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Exodus第22章

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1 ἐάν-C δέ-X ἐν-P ὁ- A--DSN διόρυγμα-N3M-DSN εὑρίσκω-VC--APS3S ὁ- A--NSM κλέπτης-N1M-NSM καί-C πλήσσω-VD--APPNSM ἀποθνήσκω-VB--AAS3S οὐ-D εἰμί-V9--PAI3S αὐτός- D--DSM φόνος-N2--NSM

2 ἐάν-C δέ-X ἀνατέλλω-VA--AAS3S ὁ- A--NSM ἥλιος-N2--NSM ἐπί-P αὐτός- D--DSM ἔνοχος-A1B-NSM εἰμί-V9--PAI3S ἀντι ἀποθνήσκω-VF2-FMI3S ἐάν-C δέ-X μή-D ὑποἄρχω-V1--PAS3S αὐτός- D--DSM πιπράσκω-VC--APD3S ἀντί-P ὁ- A--GSN κλέμμα-N3M-GSN

3 ἐάν-C δέ-X καταλαμβάνω-VV--APS3S καί-C εὑρίσκω-VC--APS3S ἐν-P ὁ- A--DSF χείρ-N3--DSF αὐτός- D--GSM ὁ- A--NSN κλέμμα-N3M-NSN ἀπό-P τε-X ὄνος-N2--GSM ἕως-P πρόβατον-N2N-GSN ζάω-V3--PAPAPN διπλοῦς-A1C-APN αὐτός- D--APN ἀποτίνω-VF--FAI3S

4 ἐάν-C δέ-X καταβόσκω-VA--AAS3S τις- I--NSM ἀγρός-N2--ASM ἤ-C ἀμπελών-N3W-ASM καί-C ἀποἵημι-VH--AAS3S ὁ- A--ASN κτῆνος-N3E-ASN αὐτός- D--GSM καταβόσκω-VA--AAN ἀγρός-N2--ASM ἕτερος-A1A-ASM ἀποτίνω-VF--FAI3S ἐκ-P ὁ- A--GSM ἀγρός-N2--GSM αὐτός- D--GSM κατά-P ὁ- A--ASN γένημα-N3M-ASN αὐτός- D--GSM ἐάν-C δέ-X πᾶς-A3--ASM ὁ- A--ASM ἀγρός-N2--ASM καταβόσκω-VA--AAS3S ὁ- A--APN βελτίων-A1--APNS ὁ- A--GSM ἀγρός-N2--GSM αὐτός- D--GSM καί-C ὁ- A--APN βελτίων-A1--APNS ὁ- A--GSM ἀμπελών-N3W-GSM αὐτός- D--GSM ἀποτίνω-VF--FAI3S

5 ἐάν-C δέ-X ἐκἔρχομαι-VB--AAPNSN πῦρ-N3--NSN εὑρίσκω-VB--AAS3S ἄκανθα-N1A-APF καί-C προσ ἐνπίμπρημι-VA--AAS3S ἅλων-N3W-ASF ἤ-C στάχυς-N3U-ASM ἤ-C πεδίον-N2N-ASN ἀποτίνω-VF--FAI3S ὁ- A--NSM ὁ- A--ASN πῦρ-N3--ASN ἐκκαίω-VA--AAPNSM

6 ἐάν-C δέ-X τις- I--NSM δίδωμι-VO--AAS3S ὁ- A--DSM πλησίον-D ἀργύριον-N2N-ASN ἤ-C σκεῦος-N3I-APN φυλάσσω-VA--AAN καί-C κλέπτω-VD--APS3S ἐκ-P ὁ- A--GSF οἰκία-N1A-GSF ὁ- A--GSM ἄνθρωπος-N2--GSM ἐάν-C εὑρίσκω-VC--APS3S ὁ- A--NSM κλέπτω-VA--AAPNSM ἀποτίνω-VF--FAI3S διπλοῦς-A1C-ASN

