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Exodus第20章

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1 καί-C λαλέω-VAI-AAI3S κύριος-N2--NSM πᾶς-A3--APM ὁ- A--APM λόγος-N2--APM οὗτος- D--APM λέγω-V1--PAPNSM

2 ἐγώ- P--NS εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS ὅστις- X--NSM ἐκἄγω-VBI-AAI1S σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF ἐκ-P οἶκος-N2--GSM δουλεία-N1A-GSF

3 οὐ-D εἰμί-VF--FMI3P σύ- P--DS θεός-N2--NPM ἕτερος-A1A-NPM πλήν-D ἐγώ- P--GS

4 οὐ-D ποιέω-VF--FAI2S σεαυτοῦ- D--DSM εἴδωλον-N2N-ASN οὐδέ-C πᾶς-A3--GSN ὁμοίωμα-N3M-ASN ὅσος-A1--APN ἐν-P ὁ- A--DSM οὐρανός-N2--DSM ἄνω-D καί-C ὅσος-A1--APN ἐν-P ὁ- A--DSF γῆ-N1--DSF κάτω-D καί-C ὅσος-A1--APN ἐν-P ὁ- A--DPN ὕδωρ-N3T-DPN ὑποκάτω-D ὁ- A--GSF γῆ-N1--GSF

5 οὐ-D προςκυνέω-VF--FAI2S αὐτός- D--DPM οὐδέ-C μή-D λατρεύω-VA--AAS2S αὐτός- D--DPN ἐγώ- P--NS γάρ-X εἰμί-V9--PAI1S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS θεός-N2--NSM ζηλωτής-N1M-NSM ἀποδίδωμι-V8--PAPNSM ἁμαρτία-N1A-GSF πατήρ-N3--GPM ἐπί-P τέκνον-N2N-APN ἕως-P τρίτος-A1--GSF καί-C τέταρτος-A1--GSF γενεά-N1A-GSF ὁ- A--DPM μισέω-V2--PAPDPM ἐγώ- P--AS

6 καί-C ποιέω-V2--PAPNSM ἔλεος-N3E-ASN εἰς-P χιλιάς-N3D-APF ὁ- A--DPM ἀγαπάω-V3--PAPDPM ἐγώ- P--AS καί-C ὁ- A--DPM φυλάσσω-V1--PAPDPM ὁ- A--APN πρόσταγμα-N3M-APN ἐγώ- P--GS

7 οὐ-D λαμβάνω-VF--FMI2S ὁ- A--ASN ὄνομα-N3M-ASN κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GS ἐπί-P μάταιος-A1A-DSN οὐ-D γάρ-X μή-D καθαρίζω-VA--AAS3S κύριος-N2--NSM ὁ- A--ASM λαμβάνω-V1--PAPASM ὁ- A--ASN ὄνομα-N3M-ASN αὐτός- D--GSM ἐπί-P μάταιος-A1A-DSN

8 μιμνήσκω-VS--APD2S ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--GPN σάββατον-N2N-GPN ἁγιάζω-V1--PAN αὐτός- D--ASF

9 ἕξ-M ἡμέρα-N1A-APF ἐργάζομαι-VF2-FMI2S καί-C ποιέω-VF--FAI2S πᾶς-A3--APN ὁ- A--APN ἔργον-N2N-APN σύ- P--GS

10 ὁ- A--DSF δέ-X ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF σάββατον-N2N-APN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GS οὐ-D ποιέω-VF--FAI2S ἐν-P αὐτός- D--DSF πᾶς-A3--ASN ἔργον-N2N-ASN σύ- P--NS καί-C ὁ- A--NSM υἱός-N2--NSM σύ- P--GS καί-C ὁ- A--NSF θυγάτηρ-N3--NSF σύ- P--GS ὁ- A--NSM παῖς-N3D-NSM σύ- P--GS καί-C ὁ- A--NSF παιδίσκη-N1--NSF σύ- P--GS ὁ- A--NSM βοῦς-N3--NSM σύ- P--GS καί-C ὁ- A--NSN ὑποζύγιον-N2N-NSN σύ- P--GS καί-C πᾶς-A3--NSN κτῆνος-N3E-NSN σύ- P--GS καί-C ὁ- A--NSM προσήλυτος-N2--NSM ὁ- A--NSM παραοἰκέω-V2--PAPNSM ἐν-P σύ- P--DS

