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Exodus第4章

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1 ἀποκρίνω-VCI-API3S δέ-X *μωυσῆς-N1M-NSM καί-C εἶπον-VBI-AAI3S ἐάν-C οὖν-X μή-D πιστεύω-VA--AAS3P ἐγώ- P--DS μηδέ-C εἰςἀκούω-VA--AAS3P ὁ- A--GSF φωνή-N1--GSF ἐγώ- P--GS εἶπον-VF2-FAI3P γάρ-X ὅτι-C οὐ-D ὁράω-VX--XPI3S σύ- P--DS ὁ- A--NSM θεός-N2--NSM τίς- I--ASN εἶπον-VF2-FAI1S πρός-P αὐτός- D--APM

2 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM κύριος-N2--NSM τίς- I--NSN οὗτος- D--NSN εἰμί-V9--PAI3S ὁ- A--NSN ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS ὁ- A--NSM δέ-X εἶπον-VBI-AAI3S ῥάβδος-N2--NSF

3 καί-C εἶπον-VBI-AAI3S ῥίπτω-VA--AAD2S αὐτός- D--ASF ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C ῥίπτω-VAI-AAI3S αὐτός- D--ASF ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C γίγνομαι-VBI-AMI3S ὄφις-N3I-NSM καί-C φεύγω-VBI-AAI3S *μωυσῆς-N1M-NSM ἀπό-P αὐτός- D--GSM

4 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐκτείνω-VA--AAD2S ὁ- A--ASF χείρ-N3--ASF καί-C ἐπιλαμβάνω-VB--AMD2S ὁ- A--GSF κέρκος-N2--GSF κτείνω-VAI-AAI2S οὖν-X ὁ- A--ASF χείρ-N3--ASF ἐπιλαμβάνω-VBI-AMI3S ὁ- A--GSF κέρκος-N2--GSF καί-C γίγνομαι-VBI-AMI3S ῥάβδος-N2--NSF ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM

5 ἵνα-C πιστεύω-VA--AAS3P σύ- P--DS ὅτι-C ὁράω-VX--XPI3S σύ- P--DS κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM πατήρ-N3--GPM αὐτός- D--GPM θεός-N2--NSM *αβρααμ-N---GSM καί-C θεός-N2--NSM *ισαακ-N---GSM καί-C θεός-N2--NSM *ἰακώβ-N---GSM

6 εἶπον-VBI-AAI3S δέ-X αὐτός- D--DSM κύριος-N2--NSM πάλιν-D εἰςφέρω-VB--AAD2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS εἰς-P ὁ- A--ASM κόλπος-N2--ASM σύ- P--GS καί-C εἰςφέρω-VAI-AAI3S ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM εἰς-P ὁ- A--ASM κόλπος-N2--ASM αὐτός- D--GSM καί-C ἐκφέρω-VAI-AAI3S ὁ- A--ASF χείρ-N3--ASF αὐτός- D--GSM ἐκ-P ὁ- A--GSM κόλπος-N2--GSM αὐτός- D--GSM καί-C γίγνομαι-VCI-API3S ὁ- A--NSF χείρ-N3--NSF αὐτός- D--GSM ὡσεί-D χιών-N3N-NSF

7 καί-C εἶπον-VBI-AAI3S πάλιν-D εἰςφέρω-VB--AAD2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS εἰς-P ὁ- A--ASM κόλπος-N2--ASM σύ- P--GS καί-C εἰςφέρω-VAI-AAI3S ὁ- A--ASF χείρ-N3--ASF εἰς-P ὁ- A--ASM κόλπος-N2--ASM αὐτός- D--GSM καί-C ἐκφέρω-VAI-AAI3S αὐτός- D--ASF ἐκ-P ὁ- A--GSM κόλπος-N2--GSM αὐτός- D--GSM καί-C πάλιν-D ἀπο καταἵστημι-VHI-AAI3S εἰς-P ὁ- A--ASF χρόα-N1A-ASF ὁ- A--GSF σάρξ-N3K-GSF αὐτός- D--GSM