7 ἐάν-C δέ-X μή-D εὑρίσκω-VC--APS3S ὁ- A--NSM κλέπτω-VA--AAPNSM προςἔρχομαι-VF--FMI3S ὁ- A--NSM κύριος-N2--NSM ὁ- A--GSF οἰκία-N1A-GSF ἐνώπιον-P ὁ- A--GSM θεός-N2--GSM καί-C ὄμνυμι-VF2-FMI3S ἤ-C μήν-X μή-D αὐτός- D--NSM πονηρεύομαι-VM--XMN ἐπί-P ὅλος-A1--GSF ὁ- A--GSF παρακαταθήκη-N1--GSF ὁ- A--GSM πλησίον-D

8 κατά-P πᾶς-A3--ASN ῥητός-A1--ASN ἀδίκημα-N3M-ASN περί-P τε-X μόσχος-N2--GSM καί-C ὑποζύγιον-N2N-GSN καί-C πρόβατον-N2N-GSN καί-C ἱμάτιον-N2N-GSN καί-C πᾶς-A1S-GSF ἀπώλεια-N1A-GSF ὁ- A--GSF ἐνκαλέω-V2--PMPGSF ὅς- --NSN τις- I--ASN οὖν-X ἄν-X εἰμί-V9--PAS3S ἐνώπιον-P ὁ- A--GSM θεός-N2--GSM ἔρχομαι-VF--FMI3S ὁ- A--NSF κρίσις-N3I-NSF ἀμφότεροι-A1A-GPM καί-C ὁ- A--NSM ἁλίσκω-VZ--AAPNSM διά-P ὁ- A--GSM θεός-N2--GSM ἀποτίνω-VF--FAI3S διπλοῦς-A1C-ASN ὁ- A--DSM πλησίον-D

9 ἐάν-C δέ-X τις- I--NSM δίδωμι-VO--AAS3S ὁ- A--DSM πλησίον-D ὑποζύγιον-N2N-ASN ἤ-C μόσχος-N2--ASM ἤ-C πρόβατον-N2N-ASN ἤ-C πᾶς-A3--ASN κτῆνος-N3E-ASN φυλάσσω-VA--AAN καί-C συντρίβω-VD--APS3S ἤ-C τελευτάω-VA--AAS3S ἤ-C αἰχμάλωτος-A1B-ASM γίγνομαι-VB--AMS3S καί-C μηδείς-A3P-NSM γιγνώσκω-VZ--AAS3S

10 ὅρκος-N2--NSM εἰμί-VF--FMI3S ὁ- A--GSM θεός-N2--GSM ἀνά-P μέσος-A1--ASN ἀμφότεροι-A1A-GPM ἤ-C μήν-X μή-D αὐτός- D--ASM πονηρεύομαι-VM--XMN κατά-P ὅλος-A1--GSF ὁ- A--GSF παρακαταθήκη-N1--GSF ὁ- A--GSM πλησίον-D καί-C οὕτως-D προςδέχομαι-VF--FMI3S ὁ- A--NSM κύριος-N2--NSM αὐτός- D--GSM καί-C οὐ-D ἀποτίνω-VF--FAI3S

11 ἐάν-C δέ-X κλέπτω-VD--APS3S παρά-P αὐτός- D--GSM ἀποτίνω-VF--FAI3S ὁ- A--DSM κύριος-N2--DSM

12 ἐάν-C δέ-X θηριάλωτος-A1B-NSN γίγνομαι-VB--AMS3S ἄγω-VF--FAI3S αὐτός- D--ASM ἐπί-P ὁ- A--ASF θήρα-N1A-ASF καί-C οὐ-D ἀποτίνω-VF--FAI3S

