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Ezekiel第33章

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου λάλησον τοῖς υἱοῖς τοῦ λαοῦ σου καὶ ἐρεῖς πρὸς αὐτούς γῆ ἐφ' ἣν ἂν ἐπάγω ῥομφαίαν καὶ λάβῃ ὁ λαὸς τῆς γῆς ἄνθρωπον ἕνα ἐξ αὐτῶν καὶ δῶσιν αὐτὸν ἑαυτοῖς εἰς σκοπόν

3 καὶ ἴδῃ τὴν ῥομφαίαν ἐρχομένην ἐπὶ τὴν γῆν καὶ σαλπίσῃ τῇ σάλπιγγι καὶ σημάνῃ τῷ λαῷ

4 καὶ ἀκούσῃ ὁ ἀκούσας τὴν φωνὴν τῆς σάλπιγγος καὶ μὴ φυλάξηται καὶ ἐπέλθῃ ἡ ῥομφαία καὶ καταλάβῃ αὐτόν τὸ αἷμα αὐτοῦ ἐπὶ τῆς κεφαλῆς αὐτοῦ ἔσται

5 ὅτι τὴν φωνὴν τῆς σάλπιγγος ἀκούσας οὐκ ἐφυλάξατο τὸ αἷμα αὐτοῦ ἐπ' αὐτοῦ ἔσται καὶ οὗτος ὅτι ἐφυλάξατο τὴν ψυχὴν αὐτοῦ ἐξείλατο

6 καὶ ὁ σκοπός ἐὰν ἴδῃ τὴν ῥομφαίαν ἐρχομένην καὶ μὴ σημάνῃ τῇ σάλπιγγι καὶ ὁ λαὸς μὴ φυλάξηται καὶ ἐλθοῦσα ἡ ῥομφαία λάβῃ ἐξ αὐτῶν ψυχήν αὕτη διὰ τὴν αὑτῆς ἀνομίαν ἐλήμφθη καὶ τὸ αἷμα ἐκ τῆς χειρὸς τοῦ σκοποῦ ἐκζητήσω

7 καὶ σύ υἱὲ ἀνθρώπου σκοπὸν δέδωκά σε τῷ οἴκῳ ισραηλ καὶ ἀκούσῃ ἐκ στόματός μου λόγον

8 ἐν τῷ εἶπαί με τῷ ἁμαρτωλῷ θανάτῳ θανατωθήσῃ καὶ μὴ λαλήσῃς τοῦ φυλάξασθαι τὸν ἀσεβῆ ἀπὸ τῆς ὁδοῦ αὐτοῦ αὐτὸς ὁ ἄνομος τῇ ἀνομίᾳ αὐτοῦ ἀποθανεῖται τὸ δὲ αἷμα αὐτοῦ ἐκ τῆς χειρός σου ἐκζητήσω

9 σὺ δὲ ἐὰν προαπαγγείλῃς τῷ ἀσεβεῖ τὴν ὁδὸν αὐτοῦ τοῦ ἀποστρέψαι ἀπ' αὐτῆς καὶ μὴ ἀποστρέψῃ ἀπὸ τῆς ὁδοῦ αὐτοῦ οὗτος τῇ ἀσεβείᾳ αὐτοῦ ἀποθανεῖται καὶ σὺ τὴν ψυχὴν σαυτοῦ ἐξῄρησαι

10 καὶ σύ υἱὲ ἀνθρώπου εἰπὸν τῷ οἴκῳ ισραηλ οὕτως ἐλαλήσατε λέγοντες αἱ πλάναι ἡμῶν καὶ αἱ ἀνομίαι ἡμῶν ἐφ' ἡμῖν εἰσιν καὶ ἐν αὐταῖς ἡμεῖς τηκόμεθα καὶ πῶς ζησόμεθα

11 εἰπὸν αὐτοῖς ζῶ ἐγώ τάδε λέγει κύριος οὐ βούλομαι τὸν θάνατον τοῦ ἀσεβοῦς ὡς τὸ ἀποστρέψαι τὸν ἀσεβῆ ἀπὸ τῆς ὁδοῦ αὐτοῦ καὶ ζῆν αὐτόν ἀποστροφῇ ἀποστρέψατε ἀπὸ τῆς ὁδοῦ ὑμῶν καὶ ἵνα τί ἀποθνῄσκετε οἶκος ισραηλ

12 εἰπὸν πρὸς τοὺς υἱοὺς τοῦ λαοῦ σου δικαιοσύνη δικαίου οὐ μὴ ἐξέληται αὐτὸν ἐν ᾗ ἂν ἡμέρᾳ πλανηθῇ καὶ ἀνομία ἀσεβοῦς οὐ μὴ κακώσῃ αὐτὸν ἐν ᾗ ἂν ἡμέρᾳ ἀποστρέψῃ ἀπὸ τῆς ἀνομίας αὐτοῦ καὶ δίκαιος οὐ μὴ δύνηται σωθῆναι