8 ἐάν-C δέ-X μή-D πιστεύω-VA--AAS3P σύ- P--DS μηδέ-C εἰςἀκούω-VA--AAS3P ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSN σημεῖον-N2N-GSN ὁ- A--GSN πρῶτος-A1--GSNS πιστεύω-VF--FAI3P σύ- P--DS ὁ- A--GSF φωνή-N1--GSF ὁ- A--GSN σημεῖον-N2N-GSN ὁ- A--GSN ἔσχατο-A1--GSN

9 καί-C εἰμί-VF--FMI3S ἐάν-C μή-D πιστεύω-VA--AAS3P σύ- P--DS ὁ- A--DPN δύο-M---DP σημεῖον-N2N-DPN οὗτος- D--DPN μηδέ-C εἰςἀκούω-VA--AAS3P ὁ- A--GSF φωνή-N1--GSF σύ- P--GS λαμβάνω-VF--FMI2S ἀπό-P ὁ- A--GSN ὕδωρ-N3T-GSN ὁ- A--GSM ποταμός-N2--GSM καί-C ἐκχέω-VF2-FAI2S ἐπί-P ὁ- A--ASN ξηρός-A1A-ASN καί-C εἰμί-VF--FMI3S ὁ- A--NSN ὕδωρ-N3--NSN ὅς- --NSN ἐάν-C λαμβάνω-VB--AAS2S ἀπό-P ὁ- A--GSM ποταμός-N2--GSM αἷμα-N3M-NSN ἐπί-P ὁ- A--GSM ξηρός-A1A-GSM

10 εἶπον-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM πρός-P κύριος-N2--ASM δέομαι-V1--PMI1S κύριος-N2--VSM οὐ-D ἱκανός-A1--NSM εἰμί-V9--PAI1S πρό-P ὁ- A--GSF χθές-D οὐδέ-C πρό-P ὁ- A--GSF τρίτος-A1--GSF ἡμέρα-N1A-GSF οὐδέ-C ἀπό-P ὅς- --GSM ἄρχω-VAI-AMI2S λαλέω-V2--PAN ὁ- A--DSM θεράπων-N3--DSM σύ- P--GS ἰσχνόφωνος-A1B-NSM καί-C βραδύγλωσσος-A1B-NSM ἐγώ- P--NS εἰμί-V9--PAI1S

11 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM τίς- I--NSM δίδωμι-VAI-AAI3S στόμα-N3M-ASN ἄνθρωπος-N2--DSM καί-C τίς- I--NSM ποιέω-VAI-AAI3S δύσκωφος-A1B-ASM καί-C κωφός-A1--ASM βλέπω-V1--PAPASM καί-C τυφλός-A1--ASM οὐ-D ἐγώ- P--NS ὁ- A--NSM θεός-N2--NSM

12 καί-C νῦν-D πορεύομαι-V1--PMD2S καί-C ἐγώ- P--NS ἀναοἴγω-VA--AAS1S ὁ- A--ASN στόμα-N3M-ASN σύ- P--GS καί-C συνβιβάζω-VA--AAS1S σύ- P--AS ὅς- --NSN μέλλω-V1--PAI2S λαλέω-VA--AAN

13 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM δέομαι-V1--PMI1S κύριος-N2--VSM προςχειρίζω-VA--AAN δύναμαι-V6--PMPASM ἄλλος- D--ASM ὅς- --ASM ἀποστέλλω-VF2-FAI2S

