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Exodus第34章

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1 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λαξεύω-VA--AAD2S σεαυτοῦ- D--DSM δύο-M πλάξ-N3K-APF λίθινος-A1--APF καθώς-D καί-C ὁ- A--NPF πρῶτος-A1--NPFS καί-C ἀναβαίνω-VZ--AAD2S πρός-P ἐγώ- P--AS εἰς-P ὁ- A--ASN ὄρος-N3E-ASN καί-C γράφω-VF--FAI1S ἐπί-P ὁ- A--GPF πλάξ-N3K-GPF ὁ- A--APN ῥῆμα-N3M-APN ὅς- --NPN εἰμί-V9--IAI3S ἐν-P ὁ- A--DPF πλάξ-N3K-DPF ὁ- A--DPF πρῶτος-A1--DPFS ὅς- --DPF συντρίβω-VAI-AAI2S

2 καί-C γίγνομαι-V1--PMD2S ἕτοιμος-A1--NSM εἰς-P ὁ- A--ASN πρωΐ-D καί-C ἀναβαίνω-VF--FMI2S ἐπί-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S καί-C ἵστημι-VF--FMI2S ἐγώ- P--DS ἐκεῖ-D ἐπί-P ἄκρος-A1A-GSN ὁ- A--GSN ὄρος-N3E-GSN

3 καί-C μηδείς-A3P-NSM ἀναβαίνω-VZ--AAD3S μετά-P σύ- P--GS μηδέ-C ὁράω-VV--APD3S ἐν-P πᾶς-A3--DSN ὁ- A--DSN ὄρος-N3E-DSN καί-C ὁ- A--NPN πρόβατον-N2N-NPN καί-C ὁ- A--NPF βοῦς-N3--NPF μή-D νέμω-V1--PMD3P πλησίον-D ὁ- A--GSN ὄρος-N3E-GSN ἐκεῖνος- D--GSN

4 καί-C λαξεύω-VAI-AAI3S δύο-M πλάξ-N3K-APF λίθινος-A1--APF καθάπερ-D καί-C ὁ- A--NPF πρῶτος-A1--NPFS καί-C ὀρθρίζω-VA--AAPNSM *μωυσῆς-N1M-NSM ἀναβαίνω-VZI-AAI3S εἰς-P ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN *σινα-N----S καθότι-D συντάσσω-VAI-AAI3S αὐτός- D--DSM κύριος-N2--NSM καί-C λαμβάνω-VBI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--APF δύο-M πλάξ-N3K-APF ὁ- A--APF λίθινος-A1--APF

5 καί-C καταβαίνω-VZI-AAI3S κύριος-N2--NSM ἐν-P νεφέλη-N1--DSF καί-C παραἵστημι-VHI-AAI3S αὐτός- D--DSM ἐκεῖ-D καί-C καλέω-VAI-AAI3S ὁ- A--DSN ὄνομα-N3M-DSN κύριος-N2--GSM

6 καί-C παραἔρχομαι-VBI-AAI3S κύριος-N2--NSM πρό-P πρόσωπον-N2N-GSN αὐτός- D--GSM καί-C καλέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM οἰκτίρμων-A3N-NSM καί-C ἐλεήμων-A3N-NSM μακρόθυμος-A1B-NSM καί-C πολυέλεος-A1B-NSM καί-C ἀληθινός-A1--NSM

7 καί-C δικαιοσύνη-N1--ASF διατηρέω-V2--PAPNSM καί-C ποιέω-V2--PAPNSM ἔλεος-N3E-ASN εἰς-P χιλιάς-N3D-APF ἀποαἱρέω-V2--PAPNSM ἀνομία-N1A-APF καί-C ἀδικία-N1A-APF καί-C ἁμαρτία-N1A-APF καί-C οὐ-D καθαρίζω-VF2-FAI3S ὁ- A--ASM ἔνοχος-A1B-ASM ἐπιἄγω-V1--PAPNSM ἀνομία-N1A-GSF πατήρ-N3--GPM ἐπί-P τέκνον-N2N-APN καί-C ἐπί-P τέκνον-N2N-APN τέκνον-N2N-GPN ἐπί-P τρίτος-A1--ASF καί-C τέταρτος-A1--ASF γενεά-N1A-ASF

