新基督教圣经研究

圣经文本

 

Genesis第13章

学习

   

1 ἀνέβη δὲ αβραμ ἐξ αἰγύπτου αὐτὸς καὶ ἡ γυνὴ αὐτοῦ καὶ πάντα τὰ αὐτοῦ καὶ λωτ μετ' αὐτοῦ εἰς τὴν ἔρημον

2 αβραμ δὲ ἦν πλούσιος σφόδρα κτήνεσιν καὶ ἀργυρίῳ καὶ χρυσίῳ

3 καὶ ἐπορεύθη ὅθεν ἦλθεν εἰς τὴν ἔρημον ἕως βαιθηλ ἕως τοῦ τόπου οὗ ἦν ἡ σκηνὴ αὐτοῦ τὸ πρότερον ἀνὰ μέσον βαιθηλ καὶ ἀνὰ μέσον αγγαι

4 εἰς τὸν τόπον τοῦ θυσιαστηρίου οὗ ἐποίησεν ἐκεῖ τὴν ἀρχήν καὶ ἐπεκαλέσατο ἐκεῖ αβραμ τὸ ὄνομα κυρίου

5 καὶ λωτ τῷ συμπορευομένῳ μετὰ αβραμ ἦν πρόβατα καὶ βόες καὶ σκηναί

6 καὶ οὐκ ἐχώρει αὐτοὺς ἡ γῆ κατοικεῖν ἅμα ὅτι ἦν τὰ ὑπάρχοντα αὐτῶν πολλά καὶ οὐκ ἐδύναντο κατοικεῖν ἅμα

7 καὶ ἐγένετο μάχη ἀνὰ μέσον τῶν ποιμένων τῶν κτηνῶν τοῦ αβραμ καὶ ἀνὰ μέσον τῶν ποιμένων τῶν κτηνῶν τοῦ λωτ οἱ δὲ χαναναῖοι καὶ οἱ φερεζαῖοι τότε κατῴκουν τὴν γῆν

8 εἶπεν δὲ αβραμ τῷ λωτ μὴ ἔστω μάχη ἀνὰ μέσον ἐμοῦ καὶ σοῦ καὶ ἀνὰ μέσον τῶν ποιμένων μου καὶ ἀνὰ μέσον τῶν ποιμένων σου ὅτι ἄνθρωποι ἀδελφοὶ ἡμεῖς ἐσμεν

9 οὐκ ἰδοὺ πᾶσα ἡ γῆ ἐναντίον σού ἐστιν διαχωρίσθητι ἀπ' ἐμοῦ εἰ σὺ εἰς ἀριστερά ἐγὼ εἰς δεξιά εἰ δὲ σὺ εἰς δεξιά ἐγὼ εἰς ἀριστερά

10 καὶ ἐπάρας λωτ τοὺς ὀφθαλμοὺς αὐτοῦ εἶδεν πᾶσαν τὴν περίχωρον τοῦ ιορδάνου ὅτι πᾶσα ἦν ποτιζομένη πρὸ τοῦ καταστρέψαι τὸν θεὸν σοδομα καὶ γομορρα ὡς ὁ παράδεισος τοῦ θεοῦ καὶ ὡς ἡ γῆ αἰγύπτου ἕως ἐλθεῖν εἰς ζογορα

11 καὶ ἐξελέξατο ἑαυτῷ λωτ πᾶσαν τὴν περίχωρον τοῦ ιορδάνου καὶ ἀπῆρεν λωτ ἀπὸ ἀνατολῶν καὶ διεχωρίσθησαν ἕκαστος ἀπὸ τοῦ ἀδελφοῦ αὐτοῦ

12 αβραμ δὲ κατῴκησεν ἐν γῇ χανααν λωτ δὲ κατῴκησεν ἐν πόλει τῶν περιχώρων καὶ ἐσκήνωσεν ἐν σοδομοις

13 οἱ δὲ ἄνθρωποι οἱ ἐν σοδομοις πονηροὶ καὶ ἁμαρτωλοὶ ἐναντίον τοῦ θεοῦ σφόδρα

14 ὁ δὲ θεὸς εἶπεν τῷ αβραμ μετὰ τὸ διαχωρισθῆναι τὸν λωτ ἀπ' αὐτοῦ ἀναβλέψας τοῖς ὀφθαλμοῖς σου ἰδὲ ἀπὸ τοῦ τόπου οὗ νῦν σὺ εἶ πρὸς βορρᾶν καὶ λίβα καὶ ἀνατολὰς καὶ θάλασσαν

15 ὅτι πᾶσαν τὴν γῆν ἣν σὺ ὁρᾷς σοὶ δώσω αὐτὴν καὶ τῷ σπέρματί σου ἕως τοῦ αἰῶνος

16 καὶ ποιήσω τὸ σπέρμα σου ὡς τὴν ἄμμον τῆς γῆς εἰ δύναταί τις ἐξαριθμῆσαι τὴν ἄμμον τῆς γῆς καὶ τὸ σπέρμα σου ἐξαριθμηθήσεται

17 ἀναστὰς διόδευσον τὴν γῆν εἴς τε τὸ μῆκος αὐτῆς καὶ εἰς τὸ πλάτος ὅτι σοὶ δώσω αὐτήν

18 καὶ ἀποσκηνώσας αβραμ ἐλθὼν κατῴκησεν παρὰ τὴν δρῦν τὴν μαμβρη ἣ ἦν ἐν χεβρων καὶ ᾠκοδόμησεν ἐκεῖ θυσιαστήριον κυρίῳ

   

来自斯威登堡的著作

 

Arcana Coelestia#1542

学习本章节

  
/10837  
  

1542. That these details and those that follow in this chapter also in the internal sense represent the Lord, and that they continue the subject of His life from childhood, becomes clear from the things which have been stated and shown in the previous chapter and also from those which follow. Above all it becomes clear from the fact that this is the Word of the Lord and has come down from Him by way of heaven, and thus that not one single part of any expression has been written down in it that does not embody heavenly arcana. With an origin such as this how can it ever be anything different? That the subject in the internal sense is the instruction received by the Lord when a boy has been shown already. There are with man two things which prevent his becoming celestial; one belongs to the understanding part of his mind, the other to the will part. Belonging to the understanding part are the useless facts which he absorbs in childhood and adolescence; belonging to the will part are the pleasures arising out of the evil desires which he inclines to. Both the former and the latter are what stand in the way of him possibly attaining to celestial things. These must first be dispersed, and when they have been dispersed he is able for the first time to be introduced into the light reflected by celestial things, and finally into celestial light itself.

[2] Because the Lord was born as any other is born and needed to be taught as any other has to be, He had also to learn facts; this was represented and meant by Abram's sojourning in Egypt. And the consideration that empty facts ultimately went away from Him was also represented by Pharaoh's giving his men orders to send him away, and his wife, and everything he had - Verse 20 of the previous chapter. The fact that the pleasures which belong to the will parts of the mind and which constitute the sensory or most external man also went away from Him is represented in this chapter by Lot separating himself from Abram, for Lot represents the sensory man.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org