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Exodus第26章

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1 καί-C ὁ- A--ASF σκηνή-N1--ASF ποιέω-VF--FAI2S δέκα-M αὐλαία-N1A-APF ἐκ-P βύσσος-N2--GSF κλώθω-VT--XMPGSF καί-C ὑάκινθος-N2--GSF καί-C πορφύρα-N1A-GSF καί-C κόκκινος-A1--GSN κλώθω-VT--XMPGSN χερουβιμ-N---APM ἐργασία-N1A-DSF ὑφάντης-N1M-GSM ποιέω-VF--FAI2S αὐτός- D--APF

2 μῆκος-N3E-NSN ὁ- A--GSF αὐλαία-N1A-GSF ὁ- A--GSF εἷς-A1A-GSF ὀκτώ-M καί-C εἴκοσι-M πῆχυς-N3E-GPM καί-C εὖρος-N2--NSN τέσσαρες-A3--GPM πῆχυς-N3E-GPM ὁ- A--NSF αὐλαία-N1A-NSF ὁ- A--NSF εἷς-A1A-NSF εἰμί-VF--FMI3S μέτρον-N2N-NSN ὁ- A--NSN αὐτός- D--NSN εἰμί-VF--FMI3S πᾶς-A1S-DPF ὁ- A--DPF αὐλαία-N1A-DPF

3 πέντε-M δέ-X αὐλαία-N1A-NPF εἰμί-VF--FMI3P ἐκ-P ἀλλήλω- D--GPM ἔχω-V1--PMPNPF ὁ- A--NSF ἕτερος-A1A-NSF ἐκ-P ὁ- A--GSF ἕτερος-A1A-GSF καί-C πέντε-M αὐλαία-N1A-NPF εἰμί-VF--FMI3P συνἔχω-V1--PMPNPF ἕτερος-A1A-NSF ὁ- A--DSF ἕτερος-A1A-DSF

4 καί-C ποιέω-VF--FAI2S αὐτός- D--DPF ἀγκύλη-N1--APF ὑακίνθινος-A1--APF ἐπί-P ὁ- A--GSN χεῖλος-N3E-GSN ὁ- A--GSF αὐλαία-N1A-GSF ὁ- A--GSF εἷς-A1A-GSF ἐκ-P ὁ- A--GSN εἷς-A3--GSN μέρος-N3E-GSN εἰς-P ὁ- A--ASF συμβολή-N1--ASF καί-C οὕτως-D ποιέω-VF--FAI2S ἐπί-P ὁ- A--GSN χεῖλος-N3E-GSN ὁ- A--GSF αὐλαία-N1A-GSF ὁ- A--GSF ἐξώτερος-A1A-GSF πρός-P ὁ- A--DSF συμβολή-N1--DSF ὁ- A--DSF δεύτερος-A1A-DSF

5 πεντήκοντα-M ἀγκύλη-N1--APF ποιέω-VF--FAI2S ὁ- A--DSF αὐλαία-N1A-DSF ὁ- A--DSF εἷς-A1A-DSF καί-C πεντήκοντα-M ἀγκύλη-N1--APF ποιέω-VF--FAI2S ἐκ-P ὁ- A--GSN μέρος-N3E-GSN ὁ- A--GSF αὐλαία-N1A-GSF κατά-P ὁ- A--ASF συμβολή-N1--ASF ὁ- A--GSF δεύτερος-A1A-GSF ἀντιπρόσωπος-A1B-NPF ἀντιπίπτω-V1--PAPNPF ἀλλήλω- D--DPF εἰς-P ἕκαστος-A1--ASF

6 καί-C ποιέω-VF--FAI2S κρίκος-N2--APM πεντήκοντα-M χρυσοῦς-A1C-APM καί-C συνἅπτω-VF--FAI2S ὁ- A--APF αὐλαία-N1A-APF ἕτερος-A1A-ASF ὁ- A--DSF ἕτερος-A1A-DSF ὁ- A--DPM κρίκος-N2--DPM καί-C εἰμί-VF--FMI3S ὁ- A--NSF σκηνή-N1--NSF εἷς-A1A-NSF