13 ἐάν-C δέ-X αἰτέω-VA--AAS3S τις- I--NSM παρά-P ὁ- A--GSM πλησίον-D καί-C συντρίβω-VD--APS3S ἤ-C ἀποθνήσκω-VB--AAS3S ἤ-C αἰχμάλωτος-A1B-NSN γίγνομαι-VB--AMS3S ὁ- A--NSM δέ-X κύριος-N2--NSM μή-D εἰμί-V9--PAS3S μετά-P αὐτός- D--GSN ἀποτίνω-VF--FAI3S

14 ἐάν-C δέ-X ὁ- A--NSM κύριος-N2--NSM εἰμί-V9--PAS3S μετά-P αὐτός- D--GSN οὐ-D ἀποτίνω-VF--FAI3S ἐάν-C δέ-X μισθωτός-A1--NSM εἰμί-V9--PAS3S εἰμί-VF--FMI3S αὐτός- D--DSN ἀντί-P ὁ- A--GSM μισθός-N2--GSM αὐτός- D--GSN

15 ἐάν-C δέ-X ἀπατάω-VA--AAS3S τις- I--NSM παρθένος-N2--ASF ἀμνήστευτος-A1B-ASF καί-C κοιμάω-VC--APS3S μετά-P αὐτός- D--GSF φερνή-N1--DSF φερνίζω-VF2-FAI3S αὐτός- D--ASF αὐτός- D--DSM γυνή-N3K-ASF

16 ἐάν-C δέ-X ἀνανεύω-V1--PAPNSM ἀνανεύω-VA--AAS3S καί-C μή-D βούλομαι-V1--PMS3S ὁ- A--NSM πατήρ-N3--NSM αὐτός- D--GSF δίδωμι-VO--AAN αὐτός- D--ASF αὐτός- D--DSM γυνή-N3K-ASF ἀργύριον-N2N-ASN ἀποτίνω-VF--FAI3S ὁ- A--DSM πατήρ-N3--DSM κατά-P ὅσος-A1--ASN εἰμί-V9--PAI3S ὁ- A--NSF φερνή-N1--NSF ὁ- A--GPF παρθένος-N2--GPF

17 φαρμακός-N2--APM οὐ-D περιποιέω-VF--FAI2P

18 πᾶς-A3--NSN κοιμάω-V3--PMPNSN μετά-P κτῆνος-N3E-GSN θάνατος-N2--DSM ἀποκτείνω-VF2-FAI2P αὐτός- D--APM

19 ὁ- A--NSM θυσιάζω-V1--PAPNSM θεός-N2--DPM θάνατος-N2--DSM ὀλεθρεύω-VC--FPI3S πλήν-D κύριος-N2--DSM μόνος-A1--DSM

20 καί-C προσήλυτος-N2--ASM οὐ-D κακόω-VF--FAI2P οὐδέ-C μή-D θλίβω-VA--AAS2P αὐτός- D--ASM εἰμί-V9--IAI2P γάρ-X προσήλυτος-N2--NPM ἐν-P γῆ-N1--DSF *αἴγυπτος-N2--DSF

21 πᾶς-A1S-ASF χήρα-N1A-ASF καί-C ὀρφανός-A1--ASM οὐ-D κακόω-VF--FAI2P

22 ἐάν-C δέ-X κακία-N1A-DSF κακόω-VA--AAS2P αὐτός- D--APM καί-C κράζω-VAI-AAPNPM καταβοάω-VA--AAS3P πρός-P ἐγώ- P--AS ἀκοή-N1--DSF εἰςἀκούω-VF--FMI1S ὁ- A--GSF φωνή-N1--GSF αὐτός- D--GPM

23 καί-C ὀργίζω-VS--FPI1S θυμός-N2--DSM καί-C ἀποκτείνω-VF2-FAI1S σύ- P--AP μάχαιρα-N1A-DSF καί-C εἰμί-VF--FMI3P ὁ- A--NPF γυνή-N3K-NPF σύ- P--GP χήρα-N1A-NPF καί-C ὁ- A--NPN παιδίον-N2N-NPN σύ- P--GP ὀρφανός-A1--NPN

