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Exodus第10章

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1 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM λέγω-V1--PAPNSM εἰςἔρχομαι-VB--AAD2S πρός-P *φαραώ-N---ASM ἐγώ- P--NS γάρ-X σκληρύνω-VAI-AAI1S αὐτός- D--GSM ὁ- A--ASF καρδία-N1A-ASF καί-C ὁ- A--GPM θεράπων-N3--GPM αὐτός- D--GSM ἵνα-C ἑξῆς-D ἐπιἔρχομαι-VB--AAS3S ὁ- A--APN σημεῖον-N2N-APN οὗτος- D--APN ἐπί-P αὐτός- D--APM

2 ὅπως-C διαἡγέομαι-VA--AMS2P εἰς-P ὁ- A--APN οὖς-N3T-APN ὁ- A--GPN τέκνον-N2N-GPN σύ- P--GP καί-C ὁ- A--DPN τέκνον-N2N-DPN ὁ- A--GPN τέκνον-N2N-GPN σύ- P--GP ὅσος-A1--APN ἐνπαίζω-VM--XAI1S ὁ- A--DPM *αἰγύπτιος-N2--DPM καί-C ὁ- A--APN σημεῖον-N2N-APN ἐγώ- P--GS ὅς- --APN ποιέω-VAI-AAI1S ἐν-P αὐτός- D--DPM καί-C γιγνώσκω-VF--FMI2P ὅτι-C ἐγώ- P--NS κύριος-N2--NSM

3 εἰςἔρχομαι-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM καί-C *ααρων-N---NSM ἐναντίον-P *φαραώ-N---GSM καί-C εἶπον-VAI-AAI3P αὐτός- D--DSM ὅδε- D--APN λέγω-V1--PAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--GPM *εβραῖος-N2--GPM ἕως-P τίς- I--GSN οὐ-D βούλομαι-V1--PMI2S ἐντρέπω-VD--APN ἐγώ- P--AS ἐκ ἀποστέλλω-VA--AAD2S ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἵνα-C λατρεύω-VA--AAS3P ἐγώ- P--DS

4 ἐάν-C δέ-X μή-D θέλω-V1--PAS2S σύ- P--NS ἐκ ἀποστέλλω-VA--AAN ὁ- A--ASM λαός-N2--ASM ἐγώ- P--GS ἰδού-I ἐγώ- P--NS ἐπιἄγω-V1--PAI1S οὗτος- D--ASF ὁ- A--ASF ὥρα-N1A-ASF αὔριον-D ἀκρίς-N3D-ASF πολύς-A1--ASF ἐπί-P πᾶς-A3--APN ὁ- A--APN ὅριον-N2N-APN σύ- P--GS

5 καί-C καλύπτω-VF--FAI3S ὁ- A--ASF ὄψις-N3I-ASF ὁ- A--GSF γῆ-N1--GSF καί-C οὐ-D δύναμαι-VF--FMI2S καταὁράω-VB--AAN ὁ- A--ASF γῆ-N1--ASF καί-C καταἐσθίω-VF--FMI3S πᾶς-A3--ASN ὁ- A--ASN περισσός-A1--ASN ὁ- A--GSF γῆ-N1--GSF ὁ- A--ASN καταλείπω-VV--APPASN ὅς- --NSN καταλείπω-VBI-AAI3S σύ- P--DP ὁ- A--NSF χάλαζα-N1A-NSF καί-C καταἐσθίω-VF--FMI3S πᾶς-A3--ASN ξύλον-N2N-ASN ὁ- A--ASN φύω-V1--PMPASN σύ- P--DP ἐπί-P ὁ- A--GSF γῆ-N1--GSF

6 καί-C πίμπλημι-VS--FPI3P σύ- P--GS ὁ- A--NPF οἰκία-N1A-NPF καί-C ὁ- A--NPF οἰκία-N1A-NPF ὁ- A--GPM θεράπων-N3--GPM σύ- P--GS καί-C πᾶς-A1S-NPF ὁ- A--NPF οἰκία-N1A-NPF ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF ὁ- A--GPM *αἰγύπτιος-N2--GPM ὅς- --APN οὐδέποτε-D ὁράω-VX--XAI3P ὁ- A--NPM πατήρ-N3--NPM σύ- P--GS οὐδέ-C ὁ- A--NPM πρόπαππος-N2--NPM αὐτός- D--GPM ἀπό-P ὅς- --GSF ἡμέρα-N1A-GSF γίγνομαι-VX--XAI3P ἐπί-P ὁ- A--GSF γῆ-N1--GSF ἕως-P ὁ- A--GSF ἡμέρα-N1A-GSF οὗτος- D--GSF καί-C ἐκκλίνω-VA--AAPNSM *μωυσῆς-N1M-NSM ἐκἔρχομαι-VBI-AAI3S ἀπό-P *φαραώ-N---GSM