8 καί-C σπεύδω-VA--AAPNSM *μωυσῆς-N1M-NSM κύπτω-VA--AAPNSM ἐπί-P ὁ- A--ASF γῆ-N1--ASF προςκυνέω-VAI-AAI3S

9 καί-C εἶπον-VBI-AAI3S εἰ-C εὑρίσκω-VX--XAI1S χάρις-N3--ASF ἐνώπιον-P σύ- P--GS συνπορεύομαι-VC--APD3S ὁ- A--NSM κύριος-N2--NSM ἐγώ- P--GS μετά-P ἐγώ- P--GP ὁ- A--NSM λαός-N2--NSM γάρ-X σκληροτράχηλος-A1B-NSM εἰμί-V9--PAI3S καί-C ἀποαἱρέω-VF2-FAI2S σύ- P--NS ὁ- A--APF ἁμαρτία-N1A-APF ἐγώ- P--GP καί-C ὁ- A--APF ἀνομία-N1A-APF ἐγώ- P--GP καί-C εἰμί-VF--FMI1P σύ- P--DS

10 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἰδού-I ἐγώ- P--NS τίθημι-V7--PAI1S σύ- P--DS διαθήκη-N1--ASF ἐνώπιον-P πᾶς-A3--GSM ὁ- A--GSM λαός-N2--GSM σύ- P--GS ποιέω-VF--FAI1S ἔνδοξος-A1B-APN ὅς- --APN οὐ-D γίγνομαι-VX--XAI3S ἐν-P πᾶς-A1S-DSF ὁ- A--DSF γῆ-N1--DSF καί-C ἐν-P πᾶς-A3--DSN ἔθνος-N3E-DSN καί-C ὁράω-VF--FMI3S πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἐν-P ὅς- --DPM εἰμί-V9--PAI2S σύ- P--NS ὁ- A--APN ἔργον-N2N-APN κύριος-N2--GSM ὅτι-C θαυμαστός-A1--NPN εἰμί-V9--PAI3S ὅς- --APN ἐγώ- P--NS ποιέω-VF--FAI1S σύ- P--DS

11 προςἔχω-V1--PAD2S σύ- P--NS πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-V1--PMI1S σύ- P--DS ἰδού-I ἐγώ- P--NS ἐκβάλλω-V1--PAI1S πρό-P πρόσωπον-N2N-GSN σύ- P--GP ὁ- A--ASM *ἀμορραῖος-N2--ASM καί-C *χαναναῖος-N2--ASM καί-C *χετταῖος-N2--ASM καί-C *φερεζαῖος-N2--ASM καί-C *ευαῖος-N2--ASM καί-C *γεργεσαῖος-N2--ASM καί-C *ιεβουσαῖος-N2--ASM

12 προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM μήποτε-D τίθημι-VE--AAS2S διαθήκη-N1--ASF ὁ- A--DPM ἐν καταἧμαι-V5--PMPDPM ἐπί-P ὁ- A--GSF γῆ-N1--GSF εἰς-P ὅς- --ASF εἰςπορεύομαι-V1--PMI2S εἰς-P αὐτός- D--ASF μή-D σύ- P--DS γίγνομαι-VB--AMS3S πρόσκομμα-N3M-NSN ἐν-P σύ- P--DP

13 ὁ- A--APM βωμός-N2--APM αὐτός- D--GPM κατααἱρέω-VF2-FAI2P καί-C ὁ- A--APF στήλη-N1--APF αὐτός- D--GPM συντρίβω-VF--FAI2P καί-C ὁ- A--APN ἄλσος-N3E-APN αὐτός- D--GPM ἐκκόπτω-VF--FAI2P καί-C ὁ- A--APN γλυπτός-A1--APN ὁ- A--GPM θεός-N2--GPM αὐτός- D--GPM κατακαίω-VF--FAI2P ἐν-P πῦρ-N3--DSN

