新基督教圣经研究

圣经文本

 

Ezekiel第40章

学习

   

1 καὶ ἐγένετο ἐν τῷ πέμπτῳ καὶ εἰκοστῷ ἔτει τῆς αἰχμαλωσίας ἡμῶν ἐν τῷ πρώτῳ μηνὶ δεκάτῃ τοῦ μηνὸς ἐν τῷ τεσσαρεσκαιδεκάτῳ ἔτει μετὰ τὸ ἁλῶναι τὴν πόλιν ἐν τῇ ἡμέρᾳ ἐκείνῃ ἐγένετο ἐπ' ἐμὲ χεὶρ κυρίου καὶ ἤγαγέν με

2 ἐν ὁράσει θεοῦ εἰς τὴν γῆν τοῦ ισραηλ καὶ ἔθηκέν με ἐπ' ὄρους ὑψηλοῦ σφόδρα καὶ ἐπ' αὐτοῦ ὡσεὶ οἰκοδομὴ πόλεως ἀπέναντι

3 καὶ εἰσήγαγέν με ἐκεῖ καὶ ἰδοὺ ἀνήρ καὶ ἡ ὅρασις αὐτοῦ ἦν ὡσεὶ ὅρασις χαλκοῦ στίλβοντος καὶ ἐν τῇ χειρὶ αὐτοῦ ἦν σπαρτίον οἰκοδόμων καὶ κάλαμος μέτρου καὶ αὐτὸς εἱστήκει ἐπὶ τῆς πύλης

4 καὶ εἶπεν πρός με ὁ ἀνήρ ἑώρακας υἱὲ ἀνθρώπου ἐν τοῖς ὀφθαλμοῖς σου ἰδὲ καὶ ἐν τοῖς ὠσίν σου ἄκουε καὶ τάξον εἰς τὴν καρδίαν σου πάντα ὅσα ἐγὼ δεικνύω σοι διότι ἕνεκα τοῦ δεῖξαί σοι εἰσελήλυθας ὧδε καὶ δείξεις πάντα ὅσα σὺ ὁρᾷς τῷ οἴκῳ τοῦ ισραηλ

5 καὶ ἰδοὺ περίβολος ἔξωθεν τοῦ οἴκου κύκλῳ καὶ ἐν τῇ χειρὶ τοῦ ἀνδρὸς κάλαμος τὸ μέτρον πηχῶν ἓξ ἐν πήχει καὶ παλαιστῆς καὶ διεμέτρησεν τὸ προτείχισμα πλάτος ἴσον τῷ καλάμῳ καὶ τὸ ὕψος αὐτοῦ ἴσον τῷ καλάμῳ

6 καὶ εἰσῆλθεν εἰς τὴν πύλην τὴν βλέπουσαν κατὰ ἀνατολὰς ἐν ἑπτὰ ἀναβαθμοῖς καὶ διεμέτρησεν τὸ αιλαμ τῆς πύλης ἴσον τῷ καλάμῳ

7 καὶ τὸ θεε ἴσον τῷ καλάμῳ τὸ μῆκος καὶ ἴσον τῷ καλάμῳ τὸ πλάτος καὶ τὸ αιλαμ ἀνὰ μέσον τοῦ θαιηλαθα πηχῶν ἓξ καὶ τὸ θεε τὸ δεύτερον ἴσον τῷ καλάμῳ τὸ πλάτος καὶ ἴσον τῷ καλάμῳ τὸ μῆκος καὶ τὸ αιλαμ πήχεων πέντε

8 καὶ τὸ θεε τὸ τρίτον ἴσον τῷ καλάμῳ τὸ πλάτος καὶ ἴσον τῷ καλάμῳ τὸ μῆκος

9 καὶ τὸ αιλαμ τοῦ πυλῶνος πλησίον τοῦ αιλαμ τῆς πύλης πηχῶν ὀκτὼ καὶ τὰ αιλευ πηχῶν δύο καὶ τὸ αιλαμ τῆς πύλης ἔσωθεν

10 καὶ τὰ θεε τῆς πύλης θεε κατέναντι τρεῖς ἔνθεν καὶ τρεῖς ἔνθεν καὶ μέτρον ἓν τοῖς τρισὶν καὶ μέτρον ἓν τοῖς αιλαμ ἔνθεν καὶ ἔνθεν

