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Exodus第31章

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

2 ἰδού-I ἀνακαλέω-VM--XMI1S ἐκ-P ὄνομα-N3M-GSN ὁ- A--ASM *βεσελεηλ-N---ASM ὁ- A--ASM ὁ- A--GSM *ουριας-N---GSM ὁ- A--ASM *ωρ-N---GSM ὁ- A--GSF φυλή-N1--GSF *ιουδα-N---GSM

3 καί-C ἐνπίμπλημι-VAI-AAI1S αὐτός- D--ASM πνεῦμα-N3M-ASN θεῖος-A1A-ASN σοφία-N1A-GSF καί-C σύνεσις-N3I-GSF καί-C ἐπιστήμη-N1--GSF ἐν-P πᾶς-A3--DSN ἔργον-N2N-DSN

4 διανοέομαι-V2--PMN καί-C ἀρχιτεκτονέω-VA--AAN ἐργάζομαι-V1--PMN ὁ- A--ASN χρυσίον-N2N-ASN καί-C ὁ- A--ASN ἀργύριον-N2N-ASN καί-C ὁ- A--ASM χαλκός-N2--ASM καί-C ὁ- A--ASF ὑάκινθος-N2--ASF καί-C ὁ- A--ASF πορφύρα-N1A-ASF καί-C ὁ- A--ASN κόκκινος-A1--ASN ὁ- A--ASN νηστός-A1--ASN καί-C ὁ- A--ASF βύσσος-N2--ASF ὁ- A--ASF κλώθω-VT--XPPASF

5 καί-C ὁ- A--APN λιθουργικός-A1--APN καί-C εἰς-P ὁ- A--APN ἔργον-N2N-APN ὁ- A--APN τεκτονικός-A1--APN ὁ- A--GPN ξύλον-N2N-GPN ἐργάζομαι-V1--PMN κατά-P πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN

6 καί-C ἐγώ- P--NS δίδωμι-VAI-AAI1S αὐτός- D--ASM καί-C ὁ- A--ASM *ελιαβ-N---ASM ὁ- A--ASM ὁ- A--GSM *αχισαμαχ-N---GSM ἐκ-P φυλή-N1--GSF *δαν-N---GSM καί-C πᾶς-A3--DSM συνετός-A1--DSM καρδία-N1A-DSF δίδωμι-VX--XAI1S σύνεσις-N3I-ASF καί-C ποιέω-VF--FAI3P πᾶς-A3--APN ὅσος-A1--APN σύ- P--DS συντάσσω-VAI-AAI1S

7 ὁ- A--ASF σκηνή-N1--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSF διαθήκη-N1--GSF καί-C ὁ- A--ASN ἱλαστήριον-N2N-ASN ὁ- A--ASN ἐπί-P αὐτός- D--GSF καί-C ὁ- A--ASF διασκευή-N1--ASF ὁ- A--GSF σκηνή-N1--GSF

8 καί-C ὁ- A--APN θυσιαστήριον-N2N-APN καί-C ὁ- A--ASF τράπεζα-N1S-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF καί-C ὁ- A--ASF λυχνία-N1A-ASF ὁ- A--ASF καθαρός-A1A-ASF καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN αὐτός- D--GSF

9 καί-C ὁ- A--ASM λουτήρ-N3--ASM καί-C ὁ- A--ASF βάσις-N3I-ASF αὐτός- D--GSM

10 καί-C ὁ- A--APF στολή-N1--APF ὁ- A--APF λειτουργικός-A1--APF *ααρων-N---GSM καί-C ὁ- A--APF στολή-N1--APF ὁ- A--GPM υἱός-N2--GPM αὐτός- D--GSM ἱερατεύω-V1--PAN ἐγώ- P--DS

11 καί-C ὁ- A--ASN ἔλαιον-N2N-ASN ὁ- A--GSF χρίσις-N3I-GSF καί-C ὁ- A--ASN θυμίαμα-N3M-ASN ὁ- A--GSF σύνθεσις-N3I-GSF ὁ- A--GSN ἅγιος-A1A-GSN κατά-P πᾶς-A3--APN ὅσος-A1--APN ἐγώ- P--NS ἐντέλλομαι-VAI-AMI1S σύ- P--DS ποιέω-VF--FAI3P

12 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM

13 καί-D σύ- P--NS συντάσσω-VA--AAD2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM λέγω-V1--PAPNSM ὁράω-V3--PAD2P καί-C ὁ- A--APN σάββατον-N2N-APN ἐγώ- P--GS φυλάσσω-VF--FMI2P σημεῖον-N2N-NSN εἰμί-V9--PAI3S παρά-P ἐγώ- P--DS καί-C ἐν-P σύ- P--DP εἰς-P ὁ- A--APF γενεά-N1A-APF σύ- P--GP ἵνα-C γιγνώσκω-VZ--AAS2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM ὁ- A--NSM ἁγιάζω-V1--PAPNSM σύ- P--AP

14 καί-C φυλάσσω-VF--FMI2P ὁ- A--APN σάββατον-N2N-APN ὅτι-C ἅγιος-A1A-NSN οὗτος- D--NSN εἰμί-V9--PAI3S κύριος-N2--GSM σύ- P--DP ὁ- A--NSM βεβηλόω-V4--PAPNSM αὐτός- D--ASN θάνατος-N2--DSM θανατόω-VC--FPI3S πᾶς-A3--NSM ὅς- --NSM ποιέω-VF--FAI3S ἐν-P αὐτός- D--DSN ἔργον-N2N-ASN ἐκὀλεθρεύω-VC--FPI3S ὁ- A--NSF ψυχή-N1--NSF ἐκεῖνος- D--NSF ἐκ-P μέσος-A1--GSN ὁ- A--GSM λαός-N2--GSM αὐτός- D--GSM