7 καί-C ποιέω-VF--FAI2S δέρρις-N3I-APF τριχίνας-A1--APF σκέπη-N1--ASF ἐπί-P ὁ- A--GSF σκηνή-N1--GSF ἕνδεκα-M δέρρις-N3I-APF ποιέω-VF--FAI2S αὐτός- D--APF

8 ὁ- A--NSN μῆκος-N3E-NSN ὁ- A--GSF δέρρις-N3I-GSF ὁ- A--GSF εἷς-A1A-GSF εἰμί-VF--FMI3S τριάκοντα-M πῆχυς-N3E-GPM καί-C τέσσαρες-A3--GPM πῆχυς-N3E-GPM ὁ- A--NSN εὖρος-N2--NSN ὁ- A--GSF δέρρις-N3I-GSF ὁ- A--GSF εἷς-A1A-GSF μέτρον-N2N-NSN ὁ- A--NSN αὐτός- D--NSN εἰμί-VF--FMI3S ὁ- A--DPF ἕνδεκα-M δέρρις-N3I-DPF

9 καί-C συνἅπτω-VF--FAI2S ὁ- A--APF πέντε-M δέρρις-N3I-APF ἐπί-P ὁ- A--ASN αὐτός- D--ASN καί-C ὁ- A--APF ἕξ-M δέρρις-N3I-APF ἐπί-P ὁ- A--ASN αὐτός- D--ASN καί-C ἐπιδιπλόω-VF--FAI2S ὁ- A--ASF δέρρις-N3I-ASF ὁ- A--ASF ἕκτος-A1--ASF κατά-P πρόσωπον-N2N-ASN ὁ- A--GSF σκηνή-N1--GSF

10 καί-C ποιέω-VF--FAI2S ἀγκύλη-N1--APF πεντήκοντα-M ἐπί-P ὁ- A--GSN χεῖλος-N3E-GSN ὁ- A--GSF δέρρις-N3I-GSF ὁ- A--GSF εἷς-A1A-GSF ὁ- A--GSF ἀνά-P μέσος-A1--ASN κατά-P συμβολή-N1--ASF καί-C πεντήκοντα-M ἀγκύλη-N1--APF ποιέω-VF--FAI2S ἐπί-P ὁ- A--GSN χεῖλος-N3E-GSN ὁ- A--GSF δέρρις-N3I-GSF ὁ- A--GSF συνἅπτω-V1--PAPGSF ὁ- A--GSF δεύτερος-A1A-GSF

11 καί-C ποιέω-VF--FAI2S κρίκος-N2--APM χαλκοῦς-A1C-APM πεντήκοντα-M καί-C συνἅπτω-VF--FAI2S ὁ- A--APM κρίκος-N2--APM ἐκ-P ὁ- A--GPF ἀγκύλη-N1--GPF καί-C συνἅπτω-VF--FAI2S ὁ- A--APF δέρρις-N3I-APF καί-C εἰμί-VF--FMI3S εἷς-A3--NSN

12 καί-C ὑποτίθημι-VF--FAI2S ὁ- A--ASN πλεονάζω-V1--PAPASN ἐν-P ὁ- A--DPF δέρρις-N3I-DPF ὁ- A--GSF σκηνή-N1--GSF ὁ- A--ASN ἥμισυς-A3U-ASN ὁ- A--GSF δέρρις-N3I-GSF ὁ- A--ASN ὑπολείπω-VP--XMPASN ὑποκαλύπτω-VF--FAI2S ὁ- A--ASN πλεονάζω-V1--PAPASN ὁ- A--GPF δέρρις-N3I-GPF ὁ- A--GSF σκηνή-N1--GSF ὑποκαλύπτω-VF--FAI2S ὀπίσω-P ὁ- A--GSF σκηνή-N1--GSF

13 πῆχυς-N3E-ASM ἐκ-P οὗτος- D--GSN καί-C πῆχυς-N3E-ASM ἐκ-P οὗτος- D--GSN ἐκ-P ὁ- A--GSN ὑπερἔχω-V1--PAPGSN ὁ- A--GPF δέρρις-N3I-GPF ἐκ-P ὁ- A--GSN μῆκος-N3E-GSN ὁ- A--GPF δέρρις-N3I-GPF ὁ- A--GSF σκηνή-N1--GSF εἰμί-VF--FMI3S συνκαλύπτω-V1--PAPNSN ἐπί-P ὁ- A--APN πλάγιος-A1A-APN ὁ- A--GSF σκηνή-N1--GSF ἔνθεν-D καί-C ἔνθεν-D ἵνα-C καλύπτω-V1--PAS3S

