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Ezekiel第27章

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1 καί-C γίγνομαι-VBI-AMI3S λόγος-N2--NSM κύριος-N2--GSM πρός-P ἐγώ- P--AS λέγω-V1--PAPNSM

2 υἱός-N2--VSM ἄνθρωπος-N2--GSM λαμβάνω-VB--AAD2S ἐπί-P *σορ-N---ASF θρῆνος-N2--ASM

3 καί-C εἶπον-VF2-FAI2S ὁ- A--DSF *σορ-N---DSF ὁ- A--DSF καταοἰκέω-V2--PAPDSF ἐπί-P ὁ- A--GSF εἴσοδος-N2--GSF ὁ- A--GSF θάλασσα-N1S-GSF ὁ- A--DSN ἐμπόριον-N2N-DSN ὁ- A--GPM λαός-N2--GPM ἀπό-P νήσος-N2--GPF πολύς-A1--GPF ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--DSF *σορ-N---DSF σύ- P--NS εἶπον-VAI-AAI2S ἐγώ- P--NS περιτίθημι-VAI-AAI1S ἐμαυτοῦ- D--DSF κάλλος-N3E-ASN ἐγώ- P--GS

4 ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF ὁ- A--DSM *βεελιμ-N---DSM υἱός-N2--NPM σύ- P--GS περιτίθημι-VAI-AAI3P σύ- P--DS κάλλος-N3E-ASN

5 κέδρος-N2--NSF ἐκ-P *σανιρ-N---GS οἰκοδομέω-VCI-API3S σύ- P--DS ταινία-N1A-NPF σανίδος-N3D-GPF κυπάρισσος-N2--GSF ἐκ-P ὁ- A--GSM *λίβανος-N2--GSM λαμβάνω-VVI-API3P ὁ- A--GSN ποιέω-VA--AAN σύ- P--DS ἱστός-N2--APM ἐλάτινος-A1--APM

6 ἐκ-P ὁ- A--GSF *βασανίτις-N3D-GSF ποιέω-VAI-AAI3P ὁ- A--APF κώπη-N1--APF σύ- P--GS ὁ- A--APN ἱερός-A1A-APN σύ- P--GS ποιέω-VAI-AAI3P ἐκ-P ἔλεφας-N3--GSM οἶκος-N2--APM ἀλσώδης-A3H-APM ἀπό-P νήσος-N2--GPF ὁ- A--GPM *χεττιιν-N---GPM

7 βύσσος-N2--NSF μετά-P ποικιλία-N1A-GSF ἐκ-P *αἴγυπτος-N2--GSF γίγνομαι-VBI-AMI3S σύ- P--DS στρωμνή-N1--NSF ὁ- A--GSN περιτίθημι-VE--AAN σύ- P--DS δόξα-N1S-ASF καί-C περιβάλλω-VF2-FAN σύ- P--AS ὑάκινθος-N2--ASF καί-C πορφύρα-N1A-ASF ἐκ-P ὁ- A--GPF νήσος-N2--GPF *ελισαι-N---GS καί-C γίγνομαι-VBI-AMI3S περιβόλαιον-N2N-NPN σύ- P--GS

8 καί-C ὁ- A--NPM ἄρχων-N3--NPM σύ- P--GS ὁ- A--NPM καταοἰκέω-V2--PAPNPM *σιδών-N---ASF καί-C *αράδιος-N2--NPM γίγνομαι-VBI-AMI3P κωπηλάτης-N1M-NPM σύ- P--GS ὁ- A--NPM σοφός-A1--NPM σύ- P--GS *σορ-N---VSF ὅς- --NPM εἰμί-V9--IAI3P ἐν-P σύ- P--DS οὗτος- D--NPM κυβερνήτης-N1M-NPM σύ- P--GS

9 ὁ- A--NPM πρεσβύτερος-A1A-NPMC *βύβλιοι-N---GP καί-C ὁ- A--NPM σοφός-A1--NPM αὐτός- D--GPM εἰμί-V9--IAI3P ἐν-P σύ- P--DS οὗτος- D--NPM ἐνἰσχύω-V1--IAI3P ὁ- A--ASF βουλή-N1--ASF σύ- P--GS καί-C πᾶς-A3--NPN ὁ- A--NPN πλοῖον-N2N-NPN ὁ- A--GSF θάλασσα-N1S-GSF καί-C ὁ- A--NPM κωπηλάτης-N1M-NPM αὐτός- D--GPM γίγνομαι-VBI-AMI3P σύ- P--DS ἐπί-P δυσμή-N1--APF δυσμή-N1--GPF

