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Exodus第31章

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἰδού-I ἀνακαλέω-VM--XMI1S ἐκ-P ὄνομα-N3M-GSN ὁ- A--ASM *βεσελεηλ-N---ASM ὁ- A--ASM ὁ- A--GSM *ουριας-N---GSM ὁ- A--ASM *ωρ-N---GSM ὁ- A--GSF φυλή-N1--GSF *ιουδα-N---GSM

3 καί-C ἐνπίμπλημι-VAI-AAI1S αὐτός- D--ASM πνεῦμα-N3M-ASN θεῖος-A1A-ASN σοφία-N1A-GSF καί-C σύνεσις-N3I-GSF καί-C ἐπιστήμη-N1--GSF ἐν-P πᾶς-A3--DSN ἔργον-N2N-DSN

4 διανοέομαι-V2--PMN καί-C ἀρχιτεκτονέω-VA--AAN ἐργάζομαι-V1--PMN ὁ- A--ASN χρυσίον-N2N-ASN καί-C ὁ- A--ASN ἀργύριον-N2N-ASN καί-C ὁ- A--ASM χαλκός-N2--ASM καί-C ὁ- A--ASF ὑάκινθος-N2--ASF καί-C ὁ- A--ASF πορφύρα-N1A-ASF καί-C ὁ- A--ASN κόκκινος-A1--ASN ὁ- A--ASN νηστός-A1--ASN καί-C ὁ- A--ASF βύσσος-N2--ASF ὁ- A--ASF κλώθω-VT--XPPASF

5 καί-C ὁ- A--APN λιθουργικός-A1--APN καί-C εἰς-P ὁ- A--APN ἔργον-N2N-APN ὁ- A--APN τεκτονικός-A1--APN ὁ- A--GPN ξύλον-N2N-GPN ἐργάζομαι-V1--PMN κατά-P πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN

6 καί-C ἐγώ- P--NS δίδωμι-VAI-AAI1S αὐτός- D--ASM καί-C ὁ- A--ASM *ελιαβ-N---ASM ὁ- A--ASM ὁ- A--GSM *αχισαμαχ-N---GSM ἐκ-P φυλή-N1--GSF *δαν-N---GSM καί-C πᾶς-A3--DSM συνετός-A1--DSM καρδία-N1A-DSF δίδωμι-VX--XAI1S σύνεσις-N3I-ASF καί-C ποιέω-VF--FAI3P πᾶς-A3--APN ὅσος-A1--APN σύ- P--DS συντάσσω-VAI-AAI1S

7 ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSF διαθήκη-N1--GSF καί-C ὁ- A--ASN ἱλαστήριον-N2N-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GSF καί-C ὁ- A--ASF διασκευή-N1--ASF ὁ- A--GSF σκηνή-N1--GSF

8 καί-C ὁ- A--APN θυσιαστήριον-N2N-APN καί-C ὁ- A--ASF τράπεζα-N1S-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF καί-C ὁ- A--ASF λυχνία-N1A-ASF ὁ- A--ASF καθαρός-A1A-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF

9 καί-C ὁ- A--ASM λουτήρ-N3--ASM καί-C ὁ- A--ASF βάσις-N3I-ASF αὐτός- D--GSM

10 καί-C ὁ- A--APF στολή-N1--APF ὁ- A--APF λειτουργικός-A1--APF *ααρων-N---GSM καί-C ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ἱερατεύω-V1--PAN ἐγώ- P--DS

11 καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ὁ- A--GSF χρίσις-N3I-GSF καί-C ὁ- A--ASN θυμίαμα-N3M-ASN ὁ- A--GSF σύνθεσις-N3I-GSF ὁ- A--GSN ἅγιος-A1A-GSN κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-VAI-AMI1S σύ- P--DS ποιέω-VF--FAI3P

12 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

13 καί-D σύ- P--NS συντάσσω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ὁράω-V3--PAD2P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS φυλάσσω-VF--FMI2P σημεῖον-N2N-NSN εἰμί-V9--PAI3S παρά-P ἐγώ- P--DS καί-C ἐν-P σύ- P--DP εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP ἵνα-C γιγνώσκω-VZ--AAS2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM σύ- P--AP

