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Ezekiel第17章

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1 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

2 υἱὲ ἀνθρώπου διήγησαι διήγημα καὶ εἰπὸν παραβολὴν πρὸς τὸν οἶκον τοῦ ισραηλ

3 καὶ ἐρεῖς τάδε λέγει κύριος ὁ ἀετὸς ὁ μέγας ὁ μεγαλοπτέρυγος ὁ μακρὸς τῇ ἐκτάσει πλήρης ὀνύχων ὃς ἔχει τὸ ἥγημα εἰσελθεῖν εἰς τὸν λίβανον καὶ ἔλαβε τὰ ἐπίλεκτα τῆς κέδρου

4 τὰ ἄκρα τῆς ἁπαλότητος ἀπέκνισεν καὶ ἤνεγκεν αὐτὰ εἰς γῆν χανααν εἰς πόλιν τετειχισμένην ἔθετο αὐτά

5 καὶ ἔλαβεν ἀπὸ τοῦ σπέρματος τῆς γῆς καὶ ἔδωκεν αὐτὸ εἰς τὸ πεδίον φυτὸν ἐφ' ὕδατι πολλῷ ἐπιβλεπόμενον ἔταξεν αὐτό

6 καὶ ἀνέτειλεν καὶ ἐγένετο εἰς ἄμπελον ἀσθενοῦσαν καὶ μικρὰν τῷ μεγέθει τοῦ ἐπιφαίνεσθαι αὐτήν τὰ κλήματα αὐτῆς ἐπ' αὐτὴν καὶ αἱ ῥίζαι αὐτῆς ὑποκάτω αὐτῆς ἦσαν καὶ ἐγένετο εἰς ἄμπελον καὶ ἐποίησεν ἀπώρυγας καὶ ἐξέτεινεν τὴν ἀναδενδράδα αὐτῆς

7 καὶ ἐγένετο ἀετὸς ἕτερος μέγας μεγαλοπτέρυγος πολὺς ὄνυξιν καὶ ἰδοὺ ἡ ἄμπελος αὕτη περιπεπλεγμένη πρὸς αὐτόν καὶ αἱ ῥίζαι αὐτῆς πρὸς αὐτόν καὶ τὰ κλήματα αὐτῆς ἐξαπέστειλεν αὐτῷ τοῦ ποτίσαι αὐτὴν σὺν τῷ βώλῳ τῆς φυτείας αὐτῆς

8 εἰς πεδίον καλὸν ἐφ' ὕδατι πολλῷ αὕτη πιαίνεται τοῦ ποιεῖν βλαστοὺς καὶ φέρειν καρπὸν τοῦ εἶναι εἰς ἄμπελον μεγάλην

9 διὰ τοῦτο εἰπόν τάδε λέγει κύριος εἰ κατευθυνεῖ οὐχὶ αἱ ῥίζαι τῆς ἁπαλότητος αὐτῆς καὶ ὁ καρπὸς σαπήσεται καὶ ξηρανθήσεται πάντα τὰ προανατέλλοντα αὐτῆς καὶ οὐκ ἐν βραχίονι μεγάλῳ οὐδ' ἐν λαῷ πολλῷ τοῦ ἐκσπάσαι αὐτὴν ἐκ ῥιζῶν αὐτῆς

10 καὶ ἰδοὺ πιαίνεται μὴ κατευθυνεῖ οὐχ ἅμα τῷ ἅψασθαι αὐτῆς ἄνεμον τὸν καύσωνα ξηρανθήσεται ξηρασίᾳ σὺν τῷ βώλῳ ἀνατολῆς αὐτῆς ξηρανθήσεται

