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Exodus第31章

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἰδού-I ἀνακαλέω-VM--XMI1S ἐκ-P ὄνομα-N3M-GSN ὁ- A--ASM *βεσελεηλ-N---ASM ὁ- A--ASM ὁ- A--GSM *ουριας-N---GSM ὁ- A--ASM *ωρ-N---GSM ὁ- A--GSF φυλή-N1--GSF *ιουδα-N---GSM

3 καί-C ἐνπίμπλημι-VAI-AAI1S αὐτός- D--ASM πνεῦμα-N3M-ASN θεῖος-A1A-ASN σοφία-N1A-GSF καί-C σύνεσις-N3I-GSF καί-C ἐπιστήμη-N1--GSF ἐν-P πᾶς-A3--DSN ἔργον-N2N-DSN

4 διανοέομαι-V2--PMN καί-C ἀρχιτεκτονέω-VA--AAN ἐργάζομαι-V1--PMN ὁ- A--ASN χρυσίον-N2N-ASN καί-C ὁ- A--ASN ἀργύριον-N2N-ASN καί-C ὁ- A--ASM χαλκός-N2--ASM καί-C ὁ- A--ASF ὑάκινθος-N2--ASF καί-C ὁ- A--ASF πορφύρα-N1A-ASF καί-C ὁ- A--ASN κόκκινος-A1--ASN ὁ- A--ASN νηστός-A1--ASN καί-C ὁ- A--ASF βύσσος-N2--ASF ὁ- A--ASF κλώθω-VT--XPPASF

5 καί-C ὁ- A--APN λιθουργικός-A1--APN καί-C εἰς-P ὁ- A--APN ἔργον-N2N-APN ὁ- A--APN τεκτονικός-A1--APN ὁ- A--GPN ξύλον-N2N-GPN ἐργάζομαι-V1--PMN κατά-P πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN

6 καί-C ἐγώ- P--NS δίδωμι-VAI-AAI1S αὐτός- D--ASM καί-C ὁ- A--ASM *ελιαβ-N---ASM ὁ- A--ASM ὁ- A--GSM *αχισαμαχ-N---GSM ἐκ-P φυλή-N1--GSF *δαν-N---GSM καί-C πᾶς-A3--DSM συνετός-A1--DSM καρδία-N1A-DSF δίδωμι-VX--XAI1S σύνεσις-N3I-ASF καί-C ποιέω-VF--FAI3P πᾶς-A3--APN ὅσος-A1--APN σύ- P--DS συντάσσω-VAI-AAI1S

7 ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSF διαθήκη-N1--GSF καί-C ὁ- A--ASN ἱλαστήριον-N2N-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GSF καί-C ὁ- A--ASF διασκευή-N1--ASF ὁ- A--GSF σκηνή-N1--GSF

8 καί-C ὁ- A--APN θυσιαστήριον-N2N-APN καί-C ὁ- A--ASF τράπεζα-N1S-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF καί-C ὁ- A--ASF λυχνία-N1A-ASF ὁ- A--ASF καθαρός-A1A-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF

9 καί-C ὁ- A--ASM λουτήρ-N3--ASM καί-C ὁ- A--ASF βάσις-N3I-ASF αὐτός- D--GSM

10 καί-C ὁ- A--APF στολή-N1--APF ὁ- A--APF λειτουργικός-A1--APF *ααρων-N---GSM καί-C ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ἱερατεύω-V1--PAN ἐγώ- P--DS

11 καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ὁ- A--GSF χρίσις-N3I-GSF καί-C ὁ- A--ASN θυμίαμα-N3M-ASN ὁ- A--GSF σύνθεσις-N3I-GSF ὁ- A--GSN ἅγιος-A1A-GSN κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-VAI-AMI1S σύ- P--DS ποιέω-VF--FAI3P

12 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

13 καί-D σύ- P--NS συντάσσω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ὁράω-V3--PAD2P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS φυλάσσω-VF--FMI2P σημεῖον-N2N-NSN εἰμί-V9--PAI3S παρά-P ἐγώ- P--DS καί-C ἐν-P σύ- P--DP εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP ἵνα-C γιγνώσκω-VZ--AAS2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM σύ- P--AP