15 ἕξ-M ἡμέρα-N1A-APF ποιέω-VF--FAI2S ἔργον-N2N-APN ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF σάββατον-N2N-NPN ἀνάπαυσις-N3I-NSF ἅγιος-A1A-NSF ὁ- A--DSM κύριος-N2--DSM πᾶς-A3--NSM ὅς- --NSM ποιέω-VF--FAI3S ἔργον-N2N-ASN ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF θάνατος-N2--DSM θανατόω-VC--FPI3S

16 καί-C φυλάσσω-VF--FAI3P ὁ- A--NPM υἱός-N2--NPM *ἰσραήλ-N---GSM ὁ- A--APN σάββατον-N2N-APN ποιέω-V2--PAN αὐτός- D--APN εἰς-P ὁ- A--APF γενεά-N1A-APF αὐτός- D--GPM διαθήκη-N1--NSF αἰώνιος-A1B-NSM

17 ἐν-P ἐγώ- P--DS καί-C ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM σημεῖον-N2N-NSN εἰμί-V9--PAI3S αἰώνιος-A1B-NSN ὅτι-C ἐν-P ἕξ-M ἡμέρα-N1A-DPF ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF παύω-VAI-AMI3S καί-C καταπαύω-VAI-AAI3S

18 καί-C δίδωμι-VAI-AAI3S *μωυσῆς-N1M-DSM ἡνίκα-D καταπαύω-VAI-AAI3S λαλέω-V2--PAPNSM αὐτός- D--DSM ἐν-P ὁ- A--DSN ὄρος-N3E-DSN ὁ- A--DSN *σινα-N----S ὁ- A--APF δύο-M πλάξ-N3K-APF ὁ- A--GSN μαρτύριον-N2N-GSN πλάξ-N3K-APF λίθινος-A1--APF γράφω-VP--XPPAPF ὁ- A--DSM δάκτυλος-N2--DSM ὁ- A--GSM θεός-N2--GSM

   

来自斯威登堡的著作

 

Apocalypse Revealed#529

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529. Then the temple of God was opened in heaven, and the ark of His covenant was seen in His temple. (11:19) This symbolizes the New Heaven, in which the Lord is worshiped in His Divine humanity, and where people live in accordance with the Ten Commandments, which constitute the two essential elements of the New Church that are the means of conjunction.

The temple of God symbolizes the Lord's Divine humanity, also heaven where angels dwell, and likewise the church on earth. To be shown that the temple of God has these three symbolic meanings, and that the three cannot be separated, see no. 191. Here, however, the temple of God symbolizes the Lord in His Divine humanity in heaven where angels dwell, because it is said to be the temple of God in heaven. The ark in the temple means the Ten Commandments, for the ark had as its sole contents the two tables on which the Ten Commandments were written. 1 The temple's being opened means, symbolically, that these two, the Divine humanity and the Ten Commandments, which are the two essential elements of the New Church, are now visible, and that they became visible after the evil were cast into hell (no. 528). The ark is called the ark of His covenant in His temple because a covenant symbolizes conjunction, as we will see below. But first we must say something about the Ten Commandments.

[2] What nation in the entire world does not know that it is evil to kill, commit adultery, steal, and bear false witness? If nations did not know this and enact laws to keep people from doing these things, it would be all over with them. For society, the republic, or kingdom would collapse without these laws.

Who can suppose that the Israelite nation was so stupid in comparison to all other nations as not to know that such actions are evil? One may wonder, therefore, why these laws, being so universally known throughout the whole world, were promulgated by Jehovah Himself from Mount Sinai, attended by the great miracle they were, and written, moreover, with His finger.

But listen, they were promulgated by Jehovah with such a great miracle and written with His finger in order that people might know that these laws are not only civil and moral laws, but also spiritual laws, and that to disobey them is not only to do evil to one's fellow citizen and to society, but is also to sin against God. Their promulgation by Jehovah from Mount Sinai made them therefore laws of religion. For it is evident that whatever Jehovah God commands, He commands to make it a matter of religion, so that it must be obeyed for His sake, and for a person's own sake, that he may be saved.

[3] Because these laws were the first elements of the church to be established by the Lord with the Israelite nation, and because they embrace in brief summary everything having to do with religion which makes possible a conjunction of the Lord with a person and of a person with the Lord, therefore they were so holy that nothing was more holy.

That they were so very holy can be seen from the following: That Jehovah Himself, that is to say, the Lord, descended in fire; that the mountain then smoked and quaked; and that this was attended by thunderings, lightnings, a thick cloud, and the sound of a trumpet (Exodus 19:16, 18, Deuteronomy 5:22-26). That before Jehovah descended, the people readied themselves and sanctified themselves for three days (Exodus 19:10-11, 15). That in the Temple at Jerusalem the Ark constituted the inner sanctuary (1 Kings 6:19ff., 8:3-9). That the tablets on which the Law was written were called the tablets of the covenant, and because of them the Ark was called the ark of the covenant, with the Law itself being called the covenant (Numbers 10:33, Deuteronomy 4:13, 23; 5:2-3; 9:9, Joshua 3:11, 1 Kings 8:19, 21, and elsewhere).

The Law's being called a covenant symbolizes conjunction. The reason is that covenants are made for the sake of love, friendship, and association, thus for the sake of conjunction. That is why we find it said of the Lord that He will be "a covenant to the people" (Isaiah 42:6; 49:8), and He is called "the Messenger of the covenant" (Malachi 3:1). His blood also is called "the blood of the covenant" (Matthew 26:28, cf. Zechariah 9:11, Exodus 24:4-10). And therefore the Word is called the Old and New Testaments or Covenants.

脚注:

1. 1 Kings 8:9

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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