11 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

12 υἱὲ ἀνθρώπου εἰπὸν δὴ πρὸς τὸν οἶκον τὸν παραπικραίνοντα οὐκ ἐπίστασθε τί ἦν ταῦτα εἰπόν ὅταν ἔλθῃ βασιλεὺς βαβυλῶνος ἐπὶ ιερουσαλημ καὶ λήμψεται τὸν βασιλέα αὐτῆς καὶ τοὺς ἄρχοντας αὐτῆς καὶ ἄξει αὐτοὺς πρὸς ἑαυτὸν εἰς βαβυλῶνα

13 καὶ λήμψεται ἐκ τοῦ σπέρματος τῆς βασιλείας καὶ διαθήσεται πρὸς αὐτὸν διαθήκην καὶ εἰσάξει αὐτὸν ἐν ἀρᾷ καὶ τοὺς ἡγουμένους τῆς γῆς λήμψεται

14 τοῦ γενέσθαι εἰς βασιλείαν ἀσθενῆ τὸ καθόλου μὴ ἐπαίρεσθαι τοῦ φυλάσσειν τὴν διαθήκην αὐτοῦ καὶ ἱστάνειν αὐτήν

15 καὶ ἀποστήσεται ἀπ' αὐτοῦ τοῦ ἐξαποστέλλειν ἀγγέλους ἑαυτοῦ εἰς αἴγυπτον τοῦ δοῦναι αὐτῷ ἵππους καὶ λαὸν πολύν εἰ κατευθυνεῖ εἰ διασωθήσεται ὁ ποιῶν ἐναντία καὶ παραβαίνων διαθήκην εἰ σωθήσεται

16 ζῶ ἐγώ λέγει κύριος ἐὰν μὴ ἐν ᾧ τόπῳ ὁ βασιλεὺς ὁ βασιλεύσας αὐτόν ὃς ἠτίμωσεν τὴν ἀράν μου καὶ ὃς παρέβη τὴν διαθήκην μου μετ' αὐτοῦ ἐν μέσῳ βαβυλῶνος τελευτήσει

17 καὶ οὐκ ἐν δυνάμει μεγάλῃ οὐδ' ἐν ὄχλῳ πολλῷ ποιήσει πρὸς αὐτὸν φαραω πόλεμον ἐν χαρακοβολίᾳ καὶ ἐν οἰκοδομῇ βελοστάσεων τοῦ ἐξᾶραι ψυχάς

18 καὶ ἠτίμωσεν ὁρκωμοσίαν τοῦ παραβῆναι διαθήκην καὶ ἰδοὺ δέδωκεν τὴν χεῖρα αὐτοῦ καὶ πάντα ταῦτα ἐποίησεν αὐτῷ μὴ σωθήσεται

19 διὰ τοῦτο εἰπόν τάδε λέγει κύριος ζῶ ἐγὼ ἐὰν μὴ τὴν διαθήκην μου ἣν παρέβη καὶ τὴν ὁρκωμοσίαν μου ἣν ἠτίμωσεν καὶ δώσω αὐτὰ εἰς κεφαλὴν αὐτοῦ

20 καὶ ἐκπετάσω ἐπ' αὐτὸν τὸ δίκτυόν μου καὶ ἁλώσεται ἐν τῇ περιοχῇ αὐτοῦ

21 ἐν πάσῃ παρατάξει αὐτοῦ ἐν ῥομφαίᾳ πεσοῦνται καὶ τοὺς καταλοίπους εἰς πάντα ἄνεμον διασπερῶ καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος λελάληκα

22 διότι τάδε λέγει κύριος καὶ λήμψομαι ἐγὼ ἐκ τῶν ἐπιλέκτων τῆς κέδρου ἐκ κορυφῆς καρδίας αὐτῶν ἀποκνιῶ καὶ καταφυτεύσω ἐγὼ ἐπ' ὄρος ὑψηλόν καὶ κρεμάσω αὐτὸν