7 καί-C λέγω-V1--PAI3P ὁ- A--NPM θεράπων-N3--NPM *φαραώ-N---GSM πρός-P αὐτός- D--ASM ἕως-P τίς- I--GSN εἰμί-VF--FMI3S οὗτος- D--NSN ἐγώ- P--DP σκῶλον-N2N-NSN ἐκ ἀποστέλλω-VA--AAD2S ὁ- A--APM ἄνθρωπος-N2--APM ὅπως-C λατρεύω-VA--AAS3P ὁ- A--DSM θεός-N2--DSM αὐτός- D--GPM ἤ-C οἶδα-VX--XAN βούλομαι-V1--PMI2S ὅτι-C ἀποὀλλύω-VX--XAI3S *αἴγυπτος-N2--NSF

8 καί-C ἀποστρέφω-VAI-AAI3P ὁ- A--ASM τε-X *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM πρός-P *φαραώ-N---ASM καί-C εἶπον-VBI-AAI3S αὐτός- D--DPM πορεύομαι-V1--PMD2P καί-C λατρεύω-VA--AAD2P ὁ- A--DSM θεός-N2--DSM σύ- P--GP τίς- I--NPM δέ-X καί-C τίς- I--NPM εἰμί-V9--PAI3P ὁ- A--NPM πορεύομαι-V1--PMPNPM

9 καί-C λέγω-V1--PAI3S *μωυσῆς-N1M-NSM σύν-P ὁ- A--DPM νεανίσκος-N2--DPM καί-C πρεσβύτερος-A1A-DPM πορεύομαι-VF--FMI1P σύν-P ὁ- A--DPM υἱός-N2--DPM καί-C θυγάτηρ-N3--DPF καί-C πρόβατον-N2N-DPN καί-C βοῦς-N3--DPM ἐγώ- P--GP εἰμί-V9--PAI3S γάρ-X ἑορτή-N1--NSF κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM ἐγώ- P--GP

10 καί-C εἶπον-VBI-AAI3S πρός-P αὐτός- D--APM εἰμί-V9--PAD3S οὕτως-D κύριος-N2--NSM μετά-P σύ- P--GP καθότι-D ἀποστέλλω-V1--PAI1S σύ- P--AP μή-D καί-C ὁ- A--ASF ἀποσκευή-N1--ASF σύ- P--GP ὁράω-VB--AAD2P ὅτι-C πονηρία-N1A-NSF προκεῖμαι-V5--PMI3S σύ- P--DP

11 μή-D οὕτως-D πορεύομαι-V1--PMD3P δέ-X ὁ- A--NPM ἀνήρ-N3--NPM καί-C λατρεύω-VA--AAD2P ὁ- A--DSM θεός-N2--DSM οὗτος- D--ASN γάρ-X αὐτός- D--NPM ζητέω-V2--PAI2P ἐκβάλλω-VBI-AAI3P δέ-X αὐτός- D--APM ἀπό-P πρόσωπον-N2N-GSN *φαραώ-N---GSM

12 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐκτείνω-VA--AAD2S ὁ- A--ASF χείρ-N3--ASF ἐπί-P γῆ-N1--ASF *αἴγυπτος-N2--GSF καί-C ἀναβαίνω-VZ--AAD3S ἀκρίς-N3D-NSF ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C καταἐσθίω-VF--FMI3S πᾶς-A1S-ASF βοτάνη-N1--ASF ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--ASM ὁ- A--ASM καρπός-N2--ASM ὁ- A--GPN ξύλον-N2N-GPN ὅς- --ASM ὑπολείπω-VBI-AMI3S ὁ- A--NSF χάλαζα-N1A-NSF

13 καί-C ἐπιαἴρω-VAI-AAI3S *μωυσῆς-N1M-NSM ὁ- A--ASF ῥάβδος-N2--ASF εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C κύριος-N2--NSM ἐπιἄγω-VBI-AAI3S ἄνεμος-N2--ASM νότος-N2--ASM ἐπί-P ὁ- A--ASF γῆ-N1--ASF ὅλος-A1--ASF ὁ- A--ASF ἡμέρα-N1A-ASF ἐκεῖνος- D--ASF καί-C ὅλος-A1--ASF ὁ- A--ASF νύξ-N3--ASF ὁ- A--NSN πρωΐ-D γίγνομαι-VCI-API3S καί-C ὁ- A--NSM ἄνεμος-N2--NSM ὁ- A--NSM νότος-N2--NSM ἀναλαμβάνω-VBI-AAI3S ὁ- A--ASF ἀκρίς-N3D-ASF