14 καί-C θυμόω-VC--APPNSM ὀργή-N1--DSF κύριος-N2--NSM ἐπί-P *μωυσῆς-N1M-ASM εἶπον-VBI-AAI3S οὐ-D ἰδού-I *ααρων-N---NSM ὁ- A--NSM ἀδελφός-N2--NSM σύ- P--GS ὁ- A--NSM *λευίτης-N1M-NSM ἐπίσταμαι-V6--PMI1S ὅτι-C λαλέω-V2--PAPNSM λαλέω-VF--FAI3S αὐτός- D--NSM σύ- P--DS καί-C ἰδού-I αὐτός- D--NSM ἐκἔρχομαι-VF--FMI3S εἰς-P συνάντησις-N3I-ASF σύ- P--DS καί-C ὁράω-VB--AAPNSM σύ- P--AS χαίρω-VD--FPI3S ἐν-P ἑαυτοῦ- D--DSM

15 καί-C εἶπον-VF2-FAI2S πρός-P αὐτός- D--ASM καί-C δίδωμι-VF--FAI2S ὁ- A--APN ῥῆμα-N3M-APN ἐγώ- P--GS εἰς-P ὁ- A--ASN στόμα-N3M-ASN αὐτός- D--GSM καί-C ἐγώ- P--NS ἀναοἴγω-VF--FAI1S ὁ- A--ASN στόμα-N3M-ASN σύ- P--GS καί-C ὁ- A--ASN στόμα-N3M-ASN αὐτός- D--GSM καί-C συνβιβάζω-VF--FAI1S σύ- P--AP ὅς- --APN ποιέω-VF--FAI2P

16 καί-C αὐτός- D--NSM σύ- P--DS προςλαλέω-VF--FAI3S πρός-P ὁ- A--ASM λαός-N2--ASM καί-C αὐτός- D--NSM εἰμί-VF--FMI3S σύ- P--GS στόμα-N3M-NSN σύ- P--NS δέ-X αὐτός- D--DSM εἰμί-VF--FMI2S ὁ- A--NPN πρός-P ὁ- A--ASM θεός-N2--ASM

17 καί-C ὁ- A--ASF ῥάβδος-N2--ASF οὗτος- D--ASF ὁ- A--ASF στρέφω-VD--APPASF εἰς-P ὄφις-N3I-ASM λαμβάνω-VF--FMI2S ἐν-P ὁ- A--DSF χείρ-N3--DSF σύ- P--GS ἐν-P ὅς- --DSF ποιέω-VF--FAI2S ἐν-P αὐτός- D--DSF ὁ- A--APN σημεῖον-N2N-APN

18 πορεύομαι-VCI-API3S δέ-X *μωυσῆς-N1M-NSM καί-C ἀποστρέφω-VAI-AAI3S πρός-P *ιοθορ-N---ASM ὁ- A--ASM γαμβρός-N2--ASM αὐτός- D--GSM καί-C λέγω-V1--PAI3S πορεύομαι-VF--FMI1S καί-C ἀποστρέφω-VF--FAI1S πρός-P ὁ- A--APM ἀδελφός-N2--APM ἐγώ- P--GS ὁ- A--APM ἐν-P *αἴγυπτος-N2--DSF καί-C ὁράω-VF--FMI1S εἰ-C ἔτι-D ζάω-V3--PAI3P καί-C εἶπον-VBI-AAI3S *ιοθορ-N---NSM *μωυσῆς-N1M-DSM βαδίζω-V1--PAD2S ὑγιαίνω-V1--PAPNSM

19 μετά-P δέ-X ὁ- A--APF ἡμέρα-N1A-APF ὁ- A--APF πολύς-A1--APF ἐκεῖνος- D--APF τελευτάω-VAI-AAI3S ὁ- A--NSM βασιλεύς-N3V-NSM *αἴγυπτος-N2--GSF εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐν-P *μαδιαμ-N---DS βαδίζω-V1--PAD2S ἀποἔρχομαι-VB--AAD2S εἰς-P *αἴγυπτος-N2--ASF θνήσκω-VX--XAI3P γάρ-X πᾶς-A3--NPM ὁ- A--NPM ζητέω-V2--PAPNPM σύ- P--GS ὁ- A--ASF ψυχή-N1--ASF