14 οὐ-D γάρ-X μή-D προςκυνέω-VA--AAS2P θεός-N2--DSM ἕτερος-A1A-DSM ὁ- A--NSM γάρ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ζηλωτός-A1--NSN ὄνομα-N3M-NSN θεός-N2--NSM ζηλωτής-N1M-NSM εἰμί-V9--PAI3S

15 μήποτε-D τίθημι-VE--AAS2S διαθήκη-N1--ASF ὁ- A--DPM ἐν καταἧμαι-V5--PMPDPM πρός-P ἀλλόφυλος-A1B-APM ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐκπορνεύω-VA--AAS3P ὀπίσω-P ὁ- A--GPM θεός-N2--GPM αὐτός- D--GPM καί-C θύω-VA--AAS3P ὁ- A--DPM θεός-N2--DPM αὐτός- D--GPM καί-C καλέω-VA--AAS3P σύ- P--AS καί-C ἐσθίω-VB--AAS2S ὁ- A--GPN θῦμα-N3M-GPN αὐτός- D--GPM

16 καί-C λαμβάνω-VB--AAS2S ὁ- A--GPF θυγάτηρ-N3--GPF αὐτός- D--GPM ὁ- A--DPM υἱός-N2--DPM σύ- P--GS καί-C ὁ- A--GPF θυγάτηρ-N3--GPF σύ- P--GS δίδωμι-VO--AAS2S ὁ- A--DPM υἱός-N2--DPM αὐτός- D--GPM καί-C ἐκπορνεύω-VA--AAS3P ὁ- A--NPF θυγάτηρ-N3--NPF σύ- P--GS ὀπίσω-P ὁ- A--GPM θεός-N2--GPM αὐτός- D--GPM καί-C ἐκπορνεύω-VA--AAS3P ὁ- A--APM υἱός-N2--APM σύ- P--GS ὀπίσω-P ὁ- A--GPM θεός-N2--GPM αὐτός- D--GPM

17 καί-C θεός-N2--APM χωνευτός-A1--APM οὐ-D ποιέω-VF--FAI2S σεαυτοῦ- D--DSM

18 καί-C ὁ- A--ASF ἑορτή-N1--ASF ὁ- A--GPM ἄζυμος-A1B-GPM φυλάσσω-VF--FMI2S ἑπτά-M ἡμέρα-N1A-APF ἐσθίω-VF--FMI2S ἄζυμος-A1B-APN καθάπερ-D ἐντέλλομαι-VM--XMI1S σύ- P--DS εἰς-P ὁ- A--ASM καιρός-N2--ASM ἐν-P μήν-N3--DSM ὁ- A--GPN νέος-A1A-GPN ἐν-P γάρ-X μήν-N3--DSM ὁ- A--GPN νέος-A1A-GPN ἐκἔρχομαι-VBI-AAI2S ἐκ-P *αἴγυπτος-N2--GSF

19 πᾶς-A3--NSN δια ἀναοἴγω-V1--PAPNSN μήτρα-N1A-ASF ἐγώ- P--DS ὁ- A--NPN ἀρσενικός-A1--NPN πρωτότοκος-A1B-NSN μόσχος-N2--GSM καί-C πρωτότοκος-A1B-NSN πρόβατον-N2N-GSN

20 καί-C πρωτότοκος-A1B-NSN ὑποζύγιον-N2N-GSN λυτρόω-VF--FMI2S πρόβατον-N2N-DSN ἐάν-C δέ-X μή-D λυτρόω-VF--FMI2S αὐτός- D--ASN τιμή-N1--ASF δίδωμι-VF--FAI2S πᾶς-A3--ASN πρωτότοκος-A1B-ASN ὁ- A--GPM υἱός-N2--GPM σύ- P--GS λυτρόω-VF--FMI2S οὐ-D ὁράω-VV--FPI2S ἐνώπιον-P ἐγώ- P--GS κενός-A1--NSM