14 καί-C φυλάσσω-VF--FMI2P ὁ- A--APN σάββατον-N2N-APN ὅτι-C ἅγιος-A1A-NSN οὗτος- D--NSN εἰμί-V9--PAI3S κύριος-N2--GSM σύ- P--DP ὁ- A--NSM βεβηλόω-V4--PAPNSM αὐτός- D--ASN θάνατος-N2--DSM θανατόω-VC--FPI3S πᾶς-A3--NSM ὅς- --NSM ποιέω-VF--FAI3S ἐν-P αὐτός- D--DSN ἔργον-N2N-ASN ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P μέσος-A1--GSN ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

15 ἕξ-M ἡμέρα-N1A-APF ποιέω-VF--FAI2S ἔργον-N2N-APN ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF σάββατον-N2N-NPN ἀνάπαυσις-N3I-NSF ἅγιος-A1A-NSF ὁ- A--DSM κύριος-N2--DSM πᾶς-A3--NSM ὅς- --NSM ποιέω-VF--FAI3S ἔργον-N2N-ASN ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF θάνατος-N2--DSM θανατόω-VC--FPI3S

16 καί-C φυλάσσω-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--APN σάββατον-N2N-APN ποιέω-V2--PAN αὐτός- D--APN εἰς-P ὁ- A--APF γενεά-N1A-APF αὐτός- D--GPM διαθήκη-N1--NSF αἰώνιος-A1B-NSM

17 ἐν-P ἐγώ- P--DS καί-C ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM σημεῖον-N2N-NSN εἰμί-V9--PAI3S αἰώνιος-A1B-NSN ὅτι-C ἐν-P ἕξ-M ἡμέρα-N1A-DPF ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF παύω-VAI-AMI3S καί-C καταπαύω-VAI-AAI3S

18 καί-C δίδωμι-VAI-AAI3S *μωυσῆς-N1M-DSM ἡνίκα-D καταπαύω-VAI-AAI3S λαλέω-V2--PAPNSM αὐτός- D--DSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--DSN *σινα-N----S ὁ- A--APF δύο-M πλάξ-N3K-APF ὁ- A--GSN μαρτύριον-N2N-GSN πλάξ-N3K-APF λίθινος-A1--APF γράφω-VP--XPPAPF ὁ- A--DSM δάκτυλος-N2--DSM ὁ- A--GSM θεός-N2--GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#9437

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9437. 'And Moses was in the mountain forty days and forty nights' means the instructions given and influx in their completeness. This is clear from the meaning of 'forty' as completeness. 'Forty' means completeness because 'four' means that which is complete, 9103, as similarly does 'ten', 3107, 4638, and forty is the product of four multiplied by ten. For compound numbers have a meaning similar to the simple numbers of which they are the product, 5291, 5335, 5708, 7973; and all numbers in the Word mean spiritual realities, see 575, 3252, 4264, 4495, 4670, 5265, 6175. All this goes to explain why Moses was in the mountain forty days and forty nights. The fact that 'forty' here means the instructions given and the influx in their completeness is evident from Chapters 25-32 which come next, recording the instructions Moses received, that is, instructions regarding the ark, Aaron, the urim and thummim, and sacrifices. The reason why influx in its completeness is also meant is that at that time Moses began to represent the outward holiness of the Word, which acted as the intermediary between the Lord and the people, and mediation is accomplished by means of influx through that holiness into the representative existing among that people, 9419.

[2] It was because 'forty' represented completeness that Moses remained on Mount Sinai forty days and forty nights not only this time but also on another occasion, Exodus 34:28; Deuteronomy 9:18, 25; 10:10. For the same reason the children of Israel wandered in the wilderness forty years until, as it says in Numbers 14:33-34; 32:13, all that generation had been consumed; Jonah told the Ninevites that their city would be overturned after forty days, Jonah 3:4; the prophet was commanded to lie on his right side and bear the iniquity of the house of Judah forty days, Ezekiel 4:6; it says regarding Egypt that it would be made completely desolate for forty years, after which they would be gathered from the peoples, Ezekiel 29:11-13; and the earth was rained on forty days and forty nights, so that it was inundated with the flood, Genesis 7:4, 12, 17. From all this it is evident why the wicked person was to receive forty blows, Deuteronomy 25:3, for 'forty blows' meant the punishment in its completeness. It is also evident what should be understood in the prophecy of Deborah and Barak when it says that no shield or spear was seen among the forty thousand of Israel, Judges 5:8, 'among the forty thousand of Israel' meaning among them all. It is in addition evident why the temple built by Solomon was forty cubits long, 1 Kings 6:17, as was the new temple, according to Ezekiel 41:2; for in the highest sense 'the temple' means the Lord, and in the internal sense heaven and the Church, so that 'forty' means completeness in respect of representation. And it has a like meaning in other places.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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