20 ἀναλαμβάνω-VB--AAPNSM δέ-X *μωυσῆς-N1M-NSM ὁ- A--ASF γυνή-N3K-ASF καί-C ὁ- A--APN παιδίον-N2N-APN ἀναβιβάζω-VAI-AAI3S αὐτός- D--APN ἐπί-P ὁ- A--APN ὑποζύγιον-N2N-APN καί-C ἐπιστρέφω-VAI-AAI3S εἰς-P *αἴγυπτος-N2--ASF λαμβάνω-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--ASF ῥάβδος-N2--ASF ὁ- A--ASF παρά-P ὁ- A--GSM θεός-N2--GSM ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM

21 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM πορεύομαι-V1--PMD2S σύ- P--GS καί-C ἀποστρέφω-V1--PAPGSM εἰς-P *αἴγυπτος-N2--ASF ὁράω-V3--PAD2S πᾶς-A3--APN ὁ- A--APN τέρας-N3T-APN ὅς- --APN δίδωμι-VAI-AAI1S ἐν-P ὁ- A--DPF χείρ-N3--DPF σύ- P--GS ποιέω-VF--FAI2S αὐτός- D--APN ἐναντίον-P *φαραώ-N---GSM ἐγώ- P--NS δέ-X σκληρύνω-VA--AAS1S ὁ- A--ASF καρδία-N1A-ASF αὐτός- D--GSM καί-C οὐ-D μή-D ἐκ ἀποστέλλω-VA--AAS3S ὁ- A--ASM λαός-N2--ASM

22 σύ- P--NS δέ-X εἶπον-VF2-FAI2S ὁ- A--DSM *φαραώ-N---DSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM υἱός-N2--NSM πρωτότοκος-A1B-NSM ἐγώ- P--GS *ἰσραήλ-N---GSM

23 εἶπον-VAI-AAI1S δέ-X σύ- P--DS ἐκ ἀποστέλλω-VA--AAD2S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἵνα-C ἐγώ- P--DS λατρεύω-VA--AAS3S εἰ-C μέν-X οὖν-X μή-D βούλομαι-V1--PMI2S ἐκ ἀποστέλλω-VA--AAN αὐτός- D--APM ὁράω-V3--PAD2S οὖν-X ἐγώ- P--NS ἀποκτείνω-VF2-FAI1S ὁ- A--ASM υἱός-N2--ASM σύ- P--GS ὁ- A--ASM πρωτότοκος-A1B-ASM

24 γίγνομαι-VBI-AMI3S δέ-X ἐν-P ὁ- A--DSF ὁδός-N2--DSF ἐν-P ὁ- A--DSN κατάλυμα-N3M-DSN συνἀντάω-VAI-AAI3S αὐτός- D--DSM ἄγγελος-N2--NSM κύριος-N2--GSM καί-C ζητέω-V2I-IAI3S αὐτός- D--ASM ἀποκτείνω-VA--AAN

25 καί-C λαμβάνω-VB--AAPNSF *σεπφωρα-N1A-NSF ψῆφος-N2--ASF περιτέμνω-VBI-AAI3S ὁ- A--ASF ἀκροβυστία-N1A-ASF ὁ- A--GSM υἱός-N2--GSM αὐτός- D--GSF καί-C προςπίπτω-VBI-AAI3S πρός-P ὁ- A--APM πούς-N3D-APM καί-C εἶπον-VBI-AAI3S ἵστημι-VHI-AAI3S ὁ- A--NSN αἷμα-N3M-NSN ὁ- A--GSF περιτομή-N1--GSF ὁ- A--GSN παιδίον-N2N-GSN ἐγώ- P--GS

26 καί-C ἀποἔρχομαι-VBI-AAI3S ἀπό-P αὐτός- D--GSM διότι-C εἶπον-VBI-AAI3S ἵστημι-VHI-AAI3S ὁ- A--NSN αἷμα-N3M-NSN ὁ- A--GSF περιτομή-N1--GSF ὁ- A--GSN παιδίον-N2N-GSN ἐγώ- P--GS