21 ἕξ-M ἡμέρα-N1A-APF ἐργάζομαι-VF2-FMI2S ὁ- A--DSF δέ-X ἕβδομος-A1--DSF καταπαύω-VF--FAI2S ὁ- A--DSM σπόρος-N2--DSM καί-C ὁ- A--DSM ἀμητός-N2--DSM καταπαύω-VF--FAI2S

22 καί-C ἑορτή-N1--ASF ἑβδομάς-N3D-GPF ποιέω-VF--FAI2S ἐγώ- P--DS ἀρχή-N1--ASF θερισμός-N2--GSM πυρός-N2--GPM καί-C ἑορτή-N1--ASF συναγωγή-N1--GSF μεσόω-V4--PAPGSM ὁ- A--GSM ἐνιαυτός-N2--GSM

23 τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM ὁράω-VV--FPI3S πᾶς-A3--NSN ἀρσενικός-A1--NSN σύ- P--GS ἐνώπιον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM *ἰσραήλ-N---GSM

24 ὅταν-D γάρ-X ἐκβάλλω-VF--FAI1S ὁ- A--APN ἔθνος-N3E-APN πρό-P πρόσωπον-N2N-GSN σύ- P--GS καί-C πλατύνω-V1--PAS1S ὁ- A--APN ὅριον-N2N-APN σύ- P--GS οὐ-D ἐπιθυμέω-VF--FAI3S οὐδείς-A3--NSM ὁ- A--GSF γῆ-N1--GSF σύ- P--GS ἡνίκα-D ἄν-X ἀναβαίνω-V1--PAS2S ὁράω-VV--APN ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS τρεῖς-A3--APM καιρός-N2--APM ὁ- A--GSM ἐνιαυτός-N2--GSM

25 οὐ-D σφάζω-VF--FAI2S ἐπί-P ζυμή-N1--DSF αἷμα-N3M-ASN θυμίαμα-N3M-GPN ἐγώ- P--GS καί-C οὐ-D κοιμάω-VC--FPI3S εἰς-P ὁ- A--ASN πρωΐ-D θῦμα-N3M-NPN ὁ- A--GSF ἑορτή-N1--GSF ὁ- A--GSN πασχα-N---GSN

26 ὁ- A--APN πρωτογένημα-N3M-APN ὁ- A--GSF γῆ-N1--GSF σύ- P--GS τίθημι-VF--FAI2S εἰς-P ὁ- A--ASM οἶκος-N2--ASM κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS οὐ-D προςφέρω-VF--FAI2S ἀρνός-N3--ASM ἐν-P γάλα-N3--DSN μήτηρ-N3--GSF αὐτός- D--GSM

27 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM γράφω-VA--AAD2S σεαυτοῦ- D--DSM ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN ἐπί-P γάρ-X ὁ- A--GPM λόγος-N2--GPM οὗτος- D--GPM τίθημι-VT--XMI1S σύ- P--DS διαθήκη-N1--ASF καί-C ὁ- A--DSM *ἰσραήλ-N---DSM

28 καί-C εἰμί-V9--IAI3S ἐκεῖ-D *μωυσῆς-N1M-NSM ἐναντίον-P κύριος-N2--GSM τεσσαράκοντα-M ἡμέρα-N1A-APF καί-C τεσσαράκοντα-M νύξ-N3--APF ἄρτος-N2--ASM οὐ-D ἐσθίω-VBI-AAI3S καί-C ὕδωρ-N3--NSN οὐ-D πίνω-VBI-AAI3S καί-C γράφω-VAI-AAI3S ὁ- A--APN ῥῆμα-N3M-APN οὗτος- D--APN ἐπί-P ὁ- A--GPF πλάξ-N3K-GPF ὁ- A--GSF διαθήκη-N1--GSF ὁ- A--APM δέκα-M λόγος-N2--APM

