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Ezekiel第24章

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1 καὶ ἐγένετο λόγος κυρίου πρός με ἐν τῷ ἔτει τῷ ἐνάτῳ ἐν τῷ μηνὶ τῷ δεκάτῳ δεκάτῃ τοῦ μηνὸς λέγων

2 υἱὲ ἀνθρώπου γράψον σεαυτῷ εἰς ἡμέραν ἀπὸ τῆς ἡμέρας ταύτης ἀφ' ἧς ἀπηρείσατο βασιλεὺς βαβυλῶνος ἐπὶ ιερουσαλημ ἀπὸ τῆς ἡμέρας τῆς σήμερον

3 καὶ εἰπὸν ἐπὶ τὸν οἶκον τὸν παραπικραίνοντα παραβολὴν καὶ ἐρεῖς πρὸς αὐτούς τάδε λέγει κύριος ἐπίστησον τὸν λέβητα καὶ ἔκχεον εἰς αὐτὸν ὕδωρ

4 καὶ ἔμβαλε εἰς αὐτὸν τὰ διχοτομήματα πᾶν διχοτόμημα καλόν σκέλος καὶ ὦμον ἐκσεσαρκισμένα ἀπὸ τῶν ὀστῶν

5 ἐξ ἐπιλέκτων κτηνῶν εἰλημμένων καὶ ὑπόκαιε τὰ ὀστᾶ ὑποκάτω αὐτῶν ἔζεσεν ἔζεσεν καὶ ἥψηται τὰ ὀστᾶ αὐτῆς ἐν μέσῳ αὐτῆς

6 διὰ τοῦτο τάδε λέγει κύριος ὦ πόλις αἱμάτων λέβης ἐν ᾧ ἐστιν ἰὸς ἐν αὐτῷ καὶ ὁ ἰὸς οὐκ ἐξῆλθεν ἐξ αὐτῆς κατὰ μέλος αὐτῆς ἐξήνεγκεν οὐκ ἔπεσεν ἐπ' αὐτὴν κλῆρος

7 ὅτι αἷμα αὐτῆς ἐν μέσῳ αὐτῆς ἐστιν ἐπὶ λεωπετρίαν τέταχα αὐτό οὐκ ἐκκέχυκα αὐτὸ ἐπὶ τὴν γῆν τοῦ καλύψαι ἐπ' αὐτὸ γῆν

8 τοῦ ἀναβῆναι θυμὸν εἰς ἐκδίκησιν ἐκδικηθῆναι δέδωκα τὸ αἷμα αὐτῆς ἐπὶ λεωπετρίαν τοῦ μὴ καλύψαι αὐτό

9 διὰ τοῦτο τάδε λέγει κύριος κἀγὼ μεγαλυνῶ τὸν δαλὸν

10 καὶ πληθυνῶ τὰ ξύλα καὶ ἀνακαύσω τὸ πῦρ ὅπως τακῇ τὰ κρέα καὶ ἐλαττωθῇ ὁ ζωμὸς

11 καὶ στῇ ἐπὶ τοὺς ἄνθρακας ὅπως προσκαυθῇ καὶ θερμανθῇ ὁ χαλκὸς αὐτῆς καὶ τακῇ ἐν μέσῳ ἀκαθαρσίας αὐτῆς καὶ ἐκλίπῃ ὁ ἰὸς αὐτῆς

12 καὶ οὐ μὴ ἐξέλθῃ ἐξ αὐτῆς πολὺς ὁ ἰὸς αὐτῆς καταισχυνθήσεται ὁ ἰὸς αὐτῆς

13 ἀνθ' ὧν ἐμιαίνου σύ καὶ τί ἐὰν μὴ καθαρισθῇς ἔτι ἕως οὗ ἐμπλήσω τὸν θυμόν μου

14 ἐγὼ κύριος λελάληκα καὶ ἥξει καὶ ποιήσω οὐ διαστελῶ οὐδὲ μὴ ἐλεήσω κατὰ τὰς ὁδούς σου καὶ κατὰ τὰ ἐνθυμήματά σου κρινῶ σε λέγει κύριος διὰ τοῦτο ἐγὼ κρινῶ σε κατὰ τὰ αἵματά σου καὶ κατὰ τὰ ἐνθυμήματά σου κρινῶ σε ἡ ἀκάθαρτος ἡ ὀνομαστὴ καὶ πολλὴ τοῦ παραπικραίνειν

15 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

16 υἱὲ ἀνθρώπου ἰδοὺ ἐγὼ λαμβάνω ἐκ σοῦ τὰ ἐπιθυμήματα τῶν ὀφθαλμῶν σου ἐν παρατάξει οὐ μὴ κοπῇς οὐδὲ μὴ κλαυσθῇς

17 στεναγμὸς αἵματος ὀσφύος πένθους ἐστίν οὐκ ἔσται τὸ τρίχωμά σου συμπεπλεγμένον ἐπὶ σὲ καὶ τὰ ὑποδήματά σου ἐν τοῖς ποσίν σου οὐ μὴ παρακληθῇς ἐν χείλεσιν αὐτῶν καὶ ἄρτον ἀνδρῶν οὐ μὴ φάγῃς

