新基督教圣经研究

圣经文本

 

Ezekiel第48章

学习

   

1 καὶ ταῦτα τὰ ὀνόματα τῶν φυλῶν ἀπὸ τῆς ἀρχῆς τῆς πρὸς βορρᾶν κατὰ τὸ μέρος τῆς καταβάσεως τοῦ περισχίζοντος ἐπὶ τὴν εἴσοδον τῆς ημαθ αὐλῆς τοῦ αιναν ὅριον δαμασκοῦ πρὸς βορρᾶν κατὰ μέρος ημαθ αὐλῆς καὶ ἔσται αὐτοῖς τὰ πρὸς ἀνατολὰς ἕως πρὸς θάλασσαν δαν μία

2 καὶ ἀπὸ τῶν ὁρίων τοῦ δαν τὰ πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν ασηρ μία

3 καὶ ἀπὸ τῶν ὁρίων ασηρ ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν νεφθαλιμ μία

4 καὶ ἀπὸ τῶν ὁρίων νεφθαλι ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν μανασση μία

5 καὶ ἀπὸ τῶν ὁρίων μανασση ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν εφραιμ μία

6 καὶ ἀπὸ τῶν ὁρίων εφραιμ ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν ρουβην μία

7 καὶ ἀπὸ τῶν ὁρίων ρουβην ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν ιουδα μία

8 καὶ ἀπὸ τῶν ὁρίων ιουδα ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν ἔσται ἡ ἀπαρχὴ τοῦ ἀφορισμοῦ πέντε καὶ εἴκοσι χιλιάδες εὖρος καὶ μῆκος καθὼς μία τῶν μερίδων ἀπὸ τῶν πρὸς ἀνατολὰς καὶ ἕως τῶν πρὸς θάλασσαν καὶ ἔσται τὸ ἅγιον ἐν μέσῳ αὐτῶν

9 ἀπαρχή ἣν ἀφοριοῦσι τῷ κυρίῳ μῆκος πέντε καὶ εἴκοσι χιλιάδες καὶ εὖρος εἴκοσι καὶ πέντε χιλιάδες

10 τούτων ἔσται ἡ ἀπαρχὴ τῶν ἁγίων τοῖς ἱερεῦσιν πρὸς βορρᾶν πέντε καὶ εἴκοσι χιλιάδες καὶ πρὸς θάλασσαν πλάτος δέκα χιλιάδες καὶ πρὸς ἀνατολὰς πλάτος δέκα χιλιάδες καὶ πρὸς νότον μῆκος εἴκοσι καὶ πέντε χιλιάδες καὶ τὸ ὄρος τῶν ἁγίων ἔσται ἐν μέσῳ αὐτοῦ

11 τοῖς ἱερεῦσι τοῖς ἡγιασμένοις υἱοῖς σαδδουκ τοῖς φυλάσσουσι τὰς φυλακὰς τοῦ οἴκου οἵτινες οὐκ ἐπλανήθησαν ἐν τῇ πλανήσει υἱῶν ισραηλ ὃν τρόπον ἐπλανήθησαν οἱ λευῖται

12 καὶ ἔσται αὐτοῖς ἡ ἀπαρχὴ δεδομένη ἐκ τῶν ἀπαρχῶν τῆς γῆς ἅγιον ἁγίων ἀπὸ τῶν ὁρίων τῶν λευιτῶν

13 τοῖς δὲ λευίταις τὰ ἐχόμενα τῶν ὁρίων τῶν ἱερέων μῆκος πέντε καὶ εἴκοσι χιλιάδες καὶ εὖρος δέκα χιλιάδες πᾶν τὸ μῆκος πέντε καὶ εἴκοσι χιλιάδες καὶ εὖρος εἴκοσι χιλιάδες

14 οὐ πραθήσεται ἐξ αὐτοῦ οὐδὲ καταμετρηθήσεται οὐδὲ ἀφαιρεθήσεται τὰ πρωτογενήματα τῆς γῆς ὅτι ἅγιόν ἐστιν τῷ κυρίῳ

15 τὰς δὲ πέντε χιλιάδας τὰς περισσὰς ἐπὶ τῷ πλάτει ἐπὶ ταῖς πέντε καὶ εἴκοσι χιλιάσιν προτείχισμα ἔσται τῇ πόλει εἰς τὴν κατοικίαν καὶ εἰς διάστημα αὐτοῦ καὶ ἔσται ἡ πόλις ἐν μέσῳ αὐτοῦ