14 καί-C ποιέω-VF--FAI2S κατακάλυμμα-N3M-ASN ὁ- A--DSF σκηνή-N1--DSF δέρμα-N3M-APN κριός-N2--GPM ἐρυθροδανόω-VM--XPPAPN καί-C ἐπικάλυμμα-N3M-APN δέρμα-N3M-APN ὑακίνθινος-A1--APN ἐπάνωθεν-D

15 καί-C ποιέω-VF--FAI2S στῦλος-N2--APM ὁ- A--DSF σκηνή-N1--DSF ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN

16 δέκα-M πῆχυς-N3E-GPM ποιέω-VF--FAI2S ὁ- A--ASM στῦλος-N2--ASM ὁ- A--ASM εἷς-A3--ASM καί-C πῆχυς-N3E-GSM εἷς-A3--GSM καί-C ἥμισυς-A3U-GSM ὁ- A--ASN πλάτος-N3E-ASN ὁ- A--GSM στῦλος-N2--GSM ὁ- A--GSM εἷς-A3--GSM

17 δύο-M ἀγκωνίσκος-N2--APM ὁ- A--DSM στῦλος-N2--DSM ὁ- A--DSM εἷς-A3--DSM ἀντιπίπτω-V1--PAPAPM ἕτερος-A1A-ASM ὁ- A--DSM ἕτερος-A1A-DSM οὕτως-D ποιέω-VF--FAI2S πᾶς-A3--DPM ὁ- A--DPM στῦλος-N2--DPM ὁ- A--GSF σκηνή-N1--GSF

18 καί-C ποιέω-VF--FAI2S στῦλος-N2--APM ὁ- A--DSF σκηνή-N1--DSF εἴκοσι-M στῦλος-N2--APM ἐκ-P ὁ- A--GSN κλίτος-N3E-GSN ὁ- A--GSN πρός-P βορέας-N1T-ASM

19 καί-C τεσσαράκοντα-M βάσις-N3I-APF ἀργυροῦς-A1C-APF ποιέω-VF--FAI2S ὁ- A--DPM εἴκοσι-M στῦλος-N2--DPM δύο-M βάσις-N3I-NPF ὁ- A--DSM στῦλος-N2--DSM ὁ- A--DSM εἷς-A3--DSM εἰς-P ἀμφότεροι-A1A-APN ὁ- A--APN μέρος-N3E-APN αὐτός- D--GSM καί-C δύο-M βάσις-N3I-NPF ὁ- A--DSM στῦλος-N2--DSM ὁ- A--DSM εἷς-A3--DSM εἰς-P ἀμφότεροι-A1A-APN ὁ- A--APN μέρος-N3E-APN αὐτός- D--GSM

20 καί-C ὁ- A--ASN κλίτος-N3E-ASN ὁ- A--ASN δεύτερος-A1A-ASN ὁ- A--ASN πρός-P νότος-N2--ASM εἴκοσι-M στῦλος-N2--APM

21 καί-C τεσσαράκοντα-M βάσις-N3I-APF αὐτός- D--GPM ἀργυροῦς-A1C-APF δύο-M βάσις-N3I-APF ὁ- A--DSM στῦλος-N2--DSM ὁ- A--DSM εἷς-A3--DSM εἰς-P ἀμφότεροι-A1A-APN ὁ- A--APN μέρος-N3E-APN αὐτός- D--GSM καί-C δύο-M βάσις-N3I-APF ὁ- A--DSM στῦλος-N2--DSM ὁ- A--DSM εἷς-A3--DSM εἰς-P ἀμφότεροι-A1A-APN ὁ- A--APN μέρος-N3E-APN αὐτός- D--GSM

22 καί-C ἐκ-P ὁ- A--GPM ὀπίσω-P ὁ- A--GSF σκηνή-N1--GSF κατά-P ὁ- A--ASN μέρος-N3E-ASN ὁ- A--ASN πρός-P θάλασσα-N1S-ASF ποιέω-VF--FAI2S ἕξ-M στῦλος-N2--APM