11 ἐν-P γάρ-X ἕξ-M ἡμέρα-N1A-DPF ποιέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF καί-C ὁ- A--ASF θάλασσα-N1S-ASF καί-C πᾶς-A3--APN ὁ- A--APN ἐν-P αὐτός- D--DPN καί-C καταπαύω-VAI-AAI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF διά-P οὗτος- D--ASN εὐλογέω-VA--AAI3S κύριος-N2--NSM ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF ἕβδομος-A1--ASF καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASF

12 τιμάω-V3--PAD2S ὁ- A--ASM πατήρ-N3--ASM σύ- P--GS καί-C ὁ- A--ASF μήτηρ-N3--ASF ἵνα-C εὖ-D σύ- P--DS γίγνομαι-VB--AMS3S καί-C ἵνα-C μακροχρόνιος-A1B-NSM γίγνομαι-VB--AMS2S ἐπί-P ὁ- A--GSF γῆ-N1--GSF ὁ- A--GSF ἀγαθός-A1--GSF ὅς- --GSF κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS δίδωμι-V8--PAI3S σύ- P--DS

13 οὐ-D μοιχεύω-VF--FAI2S

14 οὐ-D κλέπτω-VF--FAI2S

15 οὐ-D φονεύω-VF--FAI2S

16 οὐ-D ψευδομαρτυρέω-VF--FAI2S κατά-P ὁ- A--GSM πλησίον-D σύ- P--GS μαρτυρία-N1A-ASF ψευδής-A3H-ASF

17 οὐ-D ἐπιθυμέω-VF--FAI2S ὁ- A--ASF γυνή-N3K-ASF ὁ- A--GSM πλησίον-D σύ- P--GS οὐ-D ἐπιθυμέω-VF--FAI2S ὁ- A--ASF οἰκία-N1A-ASF ὁ- A--GSM πλησίον-D σύ- P--GS οὔτε-C ὁ- A--ASM ἀγρός-N2--ASM αὐτός- D--GSM οὔτε-C ὁ- A--ASM παῖς-N3D-ASM αὐτός- D--GSM οὔτε-C ὁ- A--ASF παιδίσκη-N1--ASF αὐτός- D--GSM οὔτε-C ὁ- A--GSM βοῦς-N3--GSM αὐτός- D--GSM οὔτε-C ὁ- A--GSN ὑποζύγιον-N2N-GSN αὐτός- D--GSM οὔτε-C πᾶς-A3--GSN κτῆνος-N3E-GSN αὐτός- D--GSM οὔτε-C ὅσος-A1--NPN ὁ- A--DSM πλησίον-D σύ- P--GS εἰμί-V9--PAI3S

18 καί-C πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ὁράω-V3I-IAI3S ὁ- A--ASF φωνή-N1--ASF καί-C ὁ- A--APF λαμπάς-N3D-APF καί-C ὁ- A--ASF φωνή-N1--ASF ὁ- A--GSF σάλπιγξ-N3--GSF καί-C ὁ- A--ASN ὄρος-N3E-ASN ὁ- A--ASN καπνίζω-V1--PAPASN φοβέω-VC--APPNPM δέ-X πᾶς-A3--NSM ὁ- A--NSM λαός-N2--NSM ἵστημι-VAI-AAI3P μακρόθεν-D