29 ὡς-C δέ-X καταβαίνω-V1I-IAI3S *μωυσῆς-N1M-NSM ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN καί-C ὁ- A--NPF δύο-M πλάξ-N3K-NPF ἐπί-P ὁ- A--GPF χείρ-N3--GPF *μωυσῆς-N1M-GSM καταβαίνω-V1--PAPGSM δέ-X αὐτός- D--GSM ἐκ-P ὁ- A--GSN ὄρος-N3E-GSN *μωυσῆς-N1M-NSM οὐ-D οἶδα-VXI-YAI3S ὅτι-C δοξάζω-VT--XMI3S ὁ- A--NSF ὄψις-N3I-NSF ὁ- A--GSN χρῶμα-N3M-GSN ὁ- A--GSN πρόσωπον-N2N-GSN αὐτός- D--GSM ἐν-P ὁ- A--DSN λαλέω-V2--PAN αὐτός- D--ASM αὐτός- D--DSM

30 καί-C ὁράω-VBI-AAI3S *ααρων-N---NSM καί-C πᾶς-A3--NPM ὁ- A--NPM πρεσβύτερος-A1A-NPM *ἰσραήλ-N---GSM ὁ- A--ASM *μωυσῆς-N1M-ASM καί-C εἰμί-V9--IAI3S δοξάζω-VT--XMPNSF ὁ- A--NSF ὄψις-N3I-NSF ὁ- A--GSN χρῶμα-N3M-GSN ὁ- A--GSN πρόσωπον-N2N-GSN αὐτός- D--GSM καί-C φοβέω-VCI-API3P ἐγγίζω-VA--AAN αὐτός- D--GSM

31 καί-C καλέω-VAI-AAI3S αὐτός- D--APM *μωυσῆς-N1M-NSM καί-C ἐπιστρέφω-VDI-API3P πρός-P αὐτός- D--ASM *ααρων-N---NSM καί-C πᾶς-A3--NPM ὁ- A--NPM ἄρχων-N3--NPM ὁ- A--GSF συναγωγή-N1--GSF καί-C λαλέω-VAI-AAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM

32 καί-C μετά-P οὗτος- D--APN προςἔρχομαι-VBI-AAI3P πρός-P αὐτός- D--ASM πᾶς-A3--NPM ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM καί-C ἐντέλλομαι-VAI-AMI3S αὐτός- D--DPM πᾶς-A3--APN ὅσος-A1--APN λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P αὐτός- D--ASM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN *σινα-N----S

33 καί-C ἐπειδή-C καταπαύω-VAI-AAI3S λαλέω-V2--PAPNSM πρός-P αὐτός- D--APM ἐπιτίθημι-VAI-AAI3S ἐπί-P ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM κάλυμμα-N3M-ASN

34 ἡνίκα-D δέ-X ἄν-X εἰςπορεύομαι-V1I-IMI3S *μωυσῆς-N1M-NSM ἔναντι-P κύριος-N2--GSM λαλέω-V2--PAN αὐτός- D--DSM περιαἱρέω-V2I-IMI3S ὁ- A--ASN κάλυμμα-N3M-ASN ἕως-P ὁ- A--GSN ἐκπορεύομαι-V1--PMN καί-C ἐκἔρχομαι-VB--AAPNSM λαλέω-V2I-IAI3S πᾶς-A3--DPM ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM ὅσος-A1--APN ἐντέλλομαι-VAI-AMI3S αὐτός- D--DSM κύριος-N2--NSM

35 καί-C ὁράω-VBI-AAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--ASN πρόσωπον-N2N-ASN *μωυσῆς-N1M-GSM ὅτι-C δοξάζω-VT--XMI3S καί-C περιτίθημι-VAI-AAI3S *μωυσῆς-N1M-NSM κάλυμμα-N3M-ASN ἐπί-P ὁ- A--ASN πρόσωπον-N2N-ASN ἑαυτοῦ- D--GSM ἕως-C ἄν-X εἰςἔρχομαι-VB--AAS3S συνλαλέω-V2--PAN αὐτός- D--DSM