11 καὶ διεμέτρησεν τὸ πλάτος τῆς θύρας τοῦ πυλῶνος πηχῶν δέκα καὶ τὸ εὖρος τοῦ πυλῶνος πηχῶν δέκα τριῶν

12 καὶ πῆχυς ἐπισυναγόμενος ἐπὶ πρόσωπον τῶν θεϊμ ἔνθεν καὶ ἔνθεν καὶ τὸ θεε πηχῶν ἓξ ἔνθεν καὶ πηχῶν ἓξ ἔνθεν

13 καὶ διεμέτρησεν τὴν πύλην ἀπὸ τοῦ τοίχου τοῦ θεε ἐπὶ τὸν τοῖχον τοῦ θεε πλάτος πήχεις εἴκοσι πέντε αὕτη πύλη ἐπὶ πύλην

14 καὶ τὸ αἴθριον τοῦ αιλαμ τῆς πύλης ἑξήκοντα πήχεις εἴκοσι θεϊμ τῆς πύλης κύκλῳ

15 καὶ τὸ αἴθριον τῆς πύλης ἔξωθεν εἰς τὸ αἴθριον αιλαμ τῆς πύλης ἔσωθεν πηχῶν πεντήκοντα

16 καὶ θυρίδες κρυπταὶ ἐπὶ τὰ θεϊμ καὶ ἐπὶ τὰ αιλαμ ἔσωθεν τῆς πύλης τῆς αὐλῆς κυκλόθεν καὶ ὡσαύτως τοῖς αιλαμ θυρίδες κύκλῳ ἔσωθεν καὶ ἐπὶ τὸ αιλαμ φοίνικες ἔνθεν καὶ ἔνθεν

17 καὶ εἰσήγαγέν με εἰς τὴν αὐλὴν τὴν ἐσωτέραν καὶ ἰδοὺ παστοφόρια καὶ περίστυλα κύκλῳ τῆς αὐλῆς τριάκοντα παστοφόρια ἐν τοῖς περιστύλοις

18 καὶ αἱ στοαὶ κατὰ νώτου τῶν πυλῶν κατὰ τὸ μῆκος τῶν πυλῶν τὸ περίστυλον τὸ ὑποκάτω

19 καὶ διεμέτρησεν τὸ πλάτος τῆς αὐλῆς ἀπὸ τοῦ αἰθρίου τῆς πύλης τῆς ἐξωτέρας ἔσωθεν ἐπὶ τὸ αἴθριον τῆς πύλης τῆς βλεπούσης ἔξω πήχεις ἑκατόν τῆς βλεπούσης κατ' ἀνατολάς καὶ εἰσήγαγέν με ἐπὶ βορρᾶν

20 καὶ ἰδοὺ πύλη βλέπουσα πρὸς βορρᾶν τῇ αὐλῇ τῇ ἐξωτέρᾳ καὶ διεμέτρησεν αὐτήν τό τε μῆκος αὐτῆς καὶ τὸ πλάτος

21 καὶ τὰ θεε τρεῖς ἔνθεν καὶ τρεῖς ἔνθεν καὶ τὰ αιλευ καὶ τὰ αιλαμμω καὶ τοὺς φοίνικας αὐτῆς καὶ ἐγένετο κατὰ τὰ μέτρα τῆς πύλης τῆς βλεπούσης κατὰ ἀνατολὰς πηχῶν πεντήκοντα τὸ μῆκος αὐτῆς καὶ πηχῶν εἴκοσι πέντε τὸ εὖρος αὐτῆς

22 καὶ αἱ θυρίδες αὐτῆς καὶ τὰ αιλαμμω καὶ οἱ φοίνικες αὐτῆς καθὼς ἡ πύλη ἡ βλέπουσα κατὰ ἀνατολάς καὶ ἐν ἑπτὰ κλιμακτῆρσιν ἀνέβαινον ἐπ' αὐτήν καὶ τὰ αιλαμμω ἔσωθεν

23 καὶ πύλη τῇ αὐλῇ τῇ ἐσωτέρᾳ βλέπουσα ἐπὶ πύλην τοῦ βορρᾶ ὃν τρόπον τῆς πύλης τῆς βλεπούσης κατὰ ἀνατολάς καὶ διεμέτρησεν τὴν αὐλὴν ἀπὸ πύλης ἐπὶ πύλην πήχεις ἑκατόν