14 καί-C φυλάσσω-VF--FMI2P ὁ- A--APN σάββατον-N2N-APN ὅτι-C ἅγιος-A1A-NSN οὗτος- D--NSN εἰμί-V9--PAI3S κύριος-N2--GSM σύ- P--DP ὁ- A--NSM βεβηλόω-V4--PAPNSM αὐτός- D--ASN θάνατος-N2--DSM θανατόω-VC--FPI3S πᾶς-A3--NSM ὅς- --NSM ποιέω-VF--FAI3S ἐν-P αὐτός- D--DSN ἔργον-N2N-ASN ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P μέσος-A1--GSN ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

15 ἕξ-M ἡμέρα-N1A-APF ποιέω-VF--FAI2S ἔργον-N2N-APN ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF σάββατον-N2N-NPN ἀνάπαυσις-N3I-NSF ἅγιος-A1A-NSF ὁ- A--DSM κύριος-N2--DSM πᾶς-A3--NSM ὅς- --NSM ποιέω-VF--FAI3S ἔργον-N2N-ASN ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF θάνατος-N2--DSM θανατόω-VC--FPI3S

16 καί-C φυλάσσω-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--APN σάββατον-N2N-APN ποιέω-V2--PAN αὐτός- D--APN εἰς-P ὁ- A--APF γενεά-N1A-APF αὐτός- D--GPM διαθήκη-N1--NSF αἰώνιος-A1B-NSM

17 ἐν-P ἐγώ- P--DS καί-C ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM σημεῖον-N2N-NSN εἰμί-V9--PAI3S αἰώνιος-A1B-NSN ὅτι-C ἐν-P ἕξ-M ἡμέρα-N1A-DPF ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF παύω-VAI-AMI3S καί-C καταπαύω-VAI-AAI3S

18 καί-C δίδωμι-VAI-AAI3S *μωυσῆς-N1M-DSM ἡνίκα-D καταπαύω-VAI-AAI3S λαλέω-V2--PAPNSM αὐτός- D--DSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--DSN *σινα-N----S ὁ- A--APF δύο-M πλάξ-N3K-APF ὁ- A--GSN μαρτύριον-N2N-GSN πλάξ-N3K-APF λίθινος-A1--APF γράφω-VP--XPPAPF ὁ- A--DSM δάκτυλος-N2--DSM ὁ- A--GSM θεός-N2--GSM

   

来自斯威登堡的著作

 

Arcana Coelestia#5287

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5287. 'A man with intelligence and wisdom' means with regard to inflowing truth and good. This is clear from the meaning of 'a man with intelligence' as truth, and of 'a man with wisdom' as accompanying good. It should be recognized that 'a man with intelligence and wisdom' is not used in the internal sense to mean any actual man such as this but to mean, without reference to any actual person, that which makes someone intelligent and wise - to mean truth and good therefore. In the next life, especially in the heavens, all thought and consequently all language consists of images that do not involve any actual persons, so that thought and language there are universal and, compared with other forms of them, are free of limitations. For insofar as thought and language limit themselves to specific persons, especially to their personal characteristics, and insofar as they limit themselves to names and also to words, that thought and language become less universal; for these then limit themselves to something specific and do not stray from it. Insofar however as they do not focus on such things but on realities quite apart from them, they no longer limit themselves to something specific but spread out beyond themselves, with the result that a superior and therefore more universal picture is obtained.

[2] One may see the truth of this quite clearly in the way a person thinks. Insofar as his thought fixes its attention on the actual words a speaker uses, its attention is not fixed on their meaning. Also, insofar as his attention is fixed on particular ideas imprinted in his memory and remains concentrated on these, he has no perception of the essential nature of things. More than this, insofar as self-regard is present in everything he thinks he cramps his thought and denies himself an overall picture of anything. This explains why, insofar as anyone loves himself more than others, he is lacking in wisdom. From all this one may now see why in the internal sense matters which have no reference to actual persons are meant by those descriptions which in the sense of the letter do limit themselves to such persons. See also 5225.

Various places in the Word draw a distinction between wisdom, intelligence, and knowledge. Wisdom is used to mean that which that which springs from good, intelligence to mean that which springs from truth, and knowledge to mean to both of these as they exist in a person's natural, as in Moses,

I have filled Bezalel with the spirit of God, so far as wisdom, and intelligence, and knowledge, and all workmanship are concerned. Exodus 31:2-3; 35:30-31.

And in the same author,

Choose 1 wise, and intelligent, and knowledgeable men, according to your tribes, and I will make them your heads. Deuteronomy 1:13.

脚注:

1. literally, Give yourselves

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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