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Genesis第36章

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1 αὗται δὲ αἱ γενέσεις ησαυ αὐτός ἐστιν εδωμ

2 ησαυ δὲ ἔλαβεν γυναῖκας ἑαυτῷ ἀπὸ τῶν θυγατέρων τῶν χαναναίων τὴν αδα θυγατέρα αιλων τοῦ χετταίου καὶ τὴν ελιβεμα θυγατέρα ανα τοῦ υἱοῦ σεβεγων τοῦ ευαίου

3 καὶ τὴν βασεμμαθ θυγατέρα ισμαηλ ἀδελφὴν ναβαιωθ

4 ἔτεκεν δὲ αδα τῷ ησαυ τὸν ελιφας καὶ βασεμμαθ ἔτεκεν τὸν ραγουηλ

5 καὶ ελιβεμα ἔτεκεν τὸν ιεους καὶ τὸν ιεγλομ καὶ τὸν κορε οὗτοι υἱοὶ ησαυ οἳ ἐγένοντο αὐτῷ ἐν γῇ χανααν

6 ἔλαβεν δὲ ησαυ τὰς γυναῖκας αὐτοῦ καὶ τοὺς υἱοὺς καὶ τὰς θυγατέρας καὶ πάντα τὰ σώματα τοῦ οἴκου αὐτοῦ καὶ πάντα τὰ ὑπάρχοντα καὶ πάντα τὰ κτήνη καὶ πάντα ὅσα ἐκτήσατο καὶ ὅσα περιεποιήσατο ἐν γῇ χανααν καὶ ἐπορεύθη ἐκ γῆς χανααν ἀπὸ προσώπου ιακωβ τοῦ ἀδελφοῦ αὐτοῦ

7 ἦν γὰρ αὐτῶν τὰ ὑπάρχοντα πολλὰ τοῦ οἰκεῖν ἅμα καὶ οὐκ ἐδύνατο ἡ γῆ τῆς παροικήσεως αὐτῶν φέρειν αὐτοὺς ἀπὸ τοῦ πλήθους τῶν ὑπαρχόντων αὐτῶν

8 ὤ|κησεν δὲ ησαυ ἐν τῷ ὄρει σηιρ ησαυ αὐτός ἐστιν εδωμ

9 αὗται δὲ αἱ γενέσεις ησαυ πατρὸς εδωμ ἐν τῷ ὄρει σηιρ

10 καὶ ταῦτα τὰ ὀνόματα τῶν υἱῶν ησαυ ελιφας υἱὸς αδας γυναικὸς ησαυ καὶ ραγουηλ υἱὸς βασεμμαθ γυναικὸς ησαυ

11 ἐγένοντο δὲ υἱοὶ ελιφας θαιμαν ωμαρ σωφαρ γοθομ καὶ κενεζ

12 θαμνα δὲ ἦν παλλακὴ ελιφας τοῦ υἱοῦ ησαυ καὶ ἔτεκεν τῷ ελιφας τὸν αμαληκ οὗτοι υἱοὶ αδας γυναικὸς ησαυ

13 οὗτοι δὲ υἱοὶ ραγουηλ ναχοθ ζαρε σομε καὶ μοζε οὗτοι ἦσαν υἱοὶ βασεμμαθ γυναικὸς ησαυ

14 οὗτοι δὲ ἦσαν υἱοὶ ελιβεμας θυγατρὸς ανα τοῦ υἱοῦ σεβεγων γυναικὸς ησαυ ἔτεκεν δὲ τῷ ησαυ τὸν ιεους καὶ τὸν ιεγλομ καὶ τὸν κορε

15 οὗτοι ἡγεμόνες υἱοὶ ησαυ υἱοὶ ελιφας πρωτοτόκου ησαυ ἡγεμὼν θαιμαν ἡγεμὼν ωμαρ ἡγεμὼν σωφαρ ἡγεμὼν κενεζ

16 ἡγεμὼν κορε ἡγεμὼν γοθομ ἡγεμὼν αμαληκ οὗτοι ἡγεμόνες ελιφας ἐν γῇ ιδουμαίᾳ οὗτοι υἱοὶ αδας

17 καὶ οὗτοι υἱοὶ ραγουηλ υἱοῦ ησαυ ἡγεμὼν ναχοθ ἡγεμὼν ζαρε ἡγεμὼν σομε ἡγεμὼν μοζε οὗτοι ἡγεμόνες ραγουηλ ἐν γῇ εδωμ οὗτοι υἱοὶ βασεμμαθ γυναικὸς ησαυ