14 καί-C ἀναἄγω-VBI-AAI3S αὐτός- D--ASF ἐπί-P πᾶς-A1S-ASF γῆ-N1--ASF *αἴγυπτος-N2--GSF καί-C καταπαύω-VAI-AAI3S ἐπί-P πᾶς-A3--APN ὁ- A--APN ὅριον-N2N-APN *αἴγυπτος-N2--GSF πολύς-A1--NSF σφόδρα-D πρότερος-A1A-APN αὐτός- D--GSF οὐ-D γίγνομαι-VX--XAI3S τοιοῦτος-A1--NSF ἀκρίς-N3D-NSF καί-C μετά-P οὗτος- D--APN οὐ-D εἰμί-VF--FMI3S οὕτως-D

15 καί-C καλύπτω-VAI-AAI3S ὁ- A--ASF ὄψις-N3I-ASF ὁ- A--GSF γῆ-N1--GSF καί-C φθείρω-VDI-API3S ὁ- A--NSF γῆ-N1--NSF καί-C καταἐσθίω-VBI-AAI3S πᾶς-A1S-ASF βοτάνη-N1--ASF ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--ASM ὁ- A--ASM καρπός-N2--ASM ὁ- A--GPN ξύλον-N2N-GPN ὅς- --NSM ὑπολείπω-VVI-API3S ἀπό-P ὁ- A--GSF χάλαζα-N1A-GSF οὐ-D ὑπολείπω-VVI-API3S χλωρός-A1A-ASN οὐδείς-A3--ASN ἐν-P ὁ- A--DPN ξύλον-N2N-DPN καί-C ἐν-P πᾶς-A1S-DSF βοτάνη-N1--DSF ὁ- A--GSN πεδίον-N2N-GSN ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--GSF

16 κατασπεύδω-V1I-IAI3S δέ-X *φαραώ-N---NSM καλέω-VA--AAN *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM λέγω-V1--PAPNSM ἁμαρτάνω-VX--XAI1S ἐναντίον-P κύριος-N2--GSM ὁ- A--GSM θεός-N2--GSM σύ- P--GP καί-C εἰς-P σύ- P--AP

17 προςδέχομαι-VA--AMD2P οὖν-X ἐγώ- P--GS ὁ- A--ASF ἁμαρτία-N1A-ASF ἔτι-D νῦν-D καί-C προςεὔχομαι-VAI-AMI2P πρός-P κύριος-N2--ASM ὁ- A--ASM θεός-N2--ASM σύ- P--GP καί-C περιαἱρέω-VB--AAD3S ἀπό-P ἐγώ- P--GS ὁ- A--ASM θάνατος-N2--ASM οὗτος- D--ASM

18 ἐκἔρχομαι-VBI-AAI3S δέ-X *μωυσῆς-N1M-NSM ἀπό-P *φαραώ-N---GSM καί-C εὔχομαι-VAI-AMI3S πρός-P ὁ- A--ASM θεός-N2--ASM

19 καί-C μεταβάλλω-VBI-AAI3S κύριος-N2--NSM ἄνεμος-N2--ASM ἀπό-P θάλασσα-N1S-GSF σφοδρός-A1A-ASM καί-C ἀναλαμβάνω-VBI-AAI3S ὁ- A--ASF ἀκρίς-N3D-ASF καί-C ἐνβάλλω-VBI-AAI3S αὐτός- D--ASF εἰς-P ὁ- A--ASF ἐρυθρός-A1A-ASF θάλασσα-N1S-ASF καί-C οὐ-D ὑπολείπω-VVI-API3S ἀκρίς-N3D-NSF εἷς-A1A-NSF ἐν-P πᾶς-A1S-DSF γῆ-N1--DSF *αἴγυπτος-N2--GSF

20 καί-C σκληρύνω-VAI-AAI3S κύριος-N2--NSM ὁ- A--ASF καρδία-N1A-ASF *φαραώ-N---GSM καί-C οὐ-D ἐκ ἀποστέλλω-VAI-AAI3S ὁ- A--APM υἱός-N2--APM *ἰσραήλ-N---GSM