24 καὶ ἤγαγέν με κατὰ νότον καὶ ἰδοὺ πύλη βλέπουσα πρὸς νότον καὶ διεμέτρησεν αὐτὴν καὶ τὰ θεε καὶ τὰ αιλευ καὶ τὰ αιλαμμω κατὰ τὰ μέτρα ταῦτα

25 καὶ αἱ θυρίδες αὐτῆς καὶ τὰ αιλαμμω κυκλόθεν καθὼς αἱ θυρίδες τοῦ αιλαμ πηχῶν πεντήκοντα τὸ μῆκος αὐτῆς καὶ πηχῶν εἴκοσι πέντε τὸ εὖρος αὐτῆς

26 καὶ ἑπτὰ κλιμακτῆρες αὐτῇ καὶ αιλαμμω ἔσωθεν καὶ φοίνικες αὐτῇ εἷς ἔνθεν καὶ εἷς ἔνθεν ἐπὶ τὰ αιλευ

27 καὶ πύλη κατέναντι πύλης τῆς αὐλῆς τῆς ἐσωτέρας πρὸς νότον καὶ διεμέτρησεν τὴν αὐλὴν ἀπὸ πύλης ἐπὶ πύλην πήχεις ἑκατὸν τὸ εὖρος πρὸς νότον

28 καὶ εἰσήγαγέν με εἰς τὴν αὐλὴν τὴν ἐσωτέραν τῆς πύλης τῆς πρὸς νότον καὶ διεμέτρησεν τὴν πύλην κατὰ τὰ μέτρα ταῦτα

29 καὶ τὰ θεε καὶ τὰ αιλευ καὶ τὰ αιλαμμω κατὰ τὰ μέτρα ταῦτα καὶ θυρίδες αὐτῇ καὶ τῷ αιλαμμω κύκλῳ πήχεις πεντήκοντα τὸ μῆκος αὐτῆς καὶ τὸ εὖρος πήχεις εἴκοσι πέντε

31 καὶ αιλαμμω εἰς τὴν αὐλὴν τὴν ἐξωτέραν καὶ φοίνικες τῷ αιλευ καὶ ὀκτὼ κλιμακτῆρες

32 καὶ εἰσήγαγέν με εἰς τὴν πύλην τὴν βλέπουσαν κατὰ ἀνατολὰς καὶ διεμέτρησεν αὐτὴν κατὰ τὰ μέτρα ταῦτα

33 καὶ τὰ θεε καὶ τὰ αιλευ καὶ τὰ αιλαμμω κατὰ τὰ μέτρα ταῦτα καὶ θυρίδες αὐτῇ καὶ τῷ αιλαμμω κύκλῳ πήχεις πεντήκοντα μῆκος αὐτῆς καὶ εὖρος πήχεις εἴκοσι πέντε

34 καὶ αιλαμμω εἰς τὴν αὐλὴν τὴν ἐσωτέραν καὶ φοίνικες ἐπὶ τοῦ αιλευ ἔνθεν καὶ ἔνθεν καὶ ὀκτὼ κλιμακτῆρες αὐτῇ

35 καὶ εἰσήγαγέν με εἰς τὴν πύλην τὴν πρὸς βορρᾶν καὶ διεμέτρησεν κατὰ τὰ μέτρα ταῦτα

36 καὶ τὰ θεε καὶ τὰ αιλευ καὶ τὰ αιλαμμω καὶ θυρίδες αὐτῇ κύκλῳ καὶ τῷ αιλαμμω αὐτῆς πήχεις πεντήκοντα μῆκος αὐτῆς καὶ εὖρος πήχεις εἴκοσι πέντε

37 καὶ τὰ αιλαμμω εἰς τὴν αὐλὴν τὴν ἐξωτέραν καὶ φοίνικες τῷ αιλευ ἔνθεν καὶ ἔνθεν καὶ ὀκτὼ κλιμακτῆρες αὐτῇ

38 τὰ παστοφόρια αὐτῆς καὶ τὰ θυρώματα αὐτῆς καὶ τὰ αιλαμμω αὐτῆς ἐπὶ τῆς πύλης

39 τῆς δευτέρας ἔκρυσις ὅπως σφάζωσιν ἐν αὐτῇ τὰ ὑπὲρ ἁμαρτίας καὶ ὑπὲρ ἀγνοίας

40 καὶ κατὰ νώτου τοῦ ῥόακος τῶν ὁλοκαυτωμάτων τῆς βλεπούσης πρὸς βορρᾶν δύο τράπεζαι πρὸς ἀνατολὰς καὶ κατὰ νώτου τῆς δευτέρας καὶ τοῦ αιλαμ τῆς πύλης δύο τράπεζαι κατὰ ἀνατολάς