16 καὶ ταῦτα τὰ μέτρα αὐτῆς ἀπὸ τῶν πρὸς βορρᾶν πεντακόσιοι καὶ τετρακισχίλιοι καὶ ἀπὸ τῶν πρὸς νότον πεντακόσιοι καὶ τέσσαρες χιλιάδες καὶ ἀπὸ τῶν πρὸς ἀνατολὰς πεντακόσιοι καὶ τέσσαρες χιλιάδες καὶ ἀπὸ τῶν πρὸς θάλασσαν τετρακισχιλίους πεντακοσίους

17 καὶ ἔσται διάστημα τῇ πόλει πρὸς βορρᾶν διακόσιοι πεντήκοντα καὶ πρὸς νότον διακόσιοι καὶ πεντήκοντα καὶ πρὸς ἀνατολὰς διακόσιοι πεντήκοντα καὶ πρὸς θάλασσαν διακόσιοι πεντήκοντα

18 καὶ τὸ περισσὸν τοῦ μήκους τὸ ἐχόμενον τῶν ἀπαρχῶν τῶν ἁγίων δέκα χιλιάδες πρὸς ἀνατολὰς καὶ δέκα χιλιάδες πρὸς θάλασσαν καὶ ἔσονται αἱ ἀπαρχαὶ τοῦ ἁγίου καὶ ἔσται τὰ γενήματα αὐτῆς εἰς ἄρτους τοῖς ἐργαζομένοις τὴν πόλιν

19 οἱ δὲ ἐργαζόμενοι τὴν πόλιν ἐργῶνται αὐτὴν ἐκ πασῶν τῶν φυλῶν τοῦ ισραηλ

20 πᾶσα ἡ ἀπαρχὴ πέντε καὶ εἴκοσι χιλιάδες ἐπὶ πέντε καὶ εἴκοσι χιλιάδας τετράγωνον ἀφοριεῖτε αὐτοῦ τὴν ἀπαρχὴν τοῦ ἁγίου ἀπὸ τῆς κατασχέσεως τῆς πόλεως

21 τὸ δὲ περισσὸν τῷ ἀφηγουμένῳ ἐκ τούτου καὶ ἐκ τούτου ἀπὸ τῶν ἀπαρχῶν τοῦ ἁγίου καὶ εἰς τὴν κατάσχεσιν τῆς πόλεως ἐπὶ πέντε καὶ εἴκοσι χιλιάδας μῆκος ἕως τῶν ὁρίων τῶν πρὸς ἀνατολὰς καὶ πρὸς θάλασσαν ἐπὶ πέντε καὶ εἴκοσι χιλιάδας ἕως τῶν ὁρίων τῶν πρὸς θάλασσαν ἐχόμενα τῶν μερίδων τοῦ ἀφηγουμένου καὶ ἔσται ἡ ἀπαρχὴ τῶν ἁγίων καὶ τὸ ἁγίασμα τοῦ οἴκου ἐν μέσῳ αὐτῆς

22 καὶ ἀπὸ τῆς κατασχέσεως τῶν λευιτῶν καὶ ἀπὸ τῆς κατασχέσεως τῆς πόλεως ἐν μέσῳ τῶν ἀφηγουμένων ἔσται ἀνὰ μέσον τῶν ὁρίων ιουδα καὶ ἀνὰ μέσον τῶν ὁρίων βενιαμιν τῶν ἀφηγουμένων ἔσται

23 καὶ τὸ περισσὸν τῶν φυλῶν ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν βενιαμιν μία

24 καὶ ἀπὸ τῶν ὁρίων τῶν βενιαμιν ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν συμεων μία

25 καὶ ἀπὸ τῶν ὁρίων τῶν συμεων ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν ισσαχαρ μία

26 καὶ ἀπὸ τῶν ὁρίων τῶν ισσαχαρ ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν ζαβουλων μία

27 καὶ ἀπὸ τῶν ὁρίων τῶν ζαβουλων ἀπὸ τῶν πρὸς ἀνατολὰς ἕως τῶν πρὸς θάλασσαν γαδ μία

28 καὶ ἀπὸ τῶν ὁρίων τῶν γαδ ἕως τῶν πρὸς λίβα καὶ ἔσται τὰ ὅρια αὐτοῦ ἀπὸ θαιμαν καὶ ὕδατος μαριμωθ καδης κληρονομίας ἕως τῆς θαλάσσης τῆς μεγάλης

29 αὕτη ἡ γῆ ἣν βαλεῖτε ἐν κλήρῳ ταῖς φυλαῖς ισραηλ καὶ οὗτοι οἱ διαμερισμοὶ αὐτῶν λέγει κύριος θεός