21 εἶπον-VBI-AAI3S δέ-X κύριος-N2--NSM πρός-P *μωυσῆς-N1M-ASM ἐκτείνω-VA--AAD2S ὁ- A--ASF χείρ-N3--ASF σύ- P--GS εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C γίγνομαι-VC--APD3S σκότος-N3E-NSN ἐπί-P γῆ-N1--ASF *αἴγυπτος-N2--GSF ψηλαφητός-A1--NSN σκότος-N3E-NSN

22 ἐκτείνω-VAI-AAI3S δέ-X *μωυσῆς-N1M-NSM ὁ- A--ASF χείρ-N3--ASF εἰς-P ὁ- A--ASM οὐρανός-N2--ASM καί-C γίγνομαι-VBI-AMI3S σκότος-N3E-NSN γνόφος-N2--NSM θύελλα-N1S-NSF ἐπί-P πᾶς-A1S-ASF γῆ-N1--ASF *αἴγυπτος-N2--GSF τρεῖς-A3--APF ἡμέρα-N1A-APF

23 καί-C οὐ-D ὁράω-VBI-AAI3S οὐδείς-A3--NSM ὁ- A--ASM ἀδελφός-N2--ASM αὐτός- D--GSM τρεῖς-A3--APF ἡμέρα-N1A-APF καί-C οὐ-D ἐκ ἀναἵστημι-VHI-AAI3S οὐδείς-A3--NSM ἐκ-P ὁ- A--GSF κοίτη-N1--GSF αὐτός- D--GSM τρεῖς-A3--APF ἡμέρα-N1A-APF πᾶς-A3--DPM δέ-X ὁ- A--DPM υἱός-N2--DPM *ἰσραήλ-N---GSM εἰμί-V9--IAI3S φῶς-N3T-ASN ἐν-P πᾶς-A3--DPM ὅς- --DPM καταγίγνομαι-V1I-IMI3P

24 καί-C καλέω-VAI-AAI3S *φαραώ-N---NSM *μωυσῆς-N1M-ASM καί-C *ααρων-N---ASM λέγω-V1--PAPNSM βαδίζω-V1--PAD2P λατρεύω-VA--AAD2P κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM σύ- P--GP πλήν-D ὁ- A--GPN πρόβατον-N2N-GPN καί-C ὁ- A--GPM βοῦς-N3--GPM ὑπολείπω-VB--AMD2P καί-C ὁ- A--NSF ἀποσκευή-N1--NSF σύ- P--GP ἀποτρέχω-V1--PAD3S μετά-P σύ- P--GP

25 καί-C εἶπον-VBI-AAI3S *μωυσῆς-N1M-NSM ἀλλά-C καί-C σύ- P--NS δίδωμι-VF--FAI2S ἐγώ- P--DP ὁλοκαύτωμα-N3M-APN καί-C θυσία-N1A-APF ὅς- --APN ποιέω-VF--FAI1P κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP

26 καί-C ὁ- A--APN κτῆνος-N3E-APN ἐγώ- P--GP πορεύομαι-VF--FMI3S μετά-P ἐγώ- P--GP καί-C οὐ-D ὑπολείπω-VF--FMI1P ὁπλή-N1--ASF ἀπό-P αὐτός- D--GPM γάρ-X λαμβάνω-VF--FMI1P λατρεύω-VA--AAN κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP ἐγώ- P--NP δέ-X οὐ-D οἶδα-VX--XAI1P τίς- I--ASN λατρεύω-VA--AAS1P κύριος-N2--DSM ὁ- A--DSM θεός-N2--DSM ἐγώ- P--GP ἕως-P ὁ- A--GSN ἔρχομαι-VB--AAN ἐγώ- P--AP ἐκεῖ-D

27 σκληρύνω-VAI-AAI3S δέ-X κύριος-N2--NSM ὁ- A--ASF καρδία-N1A-ASF *φαραώ-N---GSM καί-C οὐ-D βούλομαι-VCI-API3S ἐκ ἀποστέλλω-VA--AAN αὐτός- D--APM

28 καί-C λέγω-V1--PAI3S *φαραώ-N---NSM ἀποἔρχομαι-VB--AAD2S ἀπό-P ἐγώ- P--GS προςἔχω-V1--PAD2S σεαυτοῦ- D--DSM ἔτι-D προςτίθημι-VE--AAN ὁράω-VB--AAN ἐγώ- P--GS ὁ- A--ASN πρόσωπον-N2N-ASN ὅς- --DSF δέ-X ἄν-X ἡμέρα-N1A-DSF ὁράω-VB--APS2S ἐγώ- P--DS ἀποθνήσκω-VF2-FMI2S

