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Ezekiel第19章

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1 καὶ σὺ λαβὲ θρῆνον ἐπὶ τὸν ἄρχοντα τοῦ ισραηλ

2 καὶ ἐρεῖς τί ἡ μήτηρ σου σκύμνος ἐν μέσῳ λεόντων ἐγενήθη ἐν μέσῳ λεόντων ἐπλήθυνεν σκύμνους αὐτῆς

3 καὶ ἀπεπήδησεν εἷς τῶν σκύμνων αὐτῆς λέων ἐγένετο καὶ ἔμαθεν τοῦ ἁρπάζειν ἁρπάγματα ἀνθρώπους ἔφαγεν

4 καὶ ἤκουσαν κατ' αὐτοῦ ἔθνη ἐν τῇ διαφθορᾷ αὐτῶν συνελήμφθη καὶ ἤγαγον αὐτὸν ἐν κημῷ εἰς γῆν αἰγύπτου

5 καὶ εἶδεν ὅτι ἀπῶσται ἀπ' αὐτῆς καὶ ἀπώλετο ἡ ὑπόστασις αὐτῆς καὶ ἔλαβεν ἄλλον ἐκ τῶν σκύμνων αὐτῆς λέοντα ἔταξεν αὐτόν

6 καὶ ἀνεστρέφετο ἐν μέσῳ λεόντων λέων ἐγένετο καὶ ἔμαθεν ἁρπάζειν ἁρπάγματα ἀνθρώπους ἔφαγεν

7 καὶ ἐνέμετο τῷ θράσει αὐτοῦ καὶ τὰς πόλεις αὐτῶν ἐξηρήμωσεν καὶ ἠφάνισεν γῆν καὶ τὸ πλήρωμα αὐτῆς ἀπὸ φωνῆς ὠρύματος αὐτοῦ

8 καὶ ἔδωκαν ἐπ' αὐτὸν ἔθνη ἐκ χωρῶν κυκλόθεν καὶ ἐξεπέτασαν ἐπ' αὐτὸν δίκτυα αὐτῶν ἐν διαφθορᾷ αὐτῶν συνελήμφθη

9 καὶ ἔθεντο αὐτὸν ἐν κημῷ καὶ ἐν γαλεάγρᾳ ἦλθεν πρὸς βασιλέα βαβυλῶνος καὶ εἰσήγαγεν αὐτὸν εἰς φυλακήν ὅπως μὴ ἀκουσθῇ ἡ φωνὴ αὐτοῦ ἐπὶ τὰ ὄρη τοῦ ισραηλ

10 ἡ μήτηρ σου ὡς ἄμπελος ὡς ἄνθος ἐν ῥόᾳ ἐν ὕδατι πεφυτευμένη ὁ καρπὸς αὐτῆς καὶ ὁ βλαστὸς αὐτῆς ἐγένετο ἐξ ὕδατος πολλοῦ

11 καὶ ἐγένετο αὐτῇ ῥάβδος ἰσχύος ἐπὶ φυλὴν ἡγουμένων καὶ ὑψώθη τῷ μεγέθει αὐτῆς ἐν μέσῳ στελεχῶν καὶ εἶδεν τὸ μέγεθος αὐτῆς ἐν πλήθει κλημάτων αὐτῆς

12 καὶ κατεκλάσθη ἐν θυμῷ ἐπὶ γῆν ἐρρίφη καὶ ἄνεμος ὁ καύσων ἐξήρανεν τὰ ἐκλεκτὰ αὐτῆς ἐξεδικήθη καὶ ἐξηράνθη ἡ ῥάβδος ἰσχύος αὐτῆς πῦρ ἀνήλωσεν αὐτήν

13 καὶ νῦν πεφύτευκαν αὐτὴν ἐν τῇ ἐρήμῳ ἐν γῇ ἀνύδρῳ

14 καὶ ἐξῆλθεν πῦρ ἐκ ῥάβδου ἐκλεκτῶν αὐτῆς καὶ κατέφαγεν αὐτήν καὶ οὐκ ἦν ἐν αὐτῇ ῥάβδος ἰσχύος φυλὴ εἰς παραβολὴν θρήνου ἐστὶν καὶ ἔσται εἰς θρῆνον

   

来自斯威登堡的著作

 

Arcana Coelestia#9314

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9314. 'And will act as adversary to your adversaries' means that He will turn away all evils from which falsities arise. This is clear from the meaning of 'acting as adversary', when it refers to Jehovah or the Lord, as turning away, dealt with immediately above in 9313; and from the meaning of 'adversaries' as evils from which falsities arise, since those evils in the spiritual sense are 'adversaries' opposed to forms of good from which truths spring. The reason why evils from which falsities arise are meant by 'adversaries' is that falsities arising from evil are meant by 'enemies'; for wherever falsity is the subject in the Word, so too is evil, even as when truth is the subject so too is good, see 683, 793, 801, 2173, 2516, 2712, 3132, 4138 (end), 5138, 5502, 6343, 7945, 8339. From this it is evident that one thing is meant by 'acting as enemy to enemies' and another thing by 'acting as adversary to adversaries', and that the latter is not a repetition that occurs simply to make the subject sound more lofty.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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