41 τέσσαρες ἔνθεν καὶ τέσσαρες ἔνθεν κατὰ νώτου τῆς πύλης ἐπ' αὐτὰς σφάξουσι τὰ θύματα κατέναντι τῶν ὀκτὼ τραπεζῶν τῶν θυμάτων

42 καὶ τέσσαρες τράπεζαι τῶν ὁλοκαυτωμάτων λίθιναι λελαξευμέναι πήχεος καὶ ἡμίσους τὸ πλάτος καὶ πήχεων δύο καὶ ἡμίσους τὸ μῆκος καὶ ἐπὶ πῆχυν τὸ ὕψος ἐπ' αὐτὰς ἐπιθήσουσιν τὰ σκεύη ἐν οἷς σφάζουσιν ἐκεῖ τὰ ὁλοκαυτώματα καὶ τὰ θύματα

43 καὶ παλαιστὴν ἕξουσιν γεῖσος λελαξευμένον ἔσωθεν κύκλῳ καὶ ἐπὶ τὰς τραπέζας ἐπάνωθεν στέγας τοῦ καλύπτεσθαι ἀπὸ τοῦ ὑετοῦ καὶ ἀπὸ τῆς ξηρασίας

44 καὶ εἰσήγαγέν με εἰς τὴν αὐλὴν τὴν ἐσωτέραν καὶ ἰδοὺ δύο ἐξέδραι ἐν τῇ αὐλῇ τῇ ἐσωτέρᾳ μία κατὰ νώτου τῆς πύλης τῆς βλεπούσης πρὸς βορρᾶν φέρουσα πρὸς νότον καὶ μία κατὰ νώτου τῆς πύλης τῆς πρὸς νότον βλεπούσης δὲ πρὸς βορρᾶν

45 καὶ εἶπεν πρός με ἡ ἐξέδρα αὕτη ἡ βλέπουσα πρὸς νότον τοῖς ἱερεῦσι τοῖς φυλάσσουσι τὴν φυλακὴν τοῦ οἴκου

46 καὶ ἡ ἐξέδρα ἡ βλέπουσα πρὸς βορρᾶν τοῖς ἱερεῦσι τοῖς φυλάσσουσι τὴν φυλακὴν τοῦ θυσιαστηρίου ἐκεῖνοί εἰσιν οἱ υἱοὶ σαδδουκ οἱ ἐγγίζοντες ἐκ τοῦ λευι πρὸς κύριον λειτουργεῖν αὐτῷ

47 καὶ διεμέτρησεν τὴν αὐλὴν μῆκος πήχεων ἑκατὸν καὶ εὖρος πήχεων ἑκατὸν ἐπὶ τὰ τέσσαρα μέρη αὐτῆς καὶ τὸ θυσιαστήριον ἀπέναντι τοῦ οἴκου

48 καὶ εἰσήγαγέν με εἰς τὸ αιλαμ τοῦ οἴκου καὶ διεμέτρησεν τὸ αιλ τοῦ αιλαμ πηχῶν πέντε τὸ πλάτος ἔνθεν καὶ πηχῶν πέντε ἔνθεν καὶ τὸ εὖρος τοῦ θυρώματος πηχῶν δέκα τεσσάρων καὶ ἐπωμίδες τῆς θύρας τοῦ αιλαμ πηχῶν τριῶν ἔνθεν καὶ πηχῶν τριῶν ἔνθεν

49 καὶ τὸ μῆκος τοῦ αιλαμ πηχῶν εἴκοσι καὶ τὸ εὖρος πηχῶν δώδεκα καὶ ἐπὶ δέκα ἀναβαθμῶν ἀνέβαινον ἐπ' αὐτό καὶ στῦλοι ἦσαν ἐπὶ τὸ αιλαμ εἷς ἔνθεν καὶ εἷς ἔνθεν

   

来自斯威登堡的著作

 