10 *πέρσης-N1M-NPM καί-C *λυδοί-N2--NPM καί-C *λίβυες-N3--NPM εἰμί-V9--IAI3P ἐν-P ὁ- A--DSF δύναμις-N3I-DSF σύ- P--GS ἀνήρ-N3--NPM πολεμιστής-N1--NPM σύ- P--GS πέλτη-N1--APF καί-C περικεφαλαία-N1A-APF κρεμάζω-VAI-AAI3P ἐν-P σύ- P--DS οὗτος- D--NPM δίδωμι-VAI-AAI3P ὁ- A--ASF δόξα-N1S-ASF σύ- P--GS

11 υἱός-N2--NPM *αράδιος-N2--GPM καί-C ὁ- A--NSF δύναμις-N3I-NSF σύ- P--GS ἐπί-P ὁ- A--GPN τεῖχος-N3E-GPN σύ- P--GS φύλαξ-N3K-NPM ἐν-P ὁ- A--DPM πύργος-N2--DPM σύ- P--GS εἰμί-V9--IAI3P ὁ- A--APF φαρέτρα-N1A-APF αὐτός- D--GPM κρεμάζω-VAI-AAI3P ἐπί-P ὁ- A--GPF ὁρμή-N1--GPF σύ- P--GS κύκλος-N2--DSM οὗτος- D--NPM τελειόω-VAI-AAI3P σύ- P--GS ὁ- A--ASN κάλλος-N3E-ASN

12 *καρχηδόνιοι-N---NPM ἔμπορος-N2--NPM σύ- P--GS ἀπό-P πλῆθος-N3E-GSN πᾶς-A1S-GSF ἰσχύς-N3U-GSF σύ- P--GS ἀργύριον-N2N-ASN καί-C χρυσίον-N2N-ASN καί-C σίδηρος-N2--ASM καί-C κασσίτερος-N2--ASM καί-C μόλιβος-N2--ASM δίδωμι-VAI-AAI3P ὁ- A--ASF ἀγορά-N1A-ASF σύ- P--GS

13 ὁ- A--NSF *ἑλλάς-N3--NSF καί-C ὁ- A--NSF σύμπας-A1S-NSF καί-C ὁ- A--NPN παρατείνω-V1--PAPNPN οὗτος- D--NPM ἐνπορεύομαι-V1I-IMI3P σύ- P--DS ἐν-P ψυχή-N1--DPF ἄνθρωπος-N2--GPM καί-C σκεῦος-N3E-APN χαλκοῦς-A1C-APN δίδωμι-VAI-AAI3P ὁ- A--ASF ἐμπορία-N1A-ASF σύ- P--GS

14 ἐκ-P οἶκος-N2--GSM *θεργαμα-N---GS ἵππος-N2--APM καί-C ἱππεύς-N3V-APM δίδωμι-VAI-AAI3P ἀγορά-N1A-ASF σύ- P--GS

15 υἱός-N2--NPM *ῥόδιοι-N2--GPM ἔμπορος-N2--NPM σύ- P--GS ἀπό-P νήσος-N2--GPF πληθύνω-VAI-AAI3P ὁ- A--ASF ἐμπορία-N1A-ASF σύ- P--GS ὀδούς-N3--APM ἐλεφάντινος-A1--APM καί-C ὁ- A--DPM εἰςἄγω-V1--PMPDPM ἀντιδίδωμι-V8I-IAI2S ὁ- A--APM μισθός-N2--APM σύ- P--GS

16 ἄνθρωπος-N2--APM ἐμπορία-N1A-ASF σύ- P--GS ἀπό-P πλῆθος-N3E-GSN ὁ- A--GSM συμμικτός-A1B-GSM σύ- P--GS στακτή-N1--ASF καί-C ποίκιλμα-N3M-APN ἐκ-P *θαρσις-N---GS καί-C *ραμωθ-N---N καί-C *χορχορ-N---N δίδωμι-VAI-AAI3P ὁ- A--ASF ἀγορά-N1A-ASF σύ- P--GS