18 οὗτοι δὲ υἱοὶ ελιβεμας γυναικὸς ησαυ ἡγεμὼν ιεους ἡγεμὼν ιεγλομ ἡγεμὼν κορε οὗτοι ἡγεμόνες ελιβεμας

19 οὗτοι υἱοὶ ησαυ καὶ οὗτοι ἡγεμόνες αὐτῶν οὗτοί εἰσιν υἱοὶ εδωμ

20 οὗτοι δὲ υἱοὶ σηιρ τοῦ χορραίου τοῦ κατοικοῦντος τὴν γῆν λωταν σωβαλ σεβεγων ανα

21 καὶ δησων καὶ ασαρ καὶ ρισων οὗτοι ἡγεμόνες τοῦ χορραίου τοῦ υἱοῦ σηιρ ἐν τῇ γῇ εδωμ

22 ἐγένοντο δὲ υἱοὶ λωταν χορρι καὶ αιμαν ἀδελφὴ δὲ λωταν θαμνα

23 οὗτοι δὲ υἱοὶ σωβαλ γωλων καὶ μαναχαθ καὶ γαιβηλ σωφ καὶ ωμαν

24 καὶ οὗτοι υἱοὶ σεβεγων αιε καὶ ωναν οὗτός ἐστιν ὁ ωνας ὃς εὗρεν τὸν ιαμιν ἐν τῇ ἐρήμῳ ὅτε ἔνεμεν τὰ ὑποζύγια σεβεγων τοῦ πατρὸς αὐτοῦ

25 οὗτοι δὲ υἱοὶ ανα δησων καὶ ελιβεμα θυγάτηρ ανα

26 οὗτοι δὲ υἱοὶ δησων αμαδα καὶ ασβαν καὶ ιεθραν καὶ χαρραν

27 οὗτοι δὲ υἱοὶ ασαρ βαλααν καὶ ζουκαμ καὶ ιωυκαμ καὶ ουκαν

28 οὗτοι δὲ υἱοὶ ρισων ως καὶ αραμ

29 οὗτοι ἡγεμόνες χορρι ἡγεμὼν λωταν ἡγεμὼν σωβαλ ἡγεμὼν σεβεγων ἡγεμὼν ανα

30 ἡγεμὼν δησων ἡγεμὼν ασαρ ἡγεμὼν ρισων οὗτοι ἡγεμόνες χορρι ἐν ταῖς ἡγεμονίαις αὐτῶν ἐν γῇ εδωμ

31 καὶ οὗτοι οἱ βασιλεῖς οἱ βασιλεύσαντες ἐν εδωμ πρὸ τοῦ βασιλεῦσαι βασιλέα ἐν ισραηλ

32 καὶ ἐβασίλευσεν ἐν εδωμ βαλακ υἱὸς τοῦ βεωρ καὶ ὄνομα τῇ πόλει αὐτοῦ δενναβα

33 ἀπέθανεν δὲ βαλακ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ ιωβαβ υἱὸς ζαρα ἐκ βοσορρας

34 ἀπέθανεν δὲ ιωβαβ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ ασομ ἐκ τῆς γῆς θαιμανων

35 ἀπέθανεν δὲ ασομ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ αδαδ υἱὸς βαραδ ὁ ἐκκόψας μαδιαμ ἐν τῷ πεδίῳ μωαβ καὶ ὄνομα τῇ πόλει αὐτοῦ γεθθαιμ

36 ἀπέθανεν δὲ αδαδ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ σαμαλα ἐκ μασεκκας

37 ἀπέθανεν δὲ σαμαλα καὶ ἐβασίλευσεν ἀντ' αὐτοῦ σαουλ ἐκ ροωβωθ τῆς παρὰ ποταμόν

38 ἀπέθανεν δὲ σαουλ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ βαλαεννων υἱὸς αχοβωρ

39 ἀπέθανεν δὲ βαλαεννων υἱὸς αχοβωρ καὶ ἐβασίλευσεν ἀντ' αὐτοῦ αραδ υἱὸς βαραδ καὶ ὄνομα τῇ πόλει αὐτοῦ φογωρ ὄνομα δὲ τῇ γυναικὶ αὐτοῦ μαιτεβεηλ θυγάτηρ ματραιθ υἱοῦ μαιζοοβ