19 καί-C εἶπον-VAI-AAI3P πρός-P *μωυσῆς-N1M-ASM λαλέω-VA--AAD2S σύ- P--NS ἐγώ- P--DP καί-C μή-D λαλέω-V2--PAD3S πρός-P ἐγώ- P--AP ὁ- A--NSM θεός-N2--NSM μήποτε-D ἀποθνήσκω-VB--AAS1P

20 καί-C λέγω-V1--PAI3S αὐτός- D--DPM *μωυσῆς-N1M-NSM θαρρέω-V2--PAD2P ἕνεκεν-P γάρ-X ὁ- A--GSN πειράζω-VA--AAN σύ- P--AP παραγίγνομαι-VCI-API3S ὁ- A--NSM θεός-N2--NSM πρός-P σύ- P--AP ὅπως-C ἄν-X γίγνομαι-VB--AMS3S ὁ- A--NSM φόβος-N2--NSM αὐτός- D--GSM ἐν-P σύ- P--DP ἵνα-C μή-D ἁμαρτάνω-V1--PAS2P

21 ἵστημι-VXI-YAI3S δέ-X ὁ- A--NSM λαός-N2--NSM μακρόθεν-D *μωυσῆς-N1M-NSM δέ-X εἰςἔρχομαι-VBI-AAI3S εἰς-P ὁ- A--ASM γνόφος-N2--ASM οὗ-D εἰμί-V9--IAI3S ὁ- A--NSM θεός-N2--NSM

22 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ὅδε- D--APN εἶπον-VF2-FAI2S ὁ- A--DSM οἶκος-N2--DSM *ἰακώβ-N---GSM καί-C ἀναἀγγέλλω-VF2-FAI2S ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM σύ- P--NP ὁράω-VX--XAI2P ὅτι-C ἐκ-P ὁ- A--GSM οὐρανός-N2--GSM λαλέω-VX--XAI1S πρός-P σύ- P--AP

23 οὐ-D ποιέω-VF--FAI2P ἑαυτοῦ- D--DPM θεός-N2--APM ἀργυροῦς-A1C-APM καί-C θεός-N2--APM χρυσοῦς-A1C-APM οὐ-D ποιέω-VF--FAI2P σύ- P--DP αὐτός- D--DPM

24 θυσιαστήριον-N2N-ASN ἐκ-P γῆ-N1--GSF ποιέω-VF--FAI2P ἐγώ- P--DS καί-C θύω-VF--FAI2P ἐπί-P αὐτός- D--GSM ὁ- A--APN ὁλοκαύτωμα-N3M-APN καί-C ὁ- A--APN σωτήριον-N2N-APN σύ- P--GP ὁ- A--APN πρόβατον-N2N-APN καί-C ὁ- A--APM μόσχος-N2--APM σύ- P--GP ἐν-P πᾶς-A3--DSM τόπος-N2--DSM οὗ-D ἐάν-C ἐπιὀνομάζω-VA--AAS1S ὁ- A--ASN ὄνομα-N3M-ASN ἐγώ- P--GS ἐκεῖ-D καί-C ἥκω-VF--FAI1S πρός-P σύ- P--AS καί-C εὐλογέω-VF--FAI1S σύ- P--AS

25 ἐάν-C δέ-X θυσιαστήριον-N2N-ASN ἐκ-P λίθος-N2--GPM ποιέω-V2--PAS2S ἐγώ- P--DS οὐ-D οἰκοδομέω-VF--FAI2S αὐτός- D--APM τμητός-A1--APM ὁ- A--ASN γάρ-X ἐγχειρίδιον-N2N-ASN σύ- P--GS ἐπιβάλλω-VX--XAI2S ἐπί-P αὐτός- D--APM καί-C μιαίνω-VM--XMI3S

26 οὐ-D ἀναβαίνω-VF--FMI2S ἐν-P ἀναβαθμίς-N3D-DPF ἐπί-P ὁ- A--ASN θυσιαστήριον-N2N-ASN ἐγώ- P--GS ὅπως-C ἄν-X μή-D ἀποκαλύπτω-VA--AAS2S ὁ- A--ASF ἀσχημοσύνη-N1--ASF σύ- P--GS ἐπί-P αὐτός- D--GSN