30 καὶ αὗται αἱ διεκβολαὶ τῆς πόλεως αἱ πρὸς βορρᾶν τετρακισχίλιοι καὶ πεντακόσιοι μέτρῳ

31 καὶ αἱ πύλαι τῆς πόλεως ἐπ' ὀνόμασιν φυλῶν τοῦ ισραηλ πύλαι τρεῖς πρὸς βορρᾶν πύλη ρουβην μία καὶ πύλη ιουδα μία καὶ πύλη λευι μία

32 καὶ τὰ πρὸς ἀνατολὰς τετρακισχίλιοι καὶ πεντακόσιοι καὶ πύλαι τρεῖς πύλη ιωσηφ μία καὶ πύλη βενιαμιν μία καὶ πύλη δαν μία

33 καὶ τὰ πρὸς νότον τετρακισχίλιοι καὶ πεντακόσιοι μέτρῳ καὶ πύλαι τρεῖς πύλη συμεων μία καὶ πύλη ισσαχαρ μία καὶ πύλη ζαβουλων μία

34 καὶ τὰ πρὸς θάλασσαν τετρακισχίλιοι καὶ πεντακόσιοι μέτρῳ καὶ πύλαι τρεῖς πύλη γαδ μία καὶ πύλη ασηρ μία καὶ πύλη νεφθαλιμ μία

35 κύκλωμα δέκα καὶ ὀκτὼ χιλιάδες καὶ τὸ ὄνομα τῆς πόλεως ἀφ' ἧς ἂν ἡμέρας γένηται ἔσται τὸ ὄνομα αὐτῆς

   

来自斯威登堡的著作

 

Scriptural Confirmations#3

  
/101  
  

3. Christ

1. The Lord is called in many places Jehovah, Jehovah of hosts, and in particular God, the God of Israel, the Holy One, and the Holy One of Israel, and Lord, the Rock, Angel, the Arm of Jehovah, Prophet, the Son of man, while very frequently Jehovah is named, even He, since they are one - the Mighty One of Jacob, the Rock of Jacob. Therefore in general by Jehovah the Father Himself, and Lord are at the same time meant, as is clear from the following passages.

Jesus was taken up into heaven, and a cloud received Him, and then two angels said, This Jesus shall so come as ye have seen him going into heaven (Acts of the Apostles 1:9, 11).

Jesus rose from the dead according to the prophecy through David (Psalms 16:10), and that there Christ is meant and not David (Acts of the Apostles 2:27-29, 31; 13:24-37). Then said Jehovah, the Lord said unto my Lord, Sit at My right hand until I make Thine enemies Thy footstool (Psalms 110:1; Acts of the Apostles 2:34, 35).

The Lord our God (Acts of the Apostles 2:39). He is the Lord of all (Acts of the Apostles 10:36).

Ye have slain the Prince of life (Acts of the Apostles 3:15).

That when the times of refreshing shall come from the presence of the Lord, he may send Jesus Christ which before was preached unto you, whom the heaven must receive until the time of the restitution of all things, which God hath spoken by the mouth of all the prophets from of old (Acts of the Apostles 3:20, 21).

Moses said, The Lord your God will raise up unto you a Prophet from your brethren, unto him ye shall hearken, whatever soul shall not hearken to that Prophet, he shall be destroyed from among the people; all the prophets have foretold him (Deuteronomy 18:15, 18-19; Acts of the Apostles 3:22-24).

Prediction from Isaiah (53:7-9), the Lord would suffer (Acts of the Apostles 8:32, 33).

Christ was the Son of God (Acts of the Apostles 8:37; 9:20).

Jesus is the Lord of all (Acts of the Apostles 10:36). He is the Judge of the living and the dead (verse 42).

They were called Christians first in Antioch (Acts of the Apostles 11:26). Paul explains the saying, this day have I begotten thee (Psalms 2:7) as referring to Jesus (Acts of the Apostles 13:33).

He is called the light of the nations, for salvation to the uttermost part of the earth (Isaiah 49:6; Acts of the Apostles 13:47).

The coming of the Lord for the rebuilding of the ruins (Amos 9:11; quoted Acts of the Apostles 15:16, 17).

Paul said that he was ready to be bound and die for the name of the Lord Jesus (Acts of the Apostles 21:13).

Paul at Rome preaching the kingdom of God, and teaching the things concerning the Lord Christ (Acts of the Apostles 28:31).

In the Acts of the Apostles it is said that they preached the Lord Christ only, and that they should believe in Him, and nowhere that they should believe in God the Father.

  
/101  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org