18 καὶ ἐλάλησα πρὸς τὸν λαὸν τὸ πρωὶ ὃν τρόπον ἐνετείλατό μοι καὶ ἀπέθανεν ἡ γυνή μου ἑσπέρας καὶ ἐποίησα τὸ πρωὶ ὃν τρόπον ἐπετάγη μοι

19 καὶ εἶπεν πρός με ὁ λαός οὐκ ἀναγγελεῖς ἡμῖν τί ἐστιν ταῦτα ἃ σὺ ποιεῖς

20 καὶ εἶπα πρὸς αὐτούς λόγος κυρίου πρός με ἐγένετο λέγων

21 εἰπὸν πρὸς τὸν οἶκον τοῦ ισραηλ τάδε λέγει κύριος ἰδοὺ ἐγὼ βεβηλῶ τὰ ἅγιά μου φρύαγμα ἰσχύος ὑμῶν ἐπιθυμήματα ὀφθαλμῶν ὑμῶν καὶ ὑπὲρ ὧν φείδονται αἱ ψυχαὶ ὑμῶν καὶ οἱ υἱοὶ ὑμῶν καὶ αἱ θυγατέρες ὑμῶν οὓς ἐγκατελίπετε ἐν ῥομφαίᾳ πεσοῦνται

22 καὶ ποιήσετε ὃν τρόπον πεποίηκα ἀπὸ στόματος αὐτῶν οὐ παρακληθήσεσθε καὶ ἄρτον ἀνδρῶν οὐ φάγεσθε

23 καὶ αἱ κόμαι ὑμῶν ἐπὶ τῆς κεφαλῆς ὑμῶν καὶ τὰ ὑποδήματα ὑμῶν ἐν τοῖς ποσὶν ὑμῶν οὔτε μὴ κόψησθε οὔτε μὴ κλαύσητε καὶ ἐντακήσεσθε ἐν ταῖς ἀδικίαις ὑμῶν καὶ παρακαλέσετε ἕκαστος τὸν ἀδελφὸν αὐτοῦ

24 καὶ ἔσται ιεζεκιηλ ὑμῖν εἰς τέρας κατὰ πάντα ὅσα ἐποίησεν ποιήσετε ὅταν ἔλθῃ ταῦτα καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος

25 καὶ σύ υἱὲ ἀνθρώπου οὐχὶ ἐν τῇ ἡμέρᾳ ὅταν λαμβάνω τὴν ἰσχὺν παρ' αὐτῶν τὴν ἔπαρσιν τῆς καυχήσεως αὐτῶν τὰ ἐπιθυμήματα ὀφθαλμῶν αὐτῶν καὶ τὴν ἔπαρσιν ψυχῆς αὐτῶν υἱοὺς αὐτῶν καὶ θυγατέρας αὐτῶν

26 ἐν ἐκείνῃ τῇ ἡμέρᾳ ἥξει ὁ ἀνασῳζόμενος πρὸς σὲ τοῦ ἀναγγεῖλαί σοι εἰς τὰ ὦτα

27 ἐν ἐκείνῃ τῇ ἡμέρᾳ διανοιχθήσεται τὸ στόμα σου πρὸς τὸν ἀνασῳζόμενον καὶ λαλήσεις καὶ οὐ μὴ ἀποκωφωθῇς οὐκέτι καὶ ἔσῃ αὐτοῖς εἰς τέρας καὶ ἐπιγνώσονται διότι ἐγὼ κύριος

   

来自斯威登堡的著作

 

Arcana Coelestia#1073

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1073. 'He was uncovered in the middle of his tent' means resulting perversities. This is clear from the meaning of being 'uncovered' or naked. For someone is called uncovered and naked from drunkenness caused by wine when no truths of faith reside with him, and more so when perversities reside there. Truths of faith themselves are compared to garments that clothe charity or the goods that stem from charity, for charity is the body itself, and truths therefore the garments. Or what is equally the case, charity is the soul itself, while truths of faith are like the body that is the clothing for the soul. What is more, in the Word the truths of faith are called 'garments' and 'a covering'; hence the statement in verse 23 below that 'Shem and Japheth took a garment and covered their father's nakedness'. The relationship of spiritual things to celestial is like that of the body that clothes the soul, or like garments clothing the body, and indeed in heaven spiritual things are represented by garments. Here, because it is said that 'he lay uncovered', it means that he divested himself of the truths of faith through desiring to probe into them by means of sensory evidence and reasonings based on this. Similar concepts are meant in the Word by 'lying naked as a result of being drunk from wine', as in Jeremiah,

Rejoice and be glad, O daughter of Edom, dweller in the land of Uz. Over you also the cup will pass, you will become drunk and strip yourself naked. Lamentations 4:11.

And in Habakkuk,

Woe to him who makes his neighbour drink, and by also making them drunk to look upon their nakedness. Habakkuk 2:15.

  
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Thanks to the Swedenborg Society for the permission to use this translation.