:30; 29:14).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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