24 ἐάν-C δέ-X ἀργύριον-N2N-ASN ἐκδανείζω-VA--AAS2S ὁ- A--DSM ἀδελφός-N2--DSM ὁ- A--DSM πενιχρός-A1A-DSM παρά-P σύ- P--DS οὐ-D εἰμί-VF--FMI2S αὐτός- D--ASM καταἐπείγω-V1--PAPNSM οὐ-D ἐπιτίθημι-VF--FAI2S αὐτός- D--DSM τόκος-N2--ASM

25 ἐάν-C δέ-X ἐνεχύρασμα-N3M-ASN ἐνεχυράζω-VA--AAS2S ὁ- A--ASN ἱμάτιον-N2N-ASN ὁ- A--GSM πλησίον-D πρό-P δυσμή-N1--GPF ἥλιος-N2--GSM ἀποδίδωμι-VF--FAI2S αὐτός- D--DSM

26 εἰμί-V9--PAI3S γάρ-X οὗτος- D--NSN περιβόλαιον-N2N-NSN αὐτός- D--GSM μόνος-A1--NSN οὗτος- D--NSN ὁ- A--NSN ἱμάτιον-N2N-NSN ἀσχημοσύνη-N1--GSF αὐτός- D--GSM ἐν-P τίς- I--DSN κοιμάω-VC--FPI3S ἐάν-C οὖν-X καταβοάω-VA--AAS3S πρός-P ἐγώ- P--AS εἰςἀκούω-VF--FMI1S αὐτός- D--GSM ἐλεήμων-A3N-NSM γάρ-X εἰμί-V9--PAI1S

27 θεός-N2--APM οὐ-D κακολογέω-VF--FAI2S καί-C ἄρχων-N3--APM ὁ- A--GSM λαός-N2--GSM σύ- P--GS οὐ-D κακῶς-D εἶπον-VF2-FAI2S

28 ἀπαρχή-N1--APF ἅλων-N3W-GSF καί-C ληνός-N2--GSF σύ- P--GS οὐ-D καταὑστερέω-VF--FAI2S ὁ- A--APN πρωτότοκος-A1B-APN ὁ- A--GPM υἱός-N2--GPM σύ- P--GS δίδωμι-VF--FAI2S ἐγώ- P--DS

29 οὕτως-D ποιέω-VF--FAI2S ὁ- A--ASM μόσχος-N2--ASM σύ- P--GS καί-C ὁ- A--ASN πρόβατον-N2N-ASN σύ- P--GS καί-C ὁ- A--ASN ὑποζύγιον-N2N-ASN σύ- P--GS ἑπτά-M ἡμέρα-N1A-APF εἰμί-VF--FMI3S ὑπό-P ὁ- A--ASF μήτηρ-N3--ASF ὁ- A--DSF δέ-X ὄγδοος-A1--DSF ἡμέρα-N1A-DSF ἀποδίδωμι-VF--FAI2S ἐγώ- P--DS αὐτός- D--ASN

30 καί-C ἀνήρ-N3--NPM ἅγιος-A1A-NPM εἰμί-VF--FMI2P ἐγώ- P--DS καί-C κρέας-N3--ASN θηριάλωτος-A1B-ASN οὐ-D ἐσθίω-VF--FMI2P ὁ- A--DSM κύων-N3--DSM ἀποῥίπτω-VA--AAD2P αὐτός- D--ASN

   

来自斯威登堡的著作

 

Arcana Coelestia#9125

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9125. 'If a thief is caught digging through' means if it is not apparent that good or truth is being taken away. This is clear from the meaning of 'digging through' as perpetrating evil in concealment, and - when said of a thief - as taking away good or truth by means of falsity arising from evil so as not to be seen, dealt with below; and from the meaning of 'a thief' as one who takes away good and truth, dealt with in 5135, 8906, 9018, 9020, and in the abstract sense as truth or good that has been taken away. The term 'abstract sense' is used because angels, who see the internal sense of the Word, think in abstraction from persons, 5225, 5287, 5434, 8343, 8985, 9007. The Word too in its internal sense has spiritual realities instead of worldly objects, without any narrowing down to persons or places.