17 *ἰούδας-N1T-NSM καί-C ὁ- A--NPM υἱός-N2--NPM ὁ- A--GSM *ἰσραήλ-N---GSM οὗτος- D--NPM ἔμπορος-N2--NPM σύ- P--GS ἐν-P σῖτος-N2--GSM πρᾶσις-N3E-DSF καί-C μύρον-N2N-GPN καί-C κασία-N1A-GSF καί-C πρῶτος-A1--ASNS μέλι-N3--ASN καί-C ἔλαιον-N2N-ASN καί-C ῥητίνη-N1--ASF δίδωμι-VAI-AAI3P εἰς-P ὁ- A--ASM συμμικτός-A1B-ASM σύ- P--GS

18 *δαμασκός-N2--NS ἔμπορος-N2--NSM σύ- P--GS ἐκ-P πλῆθος-N3E-GSN πᾶς-A1S-GSF δύναμις-N3I-GSF σύ- P--GS οἶνος-N2--NSM ἐκ-P *χελβων-N---G καί-C ἔριον-N2N-APN ἐκ-P *μίλητος-N2--GS

19 καί-C οἶνος-N2--ASM εἰς-P ὁ- A--ASF ἀγορά-N1A-ASF σύ- P--GS δίδωμι-VAI-AAI3P ἐκ-P *ασηλ-N---GS σίδηρος-N2--NSM ἐργάζομαι-VT--XMPNSM καί-C τροχός-N2--NSM ἐν-P ὁ- A--DSM συμμικτός-A1B-DSM σύ- P--GS εἰμί-V9--PAI3S

20 *δαιδαν-N---NS ἔμπορος-N2--NPM σύ- P--GS μετά-P κτῆνος-N3E-GPN ἐκλεκτός-A1--GPN εἰς-P ἅρμα-N3M-APN

21 ὁ- A--NSF *ἀραβία-N1A-NSF καί-C πᾶς-A3--NPM ὁ- A--NPM ἄρχων-N3--NPM *κηδαρ-N---GS οὗτος- D--NPM ἔμπορος-N2--NPM σύ- P--GS διά-P χείρ-N3--GSF σύ- P--GS κάμηλος-N2--APM καί-C κριός-N2--APM καί-C ἀμνός-N2--APM ἐν-P ὅς- --DPM ἐνπορεύομαι-V1--PMI3P σύ- P--AS

22 ἔμπορος-N2--NPM *σαβα-N---GS καί-C *ραγμα-N---GS οὗτος- D--NPM ἔμπορος-N2--NPM σύ- P--GS μετά-P πρῶτος-A1--GPNS ἥδυσμα-N3M-GPN καί-C λίθος-N2--GPM χρηστός-A1--GPM καί-C χρυσίον-N2N-ASN δίδωμι-VAI-AAI3P ὁ- A--ASF ἀγορά-N1A-ASF σύ- P--GS

23 *χαρραν-N---NS καί-C *χαννα-N---NS οὗτος- D--NPM ἔμπορος-N2--NPM σύ- P--GS *ασσουρ-N---NS καί-C *χαρμαν-N---NS ἔμπορος-N2--NPM σύ- P--GS

24 φέρω-V1--PAPNPM ἐμπορία-N1A-ASF ὑάκινθος-N2--ASF καί-C θησαυρός-N2--APM ἐκλεκτός-A1--APM δέω-VM--XMPAPM σχοινίον-N2N-DPN καί-C κυπαρίσσινος-A1--APN

25 πλοῖον-N2N-NPN ἐν-P αὐτός- D--DPM *καρχηδόνιοι-N---NPM ἔμπορος-N2--NPM σύ- P--GS ἐν-P ὁ- A--DSN πλῆθος-N3E-DSN ἐν-P ὁ- A--DSM συμμικτός-A1B-DSM σύ- P--GS καί-C ἐνπίμπλημι-VSI-API2S καί-C βαρύνω-VCI-API2S σφόδρα-D ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF

26 ἐν-P ὕδωρ-N3T-DSN πολύς-A1--DSN ἄγω-V1I-IAI3P σύ- P--AS ὁ- A--NPM κωπηλάτης-N1M-NPM σύ- P--GS ὁ- A--NSN πνεῦμα-N3M-NSN ὁ- A--GSM νότος-N2--GSM συντρίβω-VAI-AAI3S σύ- P--AS ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF

