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Genesis第12章

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1 καὶ εἶπεν κύριος τῷ αβραμ ἔξελθε ἐκ τῆς γῆς σου καὶ ἐκ τῆς συγγενείας σου καὶ ἐκ τοῦ οἴκου τοῦ πατρός σου εἰς τὴν γῆν ἣν ἄν σοι δείξω

2 καὶ ποιήσω σε εἰς ἔθνος μέγα καὶ εὐλογήσω σε καὶ μεγαλυνῶ τὸ ὄνομά σου καὶ ἔσῃ εὐλογητός

3 καὶ εὐλογήσω τοὺς εὐλογοῦντάς σε καὶ τοὺς καταρωμένους σε καταράσομαι καὶ ἐνευλογηθήσονται ἐν σοὶ πᾶσαι αἱ φυλαὶ τῆς γῆς

4 καὶ ἐπορεύθη αβραμ καθάπερ ἐλάλησεν αὐτῷ κύριος καὶ ὤ|χετο μετ' αὐτοῦ λωτ αβραμ δὲ ἦν ἐτῶν ἑβδομήκοντα πέντε ὅτε ἐξῆλθεν ἐκ χαρραν

5 καὶ ἔλαβεν αβραμ τὴν σαραν γυναῖκα αὐτοῦ καὶ τὸν λωτ υἱὸν τοῦ ἀδελφοῦ αὐτοῦ καὶ πάντα τὰ ὑπάρχοντα αὐτῶν ὅσα ἐκτήσαντο καὶ πᾶσαν ψυχήν ἣν ἐκτήσαντο ἐν χαρραν καὶ ἐξήλθοσαν πορευθῆναι εἰς γῆν χανααν καὶ ἦλθον εἰς γῆν χανααν

6 καὶ διώδευσεν αβραμ τὴν γῆν εἰς τὸ μῆκος αὐτῆς ἕως τοῦ τόπου συχεμ ἐπὶ τὴν δρῦν τὴν ὑψηλήν οἱ δὲ χαναναῖοι τότε κατῴκουν τὴν γῆν

7 καὶ ὤφθη κύριος τῷ αβραμ καὶ εἶπεν αὐτῷ τῷ σπέρματί σου δώσω τὴν γῆν ταύτην καὶ ᾠκοδόμησεν ἐκεῖ αβραμ θυσιαστήριον κυρίῳ τῷ ὀφθέντι αὐτῷ

8 καὶ ἀπέστη ἐκεῖθεν εἰς τὸ ὄρος κατ' ἀνατολὰς βαιθηλ καὶ ἔστησεν ἐκεῖ τὴν σκηνὴν αὐτοῦ βαιθηλ κατὰ θάλασσαν καὶ αγγαι κατ' ἀνατολάς καὶ ᾠκοδόμησεν ἐκεῖ θυσιαστήριον τῷ κυρίῳ καὶ ἐπεκαλέσατο ἐπὶ τῷ ὀνόματι κυρίου

9 καὶ ἀπῆρεν αβραμ καὶ πορευθεὶς ἐστρατοπέδευσεν ἐν τῇ ἐρήμῳ

10 καὶ ἐγένετο λιμὸς ἐπὶ τῆς γῆς καὶ κατέβη αβραμ εἰς αἴγυπτον παροικῆσαι ἐκεῖ ὅτι ἐνίσχυσεν ὁ λιμὸς ἐπὶ τῆς γῆς

11 ἐγένετο δὲ ἡνίκα ἤγγισεν αβραμ εἰσελθεῖν εἰς αἴγυπτον εἶπεν αβραμ σαρα τῇ γυναικὶ αὐτοῦ γινώσκω ἐγὼ ὅτι γυνὴ εὐπρόσωπος εἶ

12 ἔσται οὖν ὡς ἂν ἴδωσίν σε οἱ αἰγύπτιοι ἐροῦσιν ὅτι γυνὴ αὐτοῦ αὕτη καὶ ἀποκτενοῦσίν με σὲ δὲ περιποιήσονται