[2] As regards the meaning of 'digging through' as perpetrating evil in concealment, and - when said of a thief - as taking away good or truth by means of falsity arising from evil so as not to be seen, all this is evident from the consideration that a distinction is drawn here between a theft committed by digging through and a theft committed when the sun has risen, spoken of in the next verse. That 'digging through' has this meaning is also clear from places in the Word in which the expression occurs, as in Jeremiah,

Yes, in your skirts the blood of poor innocent souls is found. I have found those things not by digging through but on them all. Jeremiah 2:34.

This refers to foul kinds of love and the evils resulting from them. 'I have found those things not by digging through' stands for not discovering them by investigating secretly. Therefore it says those things are 'on them all', that is, they are visible everywhere. In Ezekiel,

He brought me to the door of the court, where I looked, and behold, a hole in the wall. He said to me, Dig, now, through the wall. I therefore dug through the wall, and behold, a door. Ezekiel 8:7-8.

This refers to the abominations of the house of Israel which they performed secretly. 'Digging through the wall' means going in secretly and seeing what they do. In Amos,

If they dig through into hell, from there My hand will take them. Or if they mount up into heaven, from there I will throw them down. Amos 9:2.

'Digging through into hell' means hiding oneself there, and so among falsities arising from evil. Hell consists in falsity arising from evil, since that falsity reigns there. The falsities there are called darkness, within which they hide away from the light of heaven; for they flee from the light of heaven, which is Divine Truth from the Lord. In Job,

The eye of the adulterer watches for twilight, saying, No eye will see me. And he will put on a covering for his face. He digs through 1 houses in the darkness. In the daytime they mark [them] for themselves; they do not acknowledge the light. For the morning is the same to them as the shadow of death, since they acknowledge the terrors of the shadow of death. Job 24:15-17.

Here 'digging through houses' plainly stands for secretly plundering another's goods. For it says that 'he digs through houses in the darkness'; that he watches for twilight, so that no eye may see him; that he puts a covering on his face; they do not acknowledge the light; also that the morning is the shadow of death to them.

[3] The use of 'digging through a house' to mean secretly taking away another's good has its origin in representatives in the next life. There when angels are talking about falsity secretly destroying good, this destruction appears as the digging through of a wall when it is represented on a lower level, where the things angels talk about are manifested in visual images. On the other hand, when angels are talking about truth approaching good and linking itself to it, that approach is represented as an open door through which people enter. This is why the Lord, who spoke in accordance with representatives in heaven and in accordance with correspondences, says in John,

Truly, truly, I say to you, He who does not enter by the door into the sheepfold but climbs in by another way, that man is a thief and a robber. But he who enters by the door is the shepherd of the sheep. John 10:1-2.

And in Luke,

Know this, that if the householder had known at what hour the thief was coming he would certainly have been awake and would not have permitted his house to be dug through. 2 Luke 12:39.

Here also 'the thief' is one who destroys forms of the good of faith by means of falsities. 'Digging through a house' means carrying out such destruction secretly, since it is done when the householder is not awake. So it is also that coming like a thief means coming without being recognized, because he does not come through the door but by some other way. In John,

If you are not awake I will come upon you like a thief, and you will not know at what hour I will come upon you. Revelation 3:3.

And in the same book,

Behold, I am coming like a thief; blessed is he who is awake. Revelation 16:15.

'Coming like a thief' means coming without being recognized and unexpectedly.

The Lord is spoken of in such a way because the meaning is that the door in a person is closed by falsity arising from evil.

脚注:

1. or He breaks into

2. or to be broken into

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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