40 ταῦτα τὰ ὀνόματα τῶν ἡγεμόνων ησαυ ἐν ταῖς φυλαῖς αὐτῶν κατὰ τόπον αὐτῶν ἐν ταῖς χώραις αὐτῶν καὶ ἐν τοῖς ἔθνεσιν αὐτῶν ἡγεμὼν θαμνα ἡγεμὼν γωλα ἡγεμὼν ιεθερ

41 ἡγεμὼν ελιβεμας ἡγεμὼν ηλας ἡγεμὼν φινων

42 ἡγεμὼν κενεζ ἡγεμὼν θαιμαν ἡγεμὼν μαζαρ

43 ἡγεμὼν μεγεδιηλ ἡγεμὼν ζαφωιμ οὗτοι ἡγεμόνες εδωμ ἐν ταῖς κατῳκοδομημέναις ἐν τῇ γῇ τῆς κτήσεως αὐτῶν οὗτος ησαυ πατὴρ εδωμ

   

来自斯威登堡的著作

 

Apocalypse Revealed#134

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134. "'To teach and seduce My servants to commit sexual immorality.'" This symbolically means, in consequence of which faith the truths of the church are falsified.

To teach and seduce the Lord's servants means, symbolically, to teach and seduce people who can be and are willing to be instructed in truths from the Word. That servants of the Lord are what people governed by truths are called may be seen in nos. 3 and 128 above; and to commit sexual immorality means, symbolically, to adulterate and falsify the Word. To commit sexual immorality has this symbolic meaning because every particular of the Word contains a marriage of good and truth, and this marriage is broken when goodness is divorced and estranged from truth.

To be shown that every particular of the Word contains a marriage of good and truth, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 80-90. It is because of this that to commit sexual immorality means, symbolically, to adulterate the goods of the Word and falsify its truths. Moreover, because this is spiritual licentiousness, therefore people who have employed their own reason to falsify the Word become sexually licentious people when they enter the spiritual world after death. And something as yet unrecognized in the world is the fact that people who have affirmed faith alone to the exclusion of any works of charity are prompted by the lust of an adultery of a son with his mother. In the spiritual world I have often perceived them to be impelled by the lust of so unspeakable an adultery. Remember this and inquire into it after death, and you will be convinced. I have not dared to reveal this previously, because it offends the ears.

[2] This adultery is symbolized by the adultery of Reuben with Bilhah, his father's concubine (Genesis 35:22), inasmuch as Reuben symbolizes that faith. Therefore he was cursed by his father Israel, and the birthright was subsequently taken from him. For in prophesying concerning his sons, his father Israel said of Reuben,

Reuben, you are my firstborn, My might and the beginning of my strength... Unstable as water, you shall not excel, because you went up to your father's bed, then defiled it. He went up to my pallet. (Genesis 49:3-4)

And therefore the birthright was taken from him:

...Reuben (was) the firstborn of Israel..., but because he defiled his father's pallet, his birthright was given to the sons of Joseph... (1 Chronicles 5:1)

We will see in the explanation of Revelation 7:5 that Reuben represented truth arising from good or faith springing from charity, and afterward truth divorced from good or faith divorced from charity.

[3] That references to sexual licentiousness in the Word symbolize adulterations of good and falsifications of truth can be seen from the following passages:

...when Joram saw Jehu, he said, "Is it peace, Jehu?" And he said, "What peace, as long as the harlotries of your mother Jezebel and her witchcraft are many?" (2 Kings 9:22)

The harlotries of Jezebel do not mean any acts of licentiousness, but her deeds, as cited in no. 132 above.

Your sons shall be shepherds in the wilderness forty years, and bear your whoredoms... (Numbers 14:33)

The person who has regard to mediums and soothsayers, to go whoring after them..., I will cut him off... (Leviticus 20:6)

(Do not) make a covenant with the inhabitants of the land, (lest) they go whoring after their gods... (Exodus 34:15).

(Jerusalem,) you trusted in your own beauty and played the harlot because of your fame, (so that) you poured out your harlotries on everyone passing by... You also committed harlotry with the Egyptians, your very carnal neighbors, and multiplied your acts of harlotry... You also played the harlot with the Assyrians, because you were insatiable, (with whom) you played the harlot... You multiplied your harlotry as far as... Chaldea... The adulterous woman, who in place of her husband takes strangers. All men give payment to their harlots, but you made your payments to them all, (that they may) come to you from all around for your harlotries... Therefore, harlot, hear the word of Jehovah. (Ezekiel 16:15-16, 26, 28-29, 32-33, 35ff.)

