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Genesis第22章

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1 καὶ ἐγένετο μετὰ τὰ ῥήματα ταῦτα ὁ θεὸς ἐπείραζεν τὸν αβρααμ καὶ εἶπεν πρὸς αὐτόν αβρααμ αβρααμ ὁ δὲ εἶπεν ἰδοὺ ἐγώ

2 καὶ εἶπεν λαβὲ τὸν υἱόν σου τὸν ἀγαπητόν ὃν ἠγάπησας τὸν ισαακ καὶ πορεύθητι εἰς τὴν γῆν τὴν ὑψηλὴν καὶ ἀνένεγκον αὐτὸν ἐκεῖ εἰς ὁλοκάρπωσιν ἐφ' ἓν τῶν ὀρέων ὧν ἄν σοι εἴπω

3 ἀναστὰς δὲ αβρααμ τὸ πρωὶ ἐπέσαξεν τὴν ὄνον αὐτοῦ παρέλαβεν δὲ μεθ' ἑαυτοῦ δύο παῖδας καὶ ισαακ τὸν υἱὸν αὐτοῦ καὶ σχίσας ξύλα εἰς ὁλοκάρπωσιν ἀναστὰς ἐπορεύθη καὶ ἦλθεν ἐπὶ τὸν τόπον ὃν εἶπεν αὐτῷ ὁ θεός

4 τῇ ἡμέρᾳ τῇ τρίτῃ καὶ ἀναβλέψας αβρααμ τοῖς ὀφθαλμοῖς εἶδεν τὸν τόπον μακρόθεν

5 καὶ εἶπεν αβρααμ τοῖς παισὶν αὐτοῦ καθίσατε αὐτοῦ μετὰ τῆς ὄνου ἐγὼ δὲ καὶ τὸ παιδάριον διελευσόμεθα ἕως ὧδε καὶ προσκυνήσαντες ἀναστρέψωμεν πρὸς ὑμᾶς

6 ἔλαβεν δὲ αβρααμ τὰ ξύλα τῆς ὁλοκαρπώσεως καὶ ἐπέθηκεν ισαακ τῷ υἱῷ αὐτοῦ ἔλαβεν δὲ καὶ τὸ πῦρ μετὰ χεῖρα καὶ τὴν μάχαιραν καὶ ἐπορεύθησαν οἱ δύο ἅμα

7 εἶπεν δὲ ισαακ πρὸς αβρααμ τὸν πατέρα αὐτοῦ εἴπας πάτερ ὁ δὲ εἶπεν τί ἐστιν τέκνον λέγων ἰδοὺ τὸ πῦρ καὶ τὰ ξύλα ποῦ ἐστιν τὸ πρόβατον τὸ εἰς ὁλοκάρπωσιν

8 εἶπεν δὲ αβρααμ ὁ θεὸς ὄψεται ἑαυτῷ πρόβατον εἰς ὁλοκάρπωσιν τέκνον πορευθέντες δὲ ἀμφότεροι ἅμα

9 ἦλθον ἐπὶ τὸν τόπον ὃν εἶπεν αὐτῷ ὁ θεός καὶ ᾠκοδόμησεν ἐκεῖ αβρααμ θυσιαστήριον καὶ ἐπέθηκεν τὰ ξύλα καὶ συμποδίσας ισαακ τὸν υἱὸν αὐτοῦ ἐπέθηκεν αὐτὸν ἐπὶ τὸ θυσιαστήριον ἐπάνω τῶν ξύλων

10 καὶ ἐξέτεινεν αβρααμ τὴν χεῖρα αὐτοῦ λαβεῖν τὴν μάχαιραν σφάξαι τὸν υἱὸν αὐτοῦ

11 καὶ ἐκάλεσεν αὐτὸν ἄγγελος κυρίου ἐκ τοῦ οὐρανοῦ καὶ εἶπεν αὐτῷ αβρααμ αβρααμ ὁ δὲ εἶπεν ἰδοὺ ἐγώ

12 καὶ εἶπεν μὴ ἐπιβάλῃς τὴν χεῖρά σου ἐπὶ τὸ παιδάριον μηδὲ ποιήσῃς αὐτῷ μηδέν νῦν γὰρ ἔγνων ὅτι φοβῇ τὸν θεὸν σὺ καὶ οὐκ ἐφείσω τοῦ υἱοῦ σου τοῦ ἀγαπητοῦ δι' ἐμέ

13 καὶ ἀναβλέψας αβρααμ τοῖς ὀφθαλμοῖς αὐτοῦ εἶδεν καὶ ἰδοὺ κριὸς εἷς κατεχόμενος ἐν φυτῷ σαβεκ τῶν κεράτων καὶ ἐπορεύθη αβρααμ καὶ ἔλαβεν τὸν κριὸν καὶ ἀνήνεγκεν αὐτὸν εἰς ὁλοκάρπωσιν ἀντὶ ισαακ τοῦ υἱοῦ αὐτοῦ