27 εἰμί-V9--IAI3P δύναμις-N3I-NPF σύ- P--GS καί-C ὁ- A--NSM μισθός-N2--NSM σύ- P--GS καί-C ὁ- A--GPM συμμικτός-A1B-GPM σύ- P--GS καί-C ὁ- A--NPM κωπηλάτης-N1M-NPM σύ- P--GS καί-C ὁ- A--NPM κυβερνήτης-N1M-NPM σύ- P--GS καί-C ὁ- A--NPM σύμβουλος-N2--NPM σύ- P--GS καί-C ὁ- A--NPM συμμικτός-A1B-NPM σύ- P--GS ἐκ-P ὁ- A--GPM συμμικτός-A1B-GPM σύ- P--GS καί-C πᾶς-A3--NPM ὁ- A--NPM ἀνήρ-N3--NPM ὁ- A--NPM πολεμιστής-N1--NPM σύ- P--GS ὁ- A--NPM ἐν-P σύ- P--DS καί-C πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF σύ- P--GS ἐν-P μέσος-A1--DSM σύ- P--GS πίπτω-VF2-FMI3P ἐν-P καρδία-N1A-DSF θάλασσα-N1S-GSF ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--GSF πτῶσις-N3I-GSF σύ- P--GS

28 πρός-P ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSF κραυγή-N1--GSF σύ- P--GS ὁ- A--NPM κυβερνήτης-N1M-NPM σύ- P--GS φόβος-N2--DSM φοβέω-VC--FPI3P

29 καί-C καταβαίνω-VF--FMI3P ἀπό-P ὁ- A--GPN πλοῖον-N2N-GPN πᾶς-A3--NPM ὁ- A--NPM κωπηλάτης-N1M-NPM σύ- P--GS καί-C ὁ- A--NPM ἐπιβάτης-N1M-NPM καί-C ὁ- A--NPM πρωρεύς-N3V-NPM ὁ- A--GSF θάλασσα-N1S-GSF ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἵστημι-VF--FMI3P

30 καί-C ἀλαλάζω-VF--FAI3P ἐπί-P σύ- P--AS ὁ- A--DSF φωνή-N1--DSF αὐτός- D--GPM καί-C κράζω-VFX-FMI3P πικρός-A1A-ASM καί-C ἐπιτίθημι-VF--FAI3P ἐπί-P ὁ- A--ASF κεφαλή-N1--ASF αὐτός- D--GPM γῆ-N1--ASF καί-C σποδός-N2--ASF ὑποστρωννύω-VF--FMI3P

32 καί-C λαμβάνω-VF--FMI3P ὁ- A--NPM υἱός-N2--NPM αὐτός- D--GPM ἐπί-P σύ- P--AS θρῆνος-N2--ASM καί-C θρήνημα-N3M-ASN σύ- P--DS

33 πόσος-A1--ASM τις- I--ASM εὑρίσκω-VB--AAI2S μισθός-N2--ASM ἀπό-P ὁ- A--GSF θάλασσα-N1S-GSF ἐνπίμπλημι-VAI-AAI2S ἔθνος-N3E-APN ἀπό-P ὁ- A--GSN πλῆθος-N3E-GSN σύ- P--GS καί-C ἀπό-P ὁ- A--GSM συμμικτός-A1B-GSM σύ- P--GS πλουτίζω-VAI-AAI2S πᾶς-A3--APM βασιλεύς-N3V-APM ὁ- A--GSF γῆ-N1--GSF

34 νῦν-D συντρίβω-VDI-API2S ἐν-P θάλασσα-N1S-DSF ἐν-P βαθύς-A3U-DSM ὕδωρ-N3T-GSN ὁ- A--NSM συμμικτός-A1B-NSM σύ- P--GS καί-C πᾶς-A1S-NSF ὁ- A--NSF συναγωγή-N1--NSF σύ- P--GS ἐν-P μέσος-A1--DSM σύ- P--GS πίπτω-VBI-AAI3P πᾶς-A3--NPM ὁ- A--NPM κωπηλάτης-N1M-NPM σύ- P--GS

35 πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ὁ- A--APF νήσος-N2--APF στυγνάζω-VAI-AAI3P ἐπί-P σύ- P--AS καί-C ὁ- A--NPM βασιλεύς-N3V-NPM αὐτός- D--GPM ἔκστασις-N3I-DSF ἐκἵστημι-VHI-AAI3P καί-C δακρύω-VAI-AAI3S ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GPM

36 ἔμπορος-N2--NPM ἀπό-P ἔθνος-N3E-GPN συρίζω-VAI-AAI3P σύ- P--AS ἀπώλεια-N1A-NSF γίγνομαι-VBI-AMI2S καί-C οὐκέτι-D εἰμί-VF--FMI2S εἰς-P ὁ- A--ASM αἰών-N3W-ASM

   

来自斯威登堡的著作

 

Apocalypse Revealed#774

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774. "Every kind of thyine wood, 1 every kind of ivory vessel." This symbolically means that these Roman Catholics no longer have these because they do not have any of the natural goods and truths to which such things correspond.