23 καί-C δύο-M στῦλος-N2--APM ποιέω-VF--FAI2S ἐπί-P ὁ- A--GPF γωνία-N1A-GPF ὁ- A--GSF σκηνή-N1--GSF ἐκ-P ὁ- A--GPN ὀπίσθιος-A1A-GPN

24 καί-C εἰμί-VF--FMI3S ἐκ-P ἴσος-A1--GSN κάτωθεν-D κατά-P ὁ- A--ASN αὐτός- D--ASN εἰμί-VF--FMI3P ἴσος-A1--NPM ἐκ-P ὁ- A--GPF κεφαλίς-N3D-GPF εἰς-P σύμβλησις-N3--ASF εἷς-A1A-ASF οὕτως-D ποιέω-VF--FAI2S ἀμφότεροι-A1A-DPF ὁ- A--DPF δύο-M---DPF γωνία-N1A-DPF εἰμί-V9--PAD3P

25 καί-C εἰμί-VF--FMI3P ὀκτώ-M στῦλος-N2--NPM καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM ἀργυροῦς-A1C-NPF δέκα-M ἕξ-M δύο-M βάσις-N3I-NPF ὁ- A--DSM στῦλος-N2--DSM ὁ- A--DSM εἷς-A3--DSM εἰς-P ἀμφότεροι-A1A-APN ὁ- A--APN μέρος-N3E-APN αὐτός- D--GSM καί-C δύο-M βάσις-N3I-NPF ὁ- A--DSM στῦλος-N2--DSM ὁ- A--DSM εἷς-A3--DSM

26 καί-C ποιέω-VF--FAI2S μοχλός-N2--APM ἐκ-P ξύλον-N2N-GPN ἄσηπτος-A1B-GPN πέντε-M ὁ- A--DSM εἷς-A3--DSM στῦλος-N2--DSM ἐκ-P ὁ- A--GSN εἷς-A3--GSN μέρος-N3E-GSN ὁ- A--GSF σκηνή-N1--GSF

27 καί-C πέντε-M μοχλός-N2--APM ὁ- A--DSM στῦλος-N2--DSM ὁ- A--DSN κλίτος-N3E-DSN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--DSN δεύτερος-A1A-DSN καί-C πέντε-M μοχλός-N2--APM ὁ- A--DSM στῦλος-N2--DSM ὁ- A--DSM ὀπίσθιος-A1A-DSM ὁ- A--DSN κλίτος-N3E-DSN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--DSN πρός-P θάλασσα-N1S-ASF

28 καί-C ὁ- A--NSM μοχλός-N2--NSM ὁ- A--NSM μέσος-A1--NSM ἀνά-P μέσος-A1--ASN ὁ- A--GPM στῦλος-N2--GPM διαἱκνέομαι-V2--PMD3S ἀπό-P ὁ- A--GSN εἷς-A3--GSN κλίτος-N3E-GSN εἰς-P ὁ- A--ASN ἕτερος-A1A-ASN κλίτος-N3E-ASN

29 καί-C ὁ- A--APM στῦλος-N2--APM καταχρυσόω-VF--FAI2S χρυσίον-N2N-DSN καί-C ὁ- A--APM δακτύλιος-N2--APM ποιέω-VF--FAI2S χρυσοῦς-A1C-APM εἰς-P ὅς- --APM εἰςἄγω-VF--FAI2S ὁ- A--APM μοχλός-N2--APM καί-C καταχρυσόω-VF--FAI2S ὁ- A--APM μοχλός-N2--APM χρυσίον-N2N-DSN

30 καί-C ἀναἵστημι-VF--FAI2S ὁ- A--ASF σκηνή-N1--ASF κατά-P ὁ- A--ASN εἶδος-N3E-ASN ὁ- A--ASN δεικνύω-VK--XMPASN σύ- P--DS ἐν-P ὁ- A--DSN ὄρος-N3E-DSN