27 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *ααρων-N---ASM πορεύομαι-VC--APD2S εἰς-P συνάντησις-N3I-ASF *μωυσῆς-N1M-DSM εἰς-P ὁ- A--ASF ἔρημος-N2--ASF καί-C πορεύομαι-VCI-API3S καί-C συνἀντάω-VAI-AAI3S αὐτός- D--DSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--GSM θεός-N2--GSM καί-C καταφιλέω-VAI-AAI3P ἀλλήλω- D--APM

28 καί-C ἀναἀγγέλλω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--DSM *ααρων-N---DSM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM κύριος-N2--GSM ὅς- --APM ἀποστέλλω-VAI-AAI3S καί-C πᾶς-A3--APN ὁ- A--APN σημεῖον-N2N-APN ὅς- --APN ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM

29 πορεύομαι-VCI-API3S δέ-X *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM καί-C συνἄγω-VBI-AAI3P ὁ- A--ASF γερουσία-N1A-ASF ὁ- A--GPM υἱός-N2--GPM *ἰσραήλ-N---GSM

30 καί-C λαλέω-VAI-AAI3S *ααρων-N---NSM πᾶς-A3--APN ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN ὅς- --APN λαλέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM πρός-P *μωυσῆς-N1M-ASM καί-C ποιέω-VAI-AAI3S ὁ- A--APN σημεῖον-N2N-APN ἐναντίον-P ὁ- A--GSM λαός-N2--GSM

31 καί-C πιστεύω-VAI-AAI3S ὁ- A--NSM λαός-N2--NSM καί-C χαίρω-VDI-API3S ὅτι-C ἐπισκέπτω-VAI-AMI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM καί-C ὅτι-C ὁράω-VBI-AAI3S αὐτός- D--GPM ὁ- A--ASF θλῖψις-N3I-ASF κύπτω-VA--AAPNSM δέ-X ὁ- A--NSM λαός-N2--NSM προςκυνέω-VAI-AAI3S

   

来自斯威登堡的著作

 

Arcana Coelestia#6997

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6997. 'And the anger of Jehovah was kindled against Moses' means leniency. This is clear from the meaning of 'the anger of Jehovah' as not anger but the opposite of anger, which is mercy or in this instance leniency. The absence of any anger in Jehovah is evident from the consideration that He is love itself, goodness itself, and mercy itself, while anger is the opposite and is also a failing, which is inapplicable to God. For this reason when anger in the Word is attributed to Jehovah or the Lord, the angels do not discern anger but either mercy or the removal of the wicked from heaven. Here they discern leniency because what is said is addressed to Moses, who represents the Lord when He was in the world in respect of Divine Truth.

[2] The Word attributes anger to Jehovah or the Lord because of the very general truth that all things come from God, thus the bad as well as the good. But this very general truth, which young children, older ones, and simple people need to have, must at a later stage be clarified. That is to say, it must be shown that bad things are assignable to man, though they may seem to be assignable to God, and have been declared to be so to the end that people may learn to fear God, so as not to be destroyed by wicked things they themselves do, and may then come to love Him. Fear must come before love in order that love may have holy fear within it; for when fear is instilled into love that fear is made holy by the holiness of love. Once it is made holy it is not a fear that the Lord will be angry and punish them, but a fear that they may act contrary to Goodness itself; for to do that will torment their conscience.

[3] Furthermore it was by means of punishments that the Israelites and the Jews were compelled to fulfill the external and formal requirements of religious laws and commands. This led them to think that Jehovah was angry and punished them, when in fact they themselves through their idolatrous behaviour were the ones who brought such things upon themselves and cut themselves off from heaven. Their own behaviour brought about their punishments, as it also says in Isaiah,

Your iniquities cause division between you and your God; and your sins hide [His] face from you. Isaiah 59:1.