13 εἰπὸν οὖν ὅτι ἀδελφὴ αὐτοῦ εἰμι ὅπως ἂν εὖ μοι γένηται διὰ σέ καὶ ζήσεται ἡ ψυχή μου ἕνεκεν σοῦ

14 ἐγένετο δὲ ἡνίκα εἰσῆλθεν αβραμ εἰς αἴγυπτον ἰδόντες οἱ αἰγύπτιοι τὴν γυναῖκα ὅτι καλὴ ἦν σφόδρα

15 καὶ εἶδον αὐτὴν οἱ ἄρχοντες φαραω καὶ ἐπῄνεσαν αὐτὴν πρὸς φαραω καὶ εἰσήγαγον αὐτὴν εἰς τὸν οἶκον φαραω

16 καὶ τῷ αβραμ εὖ ἐχρήσαντο δι' αὐτήν καὶ ἐγένοντο αὐτῷ πρόβατα καὶ μόσχοι καὶ ὄνοι παῖδες καὶ παιδίσκαι ἡμίονοι καὶ κάμηλοι

17 καὶ ἤτασεν ὁ θεὸς τὸν φαραω ἐτασμοῖς μεγάλοις καὶ πονηροῖς καὶ τὸν οἶκον αὐτοῦ περὶ σαρας τῆς γυναικὸς αβραμ

18 καλέσας δὲ φαραω τὸν αβραμ εἶπεν τί τοῦτο ἐποίησάς μοι ὅτι οὐκ ἀπήγγειλάς μοι ὅτι γυνή σού ἐστιν

19 ἵνα τί εἶπας ὅτι ἀδελφή μού ἐστιν καὶ ἔλαβον αὐτὴν ἐμαυτῷ εἰς γυναῖκα καὶ νῦν ἰδοὺ ἡ γυνή σου ἐναντίον σου λαβὼν ἀπότρεχε

20 καὶ ἐνετείλατο φαραω ἀνδράσιν περὶ αβραμ συμπροπέμψαι αὐτὸν καὶ τὴν γυναῖκα αὐτοῦ καὶ πάντα ὅσα ἦν αὐτῷ καὶ λωτ μετ' αὐτοῦ

   

来自斯威登堡的著作

 

Arcana Coelestia#1486

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1486. 'And [he had] flocks and herds, and asses and menservants, and maidservants and she-asses, and camels' means all things in general which constitute factual knowledge. This is clear from the meaning of all of these in the Word. But what each one means specifically would take far too long to show, that is, to show what is meant by flocks and herds, what by asses and menservants, what by maidservants and she-asses, and what by camels. Each has its own particular meaning, but in general they mean all the things constituting the knowledge that is comprised of cognitions and all those constituting factual knowledge. Regarded in themselves facts are 'asses and menservants'; the pleasures that go with them are 'maidservants and she-asses'; 'camels' are general things of service; 'flocks and herds' are possessions. This applies throughout the Word. All things whatever residing with the external man are nothing else than a body of servants, that is, they exist to serve the internal man. This is how it is with all facts, which belong solely to the external man; for these are acquired from earthly and worldly things by means of sensory impressions so that they might serve the interior or rational man; and that this interior man might serve the spiritual man, the spiritual man the celestial man, and the celestial man the Lord. Thus these exist in subordination to one another as things that are exterior beneath those that are interior; and thus also every single thing exists subordinate to the Lord. Facts therefore are the ultimate and outermost things, in which in their order interior things are inclosed; and because facts are ultimate and outermost things, these more than all other things must be things of service. Anyone may recognize what it is that facts are able to serve if he reflects or asks himself the question, What is their use? When he reflects in this way on the use they serve he may also apprehend the nature of the use. Every fact must exist for the sake of a use, and this is its service.

[1486a] Verse 17 And Jehovah struck Pharaoh with great plagues, and his house, because of Sarai, 1 Abram's wife.

'Jehovah struck Pharaoh with great plagues' means that facts were destroyed. 'And his house' means which He had gathered together. 'Because of Sarai, 1 Abram's wife' means because of the truth that was to be allied to the celestial.

脚注:

1. literally, because of the word (or matter) of Sarai

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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