13 ἐν τῷ εἶπαί με τῷ δικαίῳ οὗτος πέποιθεν ἐπὶ τῇ δικαιοσύνῃ αὐτοῦ καὶ ποιήσῃ ἀνομίαν πᾶσαι αἱ δικαιοσύναι αὐτοῦ οὐ μὴ ἀναμνησθῶσιν ἐν τῇ ἀδικίᾳ αὐτοῦ ᾗ ἐποίησεν ἐν αὐτῇ ἀποθανεῖται

14 καὶ ἐν τῷ εἶπαί με τῷ ἀσεβεῖ θανάτῳ θανατωθήσῃ καὶ ἀποστρέψῃ ἀπὸ τῆς ἁμαρτίας αὐτοῦ καὶ ποιήσῃ κρίμα καὶ δικαιοσύνην

15 καὶ ἐνεχύρασμα ἀποδῷ καὶ ἅρπαγμα ἀποτείσῃ ἐν προστάγμασιν ζωῆς διαπορεύηται τοῦ μὴ ποιῆσαι ἄδικον ζωῇ ζήσεται καὶ οὐ μὴ ἀποθάνῃ

16 πᾶσαι αἱ ἁμαρτίαι αὐτοῦ ἃς ἥμαρτεν οὐ μὴ ἀναμνησθῶσιν ὅτι κρίμα καὶ δικαιοσύνην ἐποίησεν ἐν αὐτοῖς ζήσεται

17 καὶ ἐροῦσιν οἱ υἱοὶ τοῦ λαοῦ σου οὐκ εὐθεῖα ἡ ὁδὸς τοῦ κυρίου καὶ αὕτη ἡ ὁδὸς αὐτῶν οὐκ εὐθεῖα

18 ἐν τῷ ἀποστρέψαι δίκαιον ἀπὸ τῆς δικαιοσύνης αὐτοῦ καὶ ποιήσῃ ἀνομίας καὶ ἀποθανεῖται ἐν αὐταῖς

19 καὶ ἐν τῷ ἀποστρέψαι τὸν ἁμαρτωλὸν ἀπὸ τῆς ἀνομίας αὐτοῦ καὶ ποιήσῃ κρίμα καὶ δικαιοσύνην ἐν αὐτοῖς αὐτὸς ζήσεται

20 καὶ τοῦτό ἐστιν ὃ εἴπατε οὐκ εὐθεῖα ἡ ὁδὸς κυρίου ἕκαστον ἐν ταῖς ὁδοῖς αὐτοῦ κρινῶ ὑμᾶς οἶκος ισραηλ

21 καὶ ἐγενήθη ἐν τῷ δωδεκάτῳ ἔτει ἐν τῷ δωδεκάτῳ μηνὶ πέμπτῃ τοῦ μηνὸς τῆς αἰχμαλωσίας ἡμῶν ἦλθεν ὁ ἀνασωθεὶς πρός με ἀπὸ ιερουσαλημ λέγων ἑάλω ἡ πόλις

22 καὶ ἐγενήθη ἐπ' ἐμὲ χεὶρ κυρίου ἑσπέρας πρὶν ἐλθεῖν αὐτὸν καὶ ἤνοιξέν μου τὸ στόμα ἕως ἦλθεν πρός με τὸ πρωί καὶ ἀνοιχθέν μου τὸ στόμα οὐ συνεσχέθη ἔτι

23 καὶ ἐγενήθη λόγος κυρίου πρός με λέγων

24 υἱὲ ἀνθρώπου οἱ κατοικοῦντες τὰς ἠρημωμένας ἐπὶ τῆς γῆς τοῦ ισραηλ λέγουσιν εἷς ἦν αβρααμ καὶ κατέσχεν τὴν γῆν καὶ ἡμεῖς πλείους ἐσμέν ἡμῖν δέδοται ἡ γῆ εἰς κατάσχεσιν

25 διὰ τοῦτο εἰπὸν αὐτοῖς τάδε λέγει κύριος κύριος

27 ζῶ ἐγώ εἰ μὴν οἱ ἐν ταῖς ἠρημωμέναις μαχαίρᾳ πεσοῦνται καὶ οἱ ἐπὶ προσώπου τοῦ πεδίου τοῖς θηρίοις τοῦ ἀγροῦ δοθήσονται εἰς κατάβρωμα καὶ τοὺς ἐν ταῖς τετειχισμέναις καὶ τοὺς ἐν τοῖς σπηλαίοις θανάτῳ ἀποκτενῶ

28 καὶ δώσω τὴν γῆν ἔρημον καὶ ἀπολεῖται ἡ ὕβρις τῆς ἰσχύος αὐτῆς καὶ ἐρημωθήσεται τὰ ὄρη τοῦ ισραηλ διὰ τὸ μὴ εἶναι διαπορευόμενον