   

来自斯威登堡的著作

 

Arcana Coelestia#2466

学习本章节

  
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2466. It is certainly possible to confirm that in the internal sense such things are meant as have been set forth in the paragraph above, and indeed to confirm them as to each word. But apart from the fact that they have been confirmed already they are also such as shock people's minds and offend their ears. From the summary explanation given above it may become clear that those things are used to describe how such a religion originated as that meant in the Word by 'Moab' and 'the son of Ammon'. The nature of it will be stated later on where Moab and the son of Ammon are the subject. The fact that adulterated good and falsified truth are meant is clear. Adulterations of good and falsifications of truth are commonly described in the Word as acts of adultery and whoredom, and are actually called such. The reason for this is that good and truth belong together like a married couple, 1904, 2173. Indeed, though scarcely anyone may credit it, it is from this marriage of good and truth as its own true source that the holiness of marriages on earth is derived as well as the marriage laws laid down in the Word.

[2] The truth of the matter is that when celestial things together with spiritual come down from heaven into a lower sphere they are in a most perfect way converted there into the likeness of marriages. They do so on account of the correspondence which exists between spiritual things and natural, a correspondence which in the Lord's Divine mercy will be described elsewhere. But when those same things are perverted in the lower sphere, as happens when evil genii and evil spirits are present there, they are in that case converted into the kind of things that go with acts of adultery and whoredom. This is why in the Word defilements of good and perversions of truth are described as acts of adultery and whoredom and are also called such, as becomes quite clear from the following places: In Ezekiel,

You committed whoredom because of your renown, and poured out your acts of whoredom on every passer-by. You took some of your garments and made for yourself high places variously coloured, and on them committed whoredom. For your adornment you took vessels made of My gold and of My silver, which I had given you, and made for yourself figures of the male, and committed whoredom with them. You took your sons and your daughters, whom you had borne to Me, and sacrificed them to them. Were your acts of whoredom a small matter? You committed whoredom with the sons of Egypt, your neighbours, great in flesh, and multiplied your whoredom to provoke Me to anger. You committed whoredom with the sons of Asshur, and you committed whoredom with them and were not satisfied. And you multiplied your whoredom, even as far as the trading land of Chaldea; and yet you were not satisfied with this. Ezekiel 16:15-17, 20, 26, 28-29, and following verses.

This refers to Jerusalem, which means in this instance the Church perverted as regards truths. Anyone may see that all the things referred to here have entirely different meanings.

[3] That the perversion of some aspect of the Church is called whoredom is quite evident. 'The garments' referred to are truths that are being perverted. Consequent falsities which are worshipped are meant by 'the variously coloured high places' on which whoredom took place - 'garments' meaning truths, see 1073, and 'high places' worship, 796. 'The vessels for adornment made of the gold and the silver which I had given' are cognitions of good and truth drawn from the Word which they use to confirm falsities. And when such falsities are seen as truths they are called 'figures of the male with whom whoredom was committed'. For 'vessels for adornment made of gold and silver' means cognitions of good and truth, as is evident from the meaning of 'gold' as good, 113, 1551, 1552, and of 'silver' as truth, 1551, 2048; 'figures of the mare' means falsities which are seen as truths, 2046. 'The sons and daughters whom they had borne and sacrificed to them' means the goods and truths which they perverted, as is evident from the meaning of 'sons and daughters', 489-491, 533, 2362; 'committing whoredom with the sons of Egypt' means perverting those goods and truths by means of facts, as is evident from the meaning of 'Egypt' as factual knowledge, 1164, 1165, 1186, 1462. 'Committing whoredom with the sons of Asshur' means perverting by means of reasonings, as is evident from the meaning of 'Asshur' as reasoning, 119, 1186; 'multiplying whoredom even as far as the land of Chaldea' means even to the profanation of truth, which is Chaldea, 1368. All this makes plain the nature of the internal sense of the Word within the sense of the letter.