   

来自斯威登堡的著作

 

Arcana Coelestia#9014

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9014. 'You shall take him from My altar to die' means damnation even though he flees to worship the Lord, pleads for forgiveness, and promises to repent. This is clear from the meaning of Jehovah's altar' as the chief representative of worship of the Lord, dealt with in 921, 2777, 2811, 4541, 8935, 8940, and since the altar was representative of worship 'fleeing to the altar' means going to the Lord, pleading for forgiveness, and also promising to repent, for one action follows the other; and from the meaning of 'dying' as damnation, dealt with in 5407, 6119, 9008.

[2] The implications of all this may be recognized from what has been shown in paragraph 9013 above, to the effect that guile in spiritual things, that is, hypocrisy, is not able to be forgiven. The reason why is that guile is like poison that penetrates right through to the inward parts; it kills all of the faith and charity there, and destroys remnants, which are the truths and forms of the good of faith and charity stored away by the Lord in a person inwardly. And when these have been destroyed no spiritual life at all survives any longer. Regarding remnants, see 468, 530, 560-563, 660, 661, 798, 1050, 1738, 1906, 2284, 5135, 5342, 5344, 5897, 5898, 6156, 7560, 7564. Consequently when people full of guile plead with the Lord to be forgiven and promise to repent, meant by 'fleeing to the altar', their pleas and promises do not come at all from the heart but are made only with the lips. Therefore they are not heard, for the Lord looks on the heart, not on words separated and isolated from the heart. So it is that there is no forgiveness for them, because they are not capable of any repentance.

[3] The majority within the Church think that the forgiveness of sins involves wiping and washing them away, like the removal of dirt by water, and that after forgiveness people go about clean and pure. This idea reigns especially with those who attribute all of salvation to faith alone. But let it be known that the situation with the forgiveness of sins is altogether different from that being Mercy itself, the Lord forgives everyone their sins. Nevertheless they do not come to be forgiven unless the person sincerely repents, refrains from evils, and after that leads a life of faith and charity, doing so to the end of his life. When this happens the person receives spiritual life from the Lord, called new life. Then when with this new life he looks at the evils of his former life, turns away from them, and abhors them, his evils have for the first time been forgiven. For the person is now maintained in truths and forms of good by the Lord and held back from evils. This shows what the forgiveness of sins is, and that it cannot take place within an hour, nor within a year. The Church knows this to be so, for it says to those who attend the Holy Supper that their sins are forgiven if they begin a new life by refraining from evils and abhorring them.

[4] All this now shows what the situation is with hypocrites who through guile are inwardly eaten up by evils - they are incapable of repenting. For the actual remnants of goodness and truth present with them have been destroyed and lost, and everything of spiritual life with them. And being incapable of repenting they cannot be forgiven. This is meant by the law that those who kill their neighbour with guile must be taken from the altar to die.

[5] Their damnation was described by the following prophetic utterance made by David regarding Joab, who had killed Abner with guile,

There will always be in the house of Joab 1 one who suffers from a discharge, or is a leper, or supports himself with a rod, or falls by the sword, or lacks bread. 2 Samuel 3:27, 29.

'One suffering from a discharge' means profanation of the good of love; 'a leper' means profanation of the truth of faith, 6963; 'one supporting himself with a rod', or a person who is lame, means those with whom all good has been lost, 4302, 4314; 'one falling by the sword' means those constantly dying through falsities, 4499, 6353, 7102, 8294; and 'one lacking bread' means those deprived of all spiritual life, for 'bread' is the sustainment of spiritual life by means of good, 6118, 8410. Because such people were meant by 'Joab' he was killed by the command of Solomon at the altar to which he had fled, 1 Kings 2:28-32.

脚注:

1. lit There will not be cut off from the house of Joab

  
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Thanks to the Swedenborg Society for the permission to use this translation.