31 καί-C ποιέω-VF--FAI2S καταπέτασμα-N3M-ASN ἐκ-P ὑάκινθος-N2--GSF καί-C πορφύρα-N1A-GSF καί-C κόκκινος-A1--GSN κλώθω-VT--XMPGSN καί-C βύσσος-N2--GSF νήθω-VT--XMPGSF ἔργον-N2N-ASN ὑφαντός-A1--ASN ποιέω-VF--FAI2S αὐτός- D--ASN χερουβιμ-N---APM

32 καί-C ἐπιτίθημι-VF--FAI2S αὐτός- D--ASN ἐπί-P τέσσαρες-A3--GPM στῦλος-N2--GPM ἄσηπτος-A1B-GPM χρυσόω-VM--XPPGPM χρυσίον-N2N-DSN καί-C ὁ- A--NPF κεφαλίς-N3D-NPF αὐτός- D--GPM χρυσοῦς-A1C-NPF καί-C ὁ- A--NPF βάσις-N3I-NPF αὐτός- D--GPM τέσσαρες-A3--NPF ἀργυροῦς-A1C-NPF

33 καί-C τίθημι-VF--FAI2S ὁ- A--ASN καταπέτασμα-N3M-ASN ἐπί-P ὁ- A--APM στῦλος-N2--APM καί-C εἰςφέρω-VF--FAI2S ἐκεῖ-D ἐσώτερον-P ὁ- A--GSN καταπέτασμα-N3M-GSN ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSN μαρτύριον-N2N-GSN καί-C διαὁρίζω-VF2-FAI3S ὁ- A--ASN καταπέτασμα-N3M-ASN σύ- P--DP ἀνά-P μέσος-A1--ASN ὁ- A--GSM ἅγιος-A1A-GSM καί-C ἀνά-P μέσος-A1--ASN ὁ- A--GSM ἅγιος-A1A-GSM ὁ- A--GPM ἅγιος-A1A-GPM

34 καί-C κατακαλύπτω-VF--FAI2S ὁ- A--DSN καταπέτασμα-N3M-DSN ὁ- A--ASF κιβωτός-N2--ASF ὁ- A--GSN μαρτύριον-N2N-GSN ἐν-P ὁ- A--DSM ἅγιος-A1A-DSM ὁ- A--GPM ἅγιος-A1A-GPM

35 καί-C τίθημι-VF--FAI2S ὁ- A--ASF τράπεζα-N1S-ASF ἔξωθεν-D ὁ- A--GSN καταπέτασμα-N3M-GSN καί-C ὁ- A--ASF λυχνία-N1A-ASF ἀπέναντι-P ὁ- A--GSF τράπεζα-N1S-GSF ἐπί-P μέρος-N3E-GSN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--ASN πρός-P νότος-N2--ASM καί-C ὁ- A--ASF τράπεζα-N1S-ASF τίθημι-VF--FAI2S ἐπί-P μέρος-N3E-GSN ὁ- A--GSF σκηνή-N1--GSF ὁ- A--ASN πρός-P βορέας-N1T-ASM

36 καί-C ποιέω-VF--FAI2S ἐπίσπαστρον-N2N-ASN ἐκ-P ὑάκινθος-N2--GSF καί-C πορφύρα-N1A-GSF καί-C κόκκινος-A1--GSN κλώθω-VT--XMPGSN καί-C βύσσος-N2--GSF κλώθω-VT--XMPGSF ἔργον-N2N-ASN ποικιλτής-N1M-GSM

37 καί-C ποιέω-VF--FAI2S ὁ- A--DSN καταπέτασμα-N3M-DSN πέντε-M στῦλος-N2--APM καί-C χρυσόω-VF--FAI2S αὐτός- D--APM χρυσίον-N2N-DSN καί-C ὁ- A--NPF κεφαλίς-N3D-NPF αὐτός- D--GPM χρυσοῦς-A1C-NPF καί-C χωνεύω-VF--FAI2S αὐτός- D--DPM πέντε-M βάσις-N3I-APF χαλκοῦς-A1C-APF

   

来自斯威登堡的著作

 