This statement is similar to the ones explained in nos. 772 and 773 above, the only difference being that the valuables named first mean spiritual goods and truths (as explained in no. 772 above), and that those named second mean celestial goods and truths (as explained just above in no. 773), while those named now - thyine wood and ivory vessel - mean natural goods and truths.

[2] To explain: There are three degrees of wisdom and love, and so three degrees of truth and goodness. We call the first degree celestial, the second spiritual, and the third natural. These three degrees are present from birth in every person, and they are present in general also in heaven and in the church. Because of this there are three heavens, a highest one, an intermediate one, and a lowest one, altogether distinct from each other in accordance with these degrees. The same is true of the Lord's church on earth. But this is not the place to explain the nature of the church with people in the celestial degree, with people in the spiritual degree, and with people in the natural degree. See instead what we said about them in Angelic Wisdom Regarding Divine Love and Wisdom, Part Three, where we dealt with degrees. Here we will say only that in the case of people coming from Babylon, they have no spiritual goods and truths, no celestial goods and truths, and not even any natural goods and truths.

Spiritual goods and truths are mentioned first, because many of those coming from Babylon can be spiritual, provided they hold the Word holy at heart, as they do with the mouth. But they cannot become celestial, because they do not turn to the Lord, but turn to people living and dead and worship them. It is for this reason that celestial goods and truths are mentioned second.

[3] Thyine wood symbolizes natural good because wood in the Word symbolizes goodness, and stone truth, and thyine wood derives its name from a word meaning two, and the number two also symbolizes goodness.

The good symbolized is natural good, because wood is not a valuable material like gold, silver, precious stones, pearls, fine linen, purple, silk and scarlet. The same is true of stone. The case is similar with ivory, which symbolizes natural truth. Ivory symbolizes natural truth because it is white and can be polished, and because it protrudes from the mouth of an elephant and also constitutes its might. In order for ivory to symbolize the natural truth of the goodness symbolized by thyine wood, the text specifies a vessel of ivory, as a vessel symbolizes something that contains, here truth that contains good.

[4] That wood symbolizes goodness can be seen to some extent from the following considerations: That the bitter waters at Marah were made sweet by casting in something wooden (Exodus 15:25). That the tables of stone on which the Law was written were placed in an ark made of acacia wood (Exodus 25:10-16). That the Temple in Jerusalem was roofed with wood and paneled inside with wood (1 Kings 6:9, 15). And that the altar in the wilderness was made of wood (Exodus 27:1, 6).

It can be seen to some extent also from the following:

...the stone will cry out from the wall, and the beam from the wood answers it. (Habakkuk 2:11)

They will plunder your riches and pillage your merchandise..., and they will cast your stones and your timber... into the midst of the sea. (Ezekiel 26:12)

The prophet Ezekiel was told to take a piece of wood and write on it the names of Judah and the children of Israel, and also on another piece of wood the names of Joseph and Ephraim; and that the Lord Jehovih would make them into one piece of wood (Ezekiel 37:16, 19).

We drink our water in exchange for silver, and our wood comes at a price. (Lamentations 5:4)

If someone goes with his neighbor into a forest..., and the ax head (falls) from the wooden handle...(onto) his neighbor so that he dies, he shall flee to (a city of refuge). (Deuteronomy 19:5)

The latter is said because wood symbolizes goodness, and so because the person did not kill his neighbor out of evil or with evil intention, therefore, but by accident, being impelled by good. And so on elsewhere.

[5] In an opposite sense, however, wood symbolizes something evil or cursed. So for example, they made graven images out of wood and worshiped them (Deuteronomy 4:23-28; Isaiah 37:19; 40:20; Jeremiah 10:3, 8; Ezekiel 20:32). Also, being hanged from a tree was a curse (Deuteronomy 21:22-23).

That ivory symbolizes natural truth can be seen moreover from passages which mention ivory, such as Ezekiel 27:6, 15; Amos 3:15; 6:4; Psalms 45:8.

脚注:

1. Thyine wood has not been identified. It has been associated with citron wood, and also with scented wood in general.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.