And since the Israelites and the Jews were confined to the fulfillment of external requirements and knew nothing internal they continued to believe that Jehovah was angry and punished them. For people who concern themselves only with things of an external nature but not with anything internal do everything out of fear and nothing out of love.

[4] From all this one may now see what 'the anger' and 'the wrath' of Jehovah are used to mean in the Word, namely punishments, as in Isaiah,

Behold, the name of Jehovah comes from afar, burning with His anger, and the heaviness of the burden. His lips are full of indignation, and His tongue like a burning fire. Isaiah 30:27.

'Anger' stands for reproof, and for a warning in order that evils may not destroy them. In the same prophet,

In an overflowing of anger I hid My face from you for a moment. Isaiah 54:8.

'An overflowing of anger' stands for temptation, during which evils bring pain and torment. In Jeremiah,

I Myself will fight with you with an outstretched hand and a strong arm, and in anger, and in fury, and in great indignation. Lest My fury go forth like fire, and burn so that there is none to quench it because of the wickedness of your works. Jeremiah 21:5, 12.

In the same prophet,

. . . to fill those places with the corpses of people whom I smote in My anger and in My wrath. Jeremiah 33:5.

In Zephaniah,

I will pour out onto them My indignation, all My fierce anger, 1 for in the fire of My zeal the whole earth will be devoured. Zephaniah 3:8.

In David,

He let loose on them His fierce anger, 2 indignation, fury, distress, and a mission of evil angels. Psalms 78:49.

[5] In addition to these there are many other places in which, as in these, 'anger , 'wrath', 'fury', and 'fire' are used to mean states of punishment or damnation into which a person casts himself when he enters into evil ways. For it is in keeping with Divine order that rewards should go with ways that are good, and therefore that punishments should go with those that are evil, so much so that they are bound up in one another. Punishment and damnation are also meant by the day of Jehovah's anger in Isaiah 13:9, 17; Lamentations 2:1; Zephaniah 2:3; Revelation 6:17; 11:18; also by the wine of God's anger and the cup of God's anger in Jeremiah 25:15, 28; Revelation 14:10; 16:19; as well as by the winepress of God's anger and fury in Revelation 14:19; 19:15.

[6] The fact that punishment and damnation are meant by 'anger' is also evident in Matthew,

Brood of vipers, who has shown you to flee from the anger to come? Matthew 3:7.

In John,

He who does not believe in the Son will not see life, but the anger of God rests upon him. John 3:36.

In Luke,

In the final period there will be great distress over the earth, and anger on that people. Luke 21:23.

From these places it is evident that 'the anger of Jehovah' means forms of punishment and damnation. The reason why 'anger' is used to mean leniency and mercy is that all forms of punishment that the evil suffer arise because of the Lord's mercy shown towards the good to protect them from harm done by the evil. Yet the Lord does not inflict punishments on the evil; rather, it is they who inflict them on themselves since evils and forms of punishment in the next life are bound up with one another. The evil especially inflict punishments on themselves when the Lord acts mercifully towards the good, for at such times the evils and the resulting punishments are on the increase in them. This explains why instead of 'the anger of Jehovah', which means forms of punishment suffered by the evil, angels understand mercy.

[7] From all this one may recognize what the Word in the sense of the letter is like and also what God's truth in its most general form is like - that it presents matters in ways that accord with outward appearances. The reason for this is that man is by nature such that he believes what he can see and apprehend with his senses, but does not believe and for that reason does not accept what he cannot see or apprehend with his senses. This is why the Word in the sense of the letter presents matters in accordance with outward appearances; nevertheless it has genuine truths concealed in its more internal recesses, while in its inmost recesses it conceals God's truth itself going forth directly from the Lord, and so Divine Good, which is the Lord Himself.

脚注:

1. literally, all the wrath of My anger

2. literally, the wrath of His anger

  
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Thanks to the Swedenborg Society for the permission to use this translation.