[4] A similar passage occurs elsewhere in the same prophet,

Two women, the daughters of one mother, committed whoredom in Egypt. In their youth they committed whoredom. Oholah is Samaria, Oholibah is Jerusalem. Oholah committed whoredom under Me and doted on her lovers, on the Assyrians her neighbours. She bestowed her acts of whoredom on them, the choicest of all the sons of Asshur. Her acts of whoredom brought from Egypt she did not give up, for they had lain with her in her youth. Oholibah corrupted her love more than she, and her acts of whoredom more than her sister's acts of whoredom; she doted on the sons of Asshur. She added to her acts of whoredom and saw the images of the Chaldeans. As soon as her eyes saw them she desired them. The sons of Babel came to her, into her love-bed. Ezekiel 23:2-5, 7-8, 11-12, 14, 16-17.

'Samaria' is a Church with the affection for truth, 'Jerusalem' a Church with the affection for good. By 'the acts of whoredom' committed by such affections with 'the Egyptians' and with 'the sons of Asshur' are meant the perversions of good and truth by means of facts and reasonings used to confirm falsities, as is evident from the meaning of 'Egypt', 1164, 1165, 1186, 1462, and of 'Asshur', 119, 1186. These perversions extended even to profane worship which in respect of truth is 'Chaldea', 1368, and in respect of good is 'the sons of Babel', 1182, 1326.

[5] In Isaiah,

And it will be at the end of seventy years, that Jehovah will visit Tyre, and she will return to hiring herself out as a harlot, and will commit whoredom with all the kingdoms of the earth. Isaiah 23:17.

It is the flaunting of falsity that is meant by Tyre's 'hiring herself out as a harlot and committing whoredom'. 'Tyre' means cognitions of truth, see 1201, 'kingdoms' truths with which whoredom took place, 1672.

[6] In Jeremiah,

You have committed whoredom with many partners; but return to Me. Lift up your eyes to the hills and see - where have you not been ravished? By the waysides you have sat waiting for them, like an Arab in the wilderness, and you have profaned the land with your acts of whoredom and with your wickedness. Jeremiah 3:1-2.

'Committing whoredom' and 'profaning the land with acts of whoredom' is perverting and falsifying the truths of the Church. 'The land' is the Church, see 662, 1066, 1067.

[7] In the same prophet,

With the voice of her whoredom she profaned the land, she committed adultery with stone and wood. Jeremiah 3:9.

'Committing adultery with stone and wood' means perverting truths and goods that are part of external worship - 'stone' meaning that kind of truth, see 643, 1298, 'wood' that kind of good, 643.

[8] In the same prophet,

Because they have committed folly in Israel, and have committed adultery with their companions' wives, and have in My name spoken a false word which I did not command. Jeremiah 29:23.

'Committing adultery with companions' wives' is teaching falsity as from them.

[9] In the same prophet,

In the prophets of Jerusalem I have seen a horrible thing: in their committing adultery and walking in falsity. Jeremiah 23:14.

Here 'committing adultery' has regard to good which is being defiled, 'walking in falsity' to truth which is being perverted. In the same prophet,

Your adulterous acts and your neighings, the filth of your whoredom committed on the hills, in the field - I have seen your abominations. Woe to you, O Jerusalem; you will not be made clean after this; how long yet? Jeremiah 13:27.

[10] In Hosea,

Whoredom, and wine, and new wine have taken possession of the heart. My people inquire of a piece of wood and their staff makes declaration to them, for the spirit of whoredom has led them astray, and they have committed whoredom beneath their god. They sacrifice on the tops of the mountains and burn incense on the hills, under oak, poplar, and terebinth. Therefore your daughters commit whoredom and your daughters-in-law commit adultery. Shall I not punish 1 your daughters because they commit whoredom and your daughters-in-law because they commit adultery, for the men themselves divide with harlots and sacrifice with cult-prostitutes? Hosea 4:11-14.