Jerusalem there is the Israelite and Jewish Church. Its harlotries mean adulterations and falsifications of the Word. And because Egypt symbolizes the knowledge of the natural self, Assyria reasoning on the basis of it, Chaldea the profanation of truth, and Babel the profanation of good, therefore the passage says that it played the harlot with them.

[4] ...two women, the daughters of one mother, committed harlotry in Egypt; in their youth they committed harlotry... (One,) my subject, played the harlot, and she doted on her lovers, the neighboring Assyrians... She committed her harlotries with them... (Yet) she has not given up her harlotries in Egypt....

(The other) became more corrupt in her loving than she, and in her harlotries more corrupt than her sister's harlotries... She increased her harlotries... She loved (Chaldeans).... Then the Babylonians came to her, to the bed of love, and they defiled her with their harlotry. (Ezekiel 23:2-3, 5, 7-8, 11, 14, 16-17ff.)

The two daughters of the same mother are likewise the Israelite and Jewish Church, whose adulterations and falsifications of the Word are described here, as above, by harlotries.

[5] So, too, in the following passages:

...you have played the harlot with many lovers... You have profaned the land with your harlotries and your wickedness... Have you seen what backsliding Israel has done? She has gone up on every high mountain and... played the harlot... Treacherous Judah... went and played the harlot also. So that... by the report of her harlotry she defiled the land; ...she committed adultery with stone and wood. (Jeremiah 3:1-2, 6, 8-9)

And elsewhere:

Run to and fro through the streets of Jerusalem, and see... if you can find a man... who executes judgment and seeks the truth... I satiated them, and they committed harlotry and came by troops into the harlots' house. (Jeremiah 5:1, 7)

I have seen your adulteries... your neighings, the wickedness of your harlotry, your abominations on the hills in the fields. Woe to you, O Jerusalem! You will not be made clean... (Jeremiah 13:27)

I have seen a horrible obstinacy in the prophets of Jerusalem: they commit adultery and walk in a lie. (Jeremiah 23:14)

...they have committed folly in Israel, have committed adultery..., and have spoken (My) word in My name falsely... (Jeremiah 29:23)

...they sinned against Me; I will change their glory into disrepute... They committed harlotry..., because they have forsaken Jehovah. Harlotry... enslaved (their) heart... ...your daughters commit harlotry, and your daughters-in-law commit adultery. (Hosea 4:7, 10-11, 13)

I know Ephraim..., (that) he has (altogether) committed harlotry, (and) Israel is defiled. (Hosea 5:3)

I have seen a horrible thing in the house of Israel: Ephraim committed harlotry there, (and) Israel is defiled. (Hosea 6:10)

Israel there is the church, and Ephraim is its understanding of the Word, from which and in accordance with which the church is formed. Therefore Ephraim is said to have committed harlotry and Israel to be defiled.

[6] Since the church had falsified the Word, the prophet Hosea was commanded to take himself a harlot as a wife, as follows:

...take yourself a woman of harlotries and children of harlotries, for the land has committed great harlotry behind Jehovah. (Hosea 1:2).

Again:

...love a woman who is loved by a companion and is an adulteress... (Hosea 3:1)

Since the Jewish Church was such as described, therefore the Lord called the Jewish nation an adulterous generation (Matthew 12:39; 16:4, Mark 8:38); and in Isaiah, the offspring of an adulterer (Isaiah 57:3).

In Nahum:

Woe to the bloody city! Full of lying... The multitude of the slain... because of the multitude of the harlotries of the harlot..., who sells nations through her harlotries... (Nahum 3:1, 3-4)

[7] Since Roman Catholicism adulterates and falsifies the Word more than any others in the Christian world, it is therefore called Babylon, the Great Harlot, and the following things are said of it in the book of Revelation:

Babylon... has made all nations drink of the wine of the wrath of her harlotry. (Revelation 14:8)

(Babylon has made) all the nations (drink) of the wine of the wrath of her harlotry, and the kings of the earth have committed harlotry with her... (Revelation 18:3)

(The angel said,) "Come, I will show you the judgment of the great harlot... with whom the kings of the earth committed harlotry. (Revelation 17:1-2)

...He has judged the great harlot who corrupted the earth with her harlotry. (Revelation 19:2)

It is apparent from this now that to commit adultery and to commit sexual immorality mean, symbolically, to adulterate and falsify the goods and truths of the Word.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.