14 καὶ ἐκάλεσεν αβρααμ τὸ ὄνομα τοῦ τόπου ἐκείνου κύριος εἶδεν ἵνα εἴπωσιν σήμερον ἐν τῷ ὄρει κύριος ὤφθη

15 καὶ ἐκάλεσεν ἄγγελος κυρίου τὸν αβρααμ δεύτερον ἐκ τοῦ οὐρανοῦ

16 λέγων κατ' ἐμαυτοῦ ὤμοσα λέγει κύριος οὗ εἵνεκεν ἐποίησας τὸ ῥῆμα τοῦτο καὶ οὐκ ἐφείσω τοῦ υἱοῦ σου τοῦ ἀγαπητοῦ δι' ἐμέ

17 ἦ μὴν εὐλογῶν εὐλογήσω σε καὶ πληθύνων πληθυνῶ τὸ σπέρμα σου ὡς τοὺς ἀστέρας τοῦ οὐρανοῦ καὶ ὡς τὴν ἄμμον τὴν παρὰ τὸ χεῖλος τῆς θαλάσσης καὶ κληρονομήσει τὸ σπέρμα σου τὰς πόλεις τῶν ὑπεναντίων

18 καὶ ἐνευλογηθήσονται ἐν τῷ σπέρματί σου πάντα τὰ ἔθνη τῆς γῆς ἀνθ' ὧν ὑπήκουσας τῆς ἐμῆς φωνῆς

19 ἀπεστράφη δὲ αβρααμ πρὸς τοὺς παῖδας αὐτοῦ καὶ ἀναστάντες ἐπορεύθησαν ἅμα ἐπὶ τὸ φρέαρ τοῦ ὅρκου καὶ κατῴκησεν αβρααμ ἐπὶ τῷ φρέατι τοῦ ὅρκου

20 ἐγένετο δὲ μετὰ τὰ ῥήματα ταῦτα καὶ ἀνηγγέλη τῷ αβρααμ λέγοντες ἰδοὺ τέτοκεν μελχα καὶ αὐτὴ υἱοὺς ναχωρ τῷ ἀδελφῷ σου

21 τὸν ωξ πρωτότοκον καὶ τὸν βαυξ ἀδελφὸν αὐτοῦ καὶ τὸν καμουηλ πατέρα σύρων

22 καὶ τὸν χασαδ καὶ τὸν αζαυ καὶ τὸν φαλδας καὶ τὸν ιεδλαφ καὶ τὸν βαθουηλ

23 καὶ βαθουηλ ἐγέννησεν τὴν ρεβεκκαν ὀκτὼ οὗτοι υἱοί οὓς ἔτεκεν μελχα τῷ ναχωρ τῷ ἀδελφῷ αβρααμ

24 καὶ ἡ παλλακὴ αὐτοῦ ᾗ ὄνομα ρεημα ἔτεκεν καὶ αὐτὴ τὸν ταβεκ καὶ τὸν γααμ καὶ τὸν τοχος καὶ τὸν μωχα

   

来自斯威登堡的著作

 

Arcana Coelestia#2679

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2679. 'And she went and wandered in the wilderness of Beersheba' means a state of wandering from one position to another in matters of doctrine regarding faith. This is clear from the meaning of 'going and wandering in the wilderness' as a state of wandering from one position to another, and from the meaning of 'Beersheba' as the doctrine of faith, dealt with at the end of this chapter, where it is said that Abraham and Abimelech made a covenant in Beersheba, verse 32, and Abraham planted a grove in Beersheba, verse 33. The present verse describes the nature of the state to begin with of those who are being reformed, that is to say, it is a state when they are carried away into various errors. For they are given by the Lord to think much about eternal life, and so to think much about the truths of faith; but because they do so from the proprium, as has been stated, they cannot do other than wander into this position and then into that both in doctrine and in life. Thus they hold to that as being the truth which has been instilled into them since early childhood, or which is impressed on them by others, or which they think out for themselves, quite apart from the consideration that various affections of which they are not aware exist to mislead them. These people are like fruit as yet unripe, to which shape, beauty, and flavour cannot be given in an instant, or like tender blades of corn which are unable to flower or to grow ears in an instant. The ideas however which enter in at that time, even though they are for the most part erroneous, are nevertheless such as may serve to promote growth; and later on when those persons are being reformed, such erroneous ideas are partly separated, and partly are of use in imparting so to speak nourishment and juices to the life that follows. These in turn can be adapted partly to the implantation subsequently of goods and truths by the Lord, and partly to serving as the ultimate planes for spiritual things. Thus they serve continuously as means to reformation, which means follow consecutively in an unbroken chain and order. For every least thing with man is foreseen by the Lord and is provided by Him for his future state which continues for ever. This is done for his own good, to the extent that this is in any way possible and the person allows himself to be led by the Lord.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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