What each of these things means in the internal sense becomes clear from the meaning of 'wine' as falsity, of 'new wine' as evil deriving from this, of 'the piece of wood which they inquire of' as the good belonging to the delight that goes with some evil desire, 'the staff which makes a declaration' as the imaginary power of their own understanding, also of 'mountains and hills' as self-love and love of the world, of 'oak, poplar, and terebinth' as so many dull-witted perceptions in which they trust, of 'daughters and daughters-in-law' as affections that are such. From this it is evident what acts of 'whoredom', 'adultery', and 'cult-prostitution' mean here.

[11] In the same prophet,

O Israel, you have committed whoredom beneath 2 your god; you have taken delight in hiring yourself out as a harlot on every threshing-floor. Hosea 9:1.

'Hiring oneself out as a harlot' stands for a flaunting of falsity. In Moses,

Lest you make a covenant with the inhabitants of the land, and they go whoring after their gods and sacrifice to their gods, and someone calls you and you eat of his sacrifices, and you take his daughters for your sons, and his daughters go whoring after their gods, and they cause your sons to go whoring after their gods. Exodus 34:15-16.

In the same author,

I will cut off from the midst of their people all who go whoring after him, for whoring after Molech. And anyone who looks to those who have familiar spirits and to wizards, and goes whoring after them, I will set My face against that person and will cut him off from the midst of his people. Leviticus 20:5-6.

In the same author,

Your sons will be shepherds in the wilderness for forty years, and will bear your acts of whoredom until your bodies are consumed in the wilderness. Numbers 14:33.

In the same author,

May you remember all the commandments of Jehovah and do them, and may you not seek after your own heart and after your own eyes, which you go whoring after. Numbers 15:39.

[12] An even plainer usage occurs in John,

One angel said, Come, I will show you the judgement of the great harlot who is seated on many waters, with whom the kings of the earth have committed whoredom, and with the wine of whose whoredom the inhabitants of the earth have become drunk. Revelation 17:1-2.

'The great harlot' stands for people whose worship is profane. 'The many waters on which she is seated' are cognitions, 28, 739, 'the kings of the earth who committed whoredom with her' are the truths of the Church, 1672, 2015, 2069. 'The wine with which the people became drunk' is falsity, 1071, 1072. It is because wine' and 'drunkenness' have this meaning that Lot's daughters are said to have made their father drink wine, verses 32-33, 35.

[13] In the same book,

Babylon has given all nations drink from the wine of the fury of her whoredom; and the kings of the earth have committed whoredom with her. Revelation 18:3.

'Babylon' or Babel stands for worship whose external features appear holy but whose interiors are unholy, 1182, 1295, 1326. 'The nations to whom she gives drink' means goods which are rendered profane, 1259, 1260, 1416, 1849, 'the kings who commit whoredom with her' means truths, 1672, 2015, 2069. In the same book,

The judgements of the Lord God are true and right, for He has judged the great harlot who corrupted the earth with her whoredom. Revelation 19:2.

'The earth' stands for the Church, 566, 662, 1066, 1067, 2117, 2118.

[14] It was because 'acts of whoredom' had such a meaning, and 'daughters' meant affections, that a priest's daughter was so strictly forbidden to commit whoredom, concerning which the following is said in Moses,

Any priest's daughter, in that she has begun to commit whoredom, is profaning her father; she shall be burnt with fire. Leviticus 21:9.

Also they were forbidden to bring the earnings of a harlot into the house of Jehovah because it was an abomination, Deuteronomy 23:18. And for the same reason a certain procedure had to be followed - given in Numbers 5:12-31 - for investigating the behaviour of a wife whom the husband suspected of adultery; every single detail of that procedure has reference to the adulteration of good. Besides these many more genera and still more species of adultery and whoredom are referred to in the Word. The genus described by means of Lot's daughters lying with their father and called 'Moab' and 'the son of Ammon' is dealt with immediately below.

脚注:

1. literally, visit

2. The Latin means above, but the Hebrew means from under or from beneath, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.