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Genesis第16章

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1 σαρα δὲ ἡ γυνὴ αβραμ οὐκ ἔτικτεν αὐτῷ ἦν δὲ αὐτῇ παιδίσκη αἰγυπτία ᾗ ὄνομα αγαρ

2 εἶπεν δὲ σαρα πρὸς αβραμ ἰδοὺ συνέκλεισέν με κύριος τοῦ μὴ τίκτειν εἴσελθε οὖν πρὸς τὴν παιδίσκην μου ἵνα τεκνοποιήσῃς ἐξ αὐτῆς ὑπήκουσεν δὲ αβραμ τῆς φωνῆς σαρας

3 καὶ λαβοῦσα σαρα ἡ γυνὴ αβραμ αγαρ τὴν αἰγυπτίαν τὴν ἑαυτῆς παιδίσκην μετὰ δέκα ἔτη τοῦ οἰκῆσαι αβραμ ἐν γῇ χανααν καὶ ἔδωκεν αὐτὴν αβραμ τῷ ἀνδρὶ αὐτῆς αὐτῷ γυναῖκα

4 καὶ εἰσῆλθεν πρὸς αγαρ καὶ συνέλαβεν καὶ εἶδεν ὅτι ἐν γαστρὶ ἔχει καὶ ἠτιμάσθη ἡ κυρία ἐναντίον αὐτῆς

5 εἶπεν δὲ σαρα πρὸς αβραμ ἀδικοῦμαι ἐκ σοῦ ἐγὼ δέδωκα τὴν παιδίσκην μου εἰς τὸν κόλπον σου ἰδοῦσα δὲ ὅτι ἐν γαστρὶ ἔχει ἠτιμάσθην ἐναντίον αὐτῆς κρίναι ὁ θεὸς ἀνὰ μέσον ἐμοῦ καὶ σοῦ

6 εἶπεν δὲ αβραμ πρὸς σαραν ἰδοὺ ἡ παιδίσκη σου ἐν ταῖς χερσίν σου χρῶ αὐτῇ ὡς ἄν σοι ἀρεστὸν ᾖ καὶ ἐκάκωσεν αὐτὴν σαρα καὶ ἀπέδρα ἀπὸ προσώπου αὐτῆς

7 εὗρεν δὲ αὐτὴν ἄγγελος κυρίου ἐπὶ τῆς πηγῆς τοῦ ὕδατος ἐν τῇ ἐρήμῳ ἐπὶ τῆς πηγῆς ἐν τῇ ὁδῷ σουρ

8 καὶ εἶπεν αὐτῇ ὁ ἄγγελος κυρίου αγαρ παιδίσκη σαρας πόθεν ἔρχῃ καὶ ποῦ πορεύῃ καὶ εἶπεν ἀπὸ προσώπου σαρας τῆς κυρίας μου ἐγὼ ἀποδιδράσκω

9 εἶπεν δὲ αὐτῇ ὁ ἄγγελος κυρίου ἀποστράφητι πρὸς τὴν κυρίαν σου καὶ ταπεινώθητι ὑπὸ τὰς χεῖρας αὐτῆς

10 καὶ εἶπεν αὐτῇ ὁ ἄγγελος κυρίου πληθύνων πληθυνῶ τὸ σπέρμα σου καὶ οὐκ ἀριθμηθήσεται ἀπὸ τοῦ πλήθους

11 καὶ εἶπεν αὐτῇ ὁ ἄγγελος κυρίου ἰδοὺ σὺ ἐν γαστρὶ ἔχεις καὶ τέξῃ υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ ισμαηλ ὅτι ἐπήκουσεν κύριος τῇ ταπεινώσει σου

12 οὗτος ἔσται ἄγροικος ἄνθρωπος αἱ χεῖρες αὐτοῦ ἐπὶ πάντας καὶ αἱ χεῖρες πάντων ἐπ' αὐτόν καὶ κατὰ πρόσωπον πάντων τῶν ἀδελφῶν αὐτοῦ κατοικήσει

13 καὶ ἐκάλεσεν αγαρ τὸ ὄνομα κυρίου τοῦ λαλοῦντος πρὸς αὐτήν σὺ ὁ θεὸς ὁ ἐπιδών με ὅτι εἶπεν καὶ γὰρ ἐνώπιον εἶδον ὀφθέντα μοι

14 ἕνεκεν τούτου ἐκάλεσεν τὸ φρέαρ φρέαρ οὗ ἐνώπιον εἶδον ἰδοὺ ἀνὰ μέσον καδης καὶ ἀνὰ μέσον βαραδ

15 καὶ ἔτεκεν αγαρ τῷ αβραμ υἱόν καὶ ἐκάλεσεν αβραμ τὸ ὄνομα τοῦ υἱοῦ αὐτοῦ ὃν ἔτεκεν αὐτῷ αγαρ ισμαηλ

16 αβραμ δὲ ἦν ὀγδοήκοντα ἓξ ἐτῶν ἡνίκα ἔτεκεν αγαρ τὸν ισμαηλ τῷ αβραμ

   

来自斯威登堡的著作

 

Arcana Coelestia#3194

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3194. 'Isaac had come from Beer Lahai Roi' means Divine Rational Good born from Divine Truth itself. This is clear from the representation of 'Isaac' as the Lord's Divine Rational, dealt with in 2083, 2630, here as regards Divine Good there since Divine truth, represented by Rebekah, had not yet been summoned out of the natural and joined to it - that joining together being the subject in what follows now; and from the meaning of 'coming from Beer Lahai Roi' as born from Divine Truth. In the original language Beer Lahai Roi means The spring of the Living One who sees me, as above in Genesis 16:13-14, where one reads,

Hagar called the name of Jehovah who spoke to her, You are a God who sees me; for she said, Have I not also here seen after Him who sees me? Therefore she called the spring, Beer Lahai Roi (The spring of the Living One who sees me).

For the meaning of these two verses, see 1952-1958, where also it is evident that 'a spring' means Divine Truth, and that 'the Living One who sees me' means Divine Rational Good, which is there called the Lord's Interior man, springing from Divine Truth. The substance of this very deep arcanum is that Good and Truth belong essentially to the Divine itself; but the Lord's Divine Human came into existence from Divine Good, and was born from Divine Truth. Or what amounts to the same, the Lord's Essential Being (Esse) was Divine Good, and the Manifestation (Existere) of Him was Divine Truth. This was the origin of the Lord's Divine Rational Good to which He joined Divine Truth from the Human.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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