Arcana Coelestia#8945

学习本章节

  
/10837  
  

8945. 'And you shall not go up to My altar by steps' means not raising themselves to more internal levels, that is, celestial ones. This is clear from the meaning of 'going up by means of steps' as raising oneself to higher or more internal levels (whether you say more internal or higher it amounts to the same thing, since more internal things are seen as higher ones, 2148, 3084, 4210, 4599); and from the meaning of 'altar' as the chief representative of the Lord, dealt with in 921, 2777, 2811. Thus 'going up by steps to My altar' means raising oneself to the Lord, consequently to more internal levels, which are celestial ones; for the Lord's presence is greater on more internal levels. The term 'celestial' is used for things in the inmost heaven, but 'spiritual' for those in the middle heaven. For heaven is divided into two kingdoms - the celestial kingdom and the spiritual kingdom. Those in the celestial kingdom are in the inmost or third heaven, and so are nearest the Lord; for they are governed by love to the Lord, possessing innocence and consequently wisdom in greater measure than all the rest. But those who are in the spiritual kingdom are in the middle or second heaven, and so are more remote from the Lord; and those there am governed by charity towards the neighbour, and through charity dwell with the Lord. Regarding those two kingdoms and the difference between them, see 2048, 2088, 2227, 2507, 2669, 2708, 2715, 2718, 3235, 3246, 3374, 3887, 4448, 4585, 4938, 4939, 5113, 5922, 6367, 6435, 7877.

[2] Let a brief explanation be given of what is implied by raising oneself towards more internal levels, that is, celestial ones, which is meant by 'going up by steps to the altar'. No one in the next life is allowed to be raised into heaven to a level higher than that of the good which governs him. If he is raised to some higher level the foul things about him are revealed, that is, the evils he loves, and the resulting falsities; for the more internal something is, the purer and holier it is in heaven. Those whose state is not so pure are kept in a lower sphere in which impurities go unnoticed or are not apparent; for such people are governed by grosser good and guided by duller truth.

[3] Sometimes it happens that those coming into heaven have a strong desire to go to a more internal heaven, believing that by doing this they will experience greater joy. To the end that this strong desire which clings to them may be removed, they are indeed raised to a more internal heaven. But when they get there they start to feel anguished, on account of those evils they love which are then perceptible to them; they also become visibly disfigured on account of the falsities that spring from the evils residing with them. Having perceived these things they cast themselves down from the more internal heaven, and do not attain a calm and peaceful state until they return to the position they occupied previously. These are the things that are meant by 'you shall not go up to My altar by steps, in order that your nakedness may not be revealed on it'.

[4] The same applies to those below heaven, if they have a strong desire to rise to heaven before they have been prepared for it. When they are raised there they feel torment almost hellish and seem to themselves to be like dead bodies. Their life becomes laboured, like that of those in the throes of death. Therefore they cast themselves down headlong from there, and after that no longer have any desire to rise above the state of life in which they live.

[5] It should be recognized that the Lord refuses heaven to no one in the next life, and that people can be allowed in as often as they wish. Heaven consists of communities of angels, who are governed by the good of love towards the neighbour and of love to the Lord. When introduced into heaven people are let into communities of such angels. But when the sphere of their life, that is, the life of their love, is out of agreement, conflict arises, as a result of which they feel anguished and cast themselves down from there. From this experience they learn about the life of heaven, and about the condition of their own life in comparison. They also learn from it that heaven does not become anyone's simply by his being received or let in, as the common idea is in the world, and also that a person must live in such a way in the world that he becomes fit to be with those in heaven. But see what has already been stated and shown from experience previously regarding these matters, in 3938, 4225, 4226, 4299, 4674, 5057, 5058, 7186, 7519, 8794, 8797. These are the considerations which are meant by the regulation that they must not go up by steps to the altar, in order that their nakedness may not be revealed on it, and also by a similar regulation at Exodus 28:42-43.

[6] The words 'going up by steps' are used because a raising to more internal levels is seen in the world of spirits - where celestial and spiritual realities are presented within forms similar to those in the world - as raising oneself by means of steps. I have often been allowed to see this representative sight. So it was too that in a dream Jacob saw angels going up to the Lord by the steps of a stairway, Genesis 28:12. Therefore also by 'steps' in the Word is meant going up to higher, that is, more internal levels, as in Ezekiel 40:6, 22, 26, 31, 34; and in Amos,

The Lord Jehovih Zebaoth builds His steps in the heavens. Amos 9:6.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

©2024 New Christian Bible Study Corporation. All rights reserved. Printed from newchristianbiblestudy.org