29 λέγω-V1--PAI3S δέ-X *μωυσῆς-N1M-NSM εἶπον-VX--XAI2S οὐκέτι-D ὁράω-VV--FPI1S σύ- P--DS εἰς-P πρόσωπον-N2N-ASN

   

来自斯威登堡的著作

 

Arcana Coelestia#7770

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7770. 'And let them ask, a man from his companion and a woman from her companion, vessels of silver and vessels of gold' means that factual knowledge of truth and of good must be removed from the evil who have belonged to the Church and be assigned to the good who belong to it. This is clear from the meaning of 'vessels of silver and vessels of gold' as factual knowledge of truth and of good, 'silver' being truth and 'gold' good, see 1551, 1552, 2954, 5658, 6112, and 'vessels' factual knowledge, 3068, 3079. That knowledge is referred to as vessels of truth and good because it contains them. The assumption is made that the facts which people know about truth or about good are the truths of faith themselves or the forms of the good of faith themselves. But they are not. Affections for truth and good are what compose faith; those affections flow into known facts, which are the appropriate vessels for them. Asking them from the Egyptians is, it is self-evident, taking them away and assigning them to oneself. This is why previously in Chapter 3:22 it says that they were to plunder the Egyptians, and subsequently in Chapter 12:36 that they despoiled them. The reason why it says that 'a man was to ask from his companion and a woman from her companion' is that 'a man' has reference to and also means truth and 'a woman' has reference to and also means good.

[2] The implications of all this may be seen at the explanation of Exodus 3:21-22 in 6914, 6917. That explanation shows that the factual knowledge itself of truth and of good which have been in the possession of those belonging to the Church who have been acquainted with the arcana of faith and yet have led a life of evil are transferred to those who belong to the spiritual Church. How the transfer is effected, see 6914. These things are meant by the Lord's words in Matthew,

The Lord said to him who went away and hid the talent in the earth, Take the talent from him and give it to him who has ten talents, for to everyone who has, it will be given, so that he may have in abundance; but from him who does not have, even what he has will be taken away. Cast the useless servant into outer darkness. Matthew 25:25, 28-30; Luke 19:24-26.

And similar words in the same gospel,

To him who has, it will be given, so that he may have abundantly; but from him who does not have, even what he has will be taken away. Matthew 13:12; Mark 4:24-25.

[3] The reason for the transfer is that the knowledge or cognitions of goodness and truth which the evil possess are applied to evil purposes, whereas the cognitions of goodness and truth that the good possess are applied to good purposes. The cognitions are the same, but the purposes to which any one person applies them gives them their specific character. Such cognitions may be compared to worldly wealth, which one person devotes to good purposes, and another to bad ones, so that the character of any one person's wealth depends on the purposes to which he devotes it. This also shows that the same cognitions, like the same wealth, which the evil have possessed can pass into the possession of the good and serve good purposes. From all this one may now recognize what is represented when it says that the children of Israel were commanded to ask from the Egyptians vessels of silver and vessels of gold, and in so doing to despoil and plunder them. Such a despoilment or plundering would never have been commanded by Jehovah if such things had not been represented in the spiritual world.

[4] Things like these are what are meant in Isaiah,

At length the merchandise of Tyre and its harlot's wages will be holy to Jehovah, it will not be hoarded or held back; but its merchandise will be for those that dwell before Jehovah to eat to their satiety, and for him who covers himself with what is ancient. Isaiah 23:18.

This refers to 'Tyre', which means cognitions of goodness and truth, 1201. 'Merchandise' and 'harlot's wages' are cognitions applied to evil purposes. Their being given to the good who will apply them to good purposes is meant by 'its merchandise will be for those that dwell before Jehovah to eat to satiety, [and] for him who covers himself with what is ancient'.

[5] Also in Micah,

Arise and thresh, O daughter of Zion, for I will make your horn iron, and I will make your hoofs bronze, in order that you may crush many peoples. And I devoted their gain to Jehovah, and their riches to the Lord of the whole earth. Micah 4:13.

'Crushing many peoples' stands for devastating them. 'The gain' which was devoted to Jehovah and the Lord of the whole earth is cognitions of truth and goodness. Something similar is implied in 2 Samuel 8:11-12, where it says that David consecrated to Jehovah the silver and gold which he had taken from the nations he had subdued, from the Syrians, from Moab, from the children of Ammon, from the Philistines, from Amalek, and from the spoil of Hadad Ezer; and in 1 Kings 7:51, that Solomon put among the treasures of Jehovah's house the things consecrated by his father.

  
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Thanks to the Swedenborg Society for the permission to use this translation.