29 καὶ γνώσονται ὅτι ἐγώ εἰμι κύριος καὶ ποιήσω τὴν γῆν αὐτῶν ἔρημον καὶ ἐρημωθήσεται διὰ πάντα τὰ βδελύγματα αὐτῶν ἃ ἐποίησαν

30 καὶ σύ υἱὲ ἀνθρώπου οἱ υἱοὶ τοῦ λαοῦ σου οἱ λαλοῦντες περὶ σοῦ παρὰ τὰ τείχη καὶ ἐν τοῖς πυλῶσι τῶν οἰκιῶν καὶ λαλοῦσιν ἄνθρωπος τῷ ἀδελφῷ αὐτοῦ λέγοντες συνέλθωμεν καὶ ἀκούσωμεν τὰ ἐκπορευόμενα παρὰ κυρίου

31 ἔρχονται πρὸς σέ ὡς συμπορεύεται λαός καὶ κάθηνται ἐναντίον σου καὶ ἀκούουσιν τὰ ῥήματά σου καὶ αὐτὰ οὐ μὴ ποιήσουσιν ὅτι ψεῦδος ἐν τῷ στόματι αὐτῶν καὶ ὀπίσω τῶν μιασμάτων ἡ καρδία αὐτῶν

32 καὶ γίνῃ αὐτοῖς ὡς φωνὴ ψαλτηρίου ἡδυφώνου εὐαρμόστου καὶ ἀκούσονταί σου τὰ ῥήματα καὶ οὐ μὴ ποιήσουσιν αὐτά

33 καὶ ἡνίκα ἂν ἔλθῃ ἐροῦσιν ἰδοὺ ἥκει καὶ γνώσονται ὅτι προφήτης ἦν ἐν μέσῳ αὐτῶν

   

来自斯威登堡的著作

 

Arcana Coelestia#612

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612. 'Noah was a righteous and blameless man among members of his own generation' means that he was such as could be endowed with charity. This is clear from the meaning of 'righteous' and 'blameless', 'righteous' having regard to the good of charity, and 'blameless' to the truth of charity; also from the fact that the essential element of that Church was charity, in the Lord's Divine mercy to be dealt with later on. That 'righteous' has regard to the good of charity and 'blameless' to the truth of charity is clear from the Word, as in Isaiah,

They will seek Me daily, and will desire the knowledge of My ways, as a nation that does righteousness and does not forsake the judgement of their God. They will ask of Me the judgments of righteousness, they will desire the approach of God. Isaiah 58:2.

Here 'judgement' stands for things that have to do with truth, and 'righteousness' for those that have to do with good. 'Doing judgement and righteousness' became so to speak a stock phrase for truth and good, as in Isaiah 56:1; Jeremiah 22:3, 13, 15; 23:5; 33:15; Ezekiel 33:14, 16, 19. And the Lord said,

The righteous will shine like the sun in the kingdom of their Father. Matthew 13:43.

This stands for people who are endowed with charity. Also in reference to the close of the age the Lord said,

The angels will come out and separate the evil from the midst of the righteous. Matthew 13:49.

Here also it stands for people who receive the good that stems from charity.

[2] 'Blameless' however means the truth that stems from charity. For truth can come from one of many other origins, but that which stems from the good of charity deriving from the Lord is called 'blameless' and 'a blameless man', as in David,

Who will sojourn in Your tent? Who will dwell on Your holy mountain? He who walks blameless and does righteousness and speaks truth in his heart. Psalms 15:1-2.

This describes a person who is blameless. In the same author,

With the holy You behave in a holy way, and with a blameless man (vir). You show Yourself blameless. Psalms 18:15.

Here 'a blameless man' is one who is so by reason of what is holy, that is, good stemming from charity. In the same author,

Jehovah will withhold no good thing from those walking blamelessly. Psalms 84:11.

[3] A 'blameless' person is one who is true by reason of good, that is, one who speaks and does what is true from charity. This is clear from the fact that so many times the words 'walking', 'way', and also 'upright' or 'uprightness', words used in connection with truth, are applied to someone who is blameless or to blamelessness, as in David,

I will instruct the blameless in the way how far he shall come towards me. I will walk in the blamelessness of my heart within my house. Psalms 101:2.

And in verse 6 of the same Psalm,

He who walks in the way of the blameless will serve Me.

In the same author,

Blessed are the blameless in the way, walking in the law of Jehovah. Psalms 119:1.

In the same author,

Blamelessness and uprightness will protect me. Psalms 25:21.

In the same author,

Mark the blameless man, and behold the upright, for the latter end of that man is peace. Psalms 37:37.

From these quotations it is clear that someone who does what is good is called 'righteous', while someone who does truth deriving from it, which is the same as 'doing righteousness and judgement', is called 'blameless'. 'Holiness and righteousness' belongs on the celestial side of faith, 'blamelessness and judgement' on the derivative spiritual side.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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