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Genesis第15章

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1 μετὰ δὲ τὰ ῥήματα ταῦτα ἐγενήθη ῥῆμα κυρίου πρὸς αβραμ ἐν ὁράματι λέγων μὴ φοβοῦ αβραμ ἐγὼ ὑπερασπίζω σου ὁ μισθός σου πολὺς ἔσται σφόδρα

2 λέγει δὲ αβραμ δέσποτα τί μοι δώσεις ἐγὼ δὲ ἀπολύομαι ἄτεκνος ὁ δὲ υἱὸς μασεκ τῆς οἰκογενοῦς μου οὗτος δαμασκὸς ελιεζερ

3 καὶ εἶπεν αβραμ ἐπειδὴ ἐμοὶ οὐκ ἔδωκας σπέρμα ὁ δὲ οἰκογενής μου κληρονομήσει με

4 καὶ εὐθὺς φωνὴ κυρίου ἐγένετο πρὸς αὐτὸν λέγων οὐ κληρονομήσει σε οὗτος ἀλλ' ὃς ἐξελεύσεται ἐκ σοῦ οὗτος κληρονομήσει σε

5 ἐξήγαγεν δὲ αὐτὸν ἔξω καὶ εἶπεν αὐτῷ ἀνάβλεψον δὴ εἰς τὸν οὐρανὸν καὶ ἀρίθμησον τοὺς ἀστέρας εἰ δυνήσῃ ἐξαριθμῆσαι αὐτούς καὶ εἶπεν οὕτως ἔσται τὸ σπέρμα σου

6 καὶ ἐπίστευσεν αβραμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην

7 εἶπεν δὲ πρὸς αὐτόν ἐγὼ ὁ θεὸς ὁ ἐξαγαγών σε ἐκ χώρας χαλδαίων ὥστε δοῦναί σοι τὴν γῆν ταύτην κληρονομῆσαι

8 εἶπεν δέ δέσποτα κύριε κατὰ τί γνώσομαι ὅτι κληρονομήσω αὐτήν

9 εἶπεν δὲ αὐτῷ λαβέ μοι δάμαλιν τριετίζουσαν καὶ αἶγα τριετίζουσαν καὶ κριὸν τριετίζοντα καὶ τρυγόνα καὶ περιστεράν

10 ἔλαβεν δὲ αὐτῷ πάντα ταῦτα καὶ διεῖλεν αὐτὰ μέσα καὶ ἔθηκεν αὐτὰ ἀντιπρόσωπα ἀλλήλοις τὰ δὲ ὄρνεα οὐ διεῖλεν

11 κατέβη δὲ ὄρνεα ἐπὶ τὰ σώματα τὰ διχοτομήματα αὐτῶν καὶ συνεκάθισεν αὐτοῖς αβραμ

12 περὶ δὲ ἡλίου δυσμὰς ἔκστασις ἐπέπεσεν τῷ αβραμ καὶ ἰδοὺ φόβος σκοτεινὸς μέγας ἐπιπίπτει αὐτῷ

13 καὶ ἐρρέθη πρὸς αβραμ γινώσκων γνώσῃ ὅτι πάροικον ἔσται τὸ σπέρμα σου ἐν γῇ οὐκ ἰδίᾳ καὶ δουλώσουσιν αὐτοὺς καὶ κακώσουσιν αὐτοὺς καὶ ταπεινώσουσιν αὐτοὺς τετρακόσια ἔτη

14 τὸ δὲ ἔθνος ᾧ ἐὰν δουλεύσωσιν κρινῶ ἐγώ μετὰ δὲ ταῦτα ἐξελεύσονται ὧδε μετὰ ἀποσκευῆς πολλῆς

15 σὺ δὲ ἀπελεύσῃ πρὸς τοὺς πατέρας σου μετ' εἰρήνης ταφεὶς ἐν γήρει καλῷ

16 τετάρτη δὲ γενεὰ ἀποστραφήσονται ὧδε οὔπω γὰρ ἀναπεπλήρωνται αἱ ἁμαρτίαι τῶν αμορραίων ἕως τοῦ νῦν

17 ἐπεὶ δὲ ἐγίνετο ὁ ἥλιος πρὸς δυσμαῖς φλὸξ ἐγένετο καὶ ἰδοὺ κλίβανος καπνιζόμενος καὶ λαμπάδες πυρός αἳ διῆλθον ἀνὰ μέσον τῶν διχοτομημάτων τούτων

18 ἐν τῇ ἡμέρᾳ ἐκείνῃ διέθετο κύριος τῷ αβραμ διαθήκην λέγων τῷ σπέρματί σου δώσω τὴν γῆν ταύτην ἀπὸ τοῦ ποταμοῦ αἰγύπτου ἕως τοῦ ποταμοῦ τοῦ μεγάλου ποταμοῦ εὐφράτου

19 τοὺς καιναίους καὶ τοὺς κενεζαίους καὶ τοὺς κεδμωναίους

20 καὶ τοὺς χετταίους καὶ τοὺς φερεζαίους καὶ τοὺς ραφαϊν

21 καὶ τοὺς αμορραίους καὶ τοὺς χαναναίους καὶ τοὺς ευαίους καὶ τοὺς γεργεσαίους καὶ τοὺς ιεβουσαίους

   

来自斯威登堡的著作

 

Arcana Coelestia#2960

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2960. 'What is that between me and you?' means that he gave his assent yet still wished to achieve it by himself, that is to say, to be prepared or reformed. This becomes clear from the sense of the letter when applied to the internal sense in which reformation is the subject. Above, Ephron said, 'The field I give to you, and the cave that is in it I give to you' verse 11, and by this was meant their will to prepare themselves as regards those things that constitute the Church and faith, that is, to reform themselves. For the first state of those who are being reformed is such, see 2946; but when they are more advanced in cognitions of truth or faith, they have entered their second state. Then they do indeed give assent, yet they still wish to achieve it by themselves. It is this state which is dealt with in this verse, while the third state when they believe that their reformation is effected by the Lord will be described next.

[2] The reason these people are such at first has been stated above in 2946. But when they become more advanced in cognitions of truth or faith they do indeed acknowledge that their reformation is effected by the Lord, yet they still wish to achieve it by themselves. One reason for this is that the cloud of ignorance is dispersed only gradually; another is that it takes time for truth to be corroborated; and another is that the perfection of good comes with the acquisition of cognitions of truth. Good itself that has truth implanted in it leads people not only to acknowledge but also to believe that reformation comes from the Lord. This state is the third, and a fourth follows it, that is to say, a state when they perceive that it comes from the Lord. Few however attain it during their lifetime since it is an angelic state; but those who are regenerate do attain it in the next life. From this it is evident that in the internal sense here the member of the spiritual Church is described - the nature of his state when he has yet to develop, the nature of it when he starts to develop, and at length when he has developed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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