Arcana Coelestia#9471

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9471. 'And skins of red rams, and skins of badgers' means the external truths and forms of good that contain them. This is clear from the meaning of 'skins' as external things, dealt with in 3540; from the meaning of 'rams' as the spiritual realities that belong to truth, dealt with in 2830, 4170; from the meaning of 'red' as good, dealt with in 3300, so that 'skins of red rams' are external truths emanating from good; and from the meaning of 'badgers' as forms of good. This meaning of 'badgers' is clear from the consideration that when truth is spoken of in the Word so too is good, on account of the heavenly marriage of truth and good, 9263, 9314; and therefore, since 'skins of red rams' means external truths emanating from good, 'skins of badgers' means actual forms of good. The reason why these truths and forms of good serve as containers is that all external things contain internal ones, as is also evident here from the use of those very skins, in that they served as coverings, the things covered by the badgers' skins being holier than those covered by the rams' skins, Exodus 26:14; Numbers 4:6, 8, 10-12, 14.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#2495

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2495. It has been stated and shown in many places already that the Word has an internal sense within it that is not seen in the letter. Also the nature of that sense is evident from the explanation given so far from Genesis 1 onwards. Even so, because the few at the present day who do believe in the Word do not in spite of that belief know about the existence of such an internal sense, let further confirmation of it be given.

[2] The Lord describes the close of the age, that is, the final period of the Church, as follows,

Immediately after the affliction of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken. Matthew 24:29; Mark 13:24-25.

That 'the sun' here does not mean the sun, nor 'the moon' the moon, nor 'the stars' the stars, but that 'the sun' means love to the Lord and charity towards the neighbour, 'the moon' faith received from love and charity, and 'the stars' cognitions of good and truth, has been shown in 31, 32, 1053, 1521, 1529-1531, 2120, 2441. Thus these words spoken by the Lord mean that when the close of the age or final period has arrived there will no longer be any love or any charity, or consequently any faith. It is evident that this is their meaning from similar words of the Lord that occur in the Prophets, as in Isaiah,

Behold, the day of Jehovah comes, to make the earth a desolation, and He will destroy its sinners from it. For the stars of the heavens and their constellations will not shine with their light. The sun will be darkened in its rising, and the moon will not give its light. Isaiah 13:9-10.

This too refers to the final period of the Church, or what amounts to the same, the close of the age.

[3] In Joel,

A day of darkness and thick darkness, a day of cloud and obscurity. The earth quaked before Him, the heavens trembled. The sun and the moon were darkened, and the stars withdrew their shining. Joel 2:2, 10.

Here the meaning is similar. Elsewhere in the same prophet,

The sun will be turned into darkness, and the moon into blood, before the great and terrible day of Jehovah comes. Joel 2:31.

In addition in the same prophet,

The day of Jehovah is near. The sun and the moon have been darkened, and the stars have withdrawn their shining. Joel 3:14-15.

In Ezekiel,

When I have blotted you out, I will cover the heavens and darken their stars, I will cover the sun with a cloud, and the moon will not give its light. All the bright lights in the heavens I will make dark over you, and I will put darkness over your land. Ezekiel 32:7-8.

Likewise in John,

When he opened the sixth seal I looked, and behold, a great earthquake took place, and the sun became black as sackcloth made of hair, and the full moon became like blood, and the stars fell to the earth. Revelation 6:12-13.

In the same book,

The fourth angel sounded, so that the third part of the sun was struck, and the third part of the moon, and the third part of the stars, and a third part of them was darkened. Revelation 8:12.

[4] These places show clearly that the Lord's words in the Gospels embody much the same as the Lord's words in the Prophets - namely that in the last times there will be no charity and no faith - and that this is the internal sense. All this is further evident in Isaiah,

The moon will blush, and the sun be ashamed, for Jehovah Zebaoth will reign on Mount Zion and in Jerusalem. Isaiah 24:23.

The meaning here is that faith, which is 'the moon', will blush, and charity, which is 'the sun', will be ashamed because their condition is such; for it cannot be said of the moon and the sun that they will blush and be ashamed. And in Daniel,

The horn of the he-goat grew towards the south, and towards the east, and grew even towards the host of heaven, and it cast down to the earth some of the host, and of the stars, and trampled on them. Daniel 8:9-10.

Here it is evident to anyone that 'the host of heaven' does not mean a host, nor 'the stars' the stars.

  
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Thanks to the Swedenborg Society for the permission to use this translation.