23 ἐν ὄρει μετεώρῳ τοῦ ισραηλ καὶ καταφυτεύσω καὶ ἐξοίσει βλαστὸν καὶ ποιήσει καρπὸν καὶ ἔσται εἰς κέδρον μεγάλην καὶ ἀναπαύσεται ὑποκάτω αὐτοῦ πᾶν θηρίον καὶ πᾶν πετεινὸν ὑπὸ τὴν σκιὰν αὐτοῦ ἀναπαύσεται τὰ κλήματα αὐτοῦ ἀποκατασταθήσεται

24 καὶ γνώσονται πάντα τὰ ξύλα τοῦ πεδίου διότι ἐγὼ κύριος ὁ ταπεινῶν ξύλον ὑψηλὸν καὶ ὑψῶν ξύλον ταπεινὸν καὶ ξηραίνων ξύλον χλωρὸν καὶ ἀναθάλλων ξύλον ξηρόν ἐγὼ κύριος λελάληκα καὶ ποιήσω

   

来自斯威登堡的著作

 

Arcana Coelestia#9489

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9489. 'And a cubit and a half its height' means what is complete so far as degrees are concerned. This is clear from the meaning of 'a cubit and a half' as what is complete, dealt with immediately above in 9488; and from the meaning of 'height' as degrees so far as good and so far as truth are concerned. The reason why 'height' has this meaning is that all good and the truth derived from it emanates from the Lord, and the Lord is in the highest place of all, and therefore is called the Most High, 8153. For He is the Sun of heaven, 5097, 8812, and that Sun is above the heavens; it is also the centre from which the whole of heaven that is underneath is brought into being and kept in being. All heights in heaven, measured from its Sun as the centre, are differences in good and the truth derived from it. Consequently those in the inmost heaven are closer to the Lord, because they are governed by the good of love to Him, thus are governed by good more than all others are. Those in the middle heaven are further away from there because they are governed by a lower kind of good, and those in the lowest are still further away. But those in hell are altogether remote from the Lord, because they are ruled by evil and the falsity arising from it. They do not even look towards the Sun, but backwards, away from the Sun. When regarded by the angels therefore, they appear in an upside down position, feet upwards and head downwards. Now since distances and spatial dimensions in the next life are appearances determined by states of good and the truth derived from it, 9440, 'height' in the spiritual sense means degrees so far as good and so far as truth are concerned, that is, degrees away from the Most High, who is the Lord and so Divine Good itself.

[2] From this it is clear what 'height' means in the following places, as in Jeremiah,

They will come and sing on the height of Zion, and converge towards the goodness of Jehovah; and their soul will be like a watered garden. Jeremiah 31:12.

Here 'the height of Zion' stands for celestial good, which is the level of good above spiritual good. The meaning of 'height' as good is what accounts for the statement that they will 'converge towards the goodness of Jehovah'. In Ezekiel,

Asshur was a cedar in Lebanon. Its height was made high, and its branches were made long by many waters. It was beautiful in its greatness, in the length of its branches. Ezekiel 31:3, 5, 7.

'Asshur' stands for an enlightened power of reason, 'a cedar in Lebanon' for the spiritual Church, 'its height' for the degree of good.

[3] In the same prophet,

On the mountain height of Israel I will plant it. Ezekiel 17:23.

Again in the same prophet,

On My holy mountain, and on the mountain height of Israel, all the house of Israel will serve Me. Ezekiel 20:40.

'The mountain height of Israel' stands for the highest degree of good and of the truth derived from it among those belonging to the spiritual Church. Since most things in the Word have a contrary meaning as well, so too does 'height'. In the contrary sense it means the evil of self-love, and so haughtiness of mind, as in Isaiah 14:14; Ezekiel 31:10, 14; 32:5; Amos 2:9; Daniel 4:11, 20; and a number of other places. Another reason why 'height' means degrees so far as good and the truth derived from it are concerned is that what is 'high' means what is internal, and good becomes by degrees more perfect towards more internal parts. For the meaning of what is 'high' as what is internal, see 1735, 2